Paul’s Third Visit: Testimony and Warning

Posted on by Adrian Clark

“This is the third time I am coming to visit you (and as the Scriptures say, “The facts of every case must be established by the testimony of two or three witnesses”). I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.”
2 Corinthians 13:1-2 NLT

We begin the last chapter of 2 Corinthians considering what Paul is intending to do in this, his third visit to the church in Corinth. The sinning amongst the believers will be his focus when he arrives, and he issued a warning in advance, probably in the hope that all would be sorted out by the time he gets to Corinth. Paul had obviously heard things about the goings-on in the church and reassured them that he wouldn’t act just on one person’s testimony. Paul quoted Deuteronomy 19:15, “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses”. This common-sense principle still underpins our legal system today, and the prosecution of anyone in the “dock” accused of a crime will need evidence that is backed up by a variety of factors, one of which is the importance of multi-witness testimony.

There were twelve men who spent three years of so in the company of Jesus, and in that time they were convinced that Jesus was who He said He was, the Son of God. And they continued through the rest of their lives suffering greatly for their testimony about who he was. Before the Sanhedrin, Peter said, “Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead” (Acts 4:10). This was a testimony that silenced the High Council, and we read, “But since they could see the man who had been healed standing right there among them, there was nothing the council could say” (Acts 4:14). In this case, Peter was the witness and his testimony was boldly proclaimed and backed up by the miracle that had taken place. We can just imagine the religious hierarchy staring at Peter open-mouthed, for once silenced by such indisputable evidence. There was nothing in their law book that could cope with this. And Acts 4:33 recorded “The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all”. 

The Gospels are full of the works and sayings of Jesus, and they were witnessed by His disciples and many others at the time. Paul wrote, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles” (1 Corinthians 15:3-7). Lawyers today have examined the available evidence for the death and resurrection of Jesus and have concluded that there was sufficient to meet the threshold of achieving a positive confirmation of the truth of it. So why is it that people still won’t believe in Jesus? Evidence from far more than the required “two or three” exists.

People don’t believe in Jesus because it is a deliberate act of their will to deny the truth. They know that if they do believe in the evidence, then they will have to make some changes in their lives. Big changes for some, if not most, and in the verses we are considering today, the biggest issue is that of sin. Sin is defined as rebellion against God and His ways, but mis- and disinformation conspires to cover it up, or call it something else. Blame for sinful behaviour is apportioned to a number of factors, such as upbringing, social circumstances, or a popular one today – mental health. These are all valid to a greater or lesser degree, and they play a big part in defining who a person is, but they only mask the fundamental problem. I met a man the other day with a bright yellow sweatshirt emblazoned with the strap line “ADHD is not a lifestyle choice”. It probably isn’t – I’m not qualified to express even an opinion – but I worship a God who is bigger than any human condition, and we pilgrims know that He can take the weakest human being and turn them into a mighty man or woman of God. Paul wrote, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:27). God uses people who are weak, powerless, inadequate, uneducated, even sick, physically or mentally, to witness for Him. I have a dear friend who was hospitalised for some weeks recently with a heart condition, but even in his distress, he made sure that all the doctors and nurses knew about his faith in Jesus.

We pilgrims are counted amongst the “two or three” swelling the numbers who witness for Jesus into an uncountable multitude. And yet there are many more who do not know Him, and we have to tell them that they will perish in their sins unless they make the right choice to follow and believe in Jesus. What else can we do, other than tell people about God’s love and grace, about how he sent His Son, Jesus, to die for everyone, taking on their sins and taking on Himself the punishment for what was legally ours? 

Dear Heavenly Father. We understand that we are Your witnesses here in this sad and dying world, and we pray that we will get opportunities to declare “the resurrection of the Lord Jesus” whenever we can. In Your precious name we pray. Amen.

Confronting Sin in the Corinthian Church

Posted on by Adrian Clark

“Perhaps you think we’re saying these things just to defend ourselves. No, we tell you this as Christ’s servants, and with God as our witness. Everything we do, dear friends, is to strengthen you. For I am afraid that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour. Yes, I am afraid that when I come again, God will humble me in your presence. And I will be grieved because many of you have not given up your old sins. You have not repented of your impurity, sexual immorality, and eagerness for lustful pleasure.”
2 Corinthians 12:19-21 NLT

The Corinthians must have been a rowdy lot, if Paul’s fears were realised. In fact, it is a surprise that there was a church there at all. Perhaps they were trying to realise the best of both worlds, the Kingdom of God and the kingdom of the world, but as we know, the two are incompatible. Earlier in this letter, Paul wrote, “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” (2 Corinthians 6:14-15). Perhaps they had heard about the Laodiceans, suffering from the same apostasy, and we read what Jesus said about them, “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:15-16). The same incompatibility was in Jesus’ mind, I’m sure, when he said, “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money” (Matthew 6:24). If the Corinthians were in fact trying to still live in their old, sinful ways, as well as pursue the things of God, then they were in for a shock, because Paul would have to confront it when he arrived for his third visit. 

Of course, in our churches today, the people would not have the same dichotomy, being “nice” people not guilty of any of the “crimes” Paul wrote about, such as “quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour”. I’m sure the believers in Corinth knew that such behaviour was wrong and sinful, just the same as we would, but there it was bubbling away in the background, under the surface, but still visible to the Spirit-led gaze of Paul and his colleagues. One of the behavioural problems Paul wrote about was sexual immorality. In those days, without access to pornographic material, either in print form or internet-based, sexual sins would have been very visible, although largely accepted, or even encouraged, by the pagan societies in Greece. Today, the same sin exists, even within men of God, either in leadership or in the pews, who act out their secret lives, hoping that they will never be caught. So on a Sunday, the “nice” people worship together, but terrible things can happen when no one else is around. 

Another sin Paul mentioned was gossip. The sin of talking negatively about another person, criticising them, and even making up things about them that aren’t true. And gossip is not just a thing between people who know each other. It also takes place on social media, with sad people hiding behind a keyboard and the relative anonymity offered by pseudonyms and hidden accounts. 

So, in a nutshell, the problems Paul feared in the Corinthian church were no different from the problems that lie beneath the surface in our modern churches today. I have been in a public meeting when sinful behaviour was called out from the pulpit, but it is a rare occasion today. 

Paul’s complaint was that many of the Corinthians “[had] not given up [their] old sins. [They] [had] not repented of [their] impurity, sexual immorality, and eagerness for lustful pleasure”. As believers in Jesus, there was a time when we came to the foot of the Cross and repented of our sins. So started a journey we call sanctification, as we gradually, and painfully slowly at times, cleaned up our lives with the help of the Holy Spirit, and under God’s Fatherly gaze. It was the same with the Corinthians, but it seemed that their journey was having a problem getting off the starting blocks. I’m sure that this was not a universal problem with the Corinthians, but there was still a worldly element in the church there. 

Today, there are some denominations that have allowed worldliness to enter their churches, as they preach a liberal doctrine that, in some cases, even denies the truth of Scripture. We pilgrims all know what that is and how it is leading to the decline of once-proud and effective beacons of light for the Gospel and our wonderful Jesus, with worldly doctrines that are dividing and destroying fellowship and subverting the purity of the Word and the Good News about Jesus. 

Paul had no choice other than to confront the sinful behaviour of the Corinthians, and through the Holy Spirit gifts that he had access to (as we all do), he would have been able to put his finger on those who were the culprits, not with a view to putting them out of the church (even though that had happened before), but with a view to restoring them back into the fellowship of believers. Paul’s advice to the Corinthians in his first letter was in fact to evict a blatant sinner from their midst: “Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns. … God will judge those on the outside; but as the Scriptures say, ‘You must remove the evil person from among you’” (1 Corinthians 5:5, 13). But Paul was after restoration and repentance, so that the church could be strengthened and able to continue in the way of the Lord. 

Today we pilgrims must always try to align our lives to that of Jesus, adopting the Biblical truths that set out God’s ways rather than man’s. There is no other way. Liberal doctrines and worldly practices have no place in our churches and fellowships; all that matters is God’s truth.

Dear Father God. We proclaim Your Gospel message of repentance in a world of sin and evil. We want to be pure and holy in Your sight, now and forever. Amen.

Walking in Forgiveness

Posted on by Adrian Clark

“Now I am coming to you for the third time, and I will not be a burden to you. I don’t want what you have—I want you. After all, children don’t provide for their parents. Rather, parents provide for their children. I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me. Some of you admit I was not a burden to you. But others still think I was sneaky and took advantage of you by trickery. But how? Did any of the men I sent to you take advantage of you? When I urged Titus to visit you and sent our other brother with him, did Titus take advantage of you? No! For we have the same spirit and walk in each other’s steps, doing things the same way.”
2 Corinthians 12:14-18 NLT

Were Paul’s concerns and feelings about the Corinthians church real or imagined? Did the believers in Corinth really think about him in the way he described? Paul was preparing for his third visit to them, and he expressed his love for them, sacrificial love that put them above his own needs. Paul was sad that the love he had for his friends in Corinth was not reciprocated, and he was looking for a reason as to why that should be the case. He wasn’t “sneaky” or involved in some form of “trickery”, he said. He wasn’t a burden to them. The men he sent to visit them were honourable men who didn’t take advantage of them. It is almost like reading a letter from a mother to a wayward son, setting out her love for him and appealing to his better nature. What had gone wrong?

There are times in relationships when there is a falling out, and the situation can soon develop into a permanent schism. The news media only rarely don’t have a story about a celebrity marriage that has gone sour and ended up in divorce, and lower down the social scale, the same weary story repeats itself as a relationship breakdown works its way through the courts, far from the glare of publicity. There was the time when the relationship between David and his son Absalom broke down. The background started with the rape of Absalom’s sister by one of her half-brothers, and Absalom eventually killed the man responsible. After this, he fled the family to live elsewhere and we read that, “… King David, now reconciled to Amnon’s death, longed to be reunited with his son Absalom” (2 Samuel 13:39). But as we read on in the following chapters we find out how Absalom conspired to take over his father’s throne, and how it all came to a tragic end, with Absalom killed in battle. We finally read David’s response when he heard the news of Absalom’s death, as recorded in 2 Samuel 18:33, “The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son””. What went wrong in the relationship between father and son? The initial sinful act between another half-brother and sister ended up with the mobilisation of the entire army of Israel and we read that 20,000 men lost their lives in the ensuing battle. Finally, Absalom himself was killed. What a tragedy! At the root of the relational breakdown was sinful and selfish behaviour. 

In Psalm 55:12-14, David lamented the behaviour of someone he once considered a “close friend”. He wrote, “It is not an enemy who taunts me— I could bear that. It is not my foes who so arrogantly insult me— I could have hidden from them. Instead, it is you—my equal, my companion and close friend. What good fellowship we once enjoyed as we walked together to the house of God”. Human nature hasn’t changed over the years since Adam.

There was an occasion when Paul and Barnabas parted company, as we read in Acts 15:36-39, “After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.” Barnabas agreed and wanted to take along John Mark. But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work. Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus”. 

We pilgrims have most likely had a falling out with another person, with a friendship coming to an end. In some cases, such a breakdown is never healed. There is nothing wrong with the demise of a friendship. It is the aftermath that is important. In the Lord’s prayer, we read, “and forgive us our sins, as we have forgiven those who sin against us” (Matthew 6:12). In God’s eyes, forgiveness for, and by, a believier is mandatory, as Jesus said in the next few verses, “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins”. We must always walk in forgiveness to other believers and beyond, and even extend our forgiveness to those such as politicians, government organisations, and all, who we feel have caused us harm. We may not know them personally, but we must still forgive them for the way they have treated us. In extreme cases, we must even write a letter to them explaining what they have done, how it has harmed us, and that we forgive them anyway. We can then move on in God’s grace, secure in the knowledge that our sins are forgiven. 

Heavenly Father. There are times when it is difficult behaving in the way You require. Yet, through Jesus, You provided forgiveness for all our sins. We know that we are not responsible for others, but we are responsible for ourselves. Please help us, we pray, and “search our hearts” and “point out anything that offends You”. In Jesus’ name. Amen.

Signs and Wonders: Biblical Insights for Today

Posted on by Adrian Clark

“You have made me act like a fool. You ought to be writing commendations for me, for I am not at all inferior to these “super apostles,” even though I am nothing at all. When I was with you, I certainly gave you proof that I am an apostle. For I patiently did many signs and wonders and miracles among you. The only thing I failed to do, which I do in the other churches, was to become a financial burden to you. Please forgive me for this wrong!”
2 Corinthians 12:11-13 NLT

You can’t help feeling sorry for Paul, as he was forced to write uncomfortable truths, both for him and the Corinthians, in this letter. He was a humble man, never wanting to promote himself, and certainly not in the way the Corinthian “super-apostles” did. In his first letter, Paul wrote, “When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God” (1 Corinthians 2:1-5). That was Paul in his comfort zone, preaching about Jesus so that the focus was on Him, not Paul. Preaching in a way that pointed to God, in a way that encouraged the early believers to look up and not at the messenger or each other. But word had reached him that there were some in Corinth who had a different approach, with a focus on their gifts and preaching rather than the Jesus whom Paul preached. 

There was no substitute for a simple sermon by those early Apostles, backed by signs and wonders. They had been with Jesus and had seen with their own eyes what their Master had done through the power of God. And they had heard Jesus say, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father” (John 14:12-13). In Acts 19, we read about the signs and wonders Paul performed in Ephesus. We read, “God gave Paul the power to perform unusual miracles. When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled” (Acts 19:11-12). This happened after his first visit to Corinth, so it can be assumed that “God gave Paul the power to perform unusual miracles” there as well. 

In Mark’s Gospel, we read the Great Commission, and Jesus said, “… Go into all the world and preach the Good News to everyone. Anyone who believes and is baptised will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed” (Mark 16:15-18). It was an expected phenomenon that the preaching of the Gospel was confirmed by signs and wonders, and we read that this was the case in Acts 14:3: “But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders”. 

What has happened to “signs, wonders and miracles” after the preaching of the Word today? There are a number of possible reasons. Firstly, in the first Century, the Apostles were preaching mainly to unbelievers and through God’s grace, He gave them the power to validate the Gospel message of Jesus, and Him crucified, in a way that convinced their hearers of the truth of the message. Peter’s great Acts 2 sermon followed a tremendous outpouring of the Holy Spirit, and we read that three thousand men were saved after believing the message. Secondly, the signs and wonders followed the preaching of the Gospel, something that only rarely happens in churches today, with sermons being focused more on discipleship than conversion. Thirdly, in some denominations or movements, the general belief (unbelief?) is that miracles were for the early Apostles only and died out with them. But “miracles, signs and wonders” have continued right up until modern days, confounding this view. Fourthly, perhaps the lack of signs and wonders is more about a general lack of faith than God’s willingness to provide them. The Holy Spirit will distribute gifts as He sees fit, and to fulfil His purposes. 

We pilgrims today are a counter-cultural people who challenge the status quo with an expectation that God is alive and well, and He wants to bless His people, with spiritual gifts if necessary, and see others come to faith. We are the key to that happening, and so we put aside our pre-conceived thoughts, and instead we look up, saying to God, “What do You want to do through me today?” A dangerous prayer to pray, as we see from Isaiah in his reply to God. He wrote, “Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me”” (Isaiah 6:8). That question is still hanging in the air today. Are we a “Send me” generation? We have to be, because God desires no other.

Heavenly Father. We pray that prayer today, that You will use us to fulfil Your purposes in our communities today. In Jesus’ name. Amen.

The Strength Found in Weakness: Paul’s Message

Posted on by Adrian Clark

“even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.”
2 Corinthians 12:7-10 NLT

Is there any benefit in continuing to speculate about Paul’s thorn in his flesh? In a previous blog, we considered some of the possibilities, referring to Scriptures that might have provided a hint or two. We considered his sight, or a tremble, but the description of a “thorn in the flesh” implies a bit more of a physical affliction, perhaps one that is painful or debilitating in another way. Perhaps Paul had some form of mental illness, such as depression, which is a terrible place to be. There is a hint of this in 2 Corinthians 1:8, “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it”. It may have been another person, causing him constant grief, and there are several examples of this, such as in 1 Timothy 1:20, “Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God”. Lastly, some scholars think that Paul was battling with a specific sin, basing their thoughts on what he wrote in Romans 7. But we have to admit that, in the end, we do not know what Paul’s “thorn in the flesh” was. And it is perhaps just as well, because if we knew the specifics, it could become something people could have blamed ever since for their spiritual state, even presenting themselves as “super-spiritual” and boasting about it.

The Lord’s response to Paul, every time he pleaded for it to be taken away, was “My grace is all you need. My power works best in weakness”. And that’s the thing, because it’s all about doing God’s work in His strength, not in our own. We pilgrims have a tendency to battle on in our own strength whenever burdens and obstacles get in our way on our journeys to Glory. Perhaps we experience some difficulty in a relationship or suffer a setback at work. The car breaks down, and we are facing an expensive bill. All situations that are not unusual, but instead of looking to God for a remedy, we jump through mental hoops trying to fix the problem in our own strength. Paul discovered that whenever something got in his way, God had the solution to his problem. His “thorn in the flesh” was an ever-present reminder of God’s strength and his weakness. 

Paul went even further than just being reminded of the power of God. He took pleasure in his weaknesses, “in the insults, hardships, persecutions, and troubles that [he suffered] Christ”. His affliction was a constant reminder that God was with him, whatever he was facing, and, let’s face it, Paul had to face some horrendous situations. 

We pilgrims spend too much time living our lives without giving God and His power a second thought, or is it just me? There is so much we take for granted. The basics we receive for life just don’t receive a second thought. We live in our warm homes, enjoying a meal, a warm and soft bed, but do we take time to thank God for His provision? Do we give any thought to those who are homeless, who are hungry, persecuted and in distress? And then when problems do come our way, is the first port of call the doctor’s surgery, or the bank manager? We pilgrims are weak and helpless, when it comes to many things we find in this life, and too often we forget that God is all-powerful and we are all-weak. He is a loving Heavenly Father, who has set a course before us in this life and we must never forget that in our weakness we are yet strong through His power that is within us. Paul wrote, “For when I am weak, then I am strong”. It is the spirit-filled life that he described, and the one that we should be following.

Dear Heavenly Father. Please forgive us for the times when we fail to offer our thanks for Your provision. For the times when we do things in our own strength rather than looking to You. You are the almighty God, but we are overwhelmed that You would adopt children like us. Thank You. Amen.

Understanding Paul’s Thorn: Lessons in Humility

Posted on by Adrian Clark

“If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won’t do it, because I don’t want anyone to give me credit beyond what they can see in my life or hear in my message, even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away.”
2 Corinthians 12:6-8 NLT

I wonder what Paul saw and heard in Heaven. We don’t really have a clue about what is there, although Jesus called it Paradise. Revelation gives us a few glimpses of what John saw there, with a door opening for him to reveal a throne with the One sitting on it, appearing as brilliant as gemstones. There was a sea of glass, an emerald rainbow, flashes of lightning and rumbles of thunder. Elders, 24 of them, wore gold crowns and white robes. Living creatures were there constantly singing a hymn of praise to God. But this was all that John could describe in a brief glimpse of Heaven. Paul had a similar experience, being “ … caught up to paradise and [where he] heard things so astounding that they cannot be expressed in words, things no human is allowed to tell” (2 Corinthians 12:4). John was told to write down his experience, but Paul was commanded not to. It’s possible that Paul saw what eternity would be like and now knew things the rest of humanity could never know. Such an immeasurable gift would have given Paul seemingly limitless confidence to keep preaching, despite terrible suffering. It also gave him the perspective that such suffering in this life was not worth comparing to the glory of eternity. 

A lesser person than Paul would have become puffed up with pride and would have gone through his life boasting about his experiences. After all, if someone today meets a special person, such as a royal, or a famous actor or actress, they make sure everyone knows about their experience. So just in case, Paul “… was given a thorn in [his] flesh, a messenger from Satan to torment [him] and keep [him] from becoming proud” (2 Corinthians 12:7). What would this have been? The imagery Paul creates here is that of a sharp object, like a sharp piece of wood, stabbed into his body, unable to be removed, bringing chronic pain and discomfort. Paul attributed it to it being a “messenger of satan”, and we read that he begged the Lord to take it away from him. It was something that he was constantly aware of, but it was not so debilitating that his ministry was affected. 

There has been much speculation by scholars and theologians about what Paul’s thorn was, with suggestions that it was his eyesight. We know from Galatians 6:11 that his writing had to be enlarged to make it visible to him. We also know from Acts 23 that Paul had a problem in trying to discern who the high priest was amongst the gathered members of the Sanhedrin, perhaps due to his poor eyesight. Then there are some who think he might have had a tremor of some kind, such as a friend of mine has. 1 Corinthians 2:3, “I came to you in weakness—timid and trembling”. Perhaps Paul had a problem articulating his words in a way that could be easy to listen to or understand. 2 Corinthians 10:10, “For some say, ‘Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!’”. But this is all speculation, and we won’t know what his “thorn” was until we can ask him ourselves one day. 

But whatever the cause, Paul had a physical condition that kept him from becoming proud about his wonderful experience in the Third Heaven, a place he referred to as paradise. Paul was therefore continually in a state of humility, knowing that God had allowed something to happen to him for a purpose. We should also note that Paul attributed his condition to satan, meaning that God had given him permission to cause him some distress. We know that this can happen, because of the story of Job. We read in Job 1:10-12 the account of a conversation between satan and God about Job, and satan complained, “You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” “All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” So Satan left the Lord’s presence”. Nothing happened to Paul by the devil without God’s permission, and we can assume the same. Why would God allow such an attack from the enemy? If it were against us, we could assume it was for our higher good, as it was with Paul. In Hebrews 12:6 we read, “For the Lord disciplines those he loves, and he punishes each one he accepts as his child”. It is possible that the devil would be allowed to assist in this process.

If any of us pilgrims are living with a physical condition that is debilitating or unwelcome, we must never assume that it is a “thorn in our flesh” as it was in the case of Paul, or given to us by satan. We live in a fallen world, and sin will sometimes be manifested through illness or disease. But whatever the situation, we learn to look up rather than inward, because it is only as we see God and perhaps catch a glimpse of the Third Heaven that we can find the strength to continue in our lives here on Planet Earth. 

Dear Father God. We confess our sins before You today. Please forgive us for our moaning and complaining. Instead, we pray for a glimpse of Heaven to sustain us through Your Spirit, in our years ahead. Thank You. Amen.

Receiving Credit: God’s Perspective vs. Worldly Views

Posted on by Adrian Clark

“But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell. That experience is worth boasting about, but I’m not going to do it. I will boast only about my weaknesses. If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won’t do it, because I don’t want anyone to give me credit beyond what they can see in my life or hear in my message,”
2 Corinthians 12:4-6 NLT

What do we pilgrims get credit for? It starts with our goals and aims in life, so a student will get credit for passing an exam, or an athlete for winning a medal. Someone with an unblemished payment record will be assigned a good credit score and, similarly, will be eligible for a credit card. In our employment, a good worker will be credited with a pay rise. A good preacher will receive credit for their oratorical skills or perhaps for their knowledge of the Bible. Receiving credit for something brings with it a glow of self-importance or self-satisfaction. But these are all worldly examples, and they do not apply in God’s Kingdom, where self-promotion is never valued. It is only God who gets the glory. 

In Genesis 15, we can read the story of Abraham and the covenant God made with him. It started with a vision which we can read about in Genesis 15:1, “Some time later, the Lord spoke to Abram in a vision and said to him, ‘Do not be afraid, Abram, for I will protect you, and your reward will be great’”. But this was a problem for Abraham because he had no heir to his wealth, and he was concerned that it might instead go to one of his servants. But there then came the promise, “Then the Lord said to him, ‘No, your servant will not be your heir, for you will have a son of your own who will be your heir’” (Genesis 15:4). And just to confirm His promise, “… the Lord took Abram outside and said to him, ‘Look up into the sky and count the stars if you can. That’s how many descendants you will have!’”. How would we have responded in such a scenario? Here was Abraham getting close to 100 years old, with a wife not far behind, barren as well,  and yet God was promising a son? I would think it would have been a miracle if the old couple were having sexual relations at that age, let alone seeing the fruit of it with a child. And yet we read in verse 6, “Abram believed the Lord, and he credited it to him as righteousness”. 

There are many spiritual blessings that we are credited with, not the least our salvation. And we mustn’t forget the physical blessings we receive as well, all credited to anyone created by God. So we have the environment around us, in a world just right to sustain the lives God has populated this planet with. We have our life, our health, our families, food on our tables, homes and clothing. God has credited us with many blessings. And all these things are there for us through God’s love and grace.

But back to Paul. He had much to boast about, with his vision of being taken up into the Third Heaven. Not many people, if any, can boast about such a thing. However, Paul wasn’t going there, and instead, he only wanted credit for the things he was doing for God and what God had done in his life. He didn’t even want to make claims about this, preferring to let people see it in the way he lived and acted, and through what he said. So it should be the same for us pilgrims. Self-promotion may be the way of those living a worldly life, but it is not the way for Christians. Paul was a very humble man, and he encouraged believers to be the same. He wrote, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had” (Philippians 2:3-5). Jesus said to His disciples, “… You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave” (Matthew 20:25-27). 

We pilgrims, to our credit, believe in God. The Apostles creed starts with “I believe in God, the Father almighty, creator of heaven and earth”. But it doesn’t stop there. A bit further down we read, “I believe in Jesus Christ, his only Son, our Lord”. And it finishes, “I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting”. Father, Son and Holy Spirit. Our Trinitarian God, the One we worship. And every time we speak out that creed, believing what we are saying in our hearts, then our faith brings us credit with God. 

Dear Heavenly Father. We do believe, but please forgive us for the times when we have doubts and waver in our faith. Thank You for Your many blessings and provision, Your love and grace. And Your patience with us. Amen.

Understanding Paul’s Vision of the Third Heaven

Posted on by Adrian Clark

“This boasting will do no good, but I must go on. I will reluctantly tell about visions and revelations from the Lord. I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell.”
2 Corinthians 12:1-4 NLT

What an incredible vision Paul must have had. He spared us the details, but such a vision of the place we call Heaven obviously made a profound impact on his life. Paul was a very humble man, and it did not come easily to him to brag or boast about anything. In fact, regarding verse 2 of our passage today, other translations refer to “a man in Christ” other than Paul himself, so keen was he not to promote himself. The NIV reads, “I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know – God knows”. Paul seemed fully committed to not receiving any personal credit for this experience. He emphasised that only God knows whether he physically travelled to the third heaven in his body or whether it was an out-of-body experience. 

But what is the “third Heaven”? The general thought amongst the scholars is that the first heaven is the sky above our heads, the second is where the celestial bodies, such as the sun, moon, and stars reside, and the third Heaven is where we find God and His angels. Another school of thought holds that the first heaven is the sky above us, together with all the celestial bodies, galaxies, and so on that are visible, and the third Heaven is God’s domain, the Paradise that Jesus promised to the penitent thief. But the second heaven is the place where the devil and his demonic angels have their base, and from which the world we know is impacted by his evil ways. But whatever, Paul had a wonderful experience in the Third Heaven, and it was something that he could boast about.

Why was Paul forced to boast at all? Perhaps it was because the “super-apostles”, the leaders who seemed to have muscled into leadership roles within the Corinthian church, and who were perhaps bragging about their supernatural experiences, were criticising Paul, calling him something of a lightweight apostle not worthy of the name. But whatever was happening, Paul had to elevate himself out of his comfort zone and share his experience. 

Paul said this happened fourteen years previously. Why did this happen at all? Because I think we can agree, it is not a normal experience to be able to pay a visit to heaven and return to tell the tale. Perhaps God, knowing that Paul had missed out on all the teaching the twelve apostles had received during their time spent with Jesus, gave him a crash course to bring him up to speed. Or perhaps it was just an occasion that empowered him for the rest of his life, providing him with an extraordinary ministry so fruitful in establishing churches and making converts. Paul didn’t know if this was a physical or spiritual experience, but it was real to him, whatever.

Paul said that he heard “things so astounding that they cannot be expressed in words”. We can only speculate about what these things were because Paul wasn’t allowed to tell anyone about them. Perhaps it was similar to John’s revelation, as we read in Revelation 10:4, “When the seven thunders spoke, I was about to write. But I heard a voice from heaven saying, “Keep secret what the seven thunders said, and do not write it down””. What the words Paul and John heard we cannot even try to understand, but one day we will hear them, I’m sure. But one thing we know for sure, Paul told us about in 2 Corinthians 4:17-18, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever”. 

We pilgrims march ever onward, through a life strewn with boulders and other obstacles, all designed to trip us up and divert us away from the path that leads to the Place where we too will hear “things so astounding that they cannot be expressed in words”. Sometimes we think we cannot wait, but then we realise that we are here on this earth at just this time for a purpose: to be Christ’s ambassadors amongst the people in our sad and dying world. We are the only ones able to communicate Jesus’ message of hope, and we cannot shirk our responsibilities.

Father God. Please lead us to encounters that will enable us to share Your Good News. The words of eternal life You gave us are too precious to keep to ourselves. Amen. 

Suffering for a Little While

Posted on by Adrian Clark

“If I must boast, I would rather boast about the things that show how weak I am. God, the Father of our Lord Jesus, who is worthy of eternal praise, knows I am not lying. When I was in Damascus, the governor under King Aretas kept guards at the city gates to catch me. I had to be lowered in a basket through a window in the city wall to escape from him.”
2 Corinthians 11:30-33 NLT

An extraordinary tale from Paul, having to escape from the civil authorities in that way, but it provides yet another indication of how difficult it was in those days to be a Christian and preach the Gospel. If any believer has any doubts today about their faith, they must consider what others have gone through to protect it. If the story of Jesus, His ministry, His trial, death, burial, and subsequent resurrection is disbelieved by our fellow Christians, then perhaps the people involved should think about how many people have suffered so much to protect their faith in God. Lies never prevail over truth.

Are Christians generally weak, as Paul said he was? Surely that can’t be true, because we read verses such as “For I can do everything through Christ, who gives me strength” (Philippians 4:13). We also have Psalm 18:29, “In your strength I can crush an army; with my God I can scale any wall”. And another favourite of mine, Isaiah 40:29-31, “He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint”. Reading the verses, we can perhaps discover that, through God, we are, in fact, invincible and even indestructible. But we pause, and on reflection understand that all these things are in God’s strength, not in our own. Humans are frail beings, and ever since Jesus walked the highways and byways of Palestine, Christians have suffered greatly for their faith, their strength in God failing to materialise into a physical and human strength able to overcome the beatings, stonings, torture and other abuse that have been their lot under hostile and misguided regimes. And such is still the case today in some parts of the world. 

Christians take the long view because the time spent in this world is infinitesimally short compared to an eternity spent in God’s company. A different spirit was present when Peter and John were punished for speaking about Jesus. They were arrested to stand trial before the Sanhedrin, and we read their punishment in Acts 5:40-41, “The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go. The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus”. Because Jesus suffered so much, Peter and John rejoiced that they too were suffering, and all because they could see what was coming their way. Perhaps they remembered what Jesus had said to them right back at the beginning, “But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues” (Matthew 10:17). Later in the same discourse, Jesus said, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell” (Matthew 10:28). However, in 2 Corinthians 4:17-18, Paul wrote, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever”. The early Apostles, in all their distress, stayed the course because they knew what was coming one day soon.

We pilgrims here in the West have little to fear from the authorities for our faith. We will not receive a beating for sharing our faith, well, not yet anyway. But we will suffer more subtle forms of abuse, through being ostracised, or marginalised, in our society that only favours those who do not challenge the sin and evil that prevail. But as Paul said, what we suffer now is of no consequence from the perspective of eternity. We have a loving Heavenly Father who one day will call us home.

Dear Father God. Thank You for all that You have done for us and will continue to do until the day of glory that will come before we know it. Thank You for Jesus, who has made it all possible. Amen.

The Daily Burden

Posted on by Adrian Clark

“Then, besides all this, I have the daily burden of my concern for all the churches. Who is weak without my feeling that weakness? Who is led astray, and I do not burn with anger?”
2 Corinthians 11:28-29 NLT

After his long list of woes in the previous verses, woes, incidentally, that would fill us with horror should we have to face into them, Paul continues with yet another problem – “the daily burden of my concern for all the churches”. Paul wasn’t a missionary who found people willing to respond to the Gospel, those who repented of their sins, believed the Good News, and placed their faith in Jesus, becoming disciples, and then moved on without giving them another thought. Paul really cared for the churches that he had established. He knew these converts personally. He had stayed in their homes, made relationships, cried with them, laughed with them, played with their children, and became involved in their personal lives. On top of that, Paul knew that there was a cost to becoming believers in Jesus for these people. The new converts would be ostracised, harassed, and imprisoned. Some would even die for their faith, such was the world of that time in its antagonism to Christians, who challenged the sinful and wicked lifestyles of the idol worshippers in their towns and cities. There was not the same social cohesion or enforcement of the law in those days, so anyone who was different suffered. With that backdrop, Paul agonised over the people in the churches he had established. On the one hand, he was desperate to continue his missionary calling, establishing even more churches full of converts filled with the love of Jesus. On the other hand, he wanted to stay with his friends and help them grow in their faith. To make matters worse, communications in those days were poor, and information relied on people taking news as they travelled through towns, cities and villages. 

In the years after the Second World War, and after the victory of the communist party, missionaries were evicted from China, leaving behind them fledgling groups of Christians, leaderless and forced to meet underground and away from the gaze of the authorities. For some years, there was no news about how the Chinese believers were faring, if at all. Thankfully, the missionaries established local leaders, training them up in the faith, and the Christians in China transitioned to an indigenous, decentralised, and often underground movement, shifting from institutional church structures to small, home-based gatherings. Despite attempts to eradicate Christianity, particularly during the Cultural Revolution (1966–1976), the faithful remained resilient by trusting in local leadership and, in many areas, experiencing significant growth. Estimates of the number of Chinese Christians vary, but some figures approaching 100 million have been quoted. But how things have turned out would not have been much comfort at the time for the missionaries concerned, and they would have been heavily burdened down by their fears and anxiety for the well-being of their friends left behind, and how they were faring in such a hostile environment. But they needn’t have worried, because Jesus made a significant promise. In Matthew 16:18 Jesus said, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it”. And today we see Jesus’ promise in action: there are an estimated 2.4 billion Christians worldwide, representing a third of the world’s population.

To add to his “daily burden”, Paul also went through the same emotional experiences that his converts did. When they were weak in their faith, Paul experienced the weakness as well. When they were tempted and fell into sin, he felt emotional anger that the enemy had caused so much damage. As anyone devoted to a cause knows, it is difficult to walk away from a situation under threat. Everything within us wants to fix the situation and make things right.

We pilgrims in the West live in a much more stable environment, being free to worship publicly in our churches and communities. There is no persecution worthy of note, but we have different challenges. There sometimes seems to be a lethargy that has impregnated so many congregations, and they do little to further the witness of Christ in their communities. But we must remember that we Christians are the dispensers of grace, God’s grace, to those around us. We must share the love of Jesus with anyone who is listening, sharing Good News in our sad and bad world.

Dear Heavenly Father. Thank You for Your grace and the church that You have established. We love You Lord, and worship You today. Amen.