What It Means to Be Born Again in Christianity

Posted on by korgrocker

“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. As you test yourselves, I hope you will recognise that we have not failed the test of apostolic authority.”
2 Corinthians 13:5-6 NLT

In a previous blog we asked the question, “Who or what is a Christian”? And to start with, we defined some basics such as “A Christian is someone who belongs to Jesus Christ, by trusting in Him, following Him, and being transformed by Him”. We also mentioned the importance of being “born again”, understanding what that means and reading what Jesus Himself said in His conversation with Nicodemus. John 3:5, 7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … So don’t be surprised when I say, ‘You must be born again’”. There are some “Christians” who deride the “born again” element in believers, whom they assign to a fringe element of fundamentalism populated by bigots and right-wing extremists. But being “born again” is that wonderful moment when a new believer suddenly bursts into a new experience where they find a spiritual world they didn’t know existed before. Some people take a long time to make the transition from spiritual darkness into the wonderful light of God’s Kingdom. Others have a Damascus Road experience, but whatever the process, Jesus said that being “born again” is necessary to become a Christian. It is so sad that there is a schism in the Christian faith, in the same way that there is a schism between those who believe that the Bible is the inspired Word of God and those who don’t. 

A Christian is a follower of Jesus Christ, someone who tries to align their lives with the teachings of Jesus. It is a hard road to adopt because there is much opposition from society around us and more from within us, as our sinful person (our “old man”), rebels against living the Jesus way. Luke 9:23, “Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me””. The Cross to which Jesus referred was His own, a place where He laid down His own life in obedience to His Father. We pilgrims also have crosses, where we have laid down our lives in following Jesus wherever He takes us on our journey to Glory. 

A Christian is someone who has been redeemed from slavery to sin. Through Christ, a Christian is justified—declared righteous—not by their own works, but by grace. Romans 5:1, “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us”. Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it”. These self-revealing verses mark the start of the Christian neophyte’s journey through life and form the basis of faith in God.

A born-again believer is a person in whom the Holy Spirit dwells. Acts 2:38 describes how the Holy Spirit is a gift from God. “Peter replied, “Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit””. 1 Corinthians 6:19, “Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? …”. Paul also wrote, “For all who are led by the Spirit of God are children of God” (Romans 8:14), with the implication that those who are not led by the Spirit are somehow not part of His family. 

A Christian goes through a process of sanctification in their lives, as they become and behave more like Jesus and start to display the fruit of the Holy Spirit. Galatians 5:22-23, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” 

Finally, a Christian is adopted into God’s family. John 1:12-13, “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God”. What a wonderful privilege it is to be a child of God. But as with all families, there are times of difficulty, and children will wander off and get into danger. We read the parable of the Prodigal Son, and become deeply touched by a picture of the Father waiting for the wayward child to return into His arms. God, our Father, is always there for us, the perfect Parent, who sadly but willingly lets His children follow their own ways, but who is always ready to welcome them home.

We pilgrims are children of God, followers of Jesus and a part of His family, both in this life and the life to come. We examine ourselves regularly, praying as David prayed, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24). God is faithful, and He will answer that prayer, because He loves us too much not to.

Dear Loving Heavenly Father. Please forgive us for our waywardness and rebellion. We are Your children, and we live our lives as representatives of You in our families and communities. Please help us to grow up and become more like Jesus, Your loving Son and our elder brother. In Your name we ask. Amen.

Understanding Human Weakness and God’s Power in Our Lives

Posted on by korgrocker
A fallen log entwined with glowing, luminescent vines and leaves over a small forest patch

“I will give you all the proof you want that Christ speaks through me. Christ is not weak when he deals with you; he is powerful among you. Although he was crucified in weakness, he now lives by the power of God. We, too, are weak, just as Christ was, but when we deal with you we will be alive with him and will have God’s power.”
2 Corinthians 13:3-4 NLT

Human weakness and the power of God. Opposites mentioned by Paul in our verses today, as he encouraged the Corinthians with a warning that unless they dealt with their sin, his impending third visit was going to be painful, both for them and for himself. We are all aware of the first, our weakness as human beings, with limitations that get in the way of our pilgrimage to Glory. Those times when we do something we shouldn’t, or when we don’t do something we should. Those times when we echo what Paul experienced when he wrote, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong” (Romans 7:21). And he continued, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” We believers are still slaves to the sinful nature that is alive and well within us, and at times we seem powerless to do anything about it. 

But that brings us on to the second of Paul’s opposites. The power of God. We read the first two verses of Romans 8 and find a link that bridges the gap between our weakness and God’s power. “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death”. We now live the Spirit-filled life, a Christ-centred existence directed and empowered by the Holy Spirit rather than our human strength. But it is a hard and difficult road to walk, because it involves a daily, conscious and sanctifying surrender to God’s control, resulting in transformed character, spiritual growth, and the ability to produce the fruit of the Spirit. 

The problem for the Corinthians was summed up in another Romans 8 verse, “Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit” (Romans 8:5). Paul’s fear was that when he arrived in Corinth he would not like what he found and they wouldn’t like his response. He wrote, “For I am afraid that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour” (2 Corinthians 12:20). These qualities are all symptomatic of their sinful natures being allowed full reign. But Paul was coming to them with God’s power, willing and able to deal with the sin amongst them and bring them back to living in the right Kingdom in the right, Spirit-filled way.

But what is the “power of God”? First and foremost, it is the Gospel, the “Good News about Christ”. Romans 1:16, “For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile”. That is the starting point with God’s transformative power, and for all who respond positively, they receive the promise of spending eternity in God’s presence. That is power indeed! But there is more. In Ephesians 1:19-20, we read, “I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honour at God’s right hand in the heavenly realms”. Just think about it for a moment, or longer if necessary. We pilgrims have access to the power of God, the same power that raised Jesus from the dead. And with that power, we have the ability to triumph over sin, bringing a new life, both now and forever. In our places of weakness, that same power will give us strength. Referring to his “thorn in the flesh”, Paul wrote, “Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me” (2 Corinthians 12:9). 

We receive a glimpse of Paul’s motivation in Colossians 1:28-29, “So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me”. What was there within Paul that enabled him to endure the beatings, abuse, shipwrecks, imprisonment, even stonings, as he journeyed bringing the Gospel to the lost? Here we have the answer – “Christ’s mighty power that works within me”. 

But there is one further verse that never fails to excite and challenge me. Ephesians 3:20, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think”. We earthbound pilgrims have within us the potential, through “God’s mighty power”, to achieve infinitely more than we can ever get our minds around. God’s power is limitless.

So Paul would soon be at Corinth, and the Holy Spirit would empower him to challenge and resolve the problems in the church there. Somehow, having been forewarned, I would have taken his warning seriously. Did they respond positively to this letter? We don’t know, but the warning that Paul wrote down still hangs over Christians and congregations, even to this day.

Dear Father God. We who are Spirit-filled are indeed a blessed people. We pray for Your power to work within us, making us more like Jesus, as You desire. And we pray, too, for the same power to reach out to those who are lost, so that the Good News about Christ will penetrate their thinking and transform them into new children of God. In Jesus’ name we pray. Amen.

Signs and Wonders: Biblical Insights for Today

Posted on by korgrocker

“You have made me act like a fool. You ought to be writing commendations for me, for I am not at all inferior to these “super apostles,” even though I am nothing at all. When I was with you, I certainly gave you proof that I am an apostle. For I patiently did many signs and wonders and miracles among you. The only thing I failed to do, which I do in the other churches, was to become a financial burden to you. Please forgive me for this wrong!”
2 Corinthians 12:11-13 NLT

You can’t help feeling sorry for Paul, as he was forced to write uncomfortable truths, both for him and the Corinthians, in this letter. He was a humble man, never wanting to promote himself, and certainly not in the way the Corinthian “super-apostles” did. In his first letter, Paul wrote, “When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God” (1 Corinthians 2:1-5). That was Paul in his comfort zone, preaching about Jesus so that the focus was on Him, not Paul. Preaching in a way that pointed to God, in a way that encouraged the early believers to look up and not at the messenger or each other. But word had reached him that there were some in Corinth who had a different approach, with a focus on their gifts and preaching rather than the Jesus whom Paul preached. 

There was no substitute for a simple sermon by those early Apostles, backed by signs and wonders. They had been with Jesus and had seen with their own eyes what their Master had done through the power of God. And they had heard Jesus say, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father” (John 14:12-13). In Acts 19, we read about the signs and wonders Paul performed in Ephesus. We read, “God gave Paul the power to perform unusual miracles. When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled” (Acts 19:11-12). This happened after his first visit to Corinth, so it can be assumed that “God gave Paul the power to perform unusual miracles” there as well. 

In Mark’s Gospel, we read the Great Commission, and Jesus said, “… Go into all the world and preach the Good News to everyone. Anyone who believes and is baptised will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages. They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed” (Mark 16:15-18). It was an expected phenomenon that the preaching of the Gospel was confirmed by signs and wonders, and we read that this was the case in Acts 14:3: “But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders”. 

What has happened to “signs, wonders and miracles” after the preaching of the Word today? There are a number of possible reasons. Firstly, in the first Century, the Apostles were preaching mainly to unbelievers and through God’s grace, He gave them the power to validate the Gospel message of Jesus, and Him crucified, in a way that convinced their hearers of the truth of the message. Peter’s great Acts 2 sermon followed a tremendous outpouring of the Holy Spirit, and we read that three thousand men were saved after believing the message. Secondly, the signs and wonders followed the preaching of the Gospel, something that only rarely happens in churches today, with sermons being focused more on discipleship than conversion. Thirdly, in some denominations or movements, the general belief (unbelief?) is that miracles were for the early Apostles only and died out with them. But “miracles, signs and wonders” have continued right up until modern days, confounding this view. Fourthly, perhaps the lack of signs and wonders is more about a general lack of faith than God’s willingness to provide them. The Holy Spirit will distribute gifts as He sees fit, and to fulfil His purposes. 

We pilgrims today are a counter-cultural people who challenge the status quo with an expectation that God is alive and well, and He wants to bless His people, with spiritual gifts if necessary, and see others come to faith. We are the key to that happening, and so we put aside our pre-conceived thoughts, and instead we look up, saying to God, “What do You want to do through me today?” A dangerous prayer to pray, as we see from Isaiah in his reply to God. He wrote, “Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me”” (Isaiah 6:8). That question is still hanging in the air today. Are we a “Send me” generation? We have to be, because God desires no other.

Heavenly Father. We pray that prayer today, that You will use us to fulfil Your purposes in our communities today. In Jesus’ name. Amen.

Paul’s Ministry: Humility and Financial Integrity

Posted on by korgrocker

“Was I wrong when I humbled myself and honoured you by preaching God’s Good News to you without expecting anything in return? I “robbed” other churches by accepting their contributions so I could serve you at no cost. And when I was with you and didn’t have enough to live on, I did not become a financial burden to anyone. For the brothers who came from Macedonia brought me all that I needed. I have never been a burden to you, and I never will be. As surely as the truth of Christ is in me, no one in all of Greece will ever stop me from boasting about this. Why? Because I don’t love you? God knows that I do.”
2 Corinthians 11:7-11 NLT

While Paul was establishing the church in Corinth, he initially met up with a couple called Aquila and Priscilla, Jews who were expelled from Rome by Emperor Claudius just a few years before. “Paul lived and worked with them, for they were tentmakers just as he was” (Acts 18:3). But Paul didn’t just spend his time making tents, the next verse reads, “Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike”. When he was rejected by most of the Jews, “… he left and went to the home of Titius Justus, a Gentile who worshipped God and lived next door to the synagogue” (Acts 18:7). So in those early days, Paul never asked for money from the embryonic church and instead supported himself with his work. Perhaps this became a point of contention among the early Christians in Corinth, because tent-making was not exactly up there with the more respected forms of employment, and they may have been a bit ashamed of him. Did Paul sin in their eyes by not asking for money or some other reward for his preaching? In those days, a visiting rabbi or some other man of God would be expected to be supported by the congregation he was speaking to. As in many other places, Paul challenged the status quo and introduced a new order in more ways than one.

In this situation, we see a bit of sarcasm from Paul when he said he “robbed” other churches. Of course, he didn’t do that literally, but he made the point that through his tent-making and donations from other churches, he was able to avoid being a burden to the Corinthians. In it all, Paul was not intent on making a living from the Corinthian congregation; rather, he wanted to avoid being a burden to them. Earlier in the chapter, Paul referred to men who called themselves apostles – he referred to them as “super apostles” – and who he was sure were seeking reward for their service from the believers, but perhaps Paul was pointing out that he was prepared to preach the word of the Gospel without reward, because by doing so it was reward enough. There was, and still is, no material value that can be placed on the Gospel. It is priceless, eternal and life-changing. Paul’s motivation was to do God’s work in leading unbelievers to faith in Christ. Since taking money from those unbelievers may have raised questions about Paul’s motives and the truthfulness of his message, he refused to do so.

Paul wrote that “the brothers who came from Macedonia brought me all that [he] needed”. We know that the Macedonian churches of Thessalonica, Berea, and Philippi were quite poor, and it was very humbling for Paul to accept money from them. He knew that those donations would have been given sacrificially by the congregations there. But while he was establishing the Corinthian church, he was preaching the Gospel, and he wasn’t prepared to take any reward for doing so. He never wanted to cloud the purity of the Gospel message with any niggling thoughts in the hearers’ minds that he was doing it for money. 

What can we pilgrims learn from this message from Paul today? One thing is the importance of transparency in financial matters. In our established churches, the congregation supports their leader or leaders through the tithes and offerings collected every Sunday. Today, innovative ways of giving have emerged, including bank transfers, standing orders, and even phone apps that can transfer funds to the right place. One church I know displays a QR code on the screen at the front, and congregants can scan it to open a giving app where they make their offering. But regardless of the way money is collected, and in his first letter, Paul wrote, “In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it” (1 Corinthians 9:14). 

So we pilgrims pray for and financially support our church leaders. We read in Hebrews 13:17, “Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit”. The joy they experience may perhaps be linked to the meal on their tables. 

Dear Heavenly Father. Please bless our leaders in all that they do and help us to do our part to support them in their work. For Jesus’ sake. Amen. 

The Dangers of Comparing Ourselves to Others

Posted on by korgrocker

“For some say, “Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!” Those people should realise that our actions when we arrive in person will be as forceful as what we say in our letters from far away. Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But they are only comparing themselves with each other, using themselves as the standard of measurement. How ignorant!”
2 Corinthians 10:10-12 NLT

There were a group of men full of their own importance in Corinth, men who had emerged as leaders in the congregation and were hostile to Paul’s ongoing involvement in the church there. They subversively undermined Paul and his teaching and preached their own version of the Gospel. They may even have attempted to include some of the Gnostic or other erroneous teachings in their messages, although there was no evidence of that from Paul’s letters. Perhaps Paul gave a hint of concern when he wrote, “You see, we are not like the many hucksters who preach for personal profit. We preach the word of God with sincerity and with Christ’s authority, knowing that God is watching us” (2 Corinthians 2:17). But regardless of what really was the situation in Corinth, Paul was pulling no punches and he had some hard words about “these other men who tell you how important they are”. 

About “these other men”, it seems that their self-declared importance came from “comparing themselves with each other, using themselves as the standard of measurement”. Straight away, we can see the danger in this, because a human being is no proper standard of measurement. Yes, we can get out the tape measures and the bathroom scales, the blood pressure monitor and the thermometer, and make certain physical measurements, from which a comparison can be made with others. For example, a person’s temperature can be compared with the temperatures of many others, and a good idea can be obtained about their health from that, with an elevated temperature indicating some form of infection. But when it comes to spiritual matters, then there is a problem. There is no final arbiter of the state of a human being other than God Himself, because He is absolute truth, whereas people are not. A person with all the Bible knowledge in the world, even a professor of theology or an expert Bible scholar, can fall short in the comparison stakes. 

“These other men” in Corinth were comparing themselves with each other, but what was the criterion they were using in the comparison? Was it their ability to pray in public? Was it their knowledge of the Gospel? Was it their ability to preach and bring a message that everyone could understand? Or was it their boasting about how good or rich they were, something supported by their material status in the Corinthian society? That latter question exposes the human problem of comparing oneself with others, using the physical or external attributes of their appearance in the comparison. So today, young girls can end up in trouble by comparing themselves with film stars or catwalk models and making decisions based on diet or clothes. Men can suffer the same from their prowess on the golf course, in the gym, or from the car they drive. 

But how do we pilgrims consider ourselves? Are we comparing ourselves with anyone? If so, what criterion are we using, and anyway, why are we doing it? Paul wrote about this in Philippians 2:3, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves”. Paul continued, “You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. …” Philippians 2:5-7a). So we pilgrims aspire to being humble, but what does that look like? This can be applied too far, so that the person shies away from offering an opinion or praying in public, lest they be considered boastful. In Romans 12:3, Paul provided some light on the situation. “Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us”. We pilgrims must honestly do and say things in accordance with our faith that we have in the gift God has provided for us. How do we reach this point? Through prayer and, in the end, trial and error, perseverance with humility and the willingness to say we were wrong if necessary. 

There is no merit in comparing ourselves with others because their gifting and faith will be different to ours. All God asks us to do is in accordance with how He has made us and resourced us with His Spirit. In the Kingdom of God, the worldly rules don’t apply, and most of the time carry the caption “sin”. The Psalmist wrote, “A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked” (Psalm 84:10). That is where I want to be. Many around us may claim to have a good life, something they conclude by comparing themselves with others, but all we must aspire to is a life of service to God. As we look up into Heavenly places, there will be no time to look to others.

Dear Father God. What can we say but “sorry” for the time we spend comparing ourselves with those around us. Please forgive us, we pray, and we ask for help when we get trapped in such a way. In Jesus’ name. Amen. 

Obedience to Christ: A Call to Transformation

Posted on by korgrocker

“As a result of your ministry, they will give glory to God. For your generosity to them and to all believers will prove that you are obedient to the Good News of Christ. And they will pray for you with deep affection because of the overflowing grace God has given to you. Thank God for this gift too wonderful for words!”
2 Corinthians 9:13-15 NLT

Being obedient to the Good News of Christ, at first sight, would seem to refer to responding to the Gospel message of salvation. We come to the Cross with our burden of sin, and leave it there as we repent of our sins and believe in Jesus and His power to forgive us. It is where our faith buds and blossoms, as we adopt the righteousness of Jesus as a cloak, leaving us free to come into God’s presence, enabling us to call Him Abba, Father. It is a wonderful occasion as we commence our journey to glory, working out our salvation as He leads us day by day. But it is there that we discover repentance from sin requires a life change. So many of our old ways have to change. No longer can we practice the lifestyle that had us bound in a life of sin. Our worldview has to change. Our relationships have to change. And our response to the promptings of the Holy Spirit’s nudges within us takes us along a road totally different to the one we were on before. And a new thought starts to form in our minds as we realise that being obedient to Christ is more than camping at the Cross; it involves being proactive in a life of service and selflessness.

We pilgrims came to such a place when we submitted our lives to Jesus. It was there when we learned to say “Yes, Lord” rather than “No, I’ll go my own way”. It was there that we discovered what “dying to self” really meant. Jesus “… said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me”” (Luke 9:23). But here is a puzzle. What did Jesus mean about taking up our crosses? Thankfully, Paul gave us the answer in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me”. Paul again wrote about what cross-living really means in Romans 12:1-2, “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”. The impact of Jesus’ message was that following Him means that we cannot follow our own selfish, and often evil, desires. We have to nail all of that to a cross and leave it there. We then live our lives by being obedient to Christ. The reality for believers everywhere is that we cannot have one foot in the world and the other in God’s Kingdom. It is one or the other. A person who flip-flops between the two must have been at the back of James’ mind when he wrote, “But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. Their loyalty is divided between God and the world, and they are unstable in everything they do” (James 1:6-8). Jesus also had some hard words for the Laodicean church. He said, “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:15-16). 

Back in Corinth, Paul commended the church there for being “obedient to the Good News of Christ” by giving an offering to help the poor in Judea. How is that connected to the Gospel message of salvation through Jesus alone? As we have seen previously, the response to the Gospel leads to a life of love and service to God, in which obedience is key. Their old selves must have been trying their best to reduce the amounts they gave, or to conveniently lead them to other business outside the church on the day the offering was taken. But Paul then referred to another Kingdom word – grace. If God had been so gracious to them by forgiving them for their sins, how could they not extend that grace to other brothers and sisters in need? 

Today we pilgrims are living a new life devoted to God in love and obedience. Our lives are all about love, trust, and faith, all tangible and real elements of the Christian life. From the perspective of our old, selfish, and Godless ways, much of what God asks us to do makes no sense at all. But in our new Kingdom life, where we live by the Spirit, the old ways don’t apply. Instead, we once again say “Yes Lord”, no ifs or buts, and just do what He has asked us to do. What else can we do in response to such love and grace?

Dear Heavenly Father. We thank You for Your grace and love, so freely and lavishly given to us. We worship You today. Amen.

Compelled by Christ’s Love: A Call to Faith

Posted on by korgrocker

“If we are ‘out of our mind,’ as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”
2 Corinthians 5:13-15 NIVUK

That was a bit harsh, calling Paul mad. Well, isn’t that what “out of your mind” means? Apparently, some in Corinth thought Paul was mad, and they were members of the Corinthian church. What must the unbelievers have thought? Those outside the church who knew Paul, perhaps the local Jews, were intent on doing him harm, as we read in the first chapter of Paul’s first letter, treating him as being mad because of his alleged blasphemy. Paul didn’t have much going for him in Corinth. But Paul certainly wasn’t mad. In fact, he was arguably more sane than any of them in Corinth, because he had discovered the truth. The truth about Jesus being the Son of God. The truth that Jesus left Heaven and came to this world to die on a cross so that mankind could be saved from the consequences of their sin. The truth that he shared at every opportunity with a passion that some considered irrational. Paul wrote that his apparent madness was proclaiming truth for the benefit of the Corinthian church, because if they hadn’t believed it, they were heading to a lost eternity. 

Today, we pilgrims might be considered a bit unhinged if we passionately promote the Good News about Jesus. Having strong opinions is something more associated with those on the fringes of society. Talking about Jesus is not the sort of conversation starter you find in a secular social gathering or in the office. The presence of a “dog collar” immediately puts someone in a box labelled “slightly mad”, but for those without ecclesiastical clothes, talking passionately about Jesus is not considered to be acceptable and good form. People will avoid us, talk disparagingly about us, even insult and abuse us, but as with Paul, we stand for the truth at every opportunity. 

Why was Paul so passionate and fanatical about the Gospel? Well, verse 14 in our reading today provides an explanation. “For Christ’s love compels us” is why. Paul wrote in Romans 5:8, “But God demonstrates his own love for us in this: while we were still sinners, Christ died for us”. This can be difficult to fully understand because we are wired by sin for self-preservation, in a selfish way that puts our own safety and lives above those of others. And yet there are rare stories of people who, when faced with extreme danger, put aside their own lives to save another person. But we should note that Jesus Christ, the Son of God, chose to leave the comfort and glory of Heaven and become a human being, born into a peasant family. He became a man, although still God, and preached messages that opened the door into the Kingdom of Heaven for everyone. He provided the gift of salvation for all who believed in Him, through what was ultimately a humiliating and excruciatingly painful death. That’s love. That’s Christ’s love. We didn’t ask Him to die for us. In fact, in our sinful natures, we probably didn’t even give the Son of God any thought. He died for people who were shouting for His death. They abused Him, spat at Him, and rejected Him. And yet He still died for them. In Peter’s Acts 2 sermon, we see the people’s response as they finally understood the enormity of what they had done. We read, “When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’” (Acts 2:37). 

Paul was one of the Jews who actively tried to silence the new believers. Paul was there when Stephen became the first Christian martyr, holding the coats of those responsible for stoning Stephen to death. That obviously had a dramatic effect on Paul, because he next appears in Acts 9:1-2, “Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem”. But his encounter with the risen Jesus on the Damascus Road refocused his passion and fanaticism and we read, “At once he began to preach in the synagogues that Jesus is the Son of God” (Acts 9:20). The present Labour government in the UK has been accused of many “U-turns” with regard to its policies, but Paul’s “U-turn” made them all pall into insignificance. So what caused Paul’s dramatic conversion? It was because Jesus loved and cared for him so much that He met Paul that day in an indisputable way. What else could Paul then do, other than be compelled and motivated to tell others about his Lord? This is not a guilt-driven ministry, pandering to an ego or a religious obligation. This was a ministry driven by love, God’s love, eternal love.

What about us pilgrims? Are we so sure and responsive to Jesus’ love that we, too, feel compelled to tell others what we have experienced? Or are we more blasé, paying lip service and no more? We need to remember that our pasts do not define us. Neither does our old life control us because we are no longer who we used to be. We may prove unpopular when we share our testimony and confront people with the truth about their future. But from the perspective of eternity, such fears are groundless and insignificant. The Lord loves us, and we love him. What more is there to consider?

Dear Lord Jesus. Thank You for Your love and grace. What else can we do other than share what You have done for us with others? Please help us, we pray. Amen.

The Urgency of Sharing the Gospel

Posted on by korgrocker

“For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body. Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too. Are we commending ourselves to you again? No, we are giving you a reason to be proud of us, so you can answer those who brag about having a spectacular ministry rather than having a sincere heart.”
2 Corinthians 5:10-12 NLT

The Bible is full of verses on many topics. There are those that we like to read because they give us that warm glow inside, that God loves us and is looking after us. Look at Psalm 121, for example. Some great verses there of God’s protection, and the Psalm ends with “The Lord keeps you from all harm and watches over your life. The Lord keeps watch over you as you come and go, both now and forever”. And a Psalm much favoured for funerals ends with “Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever” (Psalm 23:6). I love this translation because it uses the word “pursue” rather than “follow”. Our God is far from being passive. But there are other verses that make us feel a bit less comfortable. In fact, they may even make us squirm a bit in our seats. James starts his Epistle with, “Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow” (James 1:2-3). We hope and pray that our faith never has to be tested by “troubles of any kind“.

But in the verses we are looking at today, Paul wrote, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others”. This is an action verse, one that demands that we do something. The word “fearful” doesn’t imply some form of terror but rather a great sense of awe about God, who He is, and what He has done for us. We do have a responsibility to Him because of Jesus, who took on the punishment we deserved on a cruel Roman cross at Calvary, and what He has asked us to do for Him since then. When we truly understand, we realise that our lives matter eternally and what we choose to do or how we live will have a spiritual impact. And as we recently considered, one day we will give an account of our lives before the Bema seat of Jesus. So the “fearful” bit must never paralyse us with fear, but rather it provides a reverence that mobilises us to do something for Jesus. 

Paul then wrote, “We work hard to persuade others”. Many Christians choose to keep their faith private. It’s their choice, of course, but that was never Jesus’ intention. Such people should be a bit worried about the third servant in the parable of the Talents. The servant who was given the one talent and didn’t put it to use. Instead, he buried it. He dug it up and gave it to the master when he returned from his journey, but received quite a rebuke. “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, why didn’t you deposit my money in the bank? At least I could have gotten some interest on it’” (Matthew 25:26-27). Sadly, the parable ends, “Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth”. Our faith has never been meant to stay private. Paul didn’t casually mention Jesus. He reasoned, explained, pleaded, and engaged hearts and minds. Paul was driven by a sense of loving urgency because the Gospel proclaims that eternity, either in Heaven or hell, is real. But because of Jesus, he knew that people have the opportunity to be reconciled to God through His grace and love. And because human lives are time-limited, urgency is required. Paul tried to persuade people because he had compassion for them. Why? Because Christ first loved him. 2 Corinthians 5:14a, “For Christ’s love compels us, …”. 

The next part of 2 Corinthians 5:10 is “God knows we are sincere”. Paul never considered human accolades. What mattered to him was God’s approval. He knew that God could see his motives, his struggles and his obedience. He wasn’t concerned about his reputation before men, but rather about doing God’s will. He knew that one day he would hear those marvellous words, “Well done, good and faithful servant”. As we emulate Paul’s mission, God too sees our hearts and motivations, and with the inspiration of the Holy Spirit, even our stumbling, imperfect words can carry a weight far beyond their syllables. Paul goes on to write that he hopes the Corinthians could grasp that he was truly sincere. Paul’s life matched his words. He “walked the walk and talked the talk”. 

For us pilgrims, we must follow Paul’s example when it comes to sharing our faith. There are many people around us, not just our friends and families, who need to hear the life-saving words of the Gospel. Jesus did so much for each one of us, so how can we keep our testimonies to ourselves and not share them with others?

Thank You Lord for saving us from perishing in a place where we would never want to be. Please help us find opportunities to share the Good News about You and Your death and resurrection, to save mankind from the consequences of their sins. Amen.

Pressed on Every Side

Posted on by korgrocker

“We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. So we live in the face of death, but this has resulted in eternal life for you.”
2 Corinthians 4:8-12 NLT

Paul described the persecution he and his travelling colleagues experienced, but always with a positive “spin”. He could have just written about the facts, the physical and verbal attacks, the beatings and stonings, but he always followed the description of his attacks with a positive comment. For example, he wrote, “We are hunted down, but never abandoned by God”. Paul was a man the world has never seen the like of again, although some have come close. Paul had a mission that never left his vision, and he was even prepared to give his life for Jesus, willingly if it were part of the furtherance of the Gospel. Why did he do it? Because after his encounter with Jesus, what else could he do? I have known several men who have had an encounter with Jesus that was so real that they were freed from drug addiction. Subsequently, they have been very committed to evangelism. One of them confided in me that “he who has been forgiven much will give much”. In other words, his encounter with Jesus totally turned his life around, and he dedicated the rest of his life to his Saviour. Paul’s encounter with Jesus on the Damascus Road was so real to him that it transformed his whole thinking and sent him on a journey that ended in his premature death, just for sharing his Jesus-experience with others. Has Jesus got hold of us to that extent? Are we so fired up with our mission for Jesus that we have put Him at the centre of all we do?

At the start of his second letter to the Corinthians, Paul described a situation that was life-threatening. “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead” (2 Corinthians 1:8-9). Again, he used that word “crushed”. It’s a word that we normally associate with something like what we do to a clove of garlic to extract the flavour within. But crushing human beings points to an episode of physical torture and utter depravity. Paul’s experiences led him to expect to die, and that had the effect of crushing his spirit. A crushed spirit is a state of deep emotional, mental, and spiritual exhaustion, characterised by a loss of hope, passion, and the energy to face life. Often described as hitting rock bottom or a “dark night of the soul,” it represents a profound, oppressive pain that renders a person feeling broken or empty, frequently linked to severe stress, grief, or betrayal. To an unbeliever, such a state leads to hopelessness and a state of extreme mental anguish. But to Paul, there was a light that broke through into his dark place, the presence of God Himself. He knew that God could even raise the dead, and that sustained him and his colleagues. As we read on in the first chapter, we find that God did indeed rescue them from “mortal danger”, and he continued with “And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety” (2 Corinthians 1:11). 

Paul and his colleagues faced many hardships during those missionary journeys because the enemy was not going to give up his territory without a fight. And how better to stop the Way, the early Christian movement, than by doing away with the ones responsible for its spread? But Paul reminded the Corinthians that because of the cost he was prepared to pay with his own life, they had the benefit of eternal life. 

We pilgrims also have the opportunity to tell others about Jesus. There may be some opposition, but here in the West, there would be nothing on the scale of what Paul experienced. We Western Christians do not really understand what persecution means. But we still have to look for opportunities to share our testimony about Jesus. Yesterday I met a man walking his daughter’s dog in the local park. In the conversation that followed, he admitted that he was glad that he was coming to the end of his life, because he was so depressed by the state of the world. Thankfully, I was able to share the hope of the Gospel with him, but it reminded me that many people walking our streets are almost overwhelmed by feelings of hopelessness. It may be inconvenient to stop and talk to people sometimes, but we must do so anyway. We may be resented or receive abuse in return, but it is only we pilgrims who have those precious words of eternal life, of God’s love and grace. And we pray for ourselves, for opportunities to share the Gospel, for our families and friends, all with the assurance that God hears our prayers and will work in hearts and minds to bring about His purposes.

Dear Heavenly Father. We thank You for all You have done for us, for our salvation and for Jesus. Regardless of what the world thinks of our faith, we share it anyway, thankful for Your strength helping us, and for giving us the words to say. We worship You today. Amen.

Causing Hurt

Posted on by korgrocker

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.”
2 Corinthians 2:5-8 NLT

It seems that in the Corinthian church was a man who was a bit of a rebel, and caused Paul some pain. What was that all about? It doesn’t appear to be the man who was publicly sinning by his sexual relationship with his stepmother. So there was someone else causing trouble, perhaps by challenging Paul’s authority, as he confessed to having felt some hurt. Even though this man was opposed by most of the believers, it appears that he repented of his rebellion, and Paul encouraged them to forgive, comfort, love, and, I expect, move on. 

Perhaps there had been a bit of a power struggle in Corinth, with this individual trying to assert his authority and dispel Paul’s. But before we say this couldn’t happen in churches today, something occasionally disrupts a leader’s position and causes problems. The Church of Scotland seems prone to that. I know of two ministers who, in recent years, were put into a position by the actions of the church’s governing body, the presbytery, and were forced to leave their posts. The first was a man I much respected and who had been quite successful in building up the church in a village near where I lived, increasing the congregation’s size through the positive nature of his ministry. But he was a “born again” man who was open to the moving of the Holy Spirit in the church and people’s lives, and there were two or three “elders” in the presbytery who were very much against him for this. They undermined him at every opportunity and made his life very difficult. So he left and was appointed to another congregation elsewhere in Scotland. The second was a lady minister who is no longer practising in that role due to ill health, but, again, the presbytery was strongly opposed to change and to any attempts to bring the church closer to the Bible. 

The church I currently attend is better governed than the Church of Scotland, with the local pastor supported by a small local leadership team, and with the knowledge that he has a pastor himself who is a member of the national leadership team. Security and accountability strengthen the leaders and the congregation. 

The Bible describes rebellious people as those who defy authority and reject God’s word. In Old Testament times, there was a king who began well but ultimately disobeyed the Lord’s commands. That king was Saul, and he was instructed by Samuel to completely destroy the Amalekites together with their livestock (1 Samuel 15:3). But Saul didn’t do what he was asked to do, and he spared the Amalekite king and the best of the livestock. The outcome was severe, and we read in 1 Samuel 15:22-23, “But Samuel replied, “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshipping idols. So because you have rejected the command of the Lord, he has rejected you as king””. It was all downhill for Saul after that, and the chapter ends “… And the Lord was sorry He had ever made Saul king of Israel”. 

So now to us pilgrims. Are there any rebels amongst us? Are there times when we push back against the teaching we receive, or grumble about the pastor or minister in the company of other rebels and cause dissent and distress? Or perhaps it is a broader issue involving rebellion against our political leaders or other civil authorities. Paul wrote, “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished” (Romans 13:1-2). The current UK government is turning out to be very unpopular amongst the electorate, and there is much grumbling going on, even amongst God’s people. We must be careful and remember that we are citizens of God’s Kingdom, and of a different spirit. 

It is not always possible to avoid hurting others, no matter how hard we try. There are times when we have to stand for the truth of the Gospel, and this will cause offence and hurt some people. But we leave such times in the hands of the Holy Spirit, who ultimately will bring conviction for sin. We must read the situation well and share the love and grace of Jesus. No one will surely be hurt by that.

Dear Father God. Please help us to share the Word, the Good News about Jesus, sensitively and lovingly, to those around us, never causing hurt unnecessarily. In Jesus’ name. Amen.