He always stands by his covenant—
    the commitment he made to a thousand generations.
Psalm 105:8 NLT

This verse describes God’s faithfulness in the covenant He made to His people, the Jews. It’s a covenant He is going to keep. What was it? A covenant is a binding agreement made between two parties. And in Genesis 17 we read, “.. This is the everlasting covenant: I will always be your God and the God of your descendants after you“. He will not try and wriggle His way out of it, when the going gets tough, as humans might do. But the covenantal agreement between God and His people was in two parts. God promised for His part to be always with them. And for their part they had to be obedient to Him and His laws, with a regime of sacrifices to atone for their sins. And as far as God was concerned His promise was eternal. Sadly, we see from the Old Testament the constant struggle the Jewish nation had in keeping their part of the agreement. 

Through Jesus, God brought about a New Covenant. This New Covenant was mentioned by Jeremiah – he could see, through the inspiration of the Holy Spirit, a time coming when God would initiate a New Covenant. We read in Jeremiah 31:33, “But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” In Hebrews 7:22, we read, “…Jesus is the one who guarantees this better covenant with God“. In the New Covenant, God offered the free gift of forgiveness for our sins through Jesus’ sacrificial death at Calvary, and our responsibility is to have faith in what He did for us, in the process enjoying an eternal relationship with God.

But will God’s commitment come to an end? In today’s verse the Psalmist points out that God has limited His covenant to a thousand generations. It doesn’t seem so much until we realise that the genealogies in the Bible add up to around one hundred generations from Adam until today. So a thousand generations is as good as eternity.
But the important point of the Covenant is that God is a real, loving, Heavenly Father, His Son Jesus died to redeem us from the consequences of our sins, and we have an invitation to spend eternity with Him. Seems a good deal to me.


“Seventy years are given to us! 
     Some even live to eighty. 
But even the best years are filled with pain and trouble; 
     soon they disappear, and we fly away.”
Psalms‬ ‭90:10‬ ‭NLT‬‬

Psalm 90 is the first Psalm of Book Four within the Book of Psalms, and this time it is Moses’s pen that records another lyrical expression of God. At apparent odds with today’s verse, Moses didn’t start God’s work until he was 80 years old. But what a life of service! Moses lived until he was 120, but how long will we live? “Three score years and ten” is often quoted in relation to our expectation of lifespan, but we don’t really know. None of us know the day when we will leave life on this earth and cross the Great Divide. The young seem to believe that they will live forever. Certainly many seem to act like it. But those who are older become more measured in their approach to life, particularly when they reach the “twilight zone”. Some terminally ill people want to legislate control over when they leave this life, but the sanctity of life prevails, at least for now. But whatever we feel about those last moments of our lives, worrying won’t be helpful. Jesus said, as recorded in Matthew 6:27,  “Can any one of you by worrying add a single hour to your life?” I have read somewhere that over 90% of deaths occur when the person is asleep, which many will find reassuring. Certainly that was the case for both my parents.

So what is the impact on our daily lives of our lack of knowledge of when we will die? How should we respond? Most people don’t want to talk about it. They become fearful and depressed. Others park the question, preferring to live each day as it comes. Still others become frustrated because they know they have to age and leave this life one day and they regret that death is one aspect of their life that they have no control over. Some get paranoid when they observe the signs of ageing staring back at them from the mirror, reaching for magic potions to delay the inevitable. Cosmetic companies advertise the extraordinary powers of their products in halting the ageing process. And one topic of scientific research is sure to get the attention of many readers – how our natural lives can be extended. There are even a few wealthy people who go to extraordinary lengths to preserve themselves after death in the hope that one day in the future there will be technology that can resurrect them from a deeply frozen state.

But there is one sure-fire way of ensuring we can live forever. For eternity. Most people, particularly those who have rejected God, think that life ends when they die. But those who believe in, and follow, God, are convinced that there is a life beyond the grave of far more importance than the life we experience now. In faith, such people, Christians, believe that Jesus is preparing a place for them, so that they can live with Him forever. We can read what He said in John 14. 

I have heard the often-quoted verse, John 3:16, used at funerals to assure the relatives and the friends of their departed loved one that he or she is now in Heaven, along with their mum and dad, and Auntie Mary thrown in for good measure. That may or not be true, but such soliloquies often ignore the following verse, verse 17, where Jesus said, “For God did not send his Son into the world to condemn the world, but to save the world through Him.” There is only one way to join God in Heaven, and that is through Jesus. In John 11, Jesus said to Martha, the sister of Lazarus,  ”… I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die ….” It’s all about the word “Believe”. It implies not just an acknowledgement that Jesus is real. That God exists. Even the devil believes that! It implies aligning our lives during the time we have in this life to how it will be in the next. Dealing with our sins. Following God’s teachings. Building up a relationship with Him. Otherwise we will be unable to enter into God’s presence – how could we if we don’t know Him?

So today, let us stop worrying about how much time we have left for us in this life. Instead, let us ensure our future in the life to come.

God’s Provision

“A father to the fatherless, a defender of widows, 
is God in his holy dwelling. 
God sets the lonely in families, 
He leads out the prisoners with singing; 
but the rebellious live in a sun-scorched land.
Psalms‬ ‭68:5-6‬ ‭NIVUK‬‬

In this Psalm, the author, David, puts his finger on two people groups who were social outcasts in his day. Orphans and widows. In a society without a social security safety net, these people were vulnerable to abuse and injustice. In His time spent with God up the mountain, Moses particularly highlighted and wrote about those people in his society who were in need (Deuteronomy 10:18), and David repeats the principle in these verses. The verses we are reading today declare that God would provide for the orphans and widows. In those days, begging was a common way of receiving provision, as well as the expectation that friends, neighbours and the wealthy, would show favour to those in need. But as we read from Jesus’ words in the Gospels, caring for the disadvantaged was an aspiration rather than a realisation.

Today there are still orphans and widows. But the responsibility for looking after them has shifted from members of society to the state, with the provision of benefits for those in need, or foster homes for the orphaned. Progress? Perhaps. But we still have a responsibility, as Christians, to look out for those people in our society who are disadvantaged. Being a friend to the lonely. Keeping an eye on that elderly widow lady next door, doing her shopping or cutting her grass. And through us, God will look after those in social need. But is this an aspiration rather than a realisation? It’s up to us to turn it into a reality.

But what about the prisoners? From what were they being set free? We are all prisoners of something, to a greater or lesser extent. Many things can imprison us. Lack of finance. Mental and physical illness. Disabilities. Loneliness. Abusive neighbours. Lack of education. Substance abuse. The list is endless. But David says that through God we can be set free from the incarceration we experience. We can rise above our cells of misery and want. We can look up through the bars and see our loving Heavenly Father, and be filled with a new song of joy and freedom. One of my favourite Scriptures is Isaiah 40, and the last verse reads, “but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Through God we can soar into Heavenly places, elevated from our bi-dimensional existence. 

Finally, there is a sad side to these verses. The last part of verse 6 mourns the fact that those who have rebelled against God, by rejecting or ignoring Him, will have to live in a dry and hot place. Is this a prophetic muse about the time to come, when those who have rejected God will spend eternity in the place of their default choice?

But back to the message in these verses. As God’s servants on this planet we have a responsibility to look after those less fortunate than ourselves. And when we do so we too will have song in our hearts. 

Come and See

“Come and see what God has done, 
His awesome deeds for mankind! 
He turned the sea into dry land, 
they passed through the waters on foot – 
come, let us rejoice in Him. 
Come and hear, all you who fear God; 
let me tell you what He has done for me.
‭‭Psalms‬ ‭66:5-6, 16‬ ‭NIVUK‬‬

“Come and see”. “Come and hear”. God invites us to use our eyes and ears to check out all the wonderful things He has done for us. Traditional Jewish families to this day remember the Biblical events such as crossing the Red Sea, an event mentioned in the verses today. But what about God’s ability to wow us with His abilities in 21st Century Scotland? Or in the societies within which we live? Personally, God never ceases to amaze me as I wander around the woodland paths close to where I live. His creation shouts out His wonderful acts to me and those around me – if we look for it. The plant life in its abundance. The trees growing straight and strong. The birds, filling the air with their music. The deer crossing my path just a few yards ahead. The rodents grubbing around near the forest streams. Even occasionally a fox or two, slinking away into the undergrowth. Further afield, I continue to be amazed by beautiful sunsets and sunrises. The news reports of wonderful creatures not found before. The physicists making discoveries about nuclear particles. The medical scientists researching and finding ways to treat disease. The list is endless. Our natural world is a wonderful testimony to God’s “awesome deeds for mankind”. Sadly, the evolutionists will say this all happened by chance, missing out on the opportunity to be able to rejoice in our wonderful God, missing out on the opportunity to thank our Creator for His awesome deeds. 

But it doesn’t stop there. God also does wonderful things in the realms of the supernatural. Through the power of His Spirit as He permeates the world and people within it. I look back in my life and remember occasions where things could have gone horribly wrong, but they didn’t because God did something awesome. Coincidence or chance the sceptic might say. But to me there have been too many occasions where God has moved in response to prayers, bringing outcomes that fall into the category of “His awesome deeds”. I would go as far as to call some of them “miracles”. And in particular the situation of my own daughter’s healing from encephalitis, a virus attacking her brain with such severity that the medics were convinced that her lengthy time in hospital would not end well. But after her total recovery, one of the doctors wrote on her notes, “This is a miracle”. And as a family we thank God continually for His miraculous intervention, taking every opportunity to tell what He has done for us.

In verse 16 of today’s Psalm, the Psalmist invites those people around him to listen to what God has done for him. Those of us who are Christians have a story to tell. A story of the journey in which God found us and we responded to His grace and love. A story that may not contain the earth shattering events such as the crossing of the Red Sea, but it will contain those personal details of the wonder of what our loving Heavenly Father has done in our lives. I could tell you of drug addicts whose lives have been transformed by the power of God working in their lives. I could tell you of miracles of healings that have brought people back from the very gates of Heaven. But perhaps the biggest miracle is the one in which we have been transformed from a dismal life in the kingdom of darkness into citizenship of the Kingdom of Light. Financially it cost me nothing, but it cost Jesus everything, even His very life on that cross at Calvary. And by so doing we are assured a future with the very Person who does “awesome deeds for mankind”. So I invite you today – “Come and see” and “Come and hear”. “Let me tell” – that’s what I will be doing and saying, grabbing every opportunity to invite those around me to join me in this wonderful life, life with our loving and gracious Heavenly Creator God.

The Perfect Plan

Hide me from the conspiracy of the wicked, 
from the plots of evildoers. 
They plot injustice and say, 
‘We have devised a perfect plan!’ 
Surely the human mind and heart are cunning. 
The righteous will rejoice in the Lord and take refuge in him; 
all the upright in heart will glory in him!
Psalms‬ ‭64:2, 6, 10‬ ‭NIVUK‬‬

David is having another rant about the wicked people in his day and draws a comparison with those who are righteous. This theme seems to have been almost constantly in his mind, and appears in many of his Psalms. But his description of the “wicked” applies just as well today as it did in his day. Sin pervades people’s minds and works out in increasingly despicable actions, generation by generation.

My thoughts immediately went back to the events of the Second World War, and, in particular, the Holocaust. That desperately sad time when so many of God’s people, the Jews, were annihilated by Hitler’s “Perfect Plan”. But there have been many times in history and right up to today, where evil men and women have come up with their own “Perfect Plan”, usually involving crimes against their fellow members of societies. I say it again, “Sin pervades people’s minds and works out in increasingly despicable actions.” 

In this Psalm, and others, David calls on God to deal with such people. And if we are honest we do as well today, in our thoughts, in our prayers, and in our conversations. We look around us at world events, at things going on in our own countries, in our own societies and communities. When we see the evil acts that are taking place, we are faced with the reality that the pervasiveness of sin works out in many ways, from genocide to low level anti-social behaviour. Why doesn’t God deal with sin, and sinful and wicked people, once and for all and give us all peace? A good question for those taking the moral high ground, until they realise, as it says in Romans 3:23, “for all have sinned and fall short of the glory of God”. We must therefore leave room for the grace of God.

Jesus taught the people of His day in parables, and one of them is entitled, “The Wheat and the Tares”, which we can read in Matthew 13. It refers to the fact that although righteous and wicked people live together, one day they will be separated. When Jesus’ disciples asked Him to explain the parable, He said, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father.” So we have the picture of the wicked and righteous being dealt with “at the end of the age“, when there will be a time of judgement. But thankfully, there is a place for the righteous in the Kingdom of God.

So what can we all learn from these few verses? Firstly, we must keep away from making plans that do not conform to God’s principles. Proverbs 19:21 states, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.” If we read and apply what we find in God’s planning manual we won’t go far wrong. Secondly, we must ensure that we are numbered with the righteous, not the wicked. And the only way we can accomplish that is through Jesus. Only He is the Way, the Truth and the Life. That is the real, and ultimate, “Perfect Plan”.

God is Alive

The Lord lives! Praise be to my Rock!
Exalted be God my Saviour!
Psalm 18:46 NIVUK

There are three words in this short verse that stand out a mile – “Lives”, “Rock” and “Saviour”. Or to expand a bit, God is alive, He is our Rock and our Salvation. But let’s take the first phrase – “The Lord lives”. How does that make us feel? We looked earlier in one of my blog posts at the thought “God is dead” but here is the concept that He is alive. There is no half way state between life and death (though looking at our elderly pet Westie asleep in his basket, I wonder sometimes).

There are published theological proofs claiming that God is alive, but for me the situation is simpler. Jesus, the Son of God, and a part of our Trinitarian God, came to this world as a man, walked the highways and byways of Palestine and then was cruelly crucified, suffering the Roman-applied criminal’s death. But, on the third day after this happened, Jesus rose from the dead and appeared to His disciples for a period of fifty days until His ascension back to Heaven. So He’s not dead any more – He has just moved to a new address. The Apostle Paul wrote in his Epistle to the Romans, 8:34, “Who then is the one who condemns? No one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us.” We can look back at the events 2000 years ago but the Psalmist David didn’t have that benefit. However he developed a relationship with God that was so vibrant that he knew God was alive. And his heart overflowed with grateful praise as he exalted the living God, his Saviour.

But I ask the inevitable question – is God alive for us today on Planet Earth, in the societies of which we are a part? Do we look at local and global world events and ask ourselves why God is not intervening? The wars and suffering, the malnutrition and disease. Does God’s life or death make any difference either way? There are no glib, off-the-cuff answers to this question, this dilemma that we face every day. For me personally, living in this sin-soaked world is difficult. It has its challenges. But the day is coming when God will cry, “Enough!” and we read in the Book of Revelation about the end times and the new heaven and earth. And, soberingly, we read about the day of judgement coming as well. Why doesn’t God sort out the world now? That’s where the concept of grace comes into play. God in His loving kindness and mercy gives everyone the opportunity during their lifetime to make that leap of faith and put their trust in Him, thus ensuring a place at the banquet and a home in a mansion, that Jesus told His disciples about.

Blaise Pascal the great 17th Century mathematician and philosopher was credited with the following quotation, “If I believe in God and life after death and you do not, and if there is no God, we both lose when we die. However, if there is a God, you still lose and I gain everything.” In other words, if God is alive, as David claimed, and we align our lives to Him through the sacrifice Jesus made for us at Calvary, then we have a glorious future awaiting us. If we don’t then, like Blaise suggested, we’re “losers”. Something else to meditate over our day ahead?

The God-Deniers

The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

Psalm 10:3-4 The Message

The Psalmist, presumed to be David, was having another rant about the “wicked”. We don’t know what wound him up, but, as the Message translation shows, he wrote very graphically about these unsavoury members of society. He was perplexed that, in spite of their behaviour, they seem to succeed in all that they got involved in. But in this Psalm he called upon God to punish them. No messing about in those days! 

To say that God is dead is first and foremost a challenge to God’s authority, and was very much behind the rationale presented to Eve by the serpent in Genesis 3. Not too many people would have the nerve to speak these three words out loud in a meaningful way – this would normally be the domain of liberal or radical theologians, or trendy philosophers and so called intellectuals. But at least the God-deniers have presumably assessed the implications of the thought that “God is not dead”. They will know that if God is alive, then they have some serious, life-changing, decisions to make, that is, if they don’t want to spend eternity in hell. And because a decision for God would seriously impact their whole lives they adopt an arrogant posture and choose instead to reject Him and deny that He exists, ignoring the evidence to the contrary. Those adopting a God-denying life style are very much behind the Psalmist’s rant in Psalm 10. It is a lifestyle that can be distilled down to selfishness, oppression, particularly of the less fortunate members of society, illegal acts and general wickedness. Sadly, most people choose not to consider what happens after we die, not realising that no choice is the same as the “God is dead” choice. They comfort themselves, if challenged, with the erroneous thought that “I’m a good person – God won’t reject me”, not understanding that God has a totally different expectation of what “Good” means. The Bible calls the God-deniers “foolish” (Psalm 14:1). One day they will find out how foolish they really have been.

But what about us, God’s people? We can’t just stand on the periphery, looking on as the “wicked” perpetrate their mayhem, choosing, as the Pharisees of Jesus’ day did, to keep our hands clean by not getting involved. At the very least we must pray, supporting organisations that stand up for those less fortunate than us. Organisations such as “Open Doors”, for example. And where we can we must volunteer to help in our communities – after all we are the “salt and light” that Jesus taught about in Matthew 5. And we can face down the “wicked” with God standing right there with us. Personally and individually, though, we must guard our hearts from complacency, from erosion of our spiritual lives and from the activities of the enemy who prowls around like a roaring lion seeking who he can devour (1 Peter 5:8-9). Jesus presented a radical, counter-cultural Gospel which still resonates around the world today, through His radical, counter-cultural followers. Like you and me?

Jesus Calling our Name?

“They trust in their wealth and boast of great riches. Yet they cannot redeem themselves from death by paying a ransom to God. Redemption does not come so easily, for no one can ever pay enough to live forever and never see the grave.
But as for me, God will redeem my life. He will snatch me from the power of the grave.”
Psalms‬ ‭49:6-9, 15‬ ‭NLT‬‬

The Psalmist was obviously having a bad day. He looked around his community, perhaps his nation, and observed that there were a lot of rich people, who arrogantly lived a life of luxury. But he pointed out that there was one thing that their money could not buy and that was eternal life. He said, correctly, that they couldn’t take their wealth with them to the grave and beyond. They could not, as one of today’s verses points out, pay God a ransom to keep them alive forever.

In the world today there is a growing business in cryopreservation, where rich people or their families pay large sums to enable their bodies, or the bodies of their loved ones, to be preserved in liquid nitrogen in the hope that advances in medical science would one day enable them to be resurrected from their frozen state and brought back to life in a Lazarus-like resuscitation. An added twist sees some just having their brains frozen, perhaps in the hope of adding their intelligence to a robotic entity. But all with a faith that one day they will suddenly find themselves lying on a slab, waking up in a new age. It begs the question, would I really want to wake up in this sin-ridden, war-striven, disease-ravaged world? Will mankind ever get its act together to save this world and assure a future for Planet Earth? And all by effectively cocking a snoop at God by saying we can achieve what is needed without His help?

But I can’t help thinking how stupid the cryopreservationists are. God Himself has given everyone the opportunity to live forever through His Son Jesus. And it won’t cost them a penny. Rich or poor, we can embrace a hope for the future purely by accepting that God is who He says He is, the Creator of everything. That He loved mankind so much that He sent His Son Jesus to die for us at Calvary, offering the breathtaking exchange of our sins for His righteousness. And the Psalmist records his personal assurance that God has redeemed him from death, from the power of the grave, such was His faith in his relationship with his Father God.

And the Psalm ends with the following, “So don’t be dismayed when the wicked grow rich and their homes become ever more splendid. For when they die, they take nothing with them. Their wealth will not follow them into the grave. In this life they consider themselves fortunate and are applauded for their success. But they will die like all before them and never again see the light of day.” Psalms‬ ‭49:16-19‬ ‭NLT‬‬

I don’t know about you, but I would much rather put my faith in the Creator of Everything, than in the hope that one day someone will wake me up from a frozen state. After all, why would they want to anyway?

The story of Jesus and His friend Lazarus is interesting. Lazarus dies and is buried and has languished, wrapped in his grave clothes, for four days before Jesus came to see his tomb. And we have the amazing spectacle set out in John 11, of Jesus commanding that the stone sealing the mouth of the tomb is rolled away. We then read in verses 43 and 44, “Then Jesus shouted, “Lazarus, come out!” And the dead man came out, his hands and feet bound in grave clothes, his face wrapped in a head cloth. Jesus told them, “Unwrap him and let him go!”” These few words can never adequately describe the drama that unfolded before the observers. Gob-smacked would be too tame a phrase to describe it. Here was a man physically dead and starting to rot in the heat of that climate, and yet the power of God working through His Son Jesus was able to resurrect him from his dead state. Lazarus died and the next thing he knew was Jesus calling his name. Now I don’t believe for a minute that God has special favourites. He treats His children equally. As some have said, the ground is level at the foot of the Cross. So I sometimes wonder, after we die, will the next thing we hear be Jesus calling our name, waking us up to a glorious future with Him forever?

The River

“There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day.” Psalms‬ ‭46:4-5‬ ‭NIVUK‬‬

Psalm 46 continues in the “God is our refuge” theme, and with verses 4-5 we can build a picture of an impregnable city where God lives and where a river of His grace and mercy sustains the joyful occupants. And the allusion to the “break of day” implies a continuing infallibility in His protection.

But where does God live in our lives? Do we live in an impregnable spiritual fortress, our own spiritual “city of God”, impervious to the cut and thrust of human life here on Planet Earth? Or do we grow faint with worry when the enemy appears on the horizon, our walls crumbling at his first attack? Or even get anxious when reading a news story? As Christians we live in a continuum of two kingdoms – the kingdom of the world and the Kingdom of God. But because of our physical presence on Planet Earth, we are susceptible to enemy action, our satanic opponent always looking for a chink in the walls of our God-sustained fortresses. However, we would do well to remember that God’s kingdom contains all the resources we need to sustain us in our earthly existence.‬‬

But what about this river? This resource in God’s kingdom that contains an unlimited supply of everything we spiritually need? Do we allow it to flow elsewhere while choosing to live in a desert of our own making? Our wonderful Heavenly Father knows what His children need and He puts on our tables the richest of foods, the most refreshing of drinks. So sad that many choose rather to go out and find their own food and drink, putting up with products and experiences that never satisfy. Jesus said in John 4, referring to the water drawn from a well, “…Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” That’s the water I want to drink.

The Refuge

“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.” Psalms‬ ‭46:1-3‬ ‭NIVUK‬‬

These three verses have been a tremendous comfort and support for many people over the years. They are often quoted in times of stress. They are the go-to verses read and uttered by God’s people when facing into some calamity or other. Look at the words the Psalmist uses; “Refuge”, “Strength”, “Help”, “Fear” and the very descriptive picture of an apocalyptic scene as our planet’s infrastructure collapses. Look at the contrast between the security of being in God, and the potentially disastrous state of being away from Him.

The contrast is between two kingdoms – the spiritual and the physical. Two worlds that we can access but so often we ignore the one and only dwell in the other. Of course this is perfectly understandable because we are physical beings with our feet firmly located on the home where we were born – Planet Earth. And we therefore try and look at everything around us through physical eyes and discount the spiritual world because we can’t see it. But it is there nevertheless, as many people over the ages will testify. How else do God’s people sustain themselves when tortured, imprisoned, and ill treated, all because of their faith in a God who one day will welcome them into His Kingdom, His world?

The wonderful and amazing thing is that we have an opportunity to be present in both worlds. Now. At this very moment. We can draw on the resources of God’s spiritual Kingdom to help and support us in our earthly world. God is inviting us to be part of His Kingdom, not just when we are facing into a calamitous situation, but all the time. And the access door is open this very moment – through God’s Son Jesus. Message me if you want to know more.

Although we start our life in the natural environment around us we will transition one day into a totally different spiritual environment, which itself consists of two worlds – God’s world, and another place where He is not present. Far better to enjoy the benefits of being a part of both God’s spiritual world and the physical world where we live while we have the choice. Because one day that choice will be removed from us.

The picture of an impregnable place in God that not only protects us from all dangers, but also resources us and strengthens us to face into impossible situations seems too good to be true. But it’s too good not to be true. Join me there today.