Isaiah’s Message: Trusting God Over Mediums

Posted on by Adrian Clark

“I and the children the Lord has given me serve as signs and warnings to Israel from the Lord of Heaven’s Armies who dwells in his Temple on Mount Zion. Someone may say to you, “Let’s ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do.” But shouldn’t people ask God for guidance? Should the living seek guidance from the dead?”
Isaiah 8:18-19 NLT

The Jews today, looking back to the days of Isaiah, must thank God or him and his family, because they stayed strong in their faith in a time when most had turned away from God. And more, Isaiah kept writing down his prophecies about the disasters that would fall upon a sinful and rebellious people. We know from Isaiah 6:13b that, “… as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed”. There would be a remnant of the people who, like Isaiah and his family, would not have succumbed to the pressures of the sinful lifestyles of those around them; instead, they would ensure the continuation of the nation of the “descendants of Jacob”. Though the people of his generation would not respond to his preaching, the hope of Isaiah’s messages rested in this “holy seed”, pointing to the coming Messiah who would, as we know, bring salvation to the world. Isaiah’s mandate, first given to him after his vision of the Lord “high and lifted up” in the Temple, was to “serve as signs and warnings to Israel”, a mandate given to him by the “Lord of Heaven’s Armies who dwells in His Temple on Mount Zion”. Did God really live there? Isaiah thought so, and he knew that was the case because he saw the Lord there.

It appears that, in their concern about what was happening in their nation, the people of Judah were given to asking the mediums “and those who consult the spirits of the dead”. And they really expected that this would result in instructions as to what actions they should follow. Quite rightly, Isaiah asked, “But shouldn’t people ask God for guidance? Should the living seek guidance from the dead?” I came across a headline in a newspaper the other day that said, “ChatGPT convinced me to quit my job. I wish I hadn’t listened”. I’m not saying that ChatGPT is the same as a medium or a dead spirit, but the principle is the same. There is only one person who sees the end from the beginning, and that is God Himself. Why would someone ask a piece of computer software, even if it is supported by a huge dataset and very clever algorithms, a potentially life-changing question about their employment and believe it would be acting in their best interests? As I say to people today, artificial intelligence is a helpful servant but a terrible master. 

But people today still consult sources of data that are not from God. Take horoscopes, for example. Or the palm readers and others who frequent fairs and other similar events. God specifically told the Israelites, “Do not defile yourselves by turning to mediums or to those who consult the spirits of the dead. I am the Lord your God” (Leviticus 19:31). It was so sad that the Jews had forgotten the basics of their faith. God Himself continually reached out to His people. Through Isaiah, He said, “My care for the people of Judah is like the gently flowing waters of Shiloah, but they have rejected it” (Isaiah 8:6a). There was a remedy from the distress to come, but God, their Source, was ignored.

The Bible bulges with helpful verses that explain God’s relationship with His people. Even before they crossed into the promised land, God warned the people. “Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. But he does not hesitate to punish and destroy those who reject him” (Deuteronomy 7:9-10). Ever since, God has been reaching out to His people, even to the point of sending His Son, Jesus, to die for them. The Apostle John wrote, “See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognise that we are God’s children because they don’t know him. … Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. And you know that Jesus came to take away our sins, and there is no sin in him” (1 John 3:1, 4-5). 

Such love! God made a covenant, and he has never broken it. And because of Jesus, we have a remedy for our sin and can be assured of our future, regardless of the storm clouds that might be massing on our personal or national borders. Whatever we are facing today, we know that God is there just waiting for us to reach out to Him for more of His love and grace. There may of course be hard times ahead of us in our lives, but we know the One who is with us and who will support and encourage us every step of the way. 

Father God. We don’t have to concern ourselves about the future because we know that You know what is ahead and have the resources to help us reach our ultimate destination. And so we look to You today and every day, assured of our salvation and Your love and grace. Amen.

Ahaz Refuses the Lord

Posted on by Adrian Clark

“Later, the Lord sent this message to King Ahaz: “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.” But the king refused. “No,” he said, “I will not test the Lord like that.” Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well?”
Isaiah 7:10-13 NLT

Ahaz was a bad king in Judah. In 2 Chronicles 28 we read, “… he followed the example of the kings of Israel. He cast metal images for the worship of Baal. He offered sacrifices in the valley of Ben-Hinnom, even sacrificing his own sons in the fire. In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree”. The same chapter records that the Lord “… allowed the king of Aram to defeat Ahaz and to exile large numbers of his people to Damascus. The armies of the king of Israel also defeated Ahaz and inflicted many casualties on his army”. In Isaiah 7, we now find that the armies of Syria and Israel are now advancing on Jerusalem itself, causing alarm and terror. The goal was to remove Ahaz from the throne and install their own king, “the son of Tabeel”. 

Isaiah brought the Lord’s message to Ahaz, telling him to “stop worrying” and not to fear, and later he followed it up with an extraordinarily gracious offer from the Lord. “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.” Why should God have been so kind and gracious to a king and his people, yet who were so deeply involved in sin and idolatry, and who had rejected God Himself? Why not let the pagan hordes (yes, Israel was a “pagan” nation at this time as well) overrun the whole of Judah, and assign the people to death or exile? After all, they had broken their side of the Covenant that God had made with His people through Moses. But God offered Ahaz a deal to bolster his faith and show him how stupid he was being with his idolatry and evil ways. Ahaz was told to ask for a miraculous sign to prove to him that God was who He said He was, and would protect him and his (remaining) people. 

But Ahaz refused. He said that he “[would] not test the Lord like that”. What was he afraid of? Probably because if he had asked for an impossible sign, he would have faced the reality that God is real and that he would have to change his ways. How could he continue in idolatry, knowing that the lumps of metal that he worshipped had no power like the Lord? Surely he could remember the story of the time when the Ark of God was captured by the Philistines, and they placed it in the temple of their own god, a statue called Dagon. We can read the story in 1 Samuel 5, “But when the citizens of Ashdod went to see it the next morning, Dagon had fallen with his face to the ground in front of the Ark of the Lord! So they took Dagon and put him in his place again. But the next morning the same thing happened—Dagon had fallen face down before the Ark of the Lord again. This time his head and hands had broken off and were lying in the doorway. Only the trunk of his body was left intact”. What a farce! What followed was enough to terrify the inhabitants of Ashdod, and they couldn’t wait to send the ark back to its rightful people. That is the power of the Lord, and even today, denial of the Lord in pursuit of other “gods” will have consequences, either in this life or the life to come. 

Perhaps Ahaz was frightened about testing God, because the test might be accompanied by something unpleasant. There was the account of Elisha, on his deathbed, in conversation with King Jehoash of Israel. We read in 2 Kings 13:18-19, “Then [Elisha] said, “Now pick up the other arrows and strike them against the ground.” So the king picked them up and struck the ground three times. But the man of God was angry with him. “You should have struck the ground five or six times!” he exclaimed. “Then you would have beaten Aram until it was entirely destroyed. Now you will be victorious only three times””. Fear instead of faith ruled the day as far as Ahaz was concerned, and he refused a life-changing offer from God. God’s offer to Ahaz was startlingly gracious. He told Ahaz that the sky could be the limit. He can ask for any supernatural act to show that God was with him and His power was real and effective. It seemed that Ahaz wasn’t expressing faith, but stubbornness. What’s implied in Ahaz’s refusal to test God was that the king’s mind was already made up. He didn’t want to be distracted by supernatural displays of God’s power through the prophet Isaiah. He wanted to produce the answer himself. And in the process he would end up putting the fate of his nation in the hands of the powerful Assyrian king.

For us pilgrims, there will come times of testing, when God will check out our faith. In Hebrews 11:6, we read, “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him”. There will be times in life when we have to appeal to God in prayer, perhaps for a miraculous healing, relief from debt, or some other human catastrophe. In faith, we know that God will have an answer, and we pray and keep praying until we receive His answer. Nothing delights God more than to see His children faithfully look to Him in times of need. He may not offer us a miraculous sign to prove His presence, because through Jesus, He was the miracle that we need. So we keep praying, day by day, bringing our petitions to the throne of grace. And, as we know, His peace will flood over us. Faith, not fear, will overcome in the end.

Dear Heavenly Father. Thank You that You are real and able to forgive all our sins. We love You and worship You. Amen.

The Strength Found in Weakness: Paul’s Message

Posted on by Adrian Clark

“even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.”
2 Corinthians 12:7-10 NLT

Is there any benefit in continuing to speculate about Paul’s thorn in his flesh? In a previous blog, we considered some of the possibilities, referring to Scriptures that might have provided a hint or two. We considered his sight, or a tremble, but the description of a “thorn in the flesh” implies a bit more of a physical affliction, perhaps one that is painful or debilitating in another way. Perhaps Paul had some form of mental illness, such as depression, which is a terrible place to be. There is a hint of this in 2 Corinthians 1:8, “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it”. It may have been another person, causing him constant grief, and there are several examples of this, such as in 1 Timothy 1:20, “Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God”. Lastly, some scholars think that Paul was battling with a specific sin, basing their thoughts on what he wrote in Romans 7. But we have to admit that, in the end, we do not know what Paul’s “thorn in the flesh” was. And it is perhaps just as well, because if we knew the specifics, it could become something people could have blamed ever since for their spiritual state, even presenting themselves as “super-spiritual” and boasting about it.

The Lord’s response to Paul, every time he pleaded for it to be taken away, was “My grace is all you need. My power works best in weakness”. And that’s the thing, because it’s all about doing God’s work in His strength, not in our own. We pilgrims have a tendency to battle on in our own strength whenever burdens and obstacles get in our way on our journeys to Glory. Perhaps we experience some difficulty in a relationship or suffer a setback at work. The car breaks down, and we are facing an expensive bill. All situations that are not unusual, but instead of looking to God for a remedy, we jump through mental hoops trying to fix the problem in our own strength. Paul discovered that whenever something got in his way, God had the solution to his problem. His “thorn in the flesh” was an ever-present reminder of God’s strength and his weakness. 

Paul went even further than just being reminded of the power of God. He took pleasure in his weaknesses, “in the insults, hardships, persecutions, and troubles that [he suffered] Christ”. His affliction was a constant reminder that God was with him, whatever he was facing, and, let’s face it, Paul had to face some horrendous situations. 

We pilgrims spend too much time living our lives without giving God and His power a second thought, or is it just me? There is so much we take for granted. The basics we receive for life just don’t receive a second thought. We live in our warm homes, enjoying a meal, a warm and soft bed, but do we take time to thank God for His provision? Do we give any thought to those who are homeless, who are hungry, persecuted and in distress? And then when problems do come our way, is the first port of call the doctor’s surgery, or the bank manager? We pilgrims are weak and helpless, when it comes to many things we find in this life, and too often we forget that God is all-powerful and we are all-weak. He is a loving Heavenly Father, who has set a course before us in this life and we must never forget that in our weakness we are yet strong through His power that is within us. Paul wrote, “For when I am weak, then I am strong”. It is the spirit-filled life that he described, and the one that we should be following.

Dear Heavenly Father. Please forgive us for the times when we fail to offer our thanks for Your provision. For the times when we do things in our own strength rather than looking to You. You are the almighty God, but we are overwhelmed that You would adopt children like us. Thank You. Amen.

Finding Peace Amidst Global Turmoil

Posted on by Adrian Clark

“For when we came into Macedonia, we had no rest, but we were harassed at every turn – conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.”
2 Corinthians 7:5-7 NIVUK

Do Paul’s words sound familiar? He was “harassed at every turn”, something we ourselves feel at times. A young mum with demanding children, tired and near the end of her tether. An old person struggling with mobility issues but needing to get to the shops for food. A worker in the office, bombarded with demands from their boss, and unable to see how they were going to complete them all. The list of possible forms of harassment seems limitless. But being harassed seems part of everyday life for humans on Planet Earth. However, something that really strikes a chord within us concerns “conflicts on the outside, fears within”. As I am writing, the war between the US and Israel, and Iran rages on with missile exchanges and bombing continuing. But it doesn’t have to be this particular corner of the globe. Battles and wars keep cropping up all over, and the devil rubs his hands with glee, looking on at all the mayhem that he has caused, directly or indirectly. “Conflicts on the outside”? Definitely. But we shouldn’t be surprised, because Jesus warned us of these times. Jesus said in Matthew 24:6-7, “You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places”. Doom-mongers make claims that this is World War 3, with claims that Armageddon is close, but Jesus was clear in Matthew 24:8, “All these are the beginning of birth-pains”. As we read more in Matthew 24, we can see that there are still events about to happen, and one significant thing that Jesus said is in verse 14, “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come”. Note that the Gospel has to be preached, and not just the translation of the Bible into all the world’s languages. The End of the Age clock is ticking but it still has a while to go, I believe. We don’t know the hour and the day, but we can be assured that God will not bring about the end of the world until the time is right.

At the time of writing, and regarding the current war in the Middle East, a few church leaders have posted on social media, citing a passage in Jeremiah 49 about Elam, an ancient kingdom located in what is now a corner of Iran, and speculating whether it is the fulfilment of Jeremiah’s prophecy. Of course, Elam no longer exists, having been subsumed into Persia, which became Iran, a long time ago. So, although there are similarities with current events, enough doubt remains to question some of the conclusions being drawn. Another YouTube video has emerged from an American pastor who claims the Doomsday clock has already reached midnight, but as I look out of the window, the sun is still shining. Whenever someone crops up and makes such claims, we pilgrims proceed with caution, waiting for God to confirm if necessary. 

But the point is that the “conflicts outside” bring “fears within”. The headlines in newspapers and other news media platforms scream about the cataclysmic events unfolding. There are even reports that AI-generated videos are circulating, stoking further fears and providing misinformation to mislead people even further. People everywhere are becoming anxious and worried. Even so, many miles away, the effects of the wars will bring inflation and increase the stress of living for those, most people in fact, on limited budgets. It is at times like these that we pilgrims reach for our Bibles to see what advice and encouragement God has for His children. Scriptures provide profound encouragement during times of war by shifting focus from temporary, chaotic circumstances to the eternal sovereignty, protection, and peace of God. They emphasise that while conflict is a reality of a broken world, God remains a refuge and ultimate victor. Psalm 46:1-3 is a great scripture in times such as this. “God is our refuge and strength, an ever-present help in trouble. Therefore, we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging”. These verses reaffirm God’s sovereign rule over His creation and set a baseline from which we can draw comfort and hope. Regarding all the horrors of the “what if’s” Psalm 91:7 provides more assurance about God’s protection, “A thousand may fall at your side, ten thousand at your right hand, but it will not come near you”. This verse was a particular comfort to me many years ago, when the company I worked for began consulting on redundancies, and a few weeks later I learned that my job was secure. God looks after His children.

We remember the time when the Israelites stood on the shores of the Red Sea, unable to go forward, but behind them, the Egyptian army was getting closer and closer. We read in Exodus 14:13-14, “Moses answered the people, ‘Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still’”. God will fight for us when there seems to be no way out. He has our backs, and if we look back over our lives, I’m sure we will remember times when He came through for us when problems seemed insurmountable. 

There are also verses that bolster our mental strength and help us remain calm amid stress caused by fear and societal instability. For example, John 16:33, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world”. John 14:27, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid”. For Christians everywhere, we look at world events with concern, but we remember what Jesus said – “Do not let your hearts be troubled and do not be afraid”.

We are not citizens of the kingdom of the world. Our passport says we are citizens of God’s Kingdom, the Kingdom of Heaven. In Philippians 3:20, Paul wrote, “But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ”. So we pray about world events. For the preaching of the Gospel. And for the peace of Jerusalem (Psalm 122:6). And when world events tempt us to look at them and be worried, we instead lift them up in our spiritual hands to the King of kings and the Lord of lords. He knows what’s best and He will lead and guide us, giving us the security of His love and grace.

Dear Heavenly Father. As world events descend into chaos once again, we pray for Your peace and love to smother us. We pray that wars and rumours of wars will cease, and ask that You protect Your people. We thank You for all that You have done for us, and will continue to do in the days, months, and years ahead. Amen.

Embrace Your New Life in Christ

Posted on by Adrian Clark

“This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him.”
2 Corinthians 5:17-18 NLT

One of the most hope-filled promises in the Bible is found in today’s verses. They remind us that, through Christ, we are not merely improved but completely transformed. Paul wrote, “Anyone who belongs to Christ has become a new person”. The transformation described here is not an external behaviour modification, because it is a spiritual rebirth. When we place our faith in Jesus, our identity changes. A verse well known to us is the one that records what Jesus said to Nicodemus, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (John 3:3). Being “born again” means just that, starting a new spiritual life. In His conversation with Nicodemus, Jesus compared a natural birth to a spiritual birth, both of which are necessary for a new believer. A baby has to be born into this world, after which they will go through many stages until they leave it, the process of the “womb to the tomb”. Similarly, a person’s spirit must be born into God’s world, His Kingdom, but with a big difference. A reborn spirit never dies. Instead, it inherits eternal life.

We are no longer defined by our past sins, failures, or shame. Instead, we are defined by Christ. We read another verse from Paul yesterday in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me”. In Christ, our story does not end with our past. It begins with His grace. Our old lives were represented by our separation from God, because they were ruled by sin and self. Our new lives represent a restored relationship, guided by the Holy Spirit. Paul wrote, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:4). But what are these “new lives”? Well, we find that we have a new heart. Ezekiel 36:26, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart”. We will also find that we have a new mind. Romans 12:2, “Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”. And pew-warming is not an option for us pilgrims because we have a new purpose. Ephesians 2:10, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago”.  Impatient people like me want all these good things right now, but thankfully, God is patient and kind, and He has given us His Spirit to renew and empower us to grow. 

Paul wrote, “all of this is a gift from God”. Becoming a new person is not earned. It is a gift of God’s grace. Paul emphasised this in Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God”. We don’t clean up ourselves before we can come to God. Too many people say they are unworthy to come into God’s presence. But through His love and grace, He cleans us up when we come to Him. This truth keeps us humble and grateful. Our salvation is not the result of our efforts. Instead, it is the result of Christ’s finished work on the cross.

We are God’s children

“God … brought us back to himself through Christ”. In other words, we are reconciled to God through Jesus. I always picture in my mind two sides of a deep chasm, too wide to be bridged, or too deep to be scaled. On one side is God and His Kingdom, the place where we want to be. But we find ourselves on the other, too far away to cross the gap through our own efforts. Even the Redcoat soldier in 1689, being pursued by Jacobites, and who was reputed to have jumped across the raging River Garry at Killiecrankie in the Scottish Highlands, would never be able to jump the gap. There is only one Person who can connect us to God across the chasm, and that is Jesus. Colossians 1:19-20, “For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross”. Because of what Jesus did for us, we are no longer enemies of God. But it gets better, because God adopted us as His children. 1 John 3:1, “See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognise that we are God’s children because they don’t know him”.

In 2 Corinthians 5:18, Paul wrote, “And God has given us this task of reconciling people to him”. Paul reminded his Corinthians readers that this is what they were tasked with. I write much about our mission as pilgrims because we contain within us the treasure of knowing Jesus. So what else can we do but tell others? We share the message of reconciliation with those around us at every opportunity. Walking through my local city centre this morning, I was struck by the apparent looks of misery and hopelessness imprinted on people’s faces. They, too, are stuck on the wrong side of the chasm, without hope and any vision for the future, but we have the message of the Good News about Jesus. We pray for opportunities to share it. Our new life is not meant to be private. It is meant to reflect Christ to others. So we live differently, we forgive freely, we love boldly, and we speak the truth gently. Our changed lives become living evidence of God’s grace.

There are some practical things we pilgrims can do in the light of our now being a “new person”. Firstly, we need to stop defining ourselves by our past. We have a natural tendency to say things like, “I’ve always been like that”. Or assume that what we do is the way we always do things. But by doing so, we forget that if we belong to Christ, we are a new creation, set free from the shackles of the past. Secondly, we must remember that salvation is a process we call sanctification. We renew our minds daily by reading the Bible, spending time in prayer, and being obedient to what God asks of us. Our verses from 2 Corinthians today remind us that Christianity is not self-improvement but divine transformation. God takes what was broken and makes it new. He restores what was lost, and He invites us to participate in His redemptive work. The old life is gone, and the new life has begun. And the amazing thing is that it is all a free gift from God.

Dear Father God. Thank You for making us new. We are “ransomed, healed, restored and forgiven”, and it is all because of Jesus. We reach out to You today in praise and worship. Amen.

Remain As You Were

Posted on by Adrian Clark

“Yes, each of you should remain as you were when God called you. Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. God paid a high price for you, so don’t be enslaved by the world. Each of you, dear brothers and sisters, should remain as you were when God first called you.”
1 Corinthians 7:20-24 NLT

Being born again was a new experience for the Corinthian believers, and they were unsure of how to navigate this new life within them. Here was Paul telling them to calm down a bit and take things more slowly. Society in Corinth was an immoral hotchpotch of different trades and professions, with a liberal presence of slaves, and, although very different to today, there are many similarities. For a start, we don’t have a population of slaves here in the West, and owning a slave is illegal (although this practice goes on under the authorities’ radar). Our society also frowns upon many of the sexual practices that went on in the Greek societies. Still, we must face the reality that our culture today is no more moral than it was in Corinth nearly two thousand years ago. Human nature hasn’t changed when it comes to matters of sin. 

Being born again is a life-changing event that propels unbelievers into a new realm where spiritual rebirth opens a door into the Kingdom of God. It is a wonderful place, full of all kinds of spiritual treasure, that transforms a human being into a spiritual being, albeit shackled to a dying physical body riddled with sin. But then the struggles start, as Paul wrote in Romans 7:15, “I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate“. He continues, “But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong”(Romans 7:20-21). It is only through Jesus that we can find a remedy for the sin that hangs on within us.

However, we can understand why the Corinthians behaved in the way they did because we experience the same struggles. Their approach to their new lives, however, had a tendency to be dramatic, with thoughts of leaving unbelieving spouses or becoming celibates in a very sexually-oriented society. Paul advised them to remain as they were at the time when they were spiritually reborn. If they were married, stay married. If they were circumcised or not, don’t try to change anything. And he advised that if they were in a situation such as a slave, don’t fret about it. 

In the 21st Century, the same advice applies. At the point of salvation experienced by a new believer, they should not make any rapid decisions about their status; whatever profession they were in (as long as it was legal and not immoral) should be continued as before. Paul’s advice, which he wrote about two thousand years ago, remains just as relevant today. He specifically suggested that decisions regarding relationships and marriages should not be rushed, with the new believer waiting until the Holy Spirit provides the necessary guidance. An example from my own experience: when I was reborn by the Spirit of God, I was employed by a UK defence contractor developing an IT-based training facility that would help to teach army gunners to shoot their weapons. I continued for a couple of years until the Holy Spirit suggested to me that this might not be the best profession for me and my conscience. So I moved to another job in a different industry. However, I once knew a couple in a cohabiting relationship who were both saved at the same time and who immediately took steps to remedy the situation by following their pastor’s advice for a pathway towards an early marriage. What they did was right in their situation.

Paul singled out the situation of the slaves, telling them not to worry about their enslaved status, although if they got the chance to become free, they should take it. He put slavery into context by reminding them that they were now slaves of Christ, who “paid a high price for” them, and that is true, because today as well, we know what Jesus did for us at Calvary. However, Paul reminded all believers, then and now, that they must not be enslaved to the world. There is a balance to be struck between living in the Kingdom of God and living in the world. We consist of a physical person and a spiritual person, all wrapped up in the same package, and each part has its own needs. So the physical person needs to be fed and supplied with the necessities of natural life. A spiritual person has spiritual needs, satisfied by communion and fellowship with God. However, the question that needs to be answered is this: how do these two entities live in harmony? Well, the answer is that, more often than we would like, the physical person, complete with their sinful nature, prevails. Thankfully, through the gentle encouragement of the Holy Spirit, our lives become more and more spiritual as we grow in grace and holiness.

Paul’s pastoral love shone out when he referred to the Corinthians believers as “dear brothers and sisters”. From God’s perspective, He looks down from Heaven and refers to us as His dear children. His love and compassion, grace and kindness, know no bounds, and we are fully resourced by Him to face the life that we lead. He knows what’s best for us, and that’s all that matters.

Dear Heavenly Father. We know that we can trust You with our lives and journey towards our Heavenly home. We praise and thank You today. Amen.

One Mind(2)

Posted on by Adrian Clark

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tender-hearted, and keep a humble attitude.”
1 Peter 3:8 NLT

In a previous blog post we considered the analogy of the human body, and how it is made up of many individual parts and how they all need to be functioning correctly and together to ensure that the body functions as it should. We see the impact of a body part that shouldn’t be there, and working against the rest of the body, in the ravages of cancer. Sadly, many churches fall apart, or split, or even disappear, because of cancerous growths in their midst caused by selfish people with their own agendas, agendas that are at variance with the rest of the body. And today I know of some Christians living near me who no longer attend a church because they are unable to reconcile their beliefs with the church they left behind. Perhaps they have claimed what they consider to be the moral or theological high ground, but have missed the thing that pleases God the most – being kind and caring, in submission to one another. Or perhaps their unrepentant pride and selfish behaviour is the problem. One-mindedness involves self-sacrifice, and we pilgrims should never leave a church lightly, and even then only with God’s blessing.

Being of one mind, particularly with God, pleases Him immensely. A divided church is a sad and pitiable entity, and one that grieves God deeply. Sometimes we spend too long arguing about what divides us, rather than celebrating what we agree on. Jesus taught about the dangers of division. He was once accused of casting out demons by the power of satan. In response he told a parable about a divided kingdom. We read in Matthew 12:25, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart“”. And a few verses further on Jesus ominously said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Matthew 12:30). We pilgrims don’t want to find ourselves in a place where we are working against Jesus. 

Peter continued with the theme of one-mindedness using words such as “sympathise”, “love”, “tender-hearted” and “humble”. These are all words that describe our attitude to one another. We pilgrims, of course, work hard at being at one with one another. And we look out for ways in which we can humbly implement many of the “one another’s” we find in the Bible. The natural tendency of human beings is to congregate with others of similar race, education and employment. But as believers we have the privilege of making friends with wonderful people from different nations and backgrounds. Being of one mind with fellow believers is God-ordained – we will all one day be worshipping God together, in one mind of course.

Dear Father God. You ordained unity amongst Your children, not strife and division. Please help us to put others first. In Jesus’ name. Amen.