Walking in the Light: Lessons from Isaiah 2

Posted on by Adrian Clark

“Come, descendants of Jacob, let us walk in the light of the Lord! For the Lord has rejected his people, the descendants of Jacob, because they have filled their land with practices from the East and with sorcerers, as the Philistines do. They have made alliances with pagans.”
Isaiah 2:5-6 NLT

Following an invitation for the “descendants of Jacob” to “walk in the light of the Lord”, we find about their parlous state because the Lord has rejected them. Why is that? Because they have “filled their land with practices from the East and with sorcerers”. And the reason for the Lord’s rejection of them? Because “They have made alliances with pagans”. The Jews were supposed to be a nation set apart and holy for the Lord. God had provided them with instructions for how they must live under the Mosaic Law, and He made a covenant with them to ensure their prosperity as a nation. God promised them a land that extended all the way from the river of Egypt to the great Euphrates river, as the Lord promised Joshua, “I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you— from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites’” (Joshua 1:3-4). The exact boundaries encompass all or parts of modern-day Israel, the Palestinian territories, Jordan, Lebanon, Syria, Iraq, and Saudi Arabia, so Israel today only possesses about 10% of the land that God promised them. And they lost it all at various times in history due to their continual rebellion against the Lord.

Isaiah was one of several (many?) prophets who emerged in history to warn the Jews about the consequences of their idolatry and sin, and here he presented another prophetic vision, warning the people that, because of their behaviour, the Lord had rejected them. Was God’s rejection of His people permanent? No, as we see time and again how He continued to fulfil His part of the covenant that he had made with them. Over successive generations, it seemed as though one would return to God only for the next to lapse into sin and rebellion against the Lord.

What can we pilgrims learn from all this today, if anything? We live in the days of the New Covenant, which is the promise that God will forgive sin and restore fellowship with those whose hearts are turned toward Him. Jesus Christ is the mediator of the New Covenant, and His death on the cross is the basis of the promise. Jeremiah prophesied about the New Covenant in Jeremiah 31:31-33, ““The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord. “But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people”. But regardless of living in the new, there is still a place for sin, rebellion and idolatry. The same choice facing the Jews is facing us today. The difference is that God has delayed judgement until a future time rather than bringing about immediate calamities, such as punishments from the peoples and nations around them. 

Of course, there are people today who claim that certain human ailments or national disasters are the result of rebellion or disobedience to God’s precepts, such as the AIDS or Covid epidemics, or floods and earthquakes, but I’m not so sure. His grace prevails, as Peter wrote in 2 Peter 3:9, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent”. So there is an opportunity for all to repent of their sins even with their dying breaths. But one day there will be a time of judgement and people will face the eternal consequences of their sins. 

But the main takeaway from Isaiah 2 must be that God will reject those who fail to follow His ways. Does that include those who once had a relationship with Him, but who have subsequently turned their backs on Him and returned to their lives of sin and rebellion? Some would say, “once saved always saved” but in Hebrews 6:4-6 we read, “For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame”. This is perhaps a sober reminder that we pilgrims must stay the course and complete our journey with Jesus. Yes, we will have times of doubts and difficulties. Yes, we may even lapse into times of sin. But God is patient and kind, and He sees the end from the beginning. We grow under God’s grace and produce the fruit of the Holy Spirit in our lives day by day, always in the light of God who helps us every step of the way.

Dear Father God. Thank You for Your grace and mercy. Please forgive us for our waywardness and tendency to drift into places where we shouldn’t be. We declare again, “I have decided to follow Jesus”. Amen.

Confronting Sin in the Corinthian Church

Posted on by Adrian Clark

“Perhaps you think we’re saying these things just to defend ourselves. No, we tell you this as Christ’s servants, and with God as our witness. Everything we do, dear friends, is to strengthen you. For I am afraid that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour. Yes, I am afraid that when I come again, God will humble me in your presence. And I will be grieved because many of you have not given up your old sins. You have not repented of your impurity, sexual immorality, and eagerness for lustful pleasure.”
2 Corinthians 12:19-21 NLT

The Corinthians must have been a rowdy lot, if Paul’s fears were realised. In fact, it is a surprise that there was a church there at all. Perhaps they were trying to realise the best of both worlds, the Kingdom of God and the kingdom of the world, but as we know, the two are incompatible. Earlier in this letter, Paul wrote, “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” (2 Corinthians 6:14-15). Perhaps they had heard about the Laodiceans, suffering from the same apostasy, and we read what Jesus said about them, “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:15-16). The same incompatibility was in Jesus’ mind, I’m sure, when he said, “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money” (Matthew 6:24). If the Corinthians were in fact trying to still live in their old, sinful ways, as well as pursue the things of God, then they were in for a shock, because Paul would have to confront it when he arrived for his third visit. 

Of course, in our churches today, the people would not have the same dichotomy, being “nice” people not guilty of any of the “crimes” Paul wrote about, such as “quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour”. I’m sure the believers in Corinth knew that such behaviour was wrong and sinful, just the same as we would, but there it was bubbling away in the background, under the surface, but still visible to the Spirit-led gaze of Paul and his colleagues. One of the behavioural problems Paul wrote about was sexual immorality. In those days, without access to pornographic material, either in print form or internet-based, sexual sins would have been very visible, although largely accepted, or even encouraged, by the pagan societies in Greece. Today, the same sin exists, even within men of God, either in leadership or in the pews, who act out their secret lives, hoping that they will never be caught. So on a Sunday, the “nice” people worship together, but terrible things can happen when no one else is around. 

Another sin Paul mentioned was gossip. The sin of talking negatively about another person, criticising them, and even making up things about them that aren’t true. And gossip is not just a thing between people who know each other. It also takes place on social media, with sad people hiding behind a keyboard and the relative anonymity offered by pseudonyms and hidden accounts. 

So, in a nutshell, the problems Paul feared in the Corinthian church were no different from the problems that lie beneath the surface in our modern churches today. I have been in a public meeting when sinful behaviour was called out from the pulpit, but it is a rare occasion today. 

Paul’s complaint was that many of the Corinthians “[had] not given up [their] old sins. [They] [had] not repented of [their] impurity, sexual immorality, and eagerness for lustful pleasure”. As believers in Jesus, there was a time when we came to the foot of the Cross and repented of our sins. So started a journey we call sanctification, as we gradually, and painfully slowly at times, cleaned up our lives with the help of the Holy Spirit, and under God’s Fatherly gaze. It was the same with the Corinthians, but it seemed that their journey was having a problem getting off the starting blocks. I’m sure that this was not a universal problem with the Corinthians, but there was still a worldly element in the church there. 

Today, there are some denominations that have allowed worldliness to enter their churches, as they preach a liberal doctrine that, in some cases, even denies the truth of Scripture. We pilgrims all know what that is and how it is leading to the decline of once-proud and effective beacons of light for the Gospel and our wonderful Jesus, with worldly doctrines that are dividing and destroying fellowship and subverting the purity of the Word and the Good News about Jesus. 

Paul had no choice other than to confront the sinful behaviour of the Corinthians, and through the Holy Spirit gifts that he had access to (as we all do), he would have been able to put his finger on those who were the culprits, not with a view to putting them out of the church (even though that had happened before), but with a view to restoring them back into the fellowship of believers. Paul’s advice to the Corinthians in his first letter was in fact to evict a blatant sinner from their midst: “Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns. … God will judge those on the outside; but as the Scriptures say, ‘You must remove the evil person from among you’” (1 Corinthians 5:5, 13). But Paul was after restoration and repentance, so that the church could be strengthened and able to continue in the way of the Lord. 

Today we pilgrims must always try to align our lives to that of Jesus, adopting the Biblical truths that set out God’s ways rather than man’s. There is no other way. Liberal doctrines and worldly practices have no place in our churches and fellowships; all that matters is God’s truth.

Dear Father God. We proclaim Your Gospel message of repentance in a world of sin and evil. We want to be pure and holy in Your sight, now and forever. Amen.

Understanding Godly Sorrow: Path to Healing and Salvation

Posted on by Adrian Clark

“For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right.”
2 Corinthians 7:10-11 NLT

Continuing with Paul’s theme of Godly sorrow, we look at the impact Paul’s first letter had made in the lives of the Corinthian believers. If we remember, it was quite hard-hitting, revealing issues that needed courage to expose. But then, some things are better delivered remotely, as in a letter. Paul must have been sure of a positive reception when he wrote the things that he did, because otherwise it might have done more harm than good. In the end, Paul must have received a positive response because he wrote, “Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way” (2 Corinthians 7:9). A bit further down in this chapter, we see that it was probably Titus who delivered the letter and then he stayed awhile, probably explaining and helping with the issues Paul had raised.

The first letter caused a sorrowful reaction in Corinth, but it was a Godly sorrow that “leads … away from sin and results in salvation”. And the positive result was to make everything right, and Paul listed some of the actions and emotions that emerged as the exhortations contained in the letter were applied in the church. Paul was assured that they had done everything necessary. 

We pilgrims come across situations in our lives where things need to be put right. It is not uncommon for a family falling out, usually over something trivial, to lead to a lifetime of estrangement and no further contact. In my family, many years ago, there were four siblings, a brother and three sisters, who had a row over wedding invitations. Now, nearly forty years later, they have all died, and they made no attempt to put things right. The brother never spoke to his sisters again, and he died a bitter man. But such an event is not unusual in families; friends can be chosen, but siblings and cousins cannot, leading to much grace and determination to resolve issues before they become irresolvable. 

Have we upset anyone? Have we stopped speaking to a family member or friend? Have we fallen out with someone, and are harbouring feelings within us that are corrupting our Christian lives? Is our conscience pricking away, nagging us to sort this out, but we’re at a loss to know how to start? Well, the words of Jesus will help, I’m sure. Matthew 5:23-24, “So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God“. We need to apply this to our lives today, remembering that our bodies are temples of the Holy Spirit. So we need to take action and reconcile the situation. If someone has upset you by what they have done, we remember Colossians 3:13, “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others“. That’s a big one because our pride will get in the way, but we sometimes see news reports of a parent of a child who has been attacked choosing to publicly forgive the attacker. That’s how we should be, walking in forgiveness to all. There is no point in harbouring bad feelings; someone has said that resentment is like taking poison and waiting for the other person to die. Resentment is a kind of narcissistic bargaining, an insistence that our pain should matter enough to reach across time and consequence and punish the person who caused it. It usually does not. The other person may be oblivious, gone, or thriving, but our bodies keep the score anyway. Paul also wrote, “Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you” (Ephesians 4:32). There is no point in unforgiveness and resentment, because Jesus forgave us for far worse. We also need to recognise that we live in a moral universe and that we will all, one day, be held to account for what we have done in this life. God will address the harm that people have done to us. Isaiah 61:8, “For I, the Lord, love justice. I hate robbery and wrongdoing. I will faithfully reward my people for their suffering and make an everlasting covenant with them”.

Paul referred to “Godly sorrow”, which “leads us away from sin and results in salvation“. Ultimately, no relational troubles in this life are worth keeping alive. In the context of eternity, putting things right with another person is a very small requirement.

Dear Heavenly Father. Please forgive us for our stubbornness and pride. We pray David’s prayer, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. Amen.

One Lord, Jesus Christ (1)

Posted on by Adrian Clark

“So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

Paul made two unambiguous statements about God and Christ in the last verse of our reading today. He said we live for God the Father, but through Jesus Christ. They identify two separate roles for God the Father and God the Son, in that all things were created by the Father, but through Jesus. These statements are foundational to the Christian faith, and there is no alternative way of life for any pilgrim. We considered the Father yesterday, and now we turn to Jesus, “through whom we live”. 

All the way back in Genesis 1, we see that God “spoke” the heavens and the earth into being. Genesis 1:3, “Then God said, “Let there be light,” and there was light”“. But if we now turn to John 1, we find out about what was said. John 1:1-3, “In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him“. So we find the Trinitarian relationship between the Father and Son, because God spoke and Jesus was the Word, a partnership that has always existed. In Genesis, we read that humanity was created in God’s image (Genesis 1:26f), and we must consider what that truly means. God had already created the angels – we don’t know exactly when, but this probably occurred before the world was created – and He then created human beings, populating both the spiritual realm and the natural world. Two separate kingdoms have existed, one eternal and one bounded by time, but it was God’s desire that He brought them both together under the authority of His Son, Jesus, as we read in Ephesians 1:9-10, “God has now revealed to us his mysterious will regarding Christ—which is to fulfil his own good plan. And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth”. 

The mind-boggling truth is that through the Word, the logos, we find the God-man Jesus walking this world, bringing God’s love and grace to people dying in their sins. Jesus was, and is, the Logos, as described by John, who went to great lengths to explain and correct false beliefs and ideas about God, and to provide us with the proper and correct facts about Him. In discussions with the JW’s, we will find that they do not believe that Jesus is God, a member of the Trinity with the Father and the Holy Spirit. Their version of John 1:1 (New World Translation) reads, “In the beginning was the Word, and the Word was with God, and the Word was a god”, and that identifies the JW’s as a sect that denies the divinity of Jesus as He went about Palestine showing His love and grace for the people. There are other differences, but we need to beware of a religion claiming to be Christian but one which has been infiltrated by the devil.

One of the first things that Jesus said when He started His public ministry was, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). We are all very familiar with this verse but the word “perish” is often overlooked. We go for the “love” bit and how we must believe in God’s Son, but the consequences for people who don’t are that they will perish. Back to Genesis 1:26. Being created in God’s image means that with the package came free choice, a huge responsibility that is avoided by most of the people in our unbelieving society. It is a responsibility because those who don’t believe will “perish”and we know what that means if we read Revelation 20. And to those who claim a God of love would never send anyone to hell, we have to respond with the message that He would not overrule their right to free choice and turn them into an automaton. Instead, He sent His Son, full of unlimited love and grace, to take on the punishment they deserve and by His sacrifice ensure that they will never perish. 

There was a time in Galilee when Jesus addressed a couple of local news reports, brought to Him by the people there. The first was concerning Pilate, who had murdered some people in the Temple while they were offering sacrifices, and the second was when eighteen people died after a tower in Siloam fell on them. But Jesus turned the emphasis around, ““Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too” (Luke 13:2-5). Jesus’ response was clear. Don’t get caught up with temporal matters and neglect the reality that unless we believe in Him, repenting of our sins, then we will “perish”. 

We pilgrims live our lives through the lens of the Cross, where we lay our burdens down and believe that Jesus died for our sins. Paul reminded the Corinthians of that, and, with a sober and realistic perspective, we too take on board what it means to live through Jesus, the Son of God.

Dear Father God. Thank You for Your Son Jesus and all He has done for us at Calvary. Thank You that through Your plan for salvation You have saved us from perishing in a terrible place. Amen.

Church Discipline

Posted on by Adrian Clark

“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT

Jesus gave us some teaching about church discipline. This has only rarely had to be followed, in my experience, but the process is there. There was a real problem in the Corinthian church because they were accepting an immoral and adulterous relationship between a man and his stepmother. Perhaps they had misinterpreted Paul’s teaching about grace. In Romans 5:20-21, he wrote, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord“. Paul was effectively saying that as sin increases, God’s grace increases even more. In other words, sin cannot grow past God’s capacity to give good to those who deserve His angry judgment instead. Paul concludes that God’s grace is the greater ruler. It reigns over sin and death. How? He declares righteous all of us sinners who, by faith, receive his grace-gift of Jesus’ death for our sin on the cross. He wrote this letter to the Romans probably while he was staying with the Corinthians, so it is very likely that Paul shared his understanding of God’s grace with the Corinthian church. Did they therefore decide that sinning was fine because God’s grace would cover it? They may have deliberately ignored the verses that Paul wrote over the page in Romans 6:1-4, “What shall we say, then? Shall we go on sinning, so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life”. So we have sin and God’s grace, and a congregation that seemed to be setting their own rules, based on a misunderstanding, deliberate or otherwise, of Paul’s teaching.

But Paul soon had them back on track, pointing out that rather than pridefully accepting the immoral situation, they should instead have been “mourning in sorrow and shame” and started the process of evicting the man (and presumably his step-mother) from the church. But back to what Jesus taught, something we find in Matthew 18. There are three steps to follow:

  1. Matthew 18:15, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over”. The first step involves a low-key opportunity to point out that there is a sin that needs to be dealt with, and the sinner and the one who has observed it have a chat and hopefully resolve the problem at that point. Such an approach requires much love and gentleness, with the situation kept strictly private and confidential. Of course, there has to be a good relational and trustworthy bridge with the one who is the sinner, who must also be prepared to be obedient, repentant, and recognise the fact that God is at work in his life. 
  2. Matthew 18:16, “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’”. Things are getting a bit more serious now because the sinner involved has failed to respond to the first step. But the second step is still intent on the restoration of the miscreant, with additional witnesses helping to resolve the problem. Again, privacy, love and gentleness are involved because the “brother or sister” will by now be feeling a bit under siege. It may at this point be helpful to involve a church leader, who would be able to assist with a plan of action and would be able to follow up with some Biblical help.
  3. Matthew 18:17, “If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector”. The third step is the nuclear option, and the one that Paul was advising the Corinthian church to follow. There is still a chance of repentance and restoration, and it would be a very stubborn and hardened sinner who would let things go this far. However, note that Jesus didn’t teach that the sinner should be excluded from the church. Instead, he or she would be allowed to sit in the meeting, as if they were a random unbeliever who walked through the doors. If such a thing happens in our churches today, we welcome the visitor and treat them with love and acceptance, and if sin is apparent, then we still love the sinner but hate the sin. 

To be fair, my experience is that after the first step, the poor person involved is more likely to leave the church and find another, or reject the idea of church, and even God, for good. In the case of the situation in Corinth, Paul was so appalled about what was going on that he advised that the man involved be ejected from the church, perhaps an early example of the practice of excommunication. 

So what can we pilgrims learn from this? We need to guard our hearts and lives, striving for a sinless existence. Some Christians have a tendency to think that any private sin can be brushed under the carpet, and they can continue to appear righteous and holy in the pews. But there is a verse in Numbers 32:23 that reads, “But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out”. I can think of one high profile Christian leader whose sins found him out when he was caught with a prostitute, and I know from my own experience about a church pastor who turned up one day at church with a new car, paid for, he said, from a businessman’s gift, but sadly he lied about a win through a scratch card purchased from his local newsagent. In 1 John 1:8-9, we read, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. We pilgrims must walk in holiness and truth, and be secure in our knowledge that God loves us and wants our highest good. That’s why Jesus came, to seek and save the lost, those who otherwise, through their sins, were heading for a lost eternity. And we soberly remember that one day that was us, dead in our trespasses and sins. But we are now children of God “ … created to be like God in true righteousness and holiness” (Ephesians 4:24b). What a wonderful Saviour! And as each believer functions in the way that God desires, any problems within the church will be nonexistent, eliminating the need for “church discipline“.

Father God. In the same way that You discipline Your children, You will discipline Your church. One day, we will all attend the wedding feast as the Bride of Christ, without sin and being holy and righteous in Your presence. Thank You. Amen.

The Lord’s Honour

Posted on by Adrian Clark

“For the honour of your name, O Lord, forgive my many, many sins.”
Psalm 25:11 NLT

There is something sobering about the thought that we could besmirch the name of the Lord. How could we? How could we sully the name of God, the One who has done so much for us? How could we drag God’s name down to the same level as ourselves? But many do. The phrase of surprise, “Oh my god”, is ubiquitous in the UK today and it has brought down God’s name to the same gutter populated by blatant sinners who have no intention of asking God for forgiveness for their sins. Most of these people deny the presence of God anyway. The “god” of such people is the god of this world, satan. But David was concerned about honouring the Lord, not just in a private sense but also publicly before the world of his day. 

How did David know that he had “many, many sins”? Probably because he lived a life close to God, and therefore the gulf between the sinless Lord and sinful David was very visible to him. I have known several people who claim to be “good” people and see no reason as to why they should repent of anything. They pay their taxes. They don’t steal from shops. They don’t try and avoid paying for train or bus fares. They are polite and respectful to their neighbours and fellow workmates, and even keep to speed limits (more or less). But they, like everyone else, fall into Paul’s net, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). And David was very aware of what “God’s glorious standard” was, purely because he spent so much time with his Lord. The people of Jesus’ day initially embraced Him and His miracles, enjoying having a stomach full of bread and fish, and perhaps seeing a loved one healed of a debilitating illness. But being in close proximity to the Son of God was an uncomfortable place to be because he was sinless, and because of that He exposed their sinfulness.

God’s standard for human beings is unreachable for those who want to achieve it in their own strength. Through Moses, God gave the Israelites a blueprint for how to become perfect in His sight. And yes, for a time, usually brief, the Jews of ancient days were able to live by the Law and they showed God the love He required. When Jesus was asked about the greatest commandment, “[He] replied, ‘You must love the Lord your God with all your heart, all your soul, and all your mind'” (Matthew 22:37). That was the purpose of the Law, but Paul wrote, “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit” (Romans 8:3-4). “For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God” (Hebrews 7:19). 

But we pilgrims know all about trying to reach God’s perfection through our own strength. So many Christians think that they can tick the right boxes by going to church on a Sunday, laudable though that is. But what about on a Monday morning, when they have to get up for work? A husband growls at his wife for something trivial. The wife snaps back and a row develops, and the time spent in God’s presence the previous day quickly evaporates into the mundane human world of sin and wickedness. We pilgrims, however, and like David, “have confidence in a better hope, through which we draw near to God”. We do that in our daily lives, living in the light of our confessed sins, and doing our utmost to walk in repentance. Isaiah wrote, “For our sins are piled up before God and testify against us. Yes, we know what sinners we are. We know we have rebelled and have denied the Lord. We have turned our backs on our God. We know how unfair and oppressive we have been, carefully planning our deceitful lies” Isaiah 59:12-13). 

With David we cry out to the Lord for forgiveness for our “many, many sins“. It doesn’t matter if we feel our sins our trivial or great, insignificant or noticeable. Before God, all sins are significant and need to be repented of before the Man on the Cross. His blood will cleanse us from all sin, and grant us His righteousness.

Dear Lord. We humbly thank You for the forgiveness granted us so freely. We worship You in praise and adoration today. Amen.

Refusing to Repent

Posted on by Adrian Clark

“If a person does not repent, God will sharpen his sword; he will bend and string his bow. He will prepare his deadly weapons and shoot his flaming arrows.”
Psalm 7:12-13 NLT

In military language David set out the consequences for those who refuse to repent. In the context of this Psalm, repentance means turning away from wickedness. It is not just saying “sorry” and continuing in the sin. It is not even being remorseful, expressing regrets for the consequences of wickedness. True repentance means to stop doing whatever is defined as wickedness, and turning away from it, never to return. But notice, that, thankfully, God’s response to the refusal to repent is not immediate justice and punishment. David wrote that instead of using His sword of judgement, God merely starts to sharpen it. Arrows don’t appear straight away because God delays while He strung His bow. God’s “deadly weapons” are only prepared, delaying the “fiery arrows” still ready and waiting. We read in Psalm 103:8, “The Lord is compassionate and merciful, slow to get angry and filled with unfailing love”. Aren’t we glad about that?

Those who have rejected God enjoy for a season the fruits of their sin and wickedness, and unfortunately some believe that the delay in their judgement doesn’t mean God is being patient with them. Instead they question if there is a God at all. Psalm 14 starts with the verse, “Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good!” But there are many atheists in the world today who deny that God, or any god for that matter,  actually exists. Men and women who exercise their right to choose, and instead carry on their lives in blissful ignorance of the judgement still to come. What will they say before their Creator, when He asks them to provide an account of their lives? How will they react when they observe their lives from God’s perspective? Regardless of their stance while alive on Planet Earth, there will come a time when they will have to acknowledge the Saviour of the world. Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. Those who reject God will one day still have to declare that “Christ is Lord”, an inescapable situation for even those who refuse to repent.

Regarding us pilgrims, there is always an opportunity for use to examine ourselves. Paul wrote in 2 Corinthians 13:5, “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith”. David ended Psalm 139 with the verses, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. We pilgrims often cast around looking at others who refuse to repent and hear God sharpening His sword, getting ready to deal with them. But do we fail to hear God “preparing His deadly weapons” as far as we are concerned? Perhaps something we should all think about today.

Dear Father God. We are so grateful for Your patience and mercy. At the foot of the Cross today, we repent of our sins and ask for the strength to turn our backs on all the things that grieve You. In Jesus’ name. Amen.

Sins and Wickedness

Posted on by Adrian Clark

“O God, you take no pleasure in wickedness; you cannot tolerate the sins of the wicked. Therefore, the proud may not stand in your presence, for you hate all who do evil. You will destroy those who tell lies. The Lord detests murderers and deceivers.”
Psalm 5:4-6 NLT

David started this Psalm groaning and crying for help. But after praying he waited on God expectantly, waiting for an answer to his woes. In the meantime, he reminded God of some things, perhaps to help Him along to reaching a decision over what was making him groan. In the three verses today, David mentioned things that God cannot accept – sins, wickedness, pride, evil, murderers and deceivers. None of these character traits found in human beings will ever be found in Heaven, in God’s presence. In fact, they will be judged and punished long before the people concerned got anywhere near God’s domain. God knows that He is holy and pure, and there is no way anything will be allowed to violate who He is. He knows all about these things so why was David reminding Him about them? Probably because listings them will act as a warning both to himself and to others. All types of sin, regardless of what they are and where they have come from, will one day be dealt with.

David lists some reactions of God to his list of sins. God takes “no pleasure in wickedness”, He “cannot tolerate the sins of the wicked”, the proud will not “stand in [His] presence”, He hates “all who do evil”, liars will be destroyed, and God “detests murderers and deceivers”. But in today’s more theologically liberal wings of the Christian church, such Godly sentiments would be rejected. Such doctrinal adherents say that God is love, and therefore would not have such negative emotions. Can a God of love actually hate someone, even if they are evil, they say? But such people forget that God has many attributes to add to His perfect love – righteousness, justice and holiness to name just three.  David had a wonderful relationship with God and he knew God loved him, but he also knew that God’s love could not be overruled by evil.

We pilgrims are, and will be eternally, grateful for Jesus and His demonstration of God’s love and grace to a wicked and evil world. Jesus proclaimed to the world that all those who believed in Him would inherit eternal life. But His message was underpinned by David’s experience of God, in that a person’s belief in Jesus had behind it the whole message of repentance and forgiveness, grace and salvation. There is no way a believer can accept what God has rejected, so we pilgrims follow too the way of holiness and purity, in preparation for our lives in Heaven.

Dear Father God. Thank You for Jesus, Your Son, and His sacrificial death at Calvary, opening a door for mankind to walk through into Your presence, holy and forgiven. Amen.

Not Guilty

Posted on by Adrian Clark

“Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.” “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.
John 18:37-38 NLT

We are fast approaching the pivotal point that night where Jesus’ future was decided. Pilate’s assessment of Jesus’ innocence was correct in the court of earthly law in force at that time.  Pilate was used to seeing revolutionaries who had a clear record of guilt and much evidence against them. Or thieves and robbers, convicted through acceptable testimonies. But the Man Jesus had no evidence that could convict Him, because there was none. He was the King of the Jews, a title soon after affixed to His cross of execution. He was the King of a Kingdom not of this world. And everything that Jesus said was truth, because that was who He was. Truth personified. There was no other period in history where there was such a clash of kingdoms. The worldly kingdom of the Roman Empire, strong and unforgiving. The religious kingdom based on the Law of Moses but almost skewed beyond recognition by sinful human practices. And the Kingdom of God, the rule of an eternal, sovereign God over all the universe. In that febrile environment, something had to give, and in worldly eyes Jesus was the problem but also, as we know, He became the solution to the sins of mankind. However, in worldly eyes, it was a solution that was the biggest miscarriage of justice this world has ever seen.

We pilgrims have read and re-read the Easter story. We stand as a fly on the wall, looking at Pilate’s dilemma. We stand in the baying mob calling for Jesus’ death. We stand poignantly with Jesus hearing the “not guilty” verdict, a verdict that He knew was the right one for the worldly court but the wrong one in terms of God’s plan for mankind. But ultimately we stand in the knowledge that the “not guilty” verdict would have been the wrong one for our salvation. Jesus was not guilty on His own account, but God’s plan was that He would take on my guilt so that the verdict over me would be “not guilty”. And that applies to all of us pilgrims, who have fallen to our knees in repentance before His cross. We were all guilty in the Heavenly court. We were all heading for a lost eternity. But along came a Man who, before the Judge, said that he would take the punishment due to me so that I would be “not guilty”. What a Saviour!

Dear Lord Jesus. You took on to Yourself the sins of mankind, past present and future, so that we would live with You forever. Thanks You. Amen.

The Questioning

Posted on by Adrian Clark

“Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.” Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.”
John 18:19-22 NLT

A clash of two kingdoms emerged that night, as the Jewish world based on a strict but skewed interpretation of the Law of Moses came up against God’s Son and His world of grace and love. Annas, the high priest’s father-in-law, would have been hoping to trap Jesus, forcing Him to say something that could be construed, to his warped perspective, as blasphemy, thus facilitating a death sentence. But Jesus was not going to play any of his games, and received a slap across His face in the process. But the arrogance of a mere man questioning the God who created him is incongruous, to say the least. But we know that one day that same high priest will stand before Jesus, as He sits on the Great White Throne (Revelation 20:11-15). What will he say, I wonder? Will he gibber and splutter and continue in his arrogance? Even when the guilty verdict is passed down? Will he even try to point out the error of God’s ways to His face? Or will he stay silent, as the enormity and realisation of what he had done penetrated his dark soul? But even for a died-in-the-wool Jew determined to eliminate Jesus from the face of the earth, his ultimate fate doesn’t bear thinking about.

Jesus correctly pointed out that nothing that He had said was said in secret. It was all public, in the Temple and synagogues, and as He walked the highways and byways of Palestine and Judea. As He fed the crowds of men, women and children. As He taught from a boat just off the sea shore. Jesus had a very public ministry and one that founded the faith that drives us pilgrims forward in our journeys towards the Land of Glory. Jesus asked Annas why he asked Him the questions about His teaching and about His followers. Of course, Annas knew all about Jesus’ ministry and teaching because otherwise Jesus wouldn’t have been standing before him. The potential for entrapment has always been a possibility in the courts of history. 

Before we pilgrims climb up onto the moral high ground, we should pause. We look at Annas and recoil from any thoughts about doing what he did. But didn’t we too point a finger of disbelief and antagonism to the Son of God through the sins that beset us before the wonderful day when we discovered the truth? Was it not a possibility that Annas, and any malignant leader before or since, had a light bulb moment before they died, thus ensuring their salvation, plucking them from a fate worse than death? The thief on the cross, in his dying moments, was promised a life in Paradise after reaching out to God’s Son. Our God is in the recycling business – He takes rubbish, because that is what we were, and produces from it something beautiful and fit for a life with Him one day. 

We should also pause before we point fingers at anyone around us who behaves in a way that is sinful and that violates our cosy Christian ways. We mustn’t and cannot judge others, because in the same way that they behave, we are also guilty. In John 8:7, we read about Jesus’ response to demands that a woman caught in adultery was stoned, in accordance with the Law of Moses. “They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!”” We might never have been in such a situation, or so we think, but whatever the cause, we are not entitled to throw stones. In the John 8 account, everything went quiet, as the executing committee, with stones already in their hands, stopped to think. We then read in John 8:9, “When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.” With the sound of rocks and stones hitting the ground still in our ears, we pilgrims too must also “slip away” leaving our judgements behind, because we are sinners, albeit saved by grace, but sinners nevertheless. And the story ends with Jesus’ loving and gracious response, “Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more” (John 8:10-11). That message is a personal one to each of us, pilgrim or not. And on our knees this morning we come to our wonderful Saviour, confessing our sins in repentance, and asking for His grace and love, His forgiveness, to once again flood over us.

Dear Lord Jesus. There are always sins lurking in our human lives, waiting to emerge into the light of day. Please forgive us and help us to focus on You rather than those around us. And we pray for forgiveness today, once again, because only You have the power to forgive sins. In Your precious name. Amen.