What It Means to Be a True Christian

Posted on by korgrocker

“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. As you test yourselves, I hope you will recognise that we have not failed the test of apostolic authority.”
2 Corinthians 13:5-6 NLT

Something here in our verses today will bring us up short and cause us to pause our lives while we ask ourselves a question. Am I a Christian with genuine faith? But before we can answer it, we have to define what it means to be a Christian. Many think being a Christian is all about following Christian morals and being a “good” person. Such people can go to a church on a Sunday, listen to the sermon, sing the hymns, and say the prayers, but somehow there is a lack of any connection with God. No relationship there, in the way that we pilgrims know God. Occasionally, a crisis will drive them to their knees, but for most of the time, they live their lives as they always have, sinful and unchanged. But being a Christian is more than that, as we shall see.

Paul asked the Corinthians to “examine themselves to see if [their] faith is genuine”. He went on to define genuine faith by saying that if they fail to understand that Jesus is among them, then they “have failed the test of genuine faith”. It’s all about Jesus. Paul implied that it was all about knowing Him and sensing His presence with them day by day. 

So, back to our question. Who or what is a Christian in the way that Paul was implying? From our verses today, Paul used the word “faith” twice, and that is a central principle in answering the question for ourselves. Unfortunately, the word “faith” has become corrupted today because it is used to define a number of different religions, by calling them “faiths”. So, according to the authorities, we live in a “multi-faith” society that includes Muslims, Hindus, and others, as well as Christians. There have even been ”multi-faith” services held in our churches, and our current King in the UK considers that he is the defender of “faiths” rather than being the traditional head of the Christian church, the defender of the faith. The University of Edinburgh goes further and offers not only “multi-faith” support for students but also offers seminars in fringe topics unfamiliar to us pilgrims, such as Yoga, mindfulness, and Tai Chi. Confusion reigns, therefore, over the use of the word “faith”. 

A Christian is someone who belongs to Jesus Christ, by trusting in Him, following Him, and being transformed by Him. So straight away, the Corinthians had a measure for their belief. Paul wrote in Romans 10:9-10, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved”. Is that something the Corinthians were doing, or had done? We don’t know, but we can apply this to ourselves. Jesus said that true believers in Him are “born again”. John 3:5, 7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … So don’t be surprised when I say, ‘You must be born again’”. This is a divisive verse amongst Christian communities today, because many fail to understand what this really means about their faith. The wording “being born again” even causes offence to some people because it implies a radical experience of salvation. But it is a spiritual process, sometimes rapid, as it was with Paul on the Damascus road, or gradual over a period of time, as it was with C S Lewis. Regardless of the way we pilgrims came to believe in Jesus, the reality of our faith in Him prevails. 

For the Christians in Corinth, it appears that some subversive elements had crept in, something that was probably not unheard of in those days. The Apostle John wrote, “Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here” (1 John 4:1-3). These verses from John complement the verses that Paul wrote to the Corinthians, and again the word “test” appears. And straight away, we can think of churches today that fail this test. For example, I can think of a cult that only believes that Jesus was a prophet, and yet they call themselves “Christian”. 

There are other characteristics of Christianity that we must continue at another time, but in the meantime, we declare that Jesus is our Lord and Saviour. We love Him and worship Him because of who He is and what He has done for us.

Dear Heavenly Father. We thank You for Jesus and His sacrificial death on Calvary’s Cross. We fall on our knees before Him today, in love and adoration. Amen.

Paul’s Third Visit: Testimony and Warning

Posted on by korgrocker

“This is the third time I am coming to visit you (and as the Scriptures say, “The facts of every case must be established by the testimony of two or three witnesses”). I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.”
2 Corinthians 13:1-2 NLT

We begin the last chapter of 2 Corinthians considering what Paul is intending to do in this, his third visit to the church in Corinth. The sinning amongst the believers will be his focus when he arrives, and he issued a warning in advance, probably in the hope that all would be sorted out by the time he gets to Corinth. Paul had obviously heard things about the goings-on in the church and reassured them that he wouldn’t act just on one person’s testimony. Paul quoted Deuteronomy 19:15, “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses”. This common-sense principle still underpins our legal system today, and the prosecution of anyone in the “dock” accused of a crime will need evidence that is backed up by a variety of factors, one of which is the importance of multi-witness testimony.

There were twelve men who spent three years of so in the company of Jesus, and in that time they were convinced that Jesus was who He said He was, the Son of God. And they continued through the rest of their lives suffering greatly for their testimony about who he was. Before the Sanhedrin, Peter said, “Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead” (Acts 4:10). This was a testimony that silenced the High Council, and we read, “But since they could see the man who had been healed standing right there among them, there was nothing the council could say” (Acts 4:14). In this case, Peter was the witness and his testimony was boldly proclaimed and backed up by the miracle that had taken place. We can just imagine the religious hierarchy staring at Peter open-mouthed, for once silenced by such indisputable evidence. There was nothing in their law book that could cope with this. And Acts 4:33 recorded “The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all”. 

The Gospels are full of the works and sayings of Jesus, and they were witnessed by His disciples and many others at the time. Paul wrote, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles” (1 Corinthians 15:3-7). Lawyers today have examined the available evidence for the death and resurrection of Jesus and have concluded that there was sufficient to meet the threshold of achieving a positive confirmation of the truth of it. So why is it that people still won’t believe in Jesus? Evidence from far more than the required “two or three” exists.

People don’t believe in Jesus because it is a deliberate act of their will to deny the truth. They know that if they do believe in the evidence, then they will have to make some changes in their lives. Big changes for some, if not most, and in the verses we are considering today, the biggest issue is that of sin. Sin is defined as rebellion against God and His ways, but mis- and disinformation conspires to cover it up, or call it something else. Blame for sinful behaviour is apportioned to a number of factors, such as upbringing, social circumstances, or a popular one today – mental health. These are all valid to a greater or lesser degree, and they play a big part in defining who a person is, but they only mask the fundamental problem. I met a man the other day with a bright yellow sweatshirt emblazoned with the strap line “ADHD is not a lifestyle choice”. It probably isn’t – I’m not qualified to express even an opinion – but I worship a God who is bigger than any human condition, and we pilgrims know that He can take the weakest human being and turn them into a mighty man or woman of God. Paul wrote, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:27). God uses people who are weak, powerless, inadequate, uneducated, even sick, physically or mentally, to witness for Him. I have a dear friend who was hospitalised for some weeks recently with a heart condition, but even in his distress, he made sure that all the doctors and nurses knew about his faith in Jesus.

We pilgrims are counted amongst the “two or three” swelling the numbers who witness for Jesus into an uncountable multitude. And yet there are many more who do not know Him, and we have to tell them that they will perish in their sins unless they make the right choice to follow and believe in Jesus. What else can we do, other than tell people about God’s love and grace, about how he sent His Son, Jesus, to die for everyone, taking on their sins and taking on Himself the punishment for what was legally ours? 

Dear Heavenly Father. We understand that we are Your witnesses here in this sad and dying world, and we pray that we will get opportunities to declare “the resurrection of the Lord Jesus” whenever we can. In Your precious name we pray. Amen.

Suffering for a Little While

Posted on by korgrocker

“If I must boast, I would rather boast about the things that show how weak I am. God, the Father of our Lord Jesus, who is worthy of eternal praise, knows I am not lying. When I was in Damascus, the governor under King Aretas kept guards at the city gates to catch me. I had to be lowered in a basket through a window in the city wall to escape from him.”
2 Corinthians 11:30-33 NLT

An extraordinary tale from Paul, having to escape from the civil authorities in that way, but it provides yet another indication of how difficult it was in those days to be a Christian and preach the Gospel. If any believer has any doubts today about their faith, they must consider what others have gone through to protect it. If the story of Jesus, His ministry, His trial, death, burial, and subsequent resurrection is disbelieved by our fellow Christians, then perhaps the people involved should think about how many people have suffered so much to protect their faith in God. Lies never prevail over truth.

Are Christians generally weak, as Paul said he was? Surely that can’t be true, because we read verses such as “For I can do everything through Christ, who gives me strength” (Philippians 4:13). We also have Psalm 18:29, “In your strength I can crush an army; with my God I can scale any wall”. And another favourite of mine, Isaiah 40:29-31, “He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint”. Reading the verses, we can perhaps discover that, through God, we are, in fact, invincible and even indestructible. But we pause, and on reflection understand that all these things are in God’s strength, not in our own. Humans are frail beings, and ever since Jesus walked the highways and byways of Palestine, Christians have suffered greatly for their faith, their strength in God failing to materialise into a physical and human strength able to overcome the beatings, stonings, torture and other abuse that have been their lot under hostile and misguided regimes. And such is still the case today in some parts of the world. 

Christians take the long view because the time spent in this world is infinitesimally short compared to an eternity spent in God’s company. A different spirit was present when Peter and John were punished for speaking about Jesus. They were arrested to stand trial before the Sanhedrin, and we read their punishment in Acts 5:40-41, “The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go. The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus”. Because Jesus suffered so much, Peter and John rejoiced that they too were suffering, and all because they could see what was coming their way. Perhaps they remembered what Jesus had said to them right back at the beginning, “But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues” (Matthew 10:17). Later in the same discourse, Jesus said, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell” (Matthew 10:28). However, in 2 Corinthians 4:17-18, Paul wrote, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever”. The early Apostles, in all their distress, stayed the course because they knew what was coming one day soon.

We pilgrims here in the West have little to fear from the authorities for our faith. We will not receive a beating for sharing our faith, well, not yet anyway. But we will suffer more subtle forms of abuse, through being ostracised, or marginalised, in our society that only favours those who do not challenge the sin and evil that prevail. But as Paul said, what we suffer now is of no consequence from the perspective of eternity. We have a loving Heavenly Father who one day will call us home.

Dear Father God. Thank You for all that You have done for us and will continue to do until the day of glory that will come before we know it. Thank You for Jesus, who has made it all possible. Amen.

The Dangers of Comparing Ourselves to Others

Posted on by korgrocker

“For some say, “Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!” Those people should realise that our actions when we arrive in person will be as forceful as what we say in our letters from far away. Oh, don’t worry; we wouldn’t dare say that we are as wonderful as these other men who tell you how important they are! But they are only comparing themselves with each other, using themselves as the standard of measurement. How ignorant!”
2 Corinthians 10:10-12 NLT

There were a group of men full of their own importance in Corinth, men who had emerged as leaders in the congregation and were hostile to Paul’s ongoing involvement in the church there. They subversively undermined Paul and his teaching and preached their own version of the Gospel. They may even have attempted to include some of the Gnostic or other erroneous teachings in their messages, although there was no evidence of that from Paul’s letters. Perhaps Paul gave a hint of concern when he wrote, “You see, we are not like the many hucksters who preach for personal profit. We preach the word of God with sincerity and with Christ’s authority, knowing that God is watching us” (2 Corinthians 2:17). But regardless of what really was the situation in Corinth, Paul was pulling no punches and he had some hard words about “these other men who tell you how important they are”. 

About “these other men”, it seems that their self-declared importance came from “comparing themselves with each other, using themselves as the standard of measurement”. Straight away, we can see the danger in this, because a human being is no proper standard of measurement. Yes, we can get out the tape measures and the bathroom scales, the blood pressure monitor and the thermometer, and make certain physical measurements, from which a comparison can be made with others. For example, a person’s temperature can be compared with the temperatures of many others, and a good idea can be obtained about their health from that, with an elevated temperature indicating some form of infection. But when it comes to spiritual matters, then there is a problem. There is no final arbiter of the state of a human being other than God Himself, because He is absolute truth, whereas people are not. A person with all the Bible knowledge in the world, even a professor of theology or an expert Bible scholar, can fall short in the comparison stakes. 

“These other men” in Corinth were comparing themselves with each other, but what was the criterion they were using in the comparison? Was it their ability to pray in public? Was it their knowledge of the Gospel? Was it their ability to preach and bring a message that everyone could understand? Or was it their boasting about how good or rich they were, something supported by their material status in the Corinthian society? That latter question exposes the human problem of comparing oneself with others, using the physical or external attributes of their appearance in the comparison. So today, young girls can end up in trouble by comparing themselves with film stars or catwalk models and making decisions based on diet or clothes. Men can suffer the same from their prowess on the golf course, in the gym, or from the car they drive. 

But how do we pilgrims consider ourselves? Are we comparing ourselves with anyone? If so, what criterion are we using, and anyway, why are we doing it? Paul wrote about this in Philippians 2:3, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves”. Paul continued, “You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. …” Philippians 2:5-7a). So we pilgrims aspire to being humble, but what does that look like? This can be applied too far, so that the person shies away from offering an opinion or praying in public, lest they be considered boastful. In Romans 12:3, Paul provided some light on the situation. “Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us”. We pilgrims must honestly do and say things in accordance with our faith that we have in the gift God has provided for us. How do we reach this point? Through prayer and, in the end, trial and error, perseverance with humility and the willingness to say we were wrong if necessary. 

There is no merit in comparing ourselves with others because their gifting and faith will be different to ours. All God asks us to do is in accordance with how He has made us and resourced us with His Spirit. In the Kingdom of God, the worldly rules don’t apply, and most of the time carry the caption “sin”. The Psalmist wrote, “A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked” (Psalm 84:10). That is where I want to be. Many around us may claim to have a good life, something they conclude by comparing themselves with others, but all we must aspire to is a life of service to God. As we look up into Heavenly places, there will be no time to look to others.

Dear Father God. What can we say but “sorry” for the time we spend comparing ourselves with those around us. Please forgive us, we pray, and we ask for help when we get trapped in such a way. In Jesus’ name. Amen. 

Spiritual Warfare: Understanding God’s Mighty Weapons

Posted on by korgrocker

“We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.”
2 Corinthians 10:3-4 NLT

If the word “war” is mentioned to a random person we meet in the street, they will immediately associate the word with conflicts such as the current wars between Russia and Ukraine, or the war between the US and Iran. A veteran might refer to a more recent spat, such as the Falklands war, and there are even a few brave men who can remember the Second World War. The earliest mention of such a human conflict in the Bible occurred in Genesis 14, and was between four Mesopotamian kings and five Canaanite kings, and it took place in the valley of the Dead Sea. The account was recorded in Genesis because Abram’s nephew Lot was involved, and we find the first mention of Melchizedek, “the priest of God Most High”, who blessed Abram with bread and wine. 

But these are all human conflicts waged by humans against humans, and such wars have been a feature of human life since the beginning. Paul was careful to point out, however, that the wars he waged were not like these. Instead, his weapons were not of the worldly variety but were “God’s mighty weapons”. And the foe was not another army or nation, but strongholds such as “human reasoning” and “false arguments”. Paul’s account in 2 Corinthians 10 began with the addressing of false conclusions about him being considered by the church in Corinth. Paul appealed, even begged, the Corinthians to sort themselves and their thinking out because he didn’t want to have to be bold with those who thought he was driven by human motives. False thinking, he was going to address, if he had to, using “God’s mighty weapons”, weapons that would be totally foreign to worldly people. 

Those of us familiar with Ephesians 6 will know that Paul wrote about items of armour and their spiritual equivalents, no doubt inspired by the Roman soldier he was chained to in prison. These items are mostly defensive, but they all have their place in God’s armoury. We read about truth and righteousness, the Gospel, faith, and salvation, and the one offensive “weapon”, the “sword of the Spirit, which is the Word of God”. The next verse in Ephesians mentions another weapon – prayer – and it adds another thought about being alert and persistent with the prayers offered. A soldier for Christ, equipped in this way, will be able to overcome even the strongest enemy in heavenly places. But echoing the words in 2 Corinthians, Paul wrote, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12). These were the “soldiers” of a foreign “army” but without any strategy or power capable of overcoming the well-equipped spiritual soldiers, pilgrims such as ourselves. 

“The human heart is the
most deceitful of all things“

When he returned to Corinth, Paul was prepared “to knock down the strongholds of human reasoning and to destroy false arguments”. The human mind, as we know, has a tendency to delude itself with wrong thinking, driven by a false logic, or human thoughts. After all, we know the Scripture from Jeremiah 17:9, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” A human “heart” is the seat of thinking, emotions, and all the “false arguments” and “human reasoning” mentioned by Paul, and many people can be found who delude themselves in this way. Paul, in his letter to the Romans, warned them of something similar: “Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires” (Romans 13:14). 

So, when next in Corinth, Paul warned the believers there that he had spiritual weapons at his disposal that would be able to resolve the wrong thinking about him that had developed there. We pilgrims, too, have the same weapons available to us, and by prayer and God’s Word, we have the ability to destroy the strongholds in which our enemy thinks he is invincible. Isaiah wrote, “But in that coming day no weapon turned against you will succeed. You will silence every voice raised up to accuse you. These benefits are enjoyed by the servants of the Lord; their vindication will come from me. I, the Lord, have spoken!” (Isaiah 54:17). That day is with us now. With the spiritual weapons at our disposal, we are overcomers in the Lord.

Dear Father God. Thank You for Your many blessings and for Your Word, the Bible. We turn our thoughts today to Heavenly places and not to the worldly and sinful ways we can so easily lapse into. Please help us to be overcomers today and every day. In Jesus’ name. Amen.

Excelling in Faith: Lessons from the Church in Corinth

Posted on by korgrocker

“Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us—I want you to excel also in this gracious act of giving. I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.”
2 Corinthians 8:7-8 NLT

From all accounts, and regardless of the issues Paul raised, this was a very gifted church in Corinth. The believers there were blessed in so many ways. But Paul was introducing them to some harder challenges that would test them a bit. What about your giving? he asked. Paul effectively asked, “Do you really love the Christians in other places who perhaps are not as financially blessed as you are?” Such questions often expose the love and commitment that believers have, and even today, some churches collapse because the congregation is either unwilling or unable to support the work. 

The church in Jerusalem was struggling financially, as we read in Acts 11:27-30, “During this time, some prophets travelled from Jerusalem to Antioch. One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) So the believers in Antioch decided to send relief to the brothers and sisters in Judea, everyone giving as much as they could. This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem”. As far as the timeline of events goes, Claudius reigned from 41 to 54 AD. Paul wrote his second letter to the Corinthians around 56 AD, so the Judean believers must still have been in difficult times and desperately needed assistance.

The believers in Corinth excelled in their faith, Paul wrote. When we think about our faith, we consider it as a name for our Christianity, in the context that it is the one faith amongst many. Our current King, Charles III, holds the traditional title of Defender of the Faith as Supreme Governor of the Church of England, but he has expressed a desire to be a “defender of faith” (or “all faiths”), acting as a protector for all religions in a multicultural Britain. While he retains the traditional, formal title, he has emphasised a broader, more inclusive approach to religious diversity, which was reflected in his coronation ceremony. Sad, really, because his mother was definitely a defender of the one true faith. 

We pilgrims also think of “faith” in the Hebrews 11:1 context, which starts, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see”. In this context, faith is perhaps more objective and far enough away not to bother us too much. But further down in Hebrews 11 we read verse 6, “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him”. Such a faith is more immediate and personal and is a reflection on how we live our Christian lives. The question is, “How does our faith in God impact our daily lives?” Do we attend church on a Sunday, and yet fail to uphold Godly principles in the office on a Monday morning? Or do we fall apart when a problem arises and our faith is then soon forgotten? Excelling in faith means consistently growing beyond basic belief into an overflowing, active, and Christlike life, characterised by deepened love, knowledge, and dedication rather than complacency. So we diligently seek to glorify God in all that we are and do, acting in ways that demonstrate our faith. Most of the time, we are not talking about a faith like Noah’s, a big faith that persevered for a hundred years, building a boat large enough to take all the animals. Or a faith like Abraham’s. Romans 4:3, “For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith””. Our personal faith is worked out in our day to day lives, as we journey on to glory, meeting the problems, troubles and challenges that all people experience, but applying our faith-filled lives with a Godly faith.

Paul also commended the Corinthians for their gifted speakers. These were not just the up-front preachers, but all the believers, as they spoke out their wisdom, knowledge and prophetic words, all for the edification of the church. This was a thriving fellowship devoted to growing in numbers and their faith, and they applied themselves enthusiastically to living their lives together. Don’t forget, this was a church at the cutting edge of Christianity in a hostile world, and they needed all the faith and other resources that they could muster. Paul and his colleagues loved them dearly, and I’m sure did their best to encourage them in their lives as believers.

What do we pilgrims excel at? The fact that we are here so far along the trail is a testimony to our growing faiths. We have been Christians for varying lengths of time, and we will all have been facing a unique series of events as we go about our daily lives. School and further education, the workplace, family matters like marrying and having children, and then on to retirement and a new twilight season with perhaps some health challenges. But these are generalities which we will encounter, but within them, there are the hard times when our faith is really tested. It may have already been tested severely, but in it all, we are overcomers. That is where our faiths excel. 

Paul wrote to the Roman believers, “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? … No, despite all these things, overwhelming victory is ours through Christ, who loved us”(Romans 8: 35, 37). We pilgrims see beyond the short-term troubles to the time when we will give God the Glory He deserves, to the time when He will reward us for our faith. Our faith connects us with the Source of all that we need to be overcomers in a world that seems to lurch from one disaster to the next, disasters driven by sin and wickedness. Jesus said, “ … Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33b). Our faith is taking us on an exciting journey, and the Corinthian believers seemingly were excelling in walking by faith through the difficulties of their times. Are we as well?

Dear Father God. You are the Source of all our faith, and nothing will separate us from Your love. We thank You for Jesus, our Lord and Saviour, and we praise You today. Please help us in our walk of faith, as You have done on so many occasions. Amen.

Shining as Believers: A Call to Action

Posted on by korgrocker

“If we are ‘out of our mind,’ as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”
2 Corinthians 5:13-15 NIVUK

Paul wrote that Jesus died for all. Not just the Israelites, the Jews living in the First Century, but also for the Gentiles, people like you and me. Jesus died the death that we were supposed to have died because He took on the punishment we deserved for all our sins. What are they? Anything that is in opposition to God. There are no “little white lies” or half-truths. Every wrong thought and deed has been brought under the cleansing blood of Jesus. Isaiah wrote, ““Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:18). The Bible has a theme running through it, about God pursuing people everywhere because He loves them. Peter wrote, “ … He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9c). And He achieved that aim through Jesus, “that whosoever believes in Him will not perish but have eternal life”. Jesus died our death so that we would be able to live His life. What a Saviour! 

We pilgrims, therefore, have an obligation to live our lives God’s way, without self-centred ambition and in a way that hides our spirituality from those around us. We are not monks shut away from the world behind the walls of a monastery. We are out there, shining like a beacon in a dark and hopeless world. We must live in a way that is Christ-centred, and no longer focused on our self-centred ways. Paul wrote, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had” (Philippians 2:3-5). In it all, we must each consider the question, “Who is at the centre of our lives, me or Jesus?” But what does “shining like a beacon” look like? It is a counter-cultural manifestation of human qualities soaked in the Holy Spirit, not the spirit of the world. So, we pilgrims will not join in with the negative talk amongst friends. We will not join in with the office gossip or smutty jokes. We will not rubbish the government (read Romans 13). We will not get involved with worldly ideologies. Instead, we will speak the truth about God and all He has done for us.

“Because He lives
I can face tomorrow”

Paul wrote, “that those who live should no longer live for themselves”. Of course, everyone “lives” until the day they die, but that is not the “live” that Paul was meaning. Peter wrote, “For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God” (1 Peter 1:23). To a Jewish leader called Nicodemus, “Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” … “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life” (John 3:3, 5-6). Our bodies will one day wear out and die, but our spirits will continue to live forever. There are men and women who claim to be Christians but who deny that it is necessary to be “born again”. The term has somehow been associated with a fundamental minority who have become radicalised into believing something more associated with sects. But we pilgrims “live” a spiritual, born-again, life, the Jesus way, following in the steps of the Master.

Jesus died on that Roman cross, and if that was all that there was, then we are a sad people. Paul wrote, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said” (1 Corinthians 15:3-4). But he went on, “For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God, for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless, and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Corinthians 15:13-19). Indisputable logic from Paul, emphasising the importance, the cornerstone, of our faith. Jesus died and rose again, and through Him we can also look forward to our resurrection one day.

The Cross is validated by Jesus’ resurrection, and through Him we have victory over death. The grave no longer has any hold over us, because we pass through it into eternal life. We pilgrims serve a living King, victorious and glorious. Jesus said, “Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me” (John 15:4). Through the indwelling Holy Spirit, we remain connected to the Vine, who is Jesus, living the life that He has granted us through His grace and mercy. 

We serve the risen Jesus. He is alive today, tomorrow, and forever. So today, we must turn up the wick on our beacons, shining brighter and brighter, bringing Jesus’ life into the lives of those around us. 

Father, we pray for forgiveness for our sins, in deep gratitude for Jesus and His death and resurrection. With His life within us, we share the Good News, the truth about our faith, to those we know and even to those we don’t. We pray for our friends and families that the light and life of Jesus will illuminate their lives as well. In Jesus’ name. Amen.

Faith: Our Assurance Beyond Mortal Existence

Posted on by korgrocker

“So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord.”
2 Corinthians 5:6-8 NLT

We human beings are mortal. This means that there will come a time when we will die. It is a thought that horrifies many people, but it is one of the few things about our lives that we cannot control. We don’t know when the final day will come, but even if we did, there is nothing we can do about it. There are scientists who claim that there are some things that we can do, though, to delay the inevitable, like being careful about how we live, avoiding smoking, drugs, and alcohol. By eating the right foods and avoiding the wrong ones. And some claim to be on the edge of creating chemicals that would significantly prolong our lives. The Victorian writer H Rider Haggard wrote a novel called “She”, and it was about a woman who was immortal because she had discovered a “Pillar of Fire” that granted immortality to anyone who was fortunate enough to be able to stand in its flame. It’s a great story but a long way from the truth. Interestingly, it explores some of the perils of immortality from a purely secular perspective, particularly when bestowed upon an evil person. Mankind has always been fascinated with the concept of life, death and immortality, and there are some who make a living by pandering to people’s desires. Job wrote the truth, however, as we read in Job 14:5. Speaking to God, he said, “You have decided the length of our lives. You know how many months we will live, and we are not given a minute longer”. 

From the perspective of eternity, therefore, we are living in a temporary home. Our spirits will one day be set free from the physical entity that we call our bodies. Paul wrote that he would rather be away from his, because then he “will be at home with the Lord”. Our earthly existence is real, meaningful, and purposeful—but it is not ultimate. There is a quiet homesickness woven into the heart of every believer. We experience moments when we feel lost, or experience thoughts like “what am I doing here”? We pursue pleasurable activities but find them unfulfilling. We suffer through illness or pain, and wonder what is going on. But in it all, we sometimes sense that we were made for something more. An unbeliever will not be immune to the feeling that they don’t belong here, and they try their best to fill the gap by material means, or try to suppress the feelings with alcohol or drugs. A visit to a psychiatrist might provide temporary relief, but in the morning, the mind-numbing processes of the previous day will have all worn off, and the sense of loss will still be there. Unbelievers learn to suppress such feelings, although they sometimes emerge when not expected. But a believer like us doesn’t have such feelings because they have been replaced with the knowledge that we are indeed just living in a temporary home.

Paul didn’t despair about his physical challenges and feelings of homesickness because he had confidence in his future and the God who would one day make it all possible. How could he say that while acknowledging suffering, persecution, and uncertainty? Paul wasn’t playing some kind of mind game, convincing himself about his future, a self-assurance that had no basis in truth. Paul had a God-assurance, the settled conviction that whether he remained in his body or left it, he belonged to the Lord. That kind of confidence cannot be shaken by changing circumstances. With Paul, we pilgrims understand that our true home is with God, and earthly instability loses its power to terrify us.

Paul wrote, “For we live by believing and not by seeing”. We call that “faith”. Faith is not blind optimism. It is a steady trust in what God has promised. It is choosing confidence when circumstances are unclear. It is walking forward even when the road ahead disappears into fog. Hebrews 11:1, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see”. The problem is that in this life, we are trained and conditioned to trust what we can see with our eyes. But faith doesn’t work like that, and instead, we put our trust in the One who has promised us life in our new home, one that He is preparing for us right now. The Christian hope is not merely about survival after death—it is about reunion. It is about fullness. It is about finally being where our hearts have always belonged. To be “at home with the Lord” suggests intimacy, rest, and completion. Home is where we are fully known and fully loved. Paul’s longing reveals a heart that has tasted God’s presence so deeply that eternity feels like the most natural destination.

Do we pilgrims feel the same as Paul? I’m sure many of us are weary of the limitations of our current bodies, but one day, perhaps soon for some, we will be at home with the Lord. There will be no better place possible. At last, we will lose that sense of not belonging. At last, we will be home.

Dear Father God. There is a song, “What a day that will be / When my Jesus I shall see / And I look upon his face / The one who saved me by his grace.” We worship You today, Lord. Amen.

Overcoming Life’s Challenges with Unwavering Faith

Posted on by korgrocker

“Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. So we live in the face of death, but this has resulted in eternal life for you. But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.””
2 Corinthians 4:11-13 NLT

Paul quoted from Psalm 116 when he wrote, “I believed in God, so I spoke”. That Psalm is entitled, “Thanksgiving for Rescue from Death” and is an appropriate psalm for Paul to quote from. The Psalmist was in a place staring at death, “Then I called on the name of the Lord: “Please, Lord, save me!” How kind the Lord is! How good he is! So merciful, this God of ours! The Lord protects those of childlike faith; I was facing death, and he saved me” (Psalm 116:4-6). And as we read the rest of the Psalm, we can see how Paul must have found much comfort in it. We know from earlier in 2 Corinthians that Paul and his colleagues were in a dangerous place, to the point where they feared for their lives. But they, with the Psalmist, could claim, “I was facing death, and he saved me”. What connected the Psalmist and Paul? It wasn’t time, because they lived in different ages, separated by hundreds of years. They both attributed their salvation from death to God, but was there more involved? Of course, there was, and Paul put his finger on the missing element: faith. The Psalmist and Paul both had the same assurance of faith, that God would protect them in times of trouble. They both spoke out in the knowledge that God was there for them, close by, and able to save.

The writer of the Hebrews letter helpfully listed some men and women who displayed a faith so vibrant and real that it brought them through some terrible circumstances. Imagine having Noah’s faith, spending decades building a boat on dry land, a statement of faith to a nation that had never seen an expanse of water sufficient to float it. Imagine having David’s faith, heading out onto the battlefield armed only with a sling and five stones, facing a giant, a heavily armed opponent, saying, “The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!” (1 Samuel 17:37a). But even today, imagine sitting by the bedside of a seriously ill child, one who the medics had written off, but having the faith saying and praying that God would heal, and seeing a miracle as a result.

Paul was a preacher who spoke out his message of the Gospel because he had faith that God would protect him until his mission was complete. But even if he died because of the Gospel, Paul still believed he would be resurrected, just as Jesus was. He had the same kind of faith as the unknown Psalmist did.

What about us pilgrims? Where are we at with our faith? Such faith will take many forms, each dependent on our own circumstances. Our faith is a statement to this hopeless world around us, because most of the people we meet have little or no faith in anything. We have to look up to a Higher Power far above our politicians and leaders to find the source of anything worth having faith in. We may not be facing death at this moment, but there will be other things that need us to have faith to overcome. God is interested in the smallest hurdle that we face, but we mostly seem to associate faith with the big things in life. 

There were three Jewish men who were faced with a life-threatening situation because they refused to worship the gold statue of a Babylonian king. We pick up the story in Daniel 3:16-18, “Shadrach, Meshach, and Abednego replied, “O Nebuchadnezzar, we do not need to defend ourselves before you. If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up””. That’s faith, that God will save even in impossible circumstances. But, and this is the “same kind of faith” that Paul had, even if God hadn’t saved them, the outcome would be better because they would have found themselves in God’s presence. 

Paul preached the message of eternal life through belief in Jesus to a deeply resistant andresentful people, and he suffered much because of it. But he was sustained by the faith that he had, because the “life of Jesus [would] be evident in [his] dying body”. Paul was aware that his time on earth would be short compared with eternity, so he made good use of the time that he had, even though his body was dying. Paul didn’t know what his future held, but he had faith in the One who held his future in His hands. Do we have that kind of faith? 

Dear Heavenly Father. You know all about us, when we go out and when we come in. You know what is going to happen in our lives and what our future holds. But we have confidence that regardless of what happens, we will one day be secure in Your presence. Forever. Thank You. Amen.

By Your Own Faith

Posted on by korgrocker

Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.”
2 Corinthians 1:23-24 NLT

Paul finally explained why he changed his travel plans: he wanted to “spare [the Corinthian believers] from a severe rebuke”. What that was is revealed in 1 Corinthians 2, so more on that later. But Paul had been led by the Holy Spirit to delay his return and instead write another letter, in the hope and expectation that this would be sufficient to resolve the problem. Paul said he wanted to work with the Corinthians so that they would become “full of joy” as their faith was put into practice. 

People can sometimes lack the ability to see a problem in their lives, one that needs to be addressed and resolved. For such people, a gentle hint is sometimes sufficient to correct the situation. But at other times, some form of direct action is necessary, and that was obviously the need in Corinth. The spiritual ears of the believers must have been rather dull or even stopped up for Paul to think it was necessary to deliver a “severe rebuke”. Paul mentioned their faith, and working this out practically in their lives was the route to a life “full of joy”. 

Joy is a fruit of the Holy Spirit, and it is only experienced as a believer lives their life God’s way, working in accordance with His will. Joy is a deep, lasting and internal delight rooted in God Himself, rather than through temporary circumstances. It is a spiritual strength that enables believers to remain hopeful and thankful even during difficult times. Unlike happiness, which depends on a person’s circumstances, spiritual joy can be found even in times of suffering. James starts his epistle, “Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy” (James 1:2). Joy is found in God’s presence, and that includes our redemption and eternal hope, bolstered by the Holy Spirit who lives with us. Psalm 16:11, “You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever”. Joy comes from a willingness to trust God in all that we are and do, as we are obedient to His ways. Joy also shows the strength we need to keep going, even when times are difficult. Nehemiah 8:10, “And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”

So, it is obvious that a person who has some kind of communication problem with God is behaving in some way that stops the connection. Perhaps unrepentant sin is the problem. Or a person may have abandoned their walk of faith and lapsed into a worldly state, neglecting Bible reading or prayer. There seemed to be a problem in Corinth with the faith of the believers, but that is a foundational part of being a Christian. We remember the Scripture, “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him” (Hebrews 11:6).

Paul didn’t want to tell the Corinthians how to apply their faith in their daily lives, and neither should a pastor do so today. We believers have to work out how to apply faith in our own lives, or we will miss out on the promises of God. Faith is not an academic thought or something on a Christian’s wishlist. James wrote, “What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? … So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless” (James 2:14, 17).

We pilgrims, though, are faith-filled believers, journeying on as we live out our days in this world, and looking forward to the next. In the process, we please God by applying our faith to everyday events, making a difference as salt and light in our communities.

Dear Heavenly Father. Please forgive us for the times we doubt and lose our faith perspective. Regardless of our circumstances, we turn to You in worship, deeply grateful for all You have done for us. Amen.