Paul’s Third Visit: Testimony and Warning

Posted on by korgrocker

“This is the third time I am coming to visit you (and as the Scriptures say, “The facts of every case must be established by the testimony of two or three witnesses”). I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.”
2 Corinthians 13:1-2 NLT

We begin the last chapter of 2 Corinthians considering what Paul is intending to do in this, his third visit to the church in Corinth. The sinning amongst the believers will be his focus when he arrives, and he issued a warning in advance, probably in the hope that all would be sorted out by the time he gets to Corinth. Paul had obviously heard things about the goings-on in the church and reassured them that he wouldn’t act just on one person’s testimony. Paul quoted Deuteronomy 19:15, “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses”. This common-sense principle still underpins our legal system today, and the prosecution of anyone in the “dock” accused of a crime will need evidence that is backed up by a variety of factors, one of which is the importance of multi-witness testimony.

There were twelve men who spent three years of so in the company of Jesus, and in that time they were convinced that Jesus was who He said He was, the Son of God. And they continued through the rest of their lives suffering greatly for their testimony about who he was. Before the Sanhedrin, Peter said, “Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead” (Acts 4:10). This was a testimony that silenced the High Council, and we read, “But since they could see the man who had been healed standing right there among them, there was nothing the council could say” (Acts 4:14). In this case, Peter was the witness and his testimony was boldly proclaimed and backed up by the miracle that had taken place. We can just imagine the religious hierarchy staring at Peter open-mouthed, for once silenced by such indisputable evidence. There was nothing in their law book that could cope with this. And Acts 4:33 recorded “The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all”. 

The Gospels are full of the works and sayings of Jesus, and they were witnessed by His disciples and many others at the time. Paul wrote, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles” (1 Corinthians 15:3-7). Lawyers today have examined the available evidence for the death and resurrection of Jesus and have concluded that there was sufficient to meet the threshold of achieving a positive confirmation of the truth of it. So why is it that people still won’t believe in Jesus? Evidence from far more than the required “two or three” exists.

People don’t believe in Jesus because it is a deliberate act of their will to deny the truth. They know that if they do believe in the evidence, then they will have to make some changes in their lives. Big changes for some, if not most, and in the verses we are considering today, the biggest issue is that of sin. Sin is defined as rebellion against God and His ways, but mis- and disinformation conspires to cover it up, or call it something else. Blame for sinful behaviour is apportioned to a number of factors, such as upbringing, social circumstances, or a popular one today – mental health. These are all valid to a greater or lesser degree, and they play a big part in defining who a person is, but they only mask the fundamental problem. I met a man the other day with a bright yellow sweatshirt emblazoned with the strap line “ADHD is not a lifestyle choice”. It probably isn’t – I’m not qualified to express even an opinion – but I worship a God who is bigger than any human condition, and we pilgrims know that He can take the weakest human being and turn them into a mighty man or woman of God. Paul wrote, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:27). God uses people who are weak, powerless, inadequate, uneducated, even sick, physically or mentally, to witness for Him. I have a dear friend who was hospitalised for some weeks recently with a heart condition, but even in his distress, he made sure that all the doctors and nurses knew about his faith in Jesus.

We pilgrims are counted amongst the “two or three” swelling the numbers who witness for Jesus into an uncountable multitude. And yet there are many more who do not know Him, and we have to tell them that they will perish in their sins unless they make the right choice to follow and believe in Jesus. What else can we do, other than tell people about God’s love and grace, about how he sent His Son, Jesus, to die for everyone, taking on their sins and taking on Himself the punishment for what was legally ours? 

Dear Heavenly Father. We understand that we are Your witnesses here in this sad and dying world, and we pray that we will get opportunities to declare “the resurrection of the Lord Jesus” whenever we can. In Your precious name we pray. Amen.

Confronting Sin in the Corinthian Church

Posted on by korgrocker

“Perhaps you think we’re saying these things just to defend ourselves. No, we tell you this as Christ’s servants, and with God as our witness. Everything we do, dear friends, is to strengthen you. For I am afraid that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour. Yes, I am afraid that when I come again, God will humble me in your presence. And I will be grieved because many of you have not given up your old sins. You have not repented of your impurity, sexual immorality, and eagerness for lustful pleasure.”
2 Corinthians 12:19-21 NLT

The Corinthians must have been a rowdy lot, if Paul’s fears were realised. In fact, it is a surprise that there was a church there at all. Perhaps they were trying to realise the best of both worlds, the Kingdom of God and the kingdom of the world, but as we know, the two are incompatible. Earlier in this letter, Paul wrote, “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” (2 Corinthians 6:14-15). Perhaps they had heard about the Laodiceans, suffering from the same apostasy, and we read what Jesus said about them, “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:15-16). The same incompatibility was in Jesus’ mind, I’m sure, when he said, “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money” (Matthew 6:24). If the Corinthians were in fact trying to still live in their old, sinful ways, as well as pursue the things of God, then they were in for a shock, because Paul would have to confront it when he arrived for his third visit. 

Of course, in our churches today, the people would not have the same dichotomy, being “nice” people not guilty of any of the “crimes” Paul wrote about, such as “quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour”. I’m sure the believers in Corinth knew that such behaviour was wrong and sinful, just the same as we would, but there it was bubbling away in the background, under the surface, but still visible to the Spirit-led gaze of Paul and his colleagues. One of the behavioural problems Paul wrote about was sexual immorality. In those days, without access to pornographic material, either in print form or internet-based, sexual sins would have been very visible, although largely accepted, or even encouraged, by the pagan societies in Greece. Today, the same sin exists, even within men of God, either in leadership or in the pews, who act out their secret lives, hoping that they will never be caught. So on a Sunday, the “nice” people worship together, but terrible things can happen when no one else is around. 

Another sin Paul mentioned was gossip. The sin of talking negatively about another person, criticising them, and even making up things about them that aren’t true. And gossip is not just a thing between people who know each other. It also takes place on social media, with sad people hiding behind a keyboard and the relative anonymity offered by pseudonyms and hidden accounts. 

So, in a nutshell, the problems Paul feared in the Corinthian church were no different from the problems that lie beneath the surface in our modern churches today. I have been in a public meeting when sinful behaviour was called out from the pulpit, but it is a rare occasion today. 

Paul’s complaint was that many of the Corinthians “[had] not given up [their] old sins. [They] [had] not repented of [their] impurity, sexual immorality, and eagerness for lustful pleasure”. As believers in Jesus, there was a time when we came to the foot of the Cross and repented of our sins. So started a journey we call sanctification, as we gradually, and painfully slowly at times, cleaned up our lives with the help of the Holy Spirit, and under God’s Fatherly gaze. It was the same with the Corinthians, but it seemed that their journey was having a problem getting off the starting blocks. I’m sure that this was not a universal problem with the Corinthians, but there was still a worldly element in the church there. 

Today, there are some denominations that have allowed worldliness to enter their churches, as they preach a liberal doctrine that, in some cases, even denies the truth of Scripture. We pilgrims all know what that is and how it is leading to the decline of once-proud and effective beacons of light for the Gospel and our wonderful Jesus, with worldly doctrines that are dividing and destroying fellowship and subverting the purity of the Word and the Good News about Jesus. 

Paul had no choice other than to confront the sinful behaviour of the Corinthians, and through the Holy Spirit gifts that he had access to (as we all do), he would have been able to put his finger on those who were the culprits, not with a view to putting them out of the church (even though that had happened before), but with a view to restoring them back into the fellowship of believers. Paul’s advice to the Corinthians in his first letter was in fact to evict a blatant sinner from their midst: “Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns. … God will judge those on the outside; but as the Scriptures say, ‘You must remove the evil person from among you’” (1 Corinthians 5:5, 13). But Paul was after restoration and repentance, so that the church could be strengthened and able to continue in the way of the Lord. 

Today we pilgrims must always try to align our lives to that of Jesus, adopting the Biblical truths that set out God’s ways rather than man’s. There is no other way. Liberal doctrines and worldly practices have no place in our churches and fellowships; all that matters is God’s truth.

Dear Father God. We proclaim Your Gospel message of repentance in a world of sin and evil. We want to be pure and holy in Your sight, now and forever. Amen.

The Eve Syndrome

Posted on by korgrocker

“But I am afraid that just as Eve was deceived by the snake’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.”
2 Corinthians 11:3-4 NIVUK

The human mind can be easily deceived by arguments and propositions that sound right but are not true. The situation with Eve is the classic example. God gave Adam a specific instruction: “And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die’” (Genesis 2:16-17). But along came the serpent, saying, “… Did God really say, “You must not eat from any tree in the garden””? (Genesis 3:1b). Eve initially made the right response, “The woman said to the snake, ‘We may eat fruit from the trees in the garden, but God did say, “You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die” ’” (Genesis 3:2-3), although she failed to identify the specific tree to be avoided. Then, in the next two verses, came the serpent’s lie, “‘You will not certainly die,’ the snake said to the woman. ‘For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil’”. Then came the very verse that sealed their’s, and mankind’s ever since, doom: “When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it”. Yes, neither Adam nor Eve physically died because of that act, but spiritually, mankind has been dead ever since. God’s design and order were destroyed through a single piece of fruit, but thankfully, He didn’t give up at that point and decide to let Adam and the human race get on with their sinful lives, instead creating another planet somewhere and starting again. As we read the Bible, we find a love story of God wooing back His rebellious and sin-ridden creation, even to the extent of sending His Son, Jesus, to be the ultimate Saviour. 

Paul was concerned that the Corinthians had let down their guard and had allowed any random person with a seemingly plausible message to occupy their pulpit. It didn’t matter what “Jesus” they preached as long as the message sounded plausible. The same with the Holy Spirit they claimed to know. Perhaps the Gospel message being preached by these men was also plausible, as they, with the serpent’s cunning, twisted it, even subtly, to appear and sound plausible to the Corinthian ears. Paul warned Timothy about such a thing as well, as we read in 2 Timothy 4:3-4, “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather round them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths”. I heard of a funeral service that took place in a crematorium in Glasgow some years ago, where the officiating Presbyterian minister used as his text John 3:16. Somehow, he managed to distort this verse to become a platform for Universalism, by saying that Jesus said that everyone would get to Heaven, including, by extension, the people gathered for the service and the unbelieving lady who occupied the coffin before them. The phenomenon of men and women preaching a false Jesus and a false Gospel wasn’t just a problem in Paul’s day.

How do we pilgrims guard ourselves from such aberrations? As the wars in different parts of the world rumble on, and as different global events continue to disturb the world order, it is easy to find preachers who deliver a message that sounds right but is instead of the wrong spirit. Just open YouTube and all sorts of strange and fictitious messages will appear if searched for. The same with other social media platforms. And before we know it distortions will creep into society in the form of ideologies and theories that will lure away even people of faith, even reaching new forms of social policies. There is only one remedy for such lies, and that is to recognise them for what they are. We pilgrims know that when faced with the Eve syndrome, we turn to our Heavenly Father and His Word where we will find the truth. We turn to the Words of Jesus because we know that He is “the way the truth and the life” (John. 14:6). Through prayer and the armour that Paul taught about (Ephesians 6), we stand firm, recognising that someone preaching a different Jesus from the one in the bible, or promoting a different spirit to the Holy Spirit, or encouraging us to accept a different Gospel to the one we find in the Bible, are all ploys of the devil. And if we find a false preacher in our pulpits, we immediately find somewhere else where the purity of the Word is sacrosanct.

Heavenly Father. Please “lead us not into temptation and deliver us from evil” we pray. In Jesus’ name. Amen.

Giving Ourselves to God: Understanding True Sacrifice

Posted on by korgrocker

“Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could]. So we urged Titus that, as he began it, he should also complete this gracious work among you as well.”
2 Corinthians 8:5-6 AMP

There is an order of priority to be followed in our Christian walk, an order that may not always align with our own desires and inclinations. We can experience a degree of conflict between our sinful natures and the Spirit of God within us. But in our verses today, Paul writes that they seem to have got the order of priority correct. The Corinthians were eager to give money to help the poor in Jerusalem; in fact, they were quite insistent. However, Paul could see that their first priority was to give “themselves to the Lord”, and, as well, give themselves to “us” – Paul and his colleagues, as God’s representatives. 

Any human being starts life not thinking about others but instead thinking about themselves, motivated by a desire to please themselves. As we grow, that usually doesn’t change much. Our focus can become more dispersed among areas that are important to us, such as relationships, careers, or goals. But the bottom line is almost always a desire to please ourselves. The quest for happiness is a universal journey. But that is not how God created us, as we know from Genesis 1:27, “So God created human beings in his own image. In the image of God he created them; male and female he created them”. So, comparing ourselves to God (if that were even possible!), Do we think He would be so selfish as to focus solely on himself? We know otherwise, because he sent His Son to die a sinner’s death, but even more, he took on the sins of the world, from everyone who has ever lived, past, present and future. Would we have been so concerned by the plight of others that we too would forget ourselves and instead shift our thoughts and actions to them and their needs? Being made in God’s image perhaps highlights where our true focus should be.

So, giving ourselves to God means adopting His ways in living our lives. It is said that within us is a God-shaped hole that has to be filled by God Himself. The French philosopher Blaise Pascal wrote, “There is a God-shaped vacuum in the heart of every person, and it can never be filled by any created thing. It can only be filled by God, made known through Jesus Christ”. As we said earlier, human beings are more interested in filling this “hole” or “vacuum” with created things, human relationships or ineffective and useless philosophies. There is a plethora of “things” available for those who seek self-gratification, such as alcohol and drugs, pornography, and similar dark devices, but we mustn’t forget sports and hobbies, all of which can attempt to fill the void inside. Others seek a remedy on a psychiatrist’s couch or pursue religions and philosophies that pander to the ”me” inside us, rather than look upwards to God Himself. It is amazing the lengths to which human beings will go to avoid contact with their Creator. 

The Shorter Westminster Catechism starts with the question, “What is the chief end of man?”, to which the answer is “Man’s chief end is to glorify God, and to enjoy him for ever”. Paul wrote, “So whether you eat or drink, or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). This immediately shifts the human focus to God, but provides a problem for those who do not believe that He exists. They continue to live with a vacuum inside that can never be filled, no matter how hard they try. Some people dream of unimaginable wealth, believing it would make a difference, but research shows that lottery winners are among the unhappiest people in the world. Nothing in this world can get close to what God intended.

When we come to the place of recognising life is not about ourselves, we are ready to stop running from God and allow Him to take over. The only way any of us can have a relationship with a holy God is to admit that we are sinners, turn away from that sin, and accept the sacrifice that Jesus made. There is no other way. Picture an altar dedicated to the only true God. Then imagine crawling onto it, lying down, and saying, “Here I am, God. I’m a sinner, but you love me anyway. Thank you for dying for me and rising from the dead so my sin could be forgiven. Cleanse me, forgive me, and make me your child. Take me. All of me. I want to live for you from now on”. 

Paul wrote, “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:1-2).

Before the Corinthians could give to the poor, they had to give themselves to God. There are nominal Christians today who go through all the motions and even generously give of their money to their church and its ministries, but without first having that relationship with God, it is all pointless. Following a liturgy won’t get them to Heaven. A pass to gain entry through the pearly gates cannot be purchased with human gold. There is only one way to Heaven, and that is to believe in Jesus. Simple but profound. We pilgrims today perhaps are looking inwards instead of upwards, but there is a remedy: once again, we turn our eyes upon Jesus and look into His wonderful face. We then find that all the created objects and methods come to nothing “in the light of His glory and grace”. 

Dear Father God. Our lives are here to provide You with the glory You deserve. Please forgive us for our waywardness, as we dip into the things of the world rather than into the things of Your Word. We worship You today. Amen.

Embracing Sorrow: The Path to Spiritual Growth

Posted on by korgrocker

“I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death”.
2 Corinthians 7:8-10 NLT

Paul’s first letter must have had quite an impact on the Corinthian believers. Paul considered it to be “severe”, and the feedback he received indicated that they were hurt by it. I wonder how we would have reacted, had we been there in the congregation. But Paul was quite right in pointing out some of the issues that they were experiencing. There was the man sleeping with his stepmother, a blatant issue that apparently everyone knew about, and, worse, they boasted about it. There were divisions in the church, as people claimed allegiance, each to their preacher. They quarrelled with each other. They considered themselves superior to those in the society around them. There was a situation where one Christian took another to a secular court to decide a difference between them. Then they seemed confused about what to do with food that had been sacrificed to idols. Some were happy to eat it, but others said they shouldn’t. The list goes on, but we shouldn’t be too surprised. This was a cutting-edge church established by Paul in a hostile society, trailblazing in living the new life in Christ. It was important that the Corinthians experienced all the issues that they did, because as a result of Paul’s letters, they have helped countless believers ever since. 

Paul’s first letter caused them pain, but that was a good thing because it led to repentance and a change in their ways. But that’s the thing about sin. It creeps up on people, and before they know it, problems arise. The case of the man and his stepmother probably began with a genuine display of Christian love, both by the couple and by the believers who knew them. One thing led to another, and before long, a sinful relationship had resulted. I like to think that as a result of Paul’s letter, the situation was resolved redemptively, with both parties being restored to a right relationship with Jesus. I also like to think that as a result of Paul’s letter, the believers saw the impact their divisions were having on their spiritual lives, and decided to resolve the situation with loving reconciliation. A hard-hitting letter from Paul resulted in restoration and resolution. 

What about us pilgrims? Have we in some way allowed sin into our lives and suffered spiritually as a result? The problem is that we are good at keeping our behaviour hidden. Take, for example, the issue of men privately watching things on the internet that they shouldn’t be watching or getting involved with prostitutes. A sin that very soon destroys their spiritual lives. Most of the time, only those in public ministry get found out, as we know from an example from the 1980’s. But most continue to do things in secret that no one ever discovers. In such situations, the Holy Spirit brings conviction of the sin taking place. God, in His grace, engineers a series of situations that bring the sinner face to face with his sin. One way is through discipline. Hebrews 12:5-6, 11,  “And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child. … No discipline is enjoyable while it is happening—it’s painful! But afterwards there will be a peaceful harvest of right living for those who are trained in this way”. We thank God that He loves us too much to leave us in a life of sin. Painful correction is transitory, but it is necessary to keep upon the right path to glory.

“I have sinned against the Lord”

At other times, the Holy Spirit will give a word personally or publicly to bring about a change in behaviour. Perhaps God will give a prophetic word to one of His servants, and they deliver it to the person involved in sin. In 2 Samuel 12 we read about the prophet Nathan telling King David about two men, one rich and the other poor. The rich man owned many sheep, but the poor man owned only one. It was a lamb hand-reared by him and his family, and much loved by them, but one day the rich man took the poor man’s sheep to feed his guests. David was outraged that such a thing had happened and said so, but then Nathan delivered the bombshell. We read in 2 Samuel 12:7-9, “Then Nathan said to David, “You are that man! The Lord, the God of Israel, says: I anointed you king of Israel and saved you from the power of Saul. I gave you your master’s house and his wives and the kingdoms of Israel and Judah. And if that had not been enough, I would have given you much, much more. Why, then, have you despised the word of the Lord and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife”. Nathan took his own life in his hands when he delivered his prophecy because such a forthright confrontation usually didn’t end well for the prophet. But we read in verse 13, “Then David confessed to Nathan, “I have sinned against the Lord.” Nathan replied, “Yes, but the Lord has forgiven you, and you won’t die for this sin”. I’m sure we have all read David’s prayer of contrition, Psalm 51. It starts, “Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins”. In verses 10 and 11 we read, “Create in me a clean heart, O God. Renew a loyal spirit within me. Do not banish me from your presence, and don’t take your Holy Spirit from me”. David restored. Sin confessed. But as we read the rest of David’s life, we find that there were still consequences.

We hope as believers that we are never confronted in such a way when we fall into sin. Come to that, we hope we never reach such a sinful stage in our walk of faith. But always at the back of our minds must be the thoughts that we have a Heavenly Father who loves us too much to allow us to live a life of deceit and sin. If we turn a deaf ear to our consciences, God will take more direct action to grab our attention and, consequently, save our souls. He loves us too much to leave us.

Dear Heavenly Father. Thank You for Your love and care. We, like lost sheep, have a tendency to go astray. Please help us to live our lives Your way and no other way. In Jesus’ name. Amen.

Embrace Your New Life in Christ

Posted on by korgrocker

“This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him.”
2 Corinthians 5:17-18 NLT

One of the most hope-filled promises in the Bible is found in today’s verses. They remind us that, through Christ, we are not merely improved but completely transformed. Paul wrote, “Anyone who belongs to Christ has become a new person”. The transformation described here is not an external behaviour modification, because it is a spiritual rebirth. When we place our faith in Jesus, our identity changes. A verse well known to us is the one that records what Jesus said to Nicodemus, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (John 3:3). Being “born again” means just that, starting a new spiritual life. In His conversation with Nicodemus, Jesus compared a natural birth to a spiritual birth, both of which are necessary for a new believer. A baby has to be born into this world, after which they will go through many stages until they leave it, the process of the “womb to the tomb”. Similarly, a person’s spirit must be born into God’s world, His Kingdom, but with a big difference. A reborn spirit never dies. Instead, it inherits eternal life.

We are no longer defined by our past sins, failures, or shame. Instead, we are defined by Christ. We read another verse from Paul yesterday in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me”. In Christ, our story does not end with our past. It begins with His grace. Our old lives were represented by our separation from God, because they were ruled by sin and self. Our new lives represent a restored relationship, guided by the Holy Spirit. Paul wrote, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:4). But what are these “new lives”? Well, we find that we have a new heart. Ezekiel 36:26, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart”. We will also find that we have a new mind. Romans 12:2, “Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”. And pew-warming is not an option for us pilgrims because we have a new purpose. Ephesians 2:10, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago”.  Impatient people like me want all these good things right now, but thankfully, God is patient and kind, and He has given us His Spirit to renew and empower us to grow. 

Paul wrote, “all of this is a gift from God”. Becoming a new person is not earned. It is a gift of God’s grace. Paul emphasised this in Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God”. We don’t clean up ourselves before we can come to God. Too many people say they are unworthy to come into God’s presence. But through His love and grace, He cleans us up when we come to Him. This truth keeps us humble and grateful. Our salvation is not the result of our efforts. Instead, it is the result of Christ’s finished work on the cross.

We are God’s children

“God … brought us back to himself through Christ”. In other words, we are reconciled to God through Jesus. I always picture in my mind two sides of a deep chasm, too wide to be bridged, or too deep to be scaled. On one side is God and His Kingdom, the place where we want to be. But we find ourselves on the other, too far away to cross the gap through our own efforts. Even the Redcoat soldier in 1689, being pursued by Jacobites, and who was reputed to have jumped across the raging River Garry at Killiecrankie in the Scottish Highlands, would never be able to jump the gap. There is only one Person who can connect us to God across the chasm, and that is Jesus. Colossians 1:19-20, “For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross”. Because of what Jesus did for us, we are no longer enemies of God. But it gets better, because God adopted us as His children. 1 John 3:1, “See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognise that we are God’s children because they don’t know him”.

In 2 Corinthians 5:18, Paul wrote, “And God has given us this task of reconciling people to him”. Paul reminded his Corinthians readers that this is what they were tasked with. I write much about our mission as pilgrims because we contain within us the treasure of knowing Jesus. So what else can we do but tell others? We share the message of reconciliation with those around us at every opportunity. Walking through my local city centre this morning, I was struck by the apparent looks of misery and hopelessness imprinted on people’s faces. They, too, are stuck on the wrong side of the chasm, without hope and any vision for the future, but we have the message of the Good News about Jesus. We pray for opportunities to share it. Our new life is not meant to be private. It is meant to reflect Christ to others. So we live differently, we forgive freely, we love boldly, and we speak the truth gently. Our changed lives become living evidence of God’s grace.

There are some practical things we pilgrims can do in the light of our now being a “new person”. Firstly, we need to stop defining ourselves by our past. We have a natural tendency to say things like, “I’ve always been like that”. Or assume that what we do is the way we always do things. But by doing so, we forget that if we belong to Christ, we are a new creation, set free from the shackles of the past. Secondly, we must remember that salvation is a process we call sanctification. We renew our minds daily by reading the Bible, spending time in prayer, and being obedient to what God asks of us. Our verses from 2 Corinthians today remind us that Christianity is not self-improvement but divine transformation. God takes what was broken and makes it new. He restores what was lost, and He invites us to participate in His redemptive work. The old life is gone, and the new life has begun. And the amazing thing is that it is all a free gift from God.

Dear Father God. Thank You for making us new. We are “ransomed, healed, restored and forgiven”, and it is all because of Jesus. We reach out to You today in praise and worship. Amen.

From Sin to Righteousness: A Journey with Jesus

Posted on by korgrocker

“If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!”
2 Corinthians 3:9-11 NLT

We pilgrims are now a new creation. We used to sing about it. But the difference between our old sinful way of life and the new one living under the glory of the New Covenant is stark. The difference between guilt and innocence, condemnation and holiness. Paul compares the “new way, which makes us right with God” with “the old way, which brings condemnation”. Do we really get how dramatic and life-changing the new way is? Is God’s glory really penetrating everything we think and do? 

Jesus taught the people about the Kingdom of God, and he said, “ … You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free” (John 8:31b-32). But Jesus said more, “ …I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” John 8:34-36). Do we pilgrims really know and live out that truth? We pilgrims once lived our lives as prisoners, locked away in a world of sin and condemnation. We were far from God, even going as far as denying His very existence. We arrogantly sang the song “I’ll do it my way”, over and over again, denying our human weaknesses and often finding out the hard way that sin is our master and the consequences are dire. 

Paul wrote to the Ephesian believers about what it means to live as unbelievers. About the Gentiles, he wrote, “Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity” (Ephesians 4:18-19). To my shame, that was me, and probably you as well, as we lived in our old ways of sin. I can remember a speaker one Sunday, starting his sermon with the words, “Today you will see a miracle”. In his message, he confessed that there was a point in his journey through life when he faced a fork in the road: one way led to a life of crime, and the other to a life following Jesus. And that was his conclusion, because the miracle was that he made the right choice.

Paul continued to the Ephesians with these verses that clearly explain the transition from the Old to the New, “That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:20-24). It’s all about our “selfs”, old and new. I always picture them as a garment, an all-in-one “Onesie” or something like that. There is this black one that we automatically put on without thinking, a garment that is impregnated with sin. And there is a white one hanging on the peg, a garment of “righteousness and holiness”. Sometimes it is helpful to imagine removing the black one and putting on the white one. But we have a problem: we are reluctant to throw away the black one. We find it comfortable to wear, and it is all too often our default garment of choice. 

Isaiah wrote, ““Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:18). There is only one way to obtain a garment “as white as snow”, and that is through Jesus and His atoning sacrifice at Calvary. There is no other way. But we are free from the need to wear the old because “the power of the life-giving Spirit has freed [us] from the power of sin that leads to death” (Romans 8:2b). Jesus, the Son, has truly set us free from our old ways of sin, and we live our lives in the glory of the new way in Him.

Dear Jesus, our Lord and Master. We thank You for leaving Heaven and coming to this world as a human being, setting aside all Your privileges for the sake of us pilgrims and all those still to respond to Your message of hope and grace. We worship and praise You today. Amen.

Adam and Christ

Posted on by korgrocker

“So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.”
1 Corinthians 15:21-23 NLT

We know from the Genesis account that Adam and Eve were expected to live forever, sustained by the fruit from the Tree of Life located in the Garden of Eden. We can only imagine what this place was like, but it would have contained all the space, vegetation and animal life that we know and enjoy, and probably much more. The Garden of Eden was a biblical paradise created by God for the benefit of the human race that He had created. The Garden would have featured abundant, beautiful, and edible fruit from trees (including the Tree of Life and the Tree of Knowledge), fresh water from a river, and harmonious animals, all existing in perfect peace, innocence, and provision before humanity’s disobedience led to expulsion and hardship. Genesis 3 tells us that after sin entered the world through Adam, a marked change happened as we read in Genesis 3:17-18, “And to the man he said, “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains”. In other words, life for Adam was going to get very hard, and his previous idyllic existence was about to be replaced by sweat and toil.

“all creation [has been]
subjected to God’s curse“

We tend to restrict our thoughts to the impact sin has had on mankind, but what about everything else that God created? We read in Romans 8:20-22, “Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time”. It is a graphic thought that what we see around us is the world under a curse, restricted and unfulfilled in every way. So, we look at a lily or a kingfisher, a valley, lush and green, and a sunset vibrant with pinks, reds and yellows, and wonder, because this is the world under a curse. We wonder, if we allow our imaginations to do so, what our world would have been like without a curse restricting all that God originally intended. 

Paul wrote in Romans 5:12, “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned”. We are all sinners, and Paul agonised over this condition, as we read again in Romans, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me” (Romans 7:21, 23). If we pilgrims stop to think for a moment, we too can cry out Paul’s lament. But Paul didn’t finish with Romans 7:23. His next verse reads, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? …”. 

“So now there is no
condemnation for those
who belong to Christ Jesus.
And because [we]
belong to him,
the power of the
life-giving Spirit has
freed [us] from the power
of sin that leads to death.”
Romans 8:1-2

We thank God for Jesus. All the damage caused by sin in the hearts and minds of human beings was at last redeemed by God Himself, through His Son, Jesus. That is, if we turn to Him, away from our sin in an act of our will and in true repentance, and believe in Him for our salvation. There is no other way to escape the curse of Adam’s sin. And all around us, the consequences of that sin are expressed in the groaning of the world. The misery, the wars, the famines, the hate, the evil, the list is endless. And all because of sin, bringing a curse to our world. But Jesus redeemed us when He came to the world He created. Romans 5 again, “Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous” (Romans 5:18-19). 

“Thank God! The answer
is in Jesus Christ our Lord“

But we can’t just leave things there. If Jesus had just died on that cross, finally ending His visit to earth, then we would have no future as His followers. We would suffer the same fate and would be left mouldering in a grave somewhere. But as we know, Jesus only borrowed that tomb for a few hours. That first Easter Sunday, He rose from the dead, and appeared before many witnesses. Think about the impact of that. Quotation from Max Lucado in his book “Fearless”. “If one person claimed a post-cross encounter with Christ, disregard it. If a dozen people offered depositions, chalk it up to mob hysteria. But fifty people? A hundred? Three hundred? When one testimony expands to hundreds, disbelief becomes belief. Paul knew, not handfuls, but hundreds of eyewitnesses. Peter. James. John. The followers, the gathering of five hundred disciples, and Paul himself. They saw Jesus. They saw him physically. They saw him factually. They didn’t see a phantom or experience a sentiment”. He continued, “Jesus experienced a physical and factual resurrection. And—here it is—because he did, we will too! “Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back” (1 Cor. 15:23).

Through Jesus, God has given everyone a choice. We can continue in Adam’s sin, or we can embrace the Good News about the Resurrection of Jesus. He has provided a way to escape the consequences of sin because He is the Way. And there is no other way.

Dear God. Thank You for Jesus, and all that He has done for us. Amen.

Church Discipline

Posted on by korgrocker

“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT

Jesus gave us some teaching about church discipline. This has only rarely had to be followed, in my experience, but the process is there. There was a real problem in the Corinthian church because they were accepting an immoral and adulterous relationship between a man and his stepmother. Perhaps they had misinterpreted Paul’s teaching about grace. In Romans 5:20-21, he wrote, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord“. Paul was effectively saying that as sin increases, God’s grace increases even more. In other words, sin cannot grow past God’s capacity to give good to those who deserve His angry judgment instead. Paul concludes that God’s grace is the greater ruler. It reigns over sin and death. How? He declares righteous all of us sinners who, by faith, receive his grace-gift of Jesus’ death for our sin on the cross. He wrote this letter to the Romans probably while he was staying with the Corinthians, so it is very likely that Paul shared his understanding of God’s grace with the Corinthian church. Did they therefore decide that sinning was fine because God’s grace would cover it? They may have deliberately ignored the verses that Paul wrote over the page in Romans 6:1-4, “What shall we say, then? Shall we go on sinning, so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life”. So we have sin and God’s grace, and a congregation that seemed to be setting their own rules, based on a misunderstanding, deliberate or otherwise, of Paul’s teaching.

But Paul soon had them back on track, pointing out that rather than pridefully accepting the immoral situation, they should instead have been “mourning in sorrow and shame” and started the process of evicting the man (and presumably his step-mother) from the church. But back to what Jesus taught, something we find in Matthew 18. There are three steps to follow:

  1. Matthew 18:15, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over”. The first step involves a low-key opportunity to point out that there is a sin that needs to be dealt with, and the sinner and the one who has observed it have a chat and hopefully resolve the problem at that point. Such an approach requires much love and gentleness, with the situation kept strictly private and confidential. Of course, there has to be a good relational and trustworthy bridge with the one who is the sinner, who must also be prepared to be obedient, repentant, and recognise the fact that God is at work in his life. 
  2. Matthew 18:16, “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’”. Things are getting a bit more serious now because the sinner involved has failed to respond to the first step. But the second step is still intent on the restoration of the miscreant, with additional witnesses helping to resolve the problem. Again, privacy, love and gentleness are involved because the “brother or sister” will by now be feeling a bit under siege. It may at this point be helpful to involve a church leader, who would be able to assist with a plan of action and would be able to follow up with some Biblical help.
  3. Matthew 18:17, “If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector”. The third step is the nuclear option, and the one that Paul was advising the Corinthian church to follow. There is still a chance of repentance and restoration, and it would be a very stubborn and hardened sinner who would let things go this far. However, note that Jesus didn’t teach that the sinner should be excluded from the church. Instead, he or she would be allowed to sit in the meeting, as if they were a random unbeliever who walked through the doors. If such a thing happens in our churches today, we welcome the visitor and treat them with love and acceptance, and if sin is apparent, then we still love the sinner but hate the sin. 

To be fair, my experience is that after the first step, the poor person involved is more likely to leave the church and find another, or reject the idea of church, and even God, for good. In the case of the situation in Corinth, Paul was so appalled about what was going on that he advised that the man involved be ejected from the church, perhaps an early example of the practice of excommunication. 

So what can we pilgrims learn from this? We need to guard our hearts and lives, striving for a sinless existence. Some Christians have a tendency to think that any private sin can be brushed under the carpet, and they can continue to appear righteous and holy in the pews. But there is a verse in Numbers 32:23 that reads, “But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out”. I can think of one high profile Christian leader whose sins found him out when he was caught with a prostitute, and I know from my own experience about a church pastor who turned up one day at church with a new car, paid for, he said, from a businessman’s gift, but sadly he lied about a win through a scratch card purchased from his local newsagent. In 1 John 1:8-9, we read, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. We pilgrims must walk in holiness and truth, and be secure in our knowledge that God loves us and wants our highest good. That’s why Jesus came, to seek and save the lost, those who otherwise, through their sins, were heading for a lost eternity. And we soberly remember that one day that was us, dead in our trespasses and sins. But we are now children of God “ … created to be like God in true righteousness and holiness” (Ephesians 4:24b). What a wonderful Saviour! And as each believer functions in the way that God desires, any problems within the church will be nonexistent, eliminating the need for “church discipline“.

Father God. In the same way that You discipline Your children, You will discipline Your church. One day, we will all attend the wedding feast as the Bride of Christ, without sin and being holy and righteous in Your presence. Thank You. Amen.

Integrity and Honesty

Posted on by korgrocker

“See how many enemies I have and how viciously they hate me! Protect me! Rescue my life from them! Do not let me be disgraced, for in you I take refuge. May integrity and honesty protect me, for I put my hope in you.”
Psalm 25:19-21 NLT

Integrity and honesty seem in short supply these days. As an example, what do people think of the political class in any Western country? I’m sure such words as “integrity” and “honesty” would not appear on the list of descriptive adjectives for most. David claimed that “integrity and honesty protect [him], for [he has] put [his] hope in the Lord”. He had a point, because those who behave in such ways will avoid most of the troubles that come from living in a society that is rife with lies and deceit. It says in Proverbs 10:9, “People with integrity walk safely, but those who follow crooked paths will be exposed“. From a slightly different angle, Proverbs 11:3 records, “Honesty guides good people; dishonesty destroys treacherous people“. In fact, the Book of Proverbs contains quite a few verses about integrity and honesty, and their opposites, lies and deceit. Proverbs 12:19-20, “Truthful words stand the test of time, but lies are soon exposed. Deceit fills hearts that are plotting evil; joy fills hearts that are planning peace!” The wise old sages in Israel knew all about the value of telling truth and avoiding lies.

According to “gotquestions.org”, “In the Old Testament, the Hebrew word translated “integrity” means “the condition of being without blemish, completeness, perfection, sincerity, soundness, uprightness, wholeness.” Integrity in the New Testament means “honesty and adherence to a pattern of good works””. A comprehensive, Bible-based exposé of the qualities necessary to enjoy God’s security and protection.

The best example of a person with integrity in the Bible is Jesus. As both God and man, He was without sin, totally without blemish of any kind. There was no deceit on Him at all, as we read in 1 Peter 2:21b-22, “… [Christ] is your example, and you must follow in his steps. He never sinned, nor ever deceived anyone”. We read the accounts about Jesus and find a sinless man of complete honesty and integrity. Hebrews 4:15, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin“. We read about the temptations of Jesus, where the devil caught Him in a time of weakness, and see how Jesus stood strong and resolute, standing on the integrity of Scripture to fend off the temptations that would have led to sin. We pilgrims, believers in Christ, are called to be like Him. We knelt at the Cross, confessing and repenting of our sins, and Jesus took them upon HImself. But here’s the wonderful thing, He then gave us His righteousness, His sinless righteousness, so that we could become His brothers and sisters, adopted children of God. How amazing is that! So we too aspire to walk in integrity and honesty, just as Jesus did. No! More than that. In faith we do walk in integrity and honesty, resisting all attempts and distractions to corrupt us and lead us into sin. Colossians 3:17, “And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father”.

Of course, it is inevitable that we will stumble and fall. We are human, and always the focus of the devil and his minions who want to lead us into sin. Sadly, we will on occasion fall for one of his scams. But we have a remedy. 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. There you have it – back on track again walking in integrity and honesty. In God’s Kingdom we are new creations. Paul wrote, “throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (Ephesians 4:22-24). We walk in faith towards the goal of perfection and holiness through Jesus. We will never get there in this life, I fear, but we try, in the knowledge that our loving Heavenly Father is there helping us every step of the way. One day we will be like Jesus – Paul wrote, “For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters” (Romans 8:29). Amen?

Dear God. We aspire to walk in integrity and honesty just like Jesus did. Please help us, we pray, and please forgive us when we fail. We want to become more like Jesus. In His precious name. Amen,