Finding Joy in Christian Poverty: A Biblical Perspective

Posted on by korgrocker

“We serve God whether people honour us or despise us, whether they slander us or praise us. We are honest, but they call us impostors. We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.”
2 Corinthians 6:8-10 NLT

There seems to be a paradox here: heartache, poverty, and a lack of material things are compared with a life overflowing with joy, generosity, and abundance. A dilemma that faces all Christians as they go about their life of faith in a hostile and evil world. From a worldly perspective, this doesn’t add up. How can someone be poor and yet enrich others? How can someone own nothing and yet have everything? And to cap it all, be full of joy?

Earlier in 2 Corinthians 6:4-5, Paul explained the heartache he and his colleagues were enduring. He wrote “ … We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food”. But regardless of the heartache, Paul wrote that he always had joy. Paul had an eternal perspective, as we read in 2 Corinthians 4:17, “For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!” And that is true, because if we tried to put a marker on the timeline labelled “Eternity”, it would be so small as to be invisible. So the use of the word “vastly” becomes something of an understatement. That hope within him filled Paul with unquenchable joy – heartache perhaps now, but joy forever. Did that mean Paul went about the days of his life laughing and seemingly detached from the reality of his existence? Absolutely not, but there was something within him that kept his eyes focused on the horizon where the glory that awaited him illuminated the sky. Because of that, for Paul, the spiritual riches began with a joy that circumstances cannot steal. Paul’s joy flowed from his reconciliation with God, from knowing Christ, and from eternity secured.

Paul often lacked materially, being without food or warm clothing. In 2 Corinthians 11:27, we read about his privations: “I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm”. Occasionally, Paul worked with his hands to generate some income. “Paul lived and worked with them, for they were tentmakers just as he was” (Acts 18:3). But in it all, Paul’s main focus was to give “spiritual riches to others”, a great treasure that he carried around within himself, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7). What is this treasure? Not silver and gold, of course, because there is nothing spiritual about precious metals, but qualities such as the Gospel, reconciliation with Christ, and the knowledge of Him as he went about his business of giving what he had to others, anyone who would listen. There is that great, much-quoted verse in Acts 3:6, “But Peter said, ‘I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!” That is “spiritual riches” in action. A believer may lack wealth in the bank, but in Christ, they possess riches that can transform eternity.

Paul wrote, “We own nothing, and yet we have everything”. This statement makes sense only when the earthly and spiritual worlds are compared. Paul claimed poverty in one and great wealth in the other. But the two kingdoms are mutually exclusive. Paul knew and experienced that a believer cannot be in both. Jesus said to His disciples, “And what do you benefit if you gain the whole world but lose your own soul?” (Mark 8:36). The world measures possession by accumulation. The Kingdom measures possession by inheritance. Paul wrote this to the Philippians, “But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Saviour” (Philippians 3:20). From that perspective, we pilgrims also share in the “spiritual riches”, the spiritual treasure that we are accumulating safely in God’s Heavenly bank. Jesus said, “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be” (Matthew 6:19-21). In these days of rising living costs, we can be reassured that the treasure we value is beyond such worldly pressures. 

Paul’s life challenges modern believers. We often equate blessing with comfort, but Paul equated blessing with Christ. With Paul, we may not feel wealthy. We may face difficulty. We may experience seasons of heartache. Yet if we belong to Jesus, we carry eternal treasure within us. We think again of the paradox that underpins the life of Christians. The world may see lack, but Heaven sees inheritance. The world may see poverty, but God sees sons and daughters who possess everything that truly matters.

Dear Heavenly Father. You have “blessed us with every spiritual blessing in the heavenly realms because we are united with Christ”. Help us to continue to deposit our spiritual riches with You in Heaven, as we are obedient to You and Your Son, Jesus, in all that we do. We love You and praise You today, expressing our humble thanks for such a wonderful salvation. Amen.  

Easter Sunday

Posted on by korgrocker

“From then on, Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.” Matthew 16:21
“For you will not leave my soul among the dead or allow your holy one to rot in the grave.” Psalm 16:10
“Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance.” John 20:1.

“Christ is Risen!” That is our strident call this Easter Sunday. I repeated this to churchgoers near where I live on Easter Day last year, and most responded in kind, although one or two gave me a funny look. Perhaps they weren’t going to church, but I gave them a greeting anyway. 

This day is fundamental to our Christian belief, because if it all ended with Jesus in a grave, what hope would there be for us pilgrims for the future? Paul wrote in 1 Corinthians 15:13-19, “For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God, for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless, and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world”. Thank you, Paul, for setting out this truth so clearly and logically. 

We know factually that Jesus rose from the dead because of the number of witnesses. We turn again to 1 Corinthians 15, and read what Paul wrote, “[Christ] was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him” (1 Corinthians 15:4-8). I presume, because of the male-driven society of the day, the women weren’t counted, but Scriptures tell us that the first person who saw the risen Jesus was a woman. We read in John 20:11, 14-16, “Mary was standing outside the tomb crying, and as she wept, she stooped and looked in. … She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognise him. “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?” She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.” “Mary!” Jesus said. She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”)”. 

The impact of the Resurrection on believers, both men and women, today is life-changing. We pilgrims do not have to be concerned for the future, because one day we too will be resurrected and able to join Jesus and the rest of His followers in a tremendous worship service in the air over Jerusalem. We can only dimly imagine what that will be like, but in the light of that experience, there is nothing that this world can offer that will come anywhere near to matching the day when we see the Lord. Somehow, all the worldly privations, such as the cost of living, the price of petrol, the aches and pains, the limitations of the health service – the list is endless – become a momentary irritation on the way to Glory, where we will spend eternity.

Jesus Christ is risen today. Let’s shout out that truth from the rooftops so that Jesus gets all the honour and all the glory, and all the praise. I don’t personally care what the society around me does or thinks. All that matters is the empty tomb; the image of an angel sitting on the stone will always be a reminder that the grave could not hold Jesus any more than it will hold me. 

Dear Lord Jesus. I’m gripped this morning by the excitement that You are risen and the grave you borrowed for the weekend is empty. You went through so much for my fellow pilgrims and me that all I can do is worship You today, with a deeply thankful heart. Amen. 

Easter Saturday

Posted on by korgrocker

“Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. The place of crucifixion was near a garden, where there was a new tomb, never used before. And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.”
John 19:38-42 NLT

The details are gruesome. Three men crucified on adjacent crosses, with Jesus in the middle, but the Jewish leaders had a problem. They didn’t want the spectre of an ongoing crucifixion, with tortured men hanging naked on their crosses, to continue overnight and spoil the Sabbath, their holy day. We read in John 19:31-33, “It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. So the soldiers came and broke the legs of the two men crucified with Jesus. But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs”. A crucified man with broken legs would have been unable to breathe for long and would soon die of suffocation. This was the lot of the two thieves, but Jesus was already dead. The weight of the sins of the world had seen to that, and His mission to save the world was complete. We remember His final cry, recorded in John 19:30, “When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit”. 

Joseph and Nicodemus, two Jewish leaders, performed a hasty burial of Jesus’ body, with His internment being in Joseph’s own brand new grave (Matthew 27:60), followed by a “great stone” being rolled across the entrance. And there Jesus lay, His body at rest. However, if we turn to 1 Peter 3:18, we read, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit”. Jesus died physically, but His Spirit continued to live. This is extremely good news for us pilgrims, because the same thing will happen to us. When our “earthly tent”, as Paul called it, our bodies, come to the end of their lives, our spirits will live on. Where will that be? We receive a glimpse of what will happen from the story of the Rich Man and Lazarus, in which the poor beggar, Lazarus, ends up in a place of comfort, while the Rich Man ends up in a place of torment. We remember too that Jesus said to the repentant thief on the adjacent cross, “Today you will be with me in paradise”. So, through faith, we will indeed find ourselves in a better place after we die.

But Jesus’ Spirit was busy during that Easter Saturday, because we read, “So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. …” (1 Peter 3:19-20a). What that was about has kept many theologians and Biblical scholars awake at night, but the important thing was that, after His body was placed in the grave, Jesus was still ministering through His message of Good News by His Spirit. Death will not mean a time when we can put our spiritual feet up and relax, either. Jesus will have work for us to do, I’m sure.  

Jesus’ body was placed in a tomb, but thank God, the story didn’t end there. A visit to the tomb will not find the remains of a few bones. But more on that tomorrow.

Dear Lord Jesus. The crucifixion came to an end, and loving hands took your body down and laid it in a grave. We pause this Easter Saturday and reflect on the reality that nothing could keep Your body in the grave. No authorities or powers. Nothing that the devil could contrive. And with intense anticipation, we watch the stone to see who would roll it away and what would happen next. Amen.

Good Friday

Posted on by korgrocker

“Then Pilate turned Jesus over to them to be crucified. So they took Jesus away. Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). There they nailed him to the cross. …”
John 19:16-18a NLT

Another Good Friday, many will say, as they continue with their work-a-day lives. The shops are open. Office lights are burning. Traffic is just as heavy. Even schools are still open in some places. When the societal amnesia is confronted, people shrug, as though to say, “What is that to do with me?” They might even add, “Anyway, what’s good about nailing a man to a cross and leaving him to die?” A lady in my office once said to me, ”What’s the big deal – a lot of men were crucified in those days”. But the scoffers, shruggers and deniers then go about their business, oblivious to the reality that the dying Man on a cross held the key to their future beyond the grave. One day they will know the truth, as we read in Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. There will be no exclusions, and today’s scoffers will realise that what they dismissed on one Good Friday was in fact the crucifixion of Jesus, the Son of God, the Saviour of the world. 

The enormity of what Jesus did for us has never left me, regardless of the number of Good Fridays that have passed. I still marvel at how radical and complete God’s plan was, assuring all who believe in Jesus that they will receive the gift of eternal life. I still cast my mind to Calvary, the Cross and the lonely God-man, dying for me. I will never get over His gift of love, so complete and selfless. I mourn the fact that the sin of mankind required such a radical plan, but my thanks to God know no bounds.

We pilgrims have been “washed in the blood of the Lamb”. We are assured of our salvation, and one day we too will see the prints of the nails and the hole in His side, as we fix our eyes on our wonderful Saviour. So we rejoice today that Jesus went through all that He did, just for the salvation of all who believe in Him. Today, we finish with a 300-year-old hymn by Isaac Watts, which has blessed many a person this day. With it we worship Him, the Son of God

Dear Father God, we thank You for Your Son Jesus and His sacrificial death on a Roman cross. We cannot help but praise You and thank You for all that You have done. Amen. 

When I survey the wondrous cross
On which the Prince of Glory died
My richest gain I count but loss
And pour contempt on all my pride

Forbid it Lord that I should boast
Save in the death of Christ my Lord
All the vain things that charm me most
I sacrifice them to His blood

See from His head His hands His feet
Sorrow and love flow mingled down
Did ever such love and sorrow meet
Or thorns compose so rich a crown

Were the whole realm of nature mine
That were an offering far too small
Love so amazing so divine
Demands my soul my life my all

Proving Ourselves

Posted on by korgrocker

“In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love.”
2 Corinthians 6:4-6 NLT

Paul the Apostle gives us a powerful portrait of authentic Christian ministry. But it is not a picture that correlates well with modern, worldly ideas of success. True servants of God are recognised not by comfort, applause, or influence, but by endurance, character, and purity of heart. Paul wrote that he and his colleagues “patiently endure” things that would have destroyed many lesser people. How convinced are we of our mission in life to put up with the things that Paul did? Look at the pressures he endured. Beatings, imprisonment, exhaustion, sleeplessness, and hunger were listed in our verses today, but there are many others in his list of persecutions. How was Paul able to endure such things? How far would we have got if we were one of Paul’s colleagues? 

In 2 Timothy 4:10a Paul wrote, “Demas has deserted me because he loves the things of this life and has gone to Thessalonica. …” and I suspect we would have been hot on his heels, had we been facing into the situations that Paul seemed to attract. Jesus said to His disciples, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33). Paul experienced “many trials and sorrows” on steroids, but he was prepared to endure such a life because of His Lord, Jesus. Paul wrote, “I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead!” (Philippians 3:10-11). So Paul declared that “true ministry” is not delivered in an absence of suffering but faithfulness in it. We pilgrims have not, and will not, be guaranteed a trouble-free life, but those producing the fruit of endurance are those who faithfully stay the course and don’t abandon the ship at the first hint of a storm. It may mean we have to make decisions that reduce our employment opportunities. It may mean that we have to live somewhere other than our preferred postcode. It may even mean we have to walk away from a relationship because it was becoming toxic to our fellowship with God. The troubles we have to endure may not be of the physical variety experienced by Paul, but we have to persevere in them anyway.

Paul continued to write, “We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love”. Taking these qualities in Paul in turn, we firstly consider “purity”. This is living a life of integrity in all we do, in the public things and the hidden things. Psalm 24:3-4, “Who may climb the mountain of the Lord? Who may stand in his holy place? Only those whose hands and hearts are pure, who do not worship idols and never tell lies”. Paul’s next quality is “understanding”. This is having spiritual discernment and wisdom. James 1:5, “If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking”. Some situations require us to be patient and kind. But in all of this, regardless of any hardship we might experience, we must persevere, enduring what comes our way. So, when criticised, do we respond with kindness? Or if we are misunderstood, do we act with patience? And a big one – if under pressure, does purity remain?

Paul finished verse 6 of our reading today with “by the Holy Spirit within us, and by our sincere love”. In his own strength, Paul would have been unable to survive the hardships. But within Him lived the Holy Spirit, empowering him to bridge the gap between God and man through his love for both. We remember what Jesus experienced, and yet He didn’t lash out when He was abused. He loved people with the love of God, even asking forgiveness for those who hammered the nails home. Paul wrote, “Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good” (Romans 12:9). He was a living example of doing just that.

We pilgrims may face workplace opposition or family misunderstandings, but how do we respond? Everything within us may want to walk away, but there is a higher goal at stake. Often, people are looking to see whether our faith is genuine and able to withstand the opposition we face. Is our love for another person able to press through the bad stuff to finally find the good in them? “He who is within us is greater than he who is in the world”, is a great verse to remember when the going gets tough.

Father God. Please help us when troubles come our way. In Jesus’ name. Amen.

Embracing God’s Grace: Today is the Day of Salvation

Posted on by korgrocker

“As God’s partners, we beg you not to accept this marvellous gift of God’s kindness and then ignore it. For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation.”
2 Corinthians 6:1-2 NLT

Have we pilgrims ever considered ourselves as “God’s partners”? Surely there’s too big a gulf between us for that. After all, God is the Creator of the universe that includes the populated world on which we live, hidden away in an obscure corner of a galaxy called the Milky Way. But this is just one galaxy amongst hundreds of billions, and the extent of the universe has not yet been defined because we lack the technology to plumb its limits. So how can we be “God’s partners”? To go the other way, scientists are finding smaller and smaller particles that make up the matter of which we are made. The smallest particles discovered are called Quarks, but our scientists might discover even smaller particles, once the technology to detect them is developed. So how can we be “God’s partners”?

It is only when we consider who we are in God’s grand scheme for His creation that we realise how privileged we are. How can the God of all love and care for you and me, pilgrims allotted a life span at this point in history? It is mind-boggling but we have to face the reality and truth of who we are, who God is, and accept that we are His partners. And it has all happened because there was a time when God said, “Let Us make man in Our image …” (Genesis 1:27). And ever since He has been pursuing the men and women He has created because he loves us. God was never going to be satisfied with lumps of rock forming countless celestial objects. He has created human beings, putting His Spirit within those who call out to Him with love and respect. And He has gone so much further by sending His Son, Jesus, through whom all things were created. Colossians 1:16, “for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him”. The amazing thing is that Jesus has called us His brothers and sisters, “So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters” (Hebrews 2:11). 

We pilgrims are not spectators in God’s story. We are participants. Through Christ, we have been reconciled to God (2 Corinthians 5:18–20), and now we join Him in the ministry of reconciliation. Grace is not just something we receive. It is something we value and look after with awe and grateful hearts.

Paul begged the Corinthians not to “accept this marvellous gift of God’s kindness and then ignore it”, meaning to receive salvation outwardly but to resist transformation inwardly. It would be like receiving a present from someone at Christmas, thanking the person who gave it, and then leaving it unopened in a drawer somewhere. That present was given to us from God Himself in the person of His Son, Jesus. Behind the wrapper is the gift of eternal life, but until we open it and embrace and accept the contents, we will still be heading for a lost eternity.  Other people open up the present and say, “That’s nice”, after which they put it on a shelf somewhere, where it gathers dust, and it tarnishes with neglect. But we pilgrims have opened the present, taken out the contents and have then bowed before a Cross to call upon the Man being crucified to forgive us for all our sins. Eternal life with our wonderful Saviour will never be ignored. God’s grace is not passive. It calls us to respond.

In Isaiah 49:8 we find the Scripture quoted by Paul to the Corinthians. “This is what the Lord says: “At just the right time, I will respond to you. On the day of salvation I will help you. I will protect you and give you to the people as my covenant with them. Through you I will reestablish the land of Israel and assign it to its own people again”. Although originally written to the Israelites, the message is just as valid for people today. God’s grace will not be present forever. Paul continued, “today is the day of salvation”. Salvation is not merely a past event or a future hope; it is a present invitation. The trouble with people is that they tend to live as if they have unlimited tomorrows, saying things like, “I’ll forgive later” or “I’ll get serious about faith someday”. But Paul’s message insists on urgency. Today is when repentance happens. Today is when obedience begins. Today is when hearts are softened. Delaying spiritual response dulls sensitivity. Immediate obedience strengthens it. Yes, God will still save people with their dying breaths if they repent and reach out to Him, as the story of the thief on the cross records. 

The “marvellous gift of God’s kindness” is something we call grace. But gifts such as grace can be neglected. How do we ignore grace? By hearing the truth but refusing to change. By receiving forgiveness but withholding it from others. By celebrating salvation but resisting sanctification. Grace saves us, but it also shapes us. To truly receive grace is to let it transform priorities, relationships, and purpose. Paul, in his letter to Titus, wrote, “For the grace of God has been revealed, bringing salvation to all people. And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, while we look forward with hope to that wonderful day when the glory of our great God and Saviour, Jesus Christ, will be revealed” (Titus 2:11-13). 

Can we pilgrims pause for a moment before we embark on the busy day ahead? Should we be asking ourselves some difficult questions? How about, “Am I postponing something God is prompting me to do”? Or, “Have I grown comfortable with grace instead of being responsive to it”? Is there anything significant that we need to do today that is spiritually significant? Paul’s plea is loving but urgent. God has acted by sending His Son into this world. The invitation to the “day of salvation” stands open. And the clock of our lives is not ticking toward anxiety. Instead, it is ticking toward opportunity.

O Lord, thank You for Your marvellous gift of grace. Please keep us from treating it casually and instead help us to respond quickly to Your voice. Teach us to live with spiritual urgency, without fear, but full of faith, on this day, another day of opportunity for us, as we are graciously called to be Your partners. Amen.

Exploring God’s Plan: Reconciliation Through Christ

Posted on by korgrocker

“And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.”
2 Corinthians 5:18-21 NLT

Paul wrote that “God was in Christ”. There is a pivotal moment recorded in the Gospel of John, one that we know very well. John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”. This verse sets out how God, in the presence of His Son, reached down into humanity to bring reconciliation with Himself. I never tire of reading this verse because it provides us with a glimpse of the wonderful God we worship, our Heavenly Father, who loved us so much that He was prepared to take the initiative and bring Heaven to earth and salvation for sinners. But what makes this verse so powerfully poignant is that He did this while we were still sinners. Romans 5:8, “But God showed his great love for us by sending Christ to die for us while we were still sinners”. 

But what does “reconciliation” mean? It represents a healing process following a relationship breakdown. So a husband and wife will go to sessions with a therapist, intent on reconciliation to save their marriage, perhaps after a partner has been unfaithful. Following reconciliation, the relationship is restored. In Colossians 1:19-20, we read, “For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross”. 

The wonderful thing about the reconciliation between God and man is that sins are no longer recorded. Paul wrote that after this reconciliation, God “no longer [counted] people’s sins against them”. This does not mean sin doesn’t matter. It means that in Christ, the penalty has been addressed. Romans 6:10-11, “When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus”. God’s justice was satisfied at the cross. Because of Jesus, believers stand forgiven, not because sin was ignored, but because it was paid for. No matter how hard they try, people can never atone for their own sins. Only Jesus could do that, and His atonement is only possible through God’s plan for the salvation of mankind.

Paul continued with, “And he gave us this wonderful message of reconciliation”. The next verse starts, “So we are Christ’s ambassadors”. An ambassador represents the authority and heart of their king. As believers, we represent Christ’s heart to a divided, hurting world. We carry the news that people are not too far gone to be saved. No sin is ever too bad that it cannot be forgiven (Yes, I know about the “unpardonable sin”, but that was something focused on things the Pharisees were saying to Jesus at the time). Our message to the lost also declares that God is not holding their past against them and that peace with God is only possible through Jesus. He said, “ … I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6).

We pilgrims have been forgiven much. In fact, if we could weigh up on the scales of eternal life all the sins that we have committed, there would be no balancing weight heavy enough to tip the scales in our favour. And yet, Jesus balanced the scales by removing the pile of sins, saying that He would take them on Himself. To do so would require a humiliating and very painful death on a Roman cross, but no balancing weight required. Reconciliation with God should produce reconciliation with others. When we understand how much we’ve been forgiven, we become agents of forgiveness. When we’ve received peace, we pursue peace. Hebrews 12:14, “Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord”. Paul continued, “God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”” Do we plead with others to accept His grace and love? We must, because it is only through Jesus that reconciliation with God is possible, and we pilgrims are here on earth at this time in history to “speak for Christ”. We have around us a generation who have never heard about what God has done for us. How will they hear if we don’t tell them?

Dear Lord Jesus, thank You for reconciling us to Yourself through Christ. Help us live as grateful ambassadors, reflecting Your grace and sharing Your message of peace with the world, as we invite our friends and families, and anyone we meet, to be reconciled to You. Amen.

Embrace Your New Life in Christ

Posted on by korgrocker

“This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him.”
2 Corinthians 5:17-18 NLT

One of the most hope-filled promises in the Bible is found in today’s verses. They remind us that, through Christ, we are not merely improved but completely transformed. Paul wrote, “Anyone who belongs to Christ has become a new person”. The transformation described here is not an external behaviour modification, because it is a spiritual rebirth. When we place our faith in Jesus, our identity changes. A verse well known to us is the one that records what Jesus said to Nicodemus, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (John 3:3). Being “born again” means just that, starting a new spiritual life. In His conversation with Nicodemus, Jesus compared a natural birth to a spiritual birth, both of which are necessary for a new believer. A baby has to be born into this world, after which they will go through many stages until they leave it, the process of the “womb to the tomb”. Similarly, a person’s spirit must be born into God’s world, His Kingdom, but with a big difference. A reborn spirit never dies. Instead, it inherits eternal life.

We are no longer defined by our past sins, failures, or shame. Instead, we are defined by Christ. We read another verse from Paul yesterday in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me”. In Christ, our story does not end with our past. It begins with His grace. Our old lives were represented by our separation from God, because they were ruled by sin and self. Our new lives represent a restored relationship, guided by the Holy Spirit. Paul wrote, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives” (Romans 6:4). But what are these “new lives”? Well, we find that we have a new heart. Ezekiel 36:26, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart”. We will also find that we have a new mind. Romans 12:2, “Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”. And pew-warming is not an option for us pilgrims because we have a new purpose. Ephesians 2:10, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago”.  Impatient people like me want all these good things right now, but thankfully, God is patient and kind, and He has given us His Spirit to renew and empower us to grow. 

Paul wrote, “all of this is a gift from God”. Becoming a new person is not earned. It is a gift of God’s grace. Paul emphasised this in Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God”. We don’t clean up ourselves before we can come to God. Too many people say they are unworthy to come into God’s presence. But through His love and grace, He cleans us up when we come to Him. This truth keeps us humble and grateful. Our salvation is not the result of our efforts. Instead, it is the result of Christ’s finished work on the cross.

We are God’s children

“God … brought us back to himself through Christ”. In other words, we are reconciled to God through Jesus. I always picture in my mind two sides of a deep chasm, too wide to be bridged, or too deep to be scaled. On one side is God and His Kingdom, the place where we want to be. But we find ourselves on the other, too far away to cross the gap through our own efforts. Even the Redcoat soldier in 1689, being pursued by Jacobites, and who was reputed to have jumped across the raging River Garry at Killiecrankie in the Scottish Highlands, would never be able to jump the gap. There is only one Person who can connect us to God across the chasm, and that is Jesus. Colossians 1:19-20, “For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross”. Because of what Jesus did for us, we are no longer enemies of God. But it gets better, because God adopted us as His children. 1 John 3:1, “See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognise that we are God’s children because they don’t know him”.

In 2 Corinthians 5:18, Paul wrote, “And God has given us this task of reconciling people to him”. Paul reminded his Corinthians readers that this is what they were tasked with. I write much about our mission as pilgrims because we contain within us the treasure of knowing Jesus. So what else can we do but tell others? We share the message of reconciliation with those around us at every opportunity. Walking through my local city centre this morning, I was struck by the apparent looks of misery and hopelessness imprinted on people’s faces. They, too, are stuck on the wrong side of the chasm, without hope and any vision for the future, but we have the message of the Good News about Jesus. We pray for opportunities to share it. Our new life is not meant to be private. It is meant to reflect Christ to others. So we live differently, we forgive freely, we love boldly, and we speak the truth gently. Our changed lives become living evidence of God’s grace.

There are some practical things we pilgrims can do in the light of our now being a “new person”. Firstly, we need to stop defining ourselves by our past. We have a natural tendency to say things like, “I’ve always been like that”. Or assume that what we do is the way we always do things. But by doing so, we forget that if we belong to Christ, we are a new creation, set free from the shackles of the past. Secondly, we must remember that salvation is a process we call sanctification. We renew our minds daily by reading the Bible, spending time in prayer, and being obedient to what God asks of us. Our verses from 2 Corinthians today remind us that Christianity is not self-improvement but divine transformation. God takes what was broken and makes it new. He restores what was lost, and He invites us to participate in His redemptive work. The old life is gone, and the new life has begun. And the amazing thing is that it is all a free gift from God.

Dear Father God. Thank You for making us new. We are “ransomed, healed, restored and forgiven”, and it is all because of Jesus. We reach out to You today in praise and worship. Amen.

Seeing Others Through Christ’s Eyes

Posted on by korgrocker

“So we have stopped evaluating others from a human point of view. At one time, we thought of Christ merely from a human point of view. How differently we know him now! This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!”
2 Corinthians 5:16-17 NLT

As we look around us at the people we see, how do we view them? Being human ourselves, we use our own value system to assess and review who they are. So, in the office, we might see one person as an irritation or another as a threat. In the street, we might approve or otherwise of a person’s dress code or behaviour, particularly if it doesn’t align with our own perspectives. Humans tend to categorise values such as success, looks, and other external factors, but Paul wrote, “So we have stopped evaluating others from a human point of view”. The Bible consistently reminds us that God sees deeper than we do. In 1 Samuel 16:7, we read, “But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart””. When we adopt Christ’s perspective, we begin to value what God values—character, faith, and potential. 

Paul admitted that even his understanding of Jesus was once limited. He wrote, “At one time, we thought of Christ merely from a human point of view”. There was a time when Paul saw Christ from a purely human standpoint, perhaps as a controversial teacher or threat. But after encountering the risen Lord on the Damascus Road, his perception was radically changed. Paul later wrote in Romans 12:2, “Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”. The way we view other people happens in our minds, and Paul taught that it is there that we are transformed. As God renews our thinking, we learn to see life differently. This includes viewing people as image-bearers of God (Genesis 1:27), recognising potential rather than just problems, and offering grace rather than quick criticism. When we truly know Christ, our relationships begin to reflect His compassion.

Paul continued, “How differently we know him now!” The exclamation mark is very telling. Paul’s encounter with Jesus totally transformed his life. His perspective of Jesus went from Him being a threat to the Jewish traditions and faith that he knew and loved, to one of Him being the Son of God, here on Planet Earth, on a mission to save mankind. 

Paul wrote in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me”. We are new creations, so if our identity is no longer defined by our past, then neither is anyone else’s. Every person becomes someone Christ died for, someone capable of renewal. The Apostle James went further. He warned, “My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favour some people over others?” (James 2:1). In God’s kingdom, human distinctions lose their power. Wealth, background, and reputation cannot determine a person’s worth. But it’s hard trying to see others through the eyes of Jesus, perhaps because that means treating them with dignity before it’s earned, or offering mercy before judgment. Qualities that Jesus extended to us when we bowed before Him on the cross of Calvary. Perhaps we must call upon the help of the Holy Spirit within us at every human encounter.

Christ died for us
while we still sinners.

So, how do we pilgrims view 2 Corinthians 5:16? Transforming our thinking to God’s thinking is a life-changing event. We will never succeed overnight; instead, it will take a lifetime of application. As we look at people, whatever the occasion, we must ask ourselves: Am I seeing this person through my biases or through Christ’s love? We remember our own story, our own encounter with the risen Jesus. Romans 5:8, “But God showed his great love for us by sending Christ to die for us while we were still sinners”. We will meet many people who have been damaged by their life choices. The beggars sitting outside our supermarkets. The lonely person sitting on a park bench. The divorcee regretting their selfish ways. But in each case, God has not written them off. Through our witness, God can plant His seeds of restoration. There was a thief who was finally being executed for his lifetime of crime, and yet with his dying breaths He was restored to the man God intended him to be. 

Our churches and fellowships are, or should be, communities where believers work out their Kingdom relationships. However, all too often we evaluate others from a human point of view. But when we begin to see people not as labels, but as lives in progress, people loved by God, pursued by grace, and capable of transformation, we find a glimpse of how God sees them. And perhaps most importantly, we remember how differently we now know Christ. That changed vision becomes the foundation for how we see everyone else.

Dear Lord, please renew our vision. Help us to see people as You do, through Your eyes of grace. Teach us to look beyond appearances and recognise Your image and Your work in every life. In Your precious name. Amen.

Shining as Believers: A Call to Action

Posted on by korgrocker

“If we are ‘out of our mind,’ as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”
2 Corinthians 5:13-15 NIVUK

Paul wrote that Jesus died for all. Not just the Israelites, the Jews living in the First Century, but also for the Gentiles, people like you and me. Jesus died the death that we were supposed to have died because He took on the punishment we deserved for all our sins. What are they? Anything that is in opposition to God. There are no “little white lies” or half-truths. Every wrong thought and deed has been brought under the cleansing blood of Jesus. Isaiah wrote, ““Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:18). The Bible has a theme running through it, about God pursuing people everywhere because He loves them. Peter wrote, “ … He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9c). And He achieved that aim through Jesus, “that whosoever believes in Him will not perish but have eternal life”. Jesus died our death so that we would be able to live His life. What a Saviour! 

We pilgrims, therefore, have an obligation to live our lives God’s way, without self-centred ambition and in a way that hides our spirituality from those around us. We are not monks shut away from the world behind the walls of a monastery. We are out there, shining like a beacon in a dark and hopeless world. We must live in a way that is Christ-centred, and no longer focused on our self-centred ways. Paul wrote, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had” (Philippians 2:3-5). In it all, we must each consider the question, “Who is at the centre of our lives, me or Jesus?” But what does “shining like a beacon” look like? It is a counter-cultural manifestation of human qualities soaked in the Holy Spirit, not the spirit of the world. So, we pilgrims will not join in with the negative talk amongst friends. We will not join in with the office gossip or smutty jokes. We will not rubbish the government (read Romans 13). We will not get involved with worldly ideologies. Instead, we will speak the truth about God and all He has done for us.

“Because He lives
I can face tomorrow”

Paul wrote, “that those who live should no longer live for themselves”. Of course, everyone “lives” until the day they die, but that is not the “live” that Paul was meaning. Peter wrote, “For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God” (1 Peter 1:23). To a Jewish leader called Nicodemus, “Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” … “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life” (John 3:3, 5-6). Our bodies will one day wear out and die, but our spirits will continue to live forever. There are men and women who claim to be Christians but who deny that it is necessary to be “born again”. The term has somehow been associated with a fundamental minority who have become radicalised into believing something more associated with sects. But we pilgrims “live” a spiritual, born-again, life, the Jesus way, following in the steps of the Master.

Jesus died on that Roman cross, and if that was all that there was, then we are a sad people. Paul wrote, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said” (1 Corinthians 15:3-4). But he went on, “For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God, for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless, and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Corinthians 15:13-19). Indisputable logic from Paul, emphasising the importance, the cornerstone, of our faith. Jesus died and rose again, and through Him we can also look forward to our resurrection one day.

The Cross is validated by Jesus’ resurrection, and through Him we have victory over death. The grave no longer has any hold over us, because we pass through it into eternal life. We pilgrims serve a living King, victorious and glorious. Jesus said, “Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me” (John 15:4). Through the indwelling Holy Spirit, we remain connected to the Vine, who is Jesus, living the life that He has granted us through His grace and mercy. 

We serve the risen Jesus. He is alive today, tomorrow, and forever. So today, we must turn up the wick on our beacons, shining brighter and brighter, bringing Jesus’ life into the lives of those around us. 

Father, we pray for forgiveness for our sins, in deep gratitude for Jesus and His death and resurrection. With His life within us, we share the Good News, the truth about our faith, to those we know and even to those we don’t. We pray for our friends and families that the light and life of Jesus will illuminate their lives as well. In Jesus’ name. Amen.