Overcoming Anxiety through Faith and Prayer

Posted on by Adrian Clark

“On that day of judgement they will abandon the gold and silver idols they made for themselves to worship. They will leave their gods to the rodents and bats, while they crawl away into caverns and hide among the jagged rocks in the cliffs. They will try to escape the terror of the Lord and the glory of his majesty as he rises to shake the earth. Don’t put your trust in mere humans. They are as frail as breath. What good are they?”
Isaiah 2:20-22 NLT

The remainder of Isaiah 2 continues with details of what will happen on “that day of judgement” when “only the Lord will be exalted”. The verses list a sobering and depressing series of catastrophes that will impact the Israelites, and all because of their sin, rebellion, and idolatry. It wasn’t just a minor inconvenience now and then, but a series of disasters as their society was dismantled and destroyed. And through it all, “Human pride will be humbled, and human arrogance will be brought down” (Isaiah 2:17a). Chapter 2 ends with the observation, “Don’t put your trust in mere humans. They are as frail as breath. What good are they?” 

The pathetic nature of human abilities can be seen in many national crises over the centuries, as one ruler after another led their people into wars and other catastrophes, often as they chased ideologies that were just as Godless as those the Israelites sought after. And today the practice continues with out-of-touch politicians and business leaders following the sad observation at the end of the Book of Judges – “In those days Israel had no king; all the people did whatever seemed right in their own eyes” (Judges 21:25). That’s human nature without a compass to lead them in the paths of righteousness. So today in the UK, Godless laws are leaving the stain of sin all over society. Abortion is a crime of the highest proportion and God will not allow such an atrocity to continue for long, I’m sure. The US has largely stepped back from the brink but the UK is even seeking to extend its scope. Then we have the ideologues who are promoting celebrations of all sorts of gender deviations. There are even going to be steps to make “Conversion Therapy” illegal, and I’m sure there will be other attempts to reintroduce Assisted Suicide in the Westminster Parliament. Our politicians surely tick the “What good are they?” box. It is no wonder that mental health, or should it be “mental ill-health”, is an endemic problem. 

We pilgrims must pray and keep praying that there will soon be a time when the wrongs are reversed, and the delusions that have gripped so many in our societies are resolved. But one form of mental illness that is increasing is caused by anxiety. Without a moral compass in our societies, people cast around looking for foundations that are solid and immovable, and, while most are debilitated by their feelings and emotions, some are turning to the Church because it is only there that they find the stability that they are looking for. Bible sales are also increasing, because it is only in God’s Word that something to trust can be found. But anxiety is something that is creeping over our society gradually but seemingly unstoppable. 

Are we pilgrims feeling anxious this morning? As I cast my eyes over the news today, there is much there to cause depression and worry. But God has a remedy, and many scriptures are there to help. The first thing that we do, must do in fact, is pray. Philippians 4:6-7, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus”. We should also turn to Romans 12:2, which reads, “Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”.  

Father God. We realise that as we think and pray Your way, through the help of Your Spirit within us, we are aligning ourselves to Your will and purposes. And we pray for ourselves, that we will grow in grace to be more like Your Son, Jesus. Thank You, Lord. Amen.

Walking in the Light: Lessons from Isaiah 2

Posted on by Adrian Clark

“Come, descendants of Jacob, let us walk in the light of the Lord! For the Lord has rejected his people, the descendants of Jacob, because they have filled their land with practices from the East and with sorcerers, as the Philistines do. They have made alliances with pagans.”
Isaiah 2:5-6 NLT

Following an invitation for the “descendants of Jacob” to “walk in the light of the Lord”, we find about their parlous state because the Lord has rejected them. Why is that? Because they have “filled their land with practices from the East and with sorcerers”. And the reason for the Lord’s rejection of them? Because “They have made alliances with pagans”. The Jews were supposed to be a nation set apart and holy for the Lord. God had provided them with instructions for how they must live under the Mosaic Law, and He made a covenant with them to ensure their prosperity as a nation. God promised them a land that extended all the way from the river of Egypt to the great Euphrates river, as the Lord promised Joshua, “I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you— from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites’” (Joshua 1:3-4). The exact boundaries encompass all or parts of modern-day Israel, the Palestinian territories, Jordan, Lebanon, Syria, Iraq, and Saudi Arabia, so Israel today only possesses about 10% of the land that God promised them. And they lost it all at various times in history due to their continual rebellion against the Lord.

Isaiah was one of several (many?) prophets who emerged in history to warn the Jews about the consequences of their idolatry and sin, and here he presented another prophetic vision, warning the people that, because of their behaviour, the Lord had rejected them. Was God’s rejection of His people permanent? No, as we see time and again how He continued to fulfil His part of the covenant that he had made with them. Over successive generations, it seemed as though one would return to God only for the next to lapse into sin and rebellion against the Lord.

What can we pilgrims learn from all this today, if anything? We live in the days of the New Covenant, which is the promise that God will forgive sin and restore fellowship with those whose hearts are turned toward Him. Jesus Christ is the mediator of the New Covenant, and His death on the cross is the basis of the promise. Jeremiah prophesied about the New Covenant in Jeremiah 31:31-33, ““The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord. “But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people”. But regardless of living in the new, there is still a place for sin, rebellion and idolatry. The same choice facing the Jews is facing us today. The difference is that God has delayed judgement until a future time rather than bringing about immediate calamities, such as punishments from the peoples and nations around them. 

Of course, there are people today who claim that certain human ailments or national disasters are the result of rebellion or disobedience to God’s precepts, such as the AIDS or Covid epidemics, or floods and earthquakes, but I’m not so sure. His grace prevails, as Peter wrote in 2 Peter 3:9, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent”. So there is an opportunity for all to repent of their sins even with their dying breaths. But one day there will be a time of judgement and people will face the eternal consequences of their sins. 

But the main takeaway from Isaiah 2 must be that God will reject those who fail to follow His ways. Does that include those who once had a relationship with Him, but who have subsequently turned their backs on Him and returned to their lives of sin and rebellion? Some would say, “once saved always saved” but in Hebrews 6:4-6 we read, “For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame”. This is perhaps a sober reminder that we pilgrims must stay the course and complete our journey with Jesus. Yes, we will have times of doubts and difficulties. Yes, we may even lapse into times of sin. But God is patient and kind, and He sees the end from the beginning. We grow under God’s grace and produce the fruit of the Holy Spirit in our lives day by day, always in the light of God who helps us every step of the way.

Dear Father God. Thank You for Your grace and mercy. Please forgive us for our waywardness and tendency to drift into places where we shouldn’t be. We declare again, “I have decided to follow Jesus”. Amen.

From Righteousness to Ruin: Jerusalem’s Spiritual Crisis

Posted on by Adrian Clark

“See how Jerusalem, once so faithful, has become a prostitute. Once the home of justice and righteousness, she is now filled with murderers. Once like pure silver, you have become like worthless slag. Once so pure, you are now like watered-down wine. Your leaders are rebels, the companions of thieves. All of them love bribes and demand payoffs, but they refuse to defend the cause of orphans or fight for the rights of widows.”
Isaiah 1:21-23 NLT

Having provided a remedy for the Israelites’ sin and idolatry, in which God offered to make their crimson sins as white as snow “if you will only obey Me”, God directs His complaint against the inhabitants of Jerusalem. Isaiah lived in the Southern Kingdom, Judah, and probably lived in Jerusalem, so he was well placed to observe what was going on, and he was appalled by what he saw. Jerusalem, once the City of God, “Once the home of justice and righteousness”, had lapsed into sin and evil, so bad that Isaiah likened their situation there to the actions of a prostitute. Jerusalem, once a city of people faithful to God, was now filled with murderers. 

After building the Temple, around 959 BC, Solomon dedicated it to the Lord, with a prayer full of prophetic warnings about what would happen to Israel should they sin against the Lord. Verses such as “If your people Israel are defeated by their enemies because they have sinned against you, and if they turn back and acknowledge your name and pray to you here in this Temple, then hear from heaven and forgive the sin of your people Israel and return them to this land you gave to them and to their ancestors” I2 Chronicles 6:24-25). Further on in his prayer, we read, “If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to a foreign land far away or near”. And we know that this was something that really came to pass around 250 years later. The Temple provided a focal point where the Jews could confess their sins before God and receive His forgiveness, but here we are in a situation where Jerusalem has become a place of iniquity.

The worship going on in the Temple had become an empty caricature of what God desired, and He was sick of their burnt offerings and all the other rituals that had become meaningless because they no longer connected with Him. The hands raised in prayer were stained with “the blood of innocent victims” offered by “rebels, the companions of thieves”. And so, Isaiah’s vision was a timely warning to a people whose behaviour and unfaithfulness to God were compared to sexual immorality and “worthless slag”. 

So what do we pilgrims make of all this? Perhaps the people in Jerusalem had become complacent with character traits we can still observe today. They were behaving in ways that were sinful, and yet they thought they were getting away with it. How many people today think the same? They discover that their sins are not found out, and so they decide to continue with them. Our politicians make decisions that are against God’s decrees, such as legalising abortion, but because they are never held to account, they think that their evil decisions don’t matter. No lightning bolt from Heaven stopped them, so they think that God doesn’t care, even if they believe He exists in the first place.

But we live in a moral universe, and one day the scales of justice will be balanced, and punishment dispensed. In Isaiah’s time, the people were punished for their sins, resulting in captivity and exile. But in our season of God’s grace, He is being very patient. Peter wrote, “But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment” (2 Peter 3:8-10). 

Jerusalem was a city in which the people were behaving badly. Our local cities and towns are no different. But God had a plan and He sent His Son, Jesus, to take the punishment we deserved for our sins. We pilgrims have a mission to tell our fellow citizens of the love and grace of God wrapped up in the ultimate message of Good News. In a nutshell, we have a simple statement that says, “Hell is hot, Heaven is real, and Jesus saves”. Let us put it out there wherever we live, and whenever we can, at every opportunity. 

Heavenly Father. Thank You for Jesus, and His willing sacrifice at Calvary. Please be with us as we share You with anyone who will listen. In Jesus’ name. Amen.

Understanding the Bema Seat: Rewards and Judgments in Faith

Posted on by Adrian Clark

“Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.”
2 Corinthians 5:8-10 NLT

Paul wanted to please Christ. Don’t we all? But Paul’s drive and commitment to sharing the Gospel came from the assurance that, regardless of what happened to him in this life, he would one day be in Heaven with Jesus, his Lord. When he wrote these verses, we get the sense that Paul was feeling a bit weary and really wanted to leave his earthly body behind and put on his new Heavenly body. I’m sure many Christians feel the same, although there are also many who are perhaps not so sure of the future beyond the grave. Yes, they say all the right things and read the Scriptures, but perhaps there are a few doubts. It is natural to feel a bit wobbly about the future. Generally, people want to be in control of their lives and struggle to put their faith in God and His promises. But Paul had no doubts, and wrote, “Yes, we are fully confident”, not a little confident, or confident on every Sunday, but completely assured of his future.

Paul went on to write, “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body”. It is not a nice thought that we will one day be called to give an account of how we have spent our lives. Every moment of our lives will be rolled out before Jesus, both good and bad, after which will come the words of His judgement. Note that there will be no exceptions. Paul will be there as well as you and me. However, we should note that this is not the “Great White Throne” judgement of Revelation 20. The judgement on this occasion is for believers, and we sometimes call in the Bema seat of judgement, bema being a Greek word describing a raised platform. We also know that Jesus will be the Judge. John 5:22, “In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge”. Paul said to the High Council in Athens, “For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:31). His statement didn’t go down very well with the Council members, although one or two joined Paul wanting to know more.

Paul is clear in his letters that this judgment is not about salvation. Christ will not declare in that moment whether someone will go to heaven or hell. In no sense is this verse implying that this judgment, or the deeds it examines, are what decide someone’s eternal fate. Salvation is a gift given to everyone who trusts in Christ. We all know the verse John 3:16, “… for whosoever believes in Him will not perish but have eternal life”. We also know that “We have all sinned and fall short of the glory of God”, but through Jesus’ sacrifice at Calvary and our belief in Him and the confession of our sins, we are redeemed from the punishment we deserve and are counted as righteous before God.

In 1 Corinthians 3, Paul addresses the importance of what we build as followers of Christ. Much of what we do will not survive the “fire” of judgement day. Paul wrote, “Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. If the work survives, that builder will receive a reward. But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames” (1 Corinthians 3:12-15). If we really took our Christian lives seriously, we would perhaps pay less attention to the church roof and more to applying Christ’s teachings in our daily lives. Another couple of verses worth noting are in Colossians 3:23-24, “Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ”. 

Note that Paul wrote that we will all receive a reward, or otherwise, for the things we have done while on this earth. Living in our earthly bodies is a preparation for eternity to come, and our stewardship in how we conduct our lives is important. The time we have is short compared to the eternity ahead of us. Paul mentioned the reward is connected to the good and bad things that we have done. The “good” things are those that are spiritually valuable and profitable in the Kingdom. And as we expect, the opposite of those things is worthlessness and unprofitability. But we do have the assurance of our salvation. The Bema seat of judgement is all about reward or otherwise.

“Well done, good and faithful servant”

So, how should we pilgrims live our lives? We must live daily with the awareness that one day we will leave this life and this earthly body and find ourselves in Heaven. In all that we do, we should bear in mind that we are doing it for Christ. I think it was Billy Graham’s wife who had a sign above her kitchen sink that said, “Worship services held here three times a day”. We must align our priorities and perspectives with the values of the Kingdom of God. Another thing we should consider is the motives behind what we are doing. If it is for human applause and affirmation, then it has no value at all. Above all, we must invest in what is of eternal value. I once asked someone I knew, who attended the Abbey Church in Dunfermline, if they thought all their hard work in looking after their building, wonderful and magnificent as it is, would get them into Heaven. It is a shame that the heavy burden borne by the fabric committee will have no value at all when they stand before Jesus. In the end, the one thing we aspire to hear is Jesus saying, “Well done, good and faithful servant”. That’s all that will matter.

Dear Lord Jesus. Please lead us and guide us in our commission as we work for You. We confess our sins and ask for Your forgiveness. In Your precious name. Amen.

Headed to Destruction

Posted on by Adrian Clark

“For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power. The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.””
1 Corinthians 1:17-19 NLT

Who are these people who are “headed for destruction”? In the context of 1 Corinthians 1:18, these are the people who have rejected anything to do with Jesus and His atoning sacrifice for the sins of men and women. We pilgrims are believers who have put their trust for their eternal future in His hands, but most people in the Western societies have not. Instead they rely on the “wisdom” that has a purely human origin. To the unsaved, the essential truth of the gospel equates to meaningless hogwash because the worldly mind only values and appreciates human wisdom. We all know what worldly wisdom is all about. For example, very well, and expensively, educated individuals stay awake at night trying to think through the deficiencies ands contradictions in theories such as evolution, theories that deny any involvement of God in the affairs of this world. Such evolutionists adhere to the belief that any flaws in their theories are purely transient and that with the application of more human knowledge, problems will be explained away. And when presented with facts that can only be explained by the involvement of God in the natural world around us, they still refuse to believe that there is a God in Heaven who created our world. Such people call themselves wise and intelligent, but as Isaiah recorded in a message from the Holy Spirit long ago, “Because of this, I will once again astound these hypocrites with amazing wonders. The wisdom of the wise will pass away, and the intelligence of the intelligent will disappear” (Isaiah 29:14). A couple of verses further on, Isaiah wrote, “How foolish can you be? He is the Potter, and he is certainly greater than you, the clay! Should the created thing say of the one who made it, “He didn’t make me”? Does a jar ever say, “The potter who made me is stupid”?”

Richard Dawkins, the evolutionary atheist, said, “If you’re an atheist, you know, you believe, this is the only life you’re going to get. It’s a precious life. It’s a beautiful life. Its something we should live to the full, to the end of our days. Where if you’re religious and you believe in another life somehow, that means you don’t live this life to the full because you think you’re going to get another one. That’s an awfully negative way to live a life. Being a atheist frees you up to live this life properly, happily and fully”. That’s the wisdom of the foolish, from a man who fails to understand that a natural life spent in God’s presence is free of the restraints his intelligence thinks are there, a life that is then followed by eternity spent in the presence of the One who created this world in the first place. As I said to a God-denier the other day, I look up into the skies at sunrise or sunset and see an amazing display of colour and patterns, and all I can do is say “Wow”, and thank God for the experience. The problem that this man had was that he didn’t have anyone to thank for the wonder before him. Sadly, he walked away, too “intelligent” to accept that there was an alternative to his lack of a belief in God.

In these verses before us today from 1 Corinthians, Paul underlines the stark contrast between human wisdom and God’s wisdom. The prophet Isaiah rebuked Israel for relying on the “wisdom of the wise” and the “intelligence of the intelligent” instead of God’s divine wisdom. The believers in Corinth were making the same grave mistake. Rather than trusting in the wisdom that comes down from heaven, they were depending on the kind of wisdom the Apostle James wrote about in James 3:5b, “ … Such things are earthly, unspiritual, and demonic”.  In their spiritual immaturity, the Corinthian believers were still thinking and acting like unbelievers. 

James wrote much about God’s wisdom. “If you are wise and understand God’s ways, prove it by living an honourable life, doing good works with the humility that comes from wisdom. …  But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favouritism and is always sincere” (James 3:13, 17).‭ When God populated this earth with human beings, He gave them the brains that would enable them to make wise and intelligent decisions based on His ways. But when sin entered the world, very quickly mankind decided to replace God with their own wisdom. Such foolishness can be read about in Genesis 11:4, “Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world””. We’ll not bother with God, they said, and instead we will make our own lives based on our own thoughts, inclinations and ideologies. Selfishness and a rejection of God became the basis for human wisdom, and God called it foolishness. Yet God kept loving men and women on this earth, and He sent Jesus to die for our sins, taking on the judgement and punishment that we deserve. To decide to believe in Jesus in wise and intelligent, because through Jesus we align ourselves to God’s wisdom and intelligence, which is infinitely greater than anything devised by man. So it is with sadness that God has committed human wisdom and intelligence to ultimate destruction. There will be no opportunity for Richard Dawkins, or anyone else, to say, “Sorry God I got it all wrong” when they stand before Him to give an account of their lives. 

We pilgrims know all about the power of the Cross, to save us from sin and death, and provide a life that will be spent with God in His presence. Forever. And ever. And what else can we do than thank Jesus for making it all possible? We praise You Lord!

Dear Lord Jesus, the Saviour of the world. Thank You for ll You did and still keep doing for mankind in every generation. We pray for our families, our children and grandchildren, and the generations following, that Your presence will be with them, providing them with the intelligence that comes from above instead of the intelligence that is purely human. Thank You, Lord. Amen.

Lips and Hearts

Posted on by Adrian Clark

“Neighbours lie to each other, speaking with flattering lips and deceitful hearts. May the Lord cut off their flattering lips and silence their boastful tongues. They say, “We will lie to our hearts’ content. Our lips are our own—who can stop us?””
Psalm 12:2-4 NLT

‭‭Strong stuff here – “flattering lips” and “deceitful hearts”, “boastful tongues” and “lies”. According to David, it was a problem in his day, but, as we know, it is still a problem thousands of years later. David associated such behaviour with his neighbours. The politically disillusioned today will perhaps immediately think about the behaviour of one or more of our politicians. Some will know that our 21st Century lawyers spend a lot of time untangling lies from truth. Human nature hasn’t changed much at all, it seems. David was quite dramatic in requesting action from God to cut off the “flattering lips” and the “boastful tongues”, but did he really expect God to do such a thing? Imagine the scene if God had in fact performed the surgery that David had asked for – all the people wandering around, unable to communicate, lips and tongues no longer present, because, after all, who has never told a lie? 

David continued, expressing the attitude of heart that is a symptom of the people indulging in lying behaviour. And of course what people think will be expressed verbally – David referred to this as people having “deceitful hearts”. Today we know that in our hearts, our thoughts and imaginations, we brew all sorts of scenarios and outcomes. We process what we see, we consider an uncomfortable situation, we receive negative and accusing comments, and we even imagine situations that might happen to us but haven’t just yet. And in consequence our minds produce a response that more often than not has considered lying as an option. Our sinful nature sometimes considers a lack of truth as the best outcome, because, so we think, the truth instead might dig us into an even deeper hole. And so today, all the problems with hearts, tongues and lips prevail, just as David observed with his neighbours. 

The Apostle James wrote much about tongue problems. James 3:2, “Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way”. He continues, “And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself” (James 3:6). And James really hit home with this thought about tongues, “Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right!” (James 3:9-10). I don’t think anyone would disagree with James because he expressed a sobering reality that impacts everyone, even us pilgrims. 

If we left things there, we would all be depressed. We would end up in the same place as the Apostle Paul, who wrote, “I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” (Romans 7:22-24). But the next verse explodes with hope and a solution to our sinful lips. “Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin” (Romans 7:25). We turn the page and start reading Romans 8, and the warm glow of hearts now thankful and free from condemnation overflow us. Lips redeemed and free from deceit and lies. Praise be to God! Heavenly surgery takes place, not with a scalpel, but with the blood of Jesus redeeming us from our sins. Of course, we endeavour to clean up our lives, and pursue righteousness even if it causes us short term problems. But as we do, God’s peace and love will follow us all the days of our lives.

Dear Father God. Thank You for Your patience, Your grace and mercy. Instead of dispensing the punishment we all deserve, You sent Jesus, to free us from our sins. We are so grateful. Amen.

End the Evil

Posted on by Adrian Clark

“End the evil of those who are wicked, and defend the righteous. For you look deep within the mind and heart, O righteous God.”
Psalm 7:9 NLT

Wouldn’t it be nice if evil could be banished from this world. We look around at global events, and see the wars and strife that decimate nations. As I write, the war in Ukraine continues. The Middle East appears constantly in the news, as one nation, faction or religious group battles against another. Evil people doing evil things to other evil people. There seems no let up in the wickedness present in this world. We yearn for the day prophesised by Isaiah, when he wrote, “The Lord will mediate between nations and will settle international disputes. They will hammer their swords into ploughshares and their spears into pruning hooks. Nation will no longer fight against nation, nor train for war anymore”(Isaiah 2:4). 

But then we look closer to home and see the evil present in our societies. Communities blighted by drugs. People dying at the hands of drunk drivers. Children abused. Fights at football matches. The list seems endless. Wouldn’t it be nice if evil could be banished from this world.

But then we perhaps stop to think about ourselves, and the evil thoughts that emerge from time to time in our minds, redeemed even as they are. Perhaps we echo what Paul wrote in Romans 7:23-24, “But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” We find ourselves in a place where we would dearly love to see the end of evil but accept that we are as much the problem as any other person. Thankfully, through Jesus, we have the remedy for our sin as we read on in Romans. “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death” (Romans 8:1-2). 

Jesus told a parable of the Wheat and the Tares, which we can find in Matthew 13, and which pictures a farmer planting good seed but the enemy comes along later and plants weeds. The wheat and the weeds grow together, and when the workers observed the weeds, they wanted to leap in and pull them all up. But the farmer asked them to wait until the harvest time, when the weeds could be separated from the wheat crop, and burnt. Applying that to today, God created human beings to be like Him (in His image) but the enemy, the devil, corrupted His creation (the Fall in the Garden). Through Jesus, believing and repentant people become the crop of the good seed but all those who prefer evil will be separated at the End of the Age.

There is another thought. If God removed all evil from the earth today, would there be anyone left? As Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). There is coming a time when evil will be dealt with, at the End of the Age. We don’t know when that will be, but happen it will. God sees what is going on in people’s hearts. He sees the righteous people saved and forgiven of their sins. But he also sees the hearts and minds of evil people, and takes note. God is righteous as well as loving. He wants all people to respond to His love and be saved from the judgement to come. But equally, He allows all those who prefer evil to continue in their ways. He created mankind with the ability to choose their destinies. 

Dear Father God. Sobering thoughts this morning. We come once again to the Cross, looking once again at our Saviour and asking for forgiveness. Not for us, Your children, the ways of evil. And we pray for both for domestic and world events, that You will hold back the tides of evil and protect Your people. In Jesus’ name. Amen.

Our Patient God

Posted on by Adrian Clark

“My enemies cannot speak a truthful word. Their deepest desire is to destroy others. Their talk is foul, like the stench from an open grave. Their tongues are filled with flattery. O God, declare them guilty. Let them be caught in their own traps. Drive them away because of their many sins, for they have rebelled against you.”
Psalm 5:9-10 NLT

David returns to thoughts about his enemies. David has little positive to say about them and, reading these verses, we get the impression that he thinks that God should feel the same way as he does. So, after David points out all the bad things that his enemies do, he asks God to do something about it. “Declare them guilty” and “Drive them away”, he asks. But does God answer his petitions? Straight away? Right at that moment?

That’s the thing about God – His patience. And aren’t we glad that He was patient with us, during those times when we were wayward and guilty of rebellion against God through our sins. On Mount Sinai, Moses encountered God, and his account includes, “The Lord passed in front of Moses, calling out, “Yahweh! The Lord! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness” (Exodus 34:6). God will always give His enemies time to come to their senses, because He is patient with them and slow to get angry. He never wants anyone to perish in their sins. But impatient David wanted immediate action from His powerful God. 

Isn’t that the same with us pilgrims? We encounter many injustices in our journeys through life and want God to sort them out. The scandals of homelessness, drugs, addictions, wars, poverty – the list seems endless. “Come on, God, sort them out” we cry. But Heaven is silent and nothing happens. The scandals continue, or so it seems. But then we pause for a moment and reflect on the fact that God is holding back a tide of evil and wickedness that would more than overwhelm the problems we see in life. Of course there is much happening in this world that one day will have to be judged. But God is patient. He is aware of the injustices happening before Him. But He also has allowed mankind to make their choices, and one day everyone will be called to account for the things they have done. 

David spent much time in God’s company and he learned to trust Him in all the situations he encountered. We pilgrims must also trust God, having the faith that He knows best and one day will balance the scales. So, we pray about situations we encounter, we act as God directs, and we wait for the salvation of the Lord to be manifested in what is before us. 

Dear Father God. Thank You that You have this world in Your hands. We pray that You will help us see what is happening around us through Your eyes, each and every day. In Jesus’ name. Amen. 

The Judgement Seat

Posted on by Adrian Clark

“Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.” When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).”
John 19:12-13 NLT

Pilate knew that Jesus was innocent of any crime. He knew how popular Jesus had become with the people. He discerned that the Jewish leaders were extremely jealous of Jesus and were afraid that their positions of religious authority were being undermined. He knew that Jesus was no political revolutionary intent on overthrowing the occupying Roman forces. But Pilate was in a bit of a bind. Jerusalem was overloaded with crowds of people present for the Passover celebrations, and the last thing he wanted was a riot to take place, which could happen if the Jewish leaders stirred everyone up. If Jesus was so popular with the people though, why did so many call out for Him to be crucified? We can only assume that the devil was behind much of the mayhem, because if there was anyone who could destroy his hold on Planet Earth it was Jesus. 

The Jewish nation was a problem for Pilate and particularly all their religious customs and festivals. Pilate didn’t care one bit for the Jewish religion and their blasphemy laws. He didn’t have a good track record with the Jews and Luke recorded an incident in the Temple. “About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple” (Luke 13:1). But here Pilate was faced with a potential riot over a Man who was innocent, and, to add to his woes, the Jewish leaders pushed a button that reminded Pilate of the vulnerability of his position, should news reach Rome that he failed to deal with a Man who claimed to be a King, superficially competing with Caesar, even if such an analysis was untrue. So Pilate sat down on the judgement seat outside his headquarters but he was never going to be allowed to release Jesus, even if it meant that he lost face and self-respect. 

But as we pilgrims know there is a judgement seat coming, before which everyone will have to appear; well, that is, everyone whose names are not written in the Lamb’s Book of Life. We can read the account of John’s vision in Revelation 20:11-13, 15,“And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. … And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire“. A grim scene I think we can agree, and a day will come when Pilate and the Jewish leaders will have to stand before the Man they crucified “to be judged according to what they had done”. There are those who claim that this event could never happen because how could a God of love send people to hell. But they fail to realise that we live in a moral universe and there will have to be a final reckoning to balance the scales of justice. God is a God of love but also of righteousness and holiness and justice. His love was expressed through the event that Jesus was facing into – His substitutionary death that took on the punishment for our sins so that we wouldn’t have to face the Great White Throne and the Man sitting upon it.

Jesus’ mission was clear. We all know John 3:16 off by heart – “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”. We pilgrims believe in Jesus so we have nothing to fear, and one day will be in God’s presence enjoying eternal life with Him.

Dear Father God. It is an awesome thought, to have to face the wrath of the Living God. We thank You for Jesus and all He did for us at Calvary. Amen.

The Questioning

Posted on by Adrian Clark

“Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.” Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.”
John 18:19-22 NLT

A clash of two kingdoms emerged that night, as the Jewish world based on a strict but skewed interpretation of the Law of Moses came up against God’s Son and His world of grace and love. Annas, the high priest’s father-in-law, would have been hoping to trap Jesus, forcing Him to say something that could be construed, to his warped perspective, as blasphemy, thus facilitating a death sentence. But Jesus was not going to play any of his games, and received a slap across His face in the process. But the arrogance of a mere man questioning the God who created him is incongruous, to say the least. But we know that one day that same high priest will stand before Jesus, as He sits on the Great White Throne (Revelation 20:11-15). What will he say, I wonder? Will he gibber and splutter and continue in his arrogance? Even when the guilty verdict is passed down? Will he even try to point out the error of God’s ways to His face? Or will he stay silent, as the enormity and realisation of what he had done penetrated his dark soul? But even for a died-in-the-wool Jew determined to eliminate Jesus from the face of the earth, his ultimate fate doesn’t bear thinking about.

Jesus correctly pointed out that nothing that He had said was said in secret. It was all public, in the Temple and synagogues, and as He walked the highways and byways of Palestine and Judea. As He fed the crowds of men, women and children. As He taught from a boat just off the sea shore. Jesus had a very public ministry and one that founded the faith that drives us pilgrims forward in our journeys towards the Land of Glory. Jesus asked Annas why he asked Him the questions about His teaching and about His followers. Of course, Annas knew all about Jesus’ ministry and teaching because otherwise Jesus wouldn’t have been standing before him. The potential for entrapment has always been a possibility in the courts of history. 

Before we pilgrims climb up onto the moral high ground, we should pause. We look at Annas and recoil from any thoughts about doing what he did. But didn’t we too point a finger of disbelief and antagonism to the Son of God through the sins that beset us before the wonderful day when we discovered the truth? Was it not a possibility that Annas, and any malignant leader before or since, had a light bulb moment before they died, thus ensuring their salvation, plucking them from a fate worse than death? The thief on the cross, in his dying moments, was promised a life in Paradise after reaching out to God’s Son. Our God is in the recycling business – He takes rubbish, because that is what we were, and produces from it something beautiful and fit for a life with Him one day. 

We should also pause before we point fingers at anyone around us who behaves in a way that is sinful and that violates our cosy Christian ways. We mustn’t and cannot judge others, because in the same way that they behave, we are also guilty. In John 8:7, we read about Jesus’ response to demands that a woman caught in adultery was stoned, in accordance with the Law of Moses. “They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!”” We might never have been in such a situation, or so we think, but whatever the cause, we are not entitled to throw stones. In the John 8 account, everything went quiet, as the executing committee, with stones already in their hands, stopped to think. We then read in John 8:9, “When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.” With the sound of rocks and stones hitting the ground still in our ears, we pilgrims too must also “slip away” leaving our judgements behind, because we are sinners, albeit saved by grace, but sinners nevertheless. And the story ends with Jesus’ loving and gracious response, “Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more” (John 8:10-11). That message is a personal one to each of us, pilgrim or not. And on our knees this morning we come to our wonderful Saviour, confessing our sins in repentance, and asking for His grace and love, His forgiveness, to once again flood over us.

Dear Lord Jesus. There are always sins lurking in our human lives, waiting to emerge into the light of day. Please forgive us and help us to focus on You rather than those around us. And we pray for forgiveness today, once again, because only You have the power to forgive sins. In Your precious name. Amen.