Understanding Godly Sorrow: Path to Healing and Salvation

“For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right.”
2 Corinthians 7:10-11 NLT

Continuing with Paul’s theme of Godly sorrow, we look at the impact Paul’s first letter had made in the lives of the Corinthian believers. If we remember, it was quite hard-hitting, revealing issues that needed courage to expose. But then, some things are better delivered remotely, as in a letter. Paul must have been sure of a positive reception when he wrote the things that he did, because otherwise it might have done more harm than good. In the end, Paul must have received a positive response because he wrote, “Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way” (2 Corinthians 7:9). A bit further down in this chapter, we see that it was probably Titus who delivered the letter and then he stayed awhile, probably explaining and helping with the issues Paul had raised.

The first letter caused a sorrowful reaction in Corinth, but it was a Godly sorrow that “leads … away from sin and results in salvation”. And the positive result was to make everything right, and Paul listed some of the actions and emotions that emerged as the exhortations contained in the letter were applied in the church. Paul was assured that they had done everything necessary. 

We pilgrims come across situations in our lives where things need to be put right. It is not uncommon for a family falling out, usually over something trivial, to lead to a lifetime of estrangement and no further contact. In my family, many years ago, there were four siblings, a brother and three sisters, who had a row over wedding invitations. Now, nearly forty years later, they have all died, and they made no attempt to put things right. The brother never spoke to his sisters again, and he died a bitter man. But such an event is not unusual in families; friends can be chosen, but siblings and cousins cannot, leading to much grace and determination to resolve issues before they become irresolvable. 

Have we upset anyone? Have we stopped speaking to a family member or friend? Have we fallen out with someone, and are harbouring feelings within us that are corrupting our Christian lives? Is our conscience pricking away, nagging us to sort this out, but we’re at a loss to know how to start? Well, the words of Jesus will help, I’m sure. Matthew 5:23-24, “So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God“. We need to apply this to our lives today, remembering that our bodies are temples of the Holy Spirit. So we need to take action and reconcile the situation. If someone has upset you by what they have done, we remember Colossians 3:13, “Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others“. That’s a big one because our pride will get in the way, but we sometimes see news reports of a parent of a child who has been attacked choosing to publicly forgive the attacker. That’s how we should be, walking in forgiveness to all. There is no point in harbouring bad feelings; someone has said that resentment is like taking poison and waiting for the other person to die. Resentment is a kind of narcissistic bargaining, an insistence that our pain should matter enough to reach across time and consequence and punish the person who caused it. It usually does not. The other person may be oblivious, gone, or thriving, but our bodies keep the score anyway. Paul also wrote, “Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you” (Ephesians 4:32). There is no point in unforgiveness and resentment, because Jesus forgave us for far worse. We also need to recognise that we live in a moral universe and that we will all, one day, be held to account for what we have done in this life. God will address the harm that people have done to us. Isaiah 61:8, “For I, the Lord, love justice. I hate robbery and wrongdoing. I will faithfully reward my people for their suffering and make an everlasting covenant with them”.

Paul referred to “Godly sorrow”, which “leads us away from sin and results in salvation“. Ultimately, no relational troubles in this life are worth keeping alive. In the context of eternity, putting things right with another person is a very small requirement.

Dear Heavenly Father. Please forgive us for our stubbornness and pride. We pray David’s prayer, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. Amen.

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