Boasting

Posted on by Adrian Clark

“Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit. In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum.”
Romans 15:18-19 NLT

Boasting is usually an objectionable trait. I’m sure we have all met a person who doesn’t stop “blowing his own trumpet” about his achievements, his lovely garden, his latest car, his sporting prowess, his … All things that are materialistic or worldly, and relatively unimportant in the Kingdom of God. Boasting is a form of pride, which is a sin. Solomon, thought to be the person who wrote Proverbs, recorded the following, “Pride goes before destruction, and haughtiness before a fall” (Proverbs 16:18). But Paul confessed to being a boaster, about something far more significant. His testimony was impressive. He could talk about the wonderful things that God had done, by “bringing the Gentiles to God”. 

Paul had much to boast about. In 2 Corinthians 11, we read about Paul’s concern that the Corinthian church was being corrupted by false apostles. These were people who claimed to be just as good as Paul, but he accused them of delivering error, as we read in 2 Corinthians 11:4, “You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed”. Paul was quite scathing about these people. About his message he wrote, “But I will continue doing what I have always done. This will undercut those who are looking for an opportunity to boast that their work is just like ours. These people are false apostles. They are deceitful workers who disguise themselves as apostles of Christ. But I am not surprised! Even Satan disguises himself as an angel of light” (2 Corinthians 11:12-14). He went on, “And since others boast about their human achievements, I will, too” (2 Corinthians 11:18). Referring to the false apostles, Paul went on, “ … But whatever they dare to boast about—I’m talking like a fool again—I dare to boast about it, too” (2 Corinthians 11:21b). 

Paul then went on to list all the privations and danger that he had experienced while disseminating the message of God’s Good News. And then he finished this list with, “If I must boast, I would rather boast about the things that show how weak I am” (2 Corinthians 11:30). We turn the page to the next chapter and read about an experience he said he could boast about. 2 Corinthians 12:1, “This boasting will do no good, but I must go on. I will reluctantly tell about visions and revelations from the Lord”. His visit to the third Heaven (where God and His angels live) must have been so amazing that it would have done his street cred no harm at all. But he wrote in 2 Corinthians 12:5, “That experience is worth boasting about, but I’m not going to do it. I will boast only about my weaknesses”. We know of course what Paul’s weakness was – he wrote, ” … So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me” (2 Corinthians 12:7b-9).

Paul was kept from being conceited by having to dependent on Jesus. But in it all he directed the glory to God. His life was totally sold out for Jesus. He didn’t boast about his tent making skills, or the number of miles he walked every day. His boasting was a testimony of God’s grace and love and the power of the Holy Spirit. At every opportunity we too should “boast” about what God has done in our lives. Our testimonies of God’s saving grace surely count for much and will shine as bright as a beacon in this sad and dark generation.

Father God. You have done so much for us, but please forgive us for holding back on speaking out our testimonies of Your love and grace. Please lead us to the right person today, so that we can give them too the opportunity of sharing what You have done for them. In Jesus’ name. Amen.

Being Full of Goodness

Posted on by Adrian Clark

“I am fully convinced, my dear brothers and sisters, that you are full of goodness. You know these things so well you can teach each other all about them.”
Romans 15:14 NLT
“Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.”
Romans 15:14 AMP

There are two principles in Romans 15:14 that are worthy of note. Paul encourages the Roman Christians with the thought that they are “full of goodness”. How does he know that? After all, Paul had apparently never met anyone in the church in Rome when he wrote this letter. But in faith, he knows in his spirit, and by reports that had probably filtered through from travellers, that those Christians in Rome were great people. What did Paul mean by “goodness”? Qualities such as mercy, compassion, unselfishness and love come to mind. But a Christian is a reflection of God’s “goodness“, and every God-attribute builds together to develop a picture of “goodness”. In the end, though, “goodness” is really godliness. We add into the mix His qualities of purity, forgiveness, holiness, and righteousness. Jesus demonstrated His “goodness” at Calvary, where He put aside all so that we could find forgiveness with God. Paul was “fully convinced” that the Christians in Rome were “full of goodness”. Quite a statement but Paul knew that all followers of Christ would have “goodness” within them. 

Because of their “goodness“, Paul knew that those early believers could teach others around them, and reminded them of the second principle in Romans 15:14. The church in Rome was growing, and new converts needed the “goodness” qualities of the older Christians to show them the way in the faith. God in His mercy could of course teach His children about His ways and the correct path to Heaven without the help of others, and it would seem, according to Hebrews 10:25, that indeed some Christians had stopped fellowshipping. We read, “And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near“. We meet together as Christians for just the reason Paul wrote about. Teaching each other is not necessarily a formal “chalk and talk” session, but it is to do with shared life together. The Holy Spirit inspired much teaching about the “one another’s” in the Bible.

Here are some “one another’s” that come from “goodness”. “You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God” (Hebrews 3:13). Ephesians 4:32, “Instead, be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you“. ‭‭2 Corinthians 13:11, “Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you“. And there are many others. They all speak to a shared life agenda.

We all need the encouragement or goodness in this world of badness. Sometimes we feel as though we are living in a strange place, hostile to God and His people. A place where all the qualities opposite to what God desires and exemplifies abound. A place where the devil is doing his utmost to discourage us and attack us. Breaking up our families. Destroying our finances. In fact he wants to stop believers from following God. But within us is this Holy Spirit glow of God’s goodness, equipping us to prevail over all the enemy throws at us. And we share the encouragement we feel with those around us, helping each other on our separate journeys to our promised land, life with God in Heaven. 

Dear Father. We pray the prayer that Jesus gave us, and which includes the words “deliver us from evil”. Thank You for Your goodness and mercy. Amen.

Paul’s Prayer

Posted on by Adrian Clark

“I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.”
Romans 15:13 NLT

The word “hope” appears twice in this verse, and it points out that the hope Paul is writing about is something that comes from God. So it isn’t a natural hope, like “I hope it doesn’t rain today” or “I hope we have a good holiday”. Paul continues to pray in the next sentence that this “hope” is something full of confidence and powered by the Holy Spirit. And the consequence of this “hope” is a complete infilling with two qualities enjoyed by Christians – “joy and peace”. Perhaps when we consider this verse we are looking for a meaning to the word “hope” that is different from the world view.

As we look into other parts of the Bible we see that “hope” is a word often associated with “faith”. We read Hebrews 11:1 from the Amplified version, “Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]” (emphasis mine). It’s the fact that a Christian’s “hope” is “divinely guaranteed” that is exciting. We believe through faith that the promises of God will come to pass. We “trust in Him”, as Paul wrote.

What God-given promise is most likely to fill us with “joy and peace”? A “hope” that God has guaranteed? There are many such hopes written in the Bible, but where else can we initially turn to other than to John 3:16? We read, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”. The promise is that one day we will “have everlasting life”. Eternal life. Endless life spent in God’s presence. In Revelation 21:3-4, we receive a hint of what this future life will be like. “I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” “Death or sorrow or crying or pain” just about sums up every negative human emotion and experience and we “hope” that one day God will deliver the promise to do away with them “forever”. And, poignantly, God will personally be involved with each one of us, wiping away our tears.

In the meantime, we have a “hope” in this life. Jeremiah 29:11, “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope“. As we journey through the years remaining in our natural lives, God reminds us that He has good plans for us. He sees our years laid out before us, and He knows what’s coming our way. Perhaps some people view this as a negative. Weary people populating a pew and waiting for the day when they cross the Great Divide and enter eternal life. But God has so much more for us in this life. Exciting things. Things that are the manifestation of our hope in Him. And Paul’s prayer was that we would experience “joy and peace” as we “trust in Him”. What a prayer! But what a Saviour!

Dear Lord. Thank You for showing a world without hope that there is a future. We are a part of Your plans, and so we declare our trust in You with our future, in this life and the next. Amen.

One Voice

Posted on by Adrian Clark

“May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.”
Romans 15:5-6 NLT

Oh Paul! How could you be so naïve! To think that Christians could ever live “in complete harmony” or “join together with one voice”. But Paul was communicating what the Holy Spirit told him to write. If it was up to our natural abilities, there would be no chance at all of any form of unity between Christians, no matter how limited. But there is a chance that with God encouraging us, we might get there. After all, there will come a time when all Christians will be in total togetherness. 

In terms of what unifies us believers, we have the Bible giving us guidance. So we could be forgiven for thinking that the issues clearly delineated in Scripture, such as Christ dying for our sins, must be something all Christians can agree on. This is a fundamental pillar of our faith. But then we get to other issues written in the Bible, such as what God has said about sexuality, and our unity very quickly falls apart. There is the liberal faction that chooses to impose modern societal thinking on Biblical doctrine, or cherry pick the bits that they want to believe in, discarding the rest. And then the traditionalists choose to believe 100% of everything that is written in the Bible, no matter if the truths there are inconvenient in the light of our “enlightened” age. Within some denominations this dichotomy can never be reconciled. And then, added to all this, there are areas in the Bible that seem open to interpretation, such as the Genesis story. Some believe in the literal 7-day creation event, whereas others suggest that a “day” might mean an “age”, of indeterminate time length. So faced with such a plethora of views and beliefs within the Christian faith, how can we be in complete harmony?

For me, the very inviolable essence of Christianity starts with the life and work of Jesus Christ. And that can only be found in the Bible, not in liturgies that have emerged over the past two thousand years or so. His status as the Son of God, His incarnation, sinless life, death and resurrection, and forgiveness of sins through Him, are all fundamental beliefs and any Christian who claims otherwise by emphasis or creed is walking a path away from the unity in the Spirit. 

Paul wrote in 1 Corinthians 1:10, “I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose“. Ephesians 4:3-6, “Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all“. And Colossians 3:17, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him“.

Romans 15:5-6 in the NKJV gives us a clue. “Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ” (emphasis mine). The Christian movement of which I am a part publishes a Statement of Beliefs, towards which I am a passionate adherent. It is soundly Biblically based and completely sums up the pillars of our faith. There are other movements that believe the same. And so between us we are “like-minded” and living in harmony. We may worship in different churches but at any time we can come together in unity of faith and purpose. Can we be “like-minded” with those in denominations that believe differently? Possibly, but it depends. In my community there is a Christian family who believe that the works of the Holy Spirit died out with the first Apostles. But we both believe in God’s saving grace and all that He did through Jesus. We’re not in “complete harmony” but we can pray together and perhaps God working through His Spirit will square the circle one day.

Father God. Your church is being built and refined as a Bride for Your Son Jesus. It is exciting to be a part of it, and I pray for Your Spirit to lead and guide us in Your ways. In Jesus’ name. Amen.

Blessed Are Those …

Posted on by Adrian Clark

“You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.
Romans 14:22-23 NLT

Paul wraps up his discourse on food offered to idols with another word of encouragement. In it he appeals to our consciences. Perhaps a glass of wine might illustrate the point he is making. As a Christian, I might decide that a glass of wine with a meal is not a problem to God, or me. A second or third glass might be, but one on its own is not. But we know that another Christian thinks that all glasses of wine are from the devil, thoughts probably initiated by being brought up in a family where their father regularly got drunk and came home to beat up their mother. So drinking that glass of wine in front of the other believer would cause them difficulties in their faith. The result is that, knowing the sensitivities of the other believer, I will not drink a glass of wine in his or her company, instead sticking to fruit juice or plain water. But Paul said that I am blessed to be able to think there is nothing wrong with that single glass of wine, because I have satisfied myself that, through my relationship with God, I am doing nothing wrong. 

However, if I now venture to having a second glass of wine with my meal, that might be something that I know I haven’t settled with God. Or, for a change, I might take a liqueur with my last coffee. Both situations where my conscience might kick in, because my previous conversations with God haven’t resulted in His approval. So I have now ventured into the realm of committing a sin. The doubts I may have about adding to my alcohol input have become sin. 

There are areas of the Bible where we don’t have a clear black and white set of rules. But neither should there be because we walk with the Holy Spirit. Galatians 5:16-18, “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. But when you are directed by the Spirit, you are not under obligation to the law of Moses“. 

If I am tempted by that second glass of wine or the end of meal liqueur then I might feel a prompt, a nudge, from the Holy Spirit. This is because when I became a Christian, I gave God permission to place His Spirit within me. Yes, I can overrule Him. But it wouldn’t be very wise. My conscience will only allow me a single glass of wine, and no more. Anything else wouldn’t be right and I’d be sinning. Paul wrote, “Blessed are those who don’t feel guilty for doing something they have decided is right”. We are blessed indeed to have a conscience and the indwelling of the Holy Spirit. There is no other religion that can claim their adherents have God Himself living within them. Something precious. Something unique. How can we violate something as wonderful as this?

Priorities

Posted on by Adrian Clark

“Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.”
Romans 14:20-21 NLT

Paul is still writing about acceptable foods but he widens the context. His priority for believers is for them to behave in such a way that they don’t “cause another believer to stumble”. He used the word “stumble” three times in this chapter, and it relates well to the idea of a believer walking through life, living out his or her faith, often in difficult circumstances, and then finding an obstacle in their path that causes them to “stumble”.

In modern times, what causes us pilgrims to “stumble”? To come across something that makes us feel a bit unsteady or wobbly. There is much that challenges us in the secular societies and cultures in which so many of us live. It is often difficult to hold fast to our faiths when even the denominations to which we belong to adopt policies that perhaps we feel are a bit suspect, or that don’t sit easily with us, appearing to be the thin end of a wedge of compromise. Sometimes it is far from easy being a Christian.

Much strength is found in the Christian life by being with fellow believers walking the same path. Taking the same journey. I often wonder how Christians I have met, and still know, persist in saying that they don’t have to go to church to be a Christian. They maintain that they can hold fast to their faith on their own, thank you very much! The writer of the Hebrews epistle recorded the following, “Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near” (Hebrews 10:24-25). Throughout the New Testament there are references to the “one another’s”. It was never intended that Christians should journey alone.

But as we all journey together, it is important that we help each other, encouraging those who are weaker in the faith as we go along. They will be finding the journey hard enough. They will have been through times when they think that it would be easier to give up. And the last thing they will need is to see a brother or sister doing something that they think is wrong. Paul widened the scope away from food that might have been offered to idols, first to wine, and then he included “anything else”. It’s a responsibility on us pilgrims that our conduct is beyond reproach. We must not engage in behaviour that will upset fellow Christians. Paul graphically uses the phrase, “don’t tear apart the work of God”. Our behaviour is that important. And so we pray constantly, both for ourselves and for our fellow believers. We can’t journey through life without God being there with us.

Dear God. Thank You for Your presence with us as we walk through the highways and byways of life on Planet Earth. We can’t do it without You! Amen.

Criticising Others

Posted on by Adrian Clark

“And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. Then you will not be criticised for doing something you believe is good. For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. If you serve Christ with this attitude, you will please God, and others will approve of you, too. So then, let us aim for harmony in the church and try to build each other up.”
Romans 14:15-19 NLT

Perhaps we are by now feeling that Paul is labouring his point about eating, or not eating, food offered to idols. But as we have said, we have to look beyond food to all aspects of our lives that could cause problems for other believers. Remember those early days as a Christian? When everything was rosy? When the worship service was almost angelic? When the words of God leapt out of the Bible every time we opened it? And then something happens and we are faced with a dilemma, because a fellow member in the church has behaved in a way that seems at odds with what we, rightly or wrongly, expect from them. 

I can remember in my early Christian days looking up to one of the venerable saints who uttered such gracious God-words, with wonderful prayers infused with Heavenly language. They seemed to be using the words of angels. In my limited understanding I thought it may even be the language of Zion. And I can remember thinking that I would never be able to pray in that way, so apparently spontaneously with words so full of worship that they seemed to penetrate the heavens above and go straight to the throne of God. But then I came across the same person in another setting outside the church and saw a different side of them. The pedestal beneath them crumbled and I was then at a vulnerable point in my early days of faith.

We believers experience a problem. In our minds we develop an ideal for how we should behave, inspired by what we read in the Bible perhaps, and even though we ourselves don’t live up to it, we expect others to. And that can lead to criticism. Jesus taught about this very thing, and we can read His words in Matthew 7, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, “Let me take the speck out of your eye,” when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matthew 7:3-5). Why is it that we can become blinded to our own faults yet can see them in another person? 

In Paul’s letter he was developing the theme that we should not live in a way that invites criticism. Good may even come from what we are doing, but in it there is a danger that another Christian might be upset by our actions. Sometimes criticism of another can result from a misunderstanding. For example, a believer might be seen in dubious company, and end up being criticised for it, without the knowledge that the meeting was for noble purposes. A person’s reputation can be trashed with unjustified criticism.

We pilgrims must remember that we are called to love one another. Perhaps 1 Peter 4:8 applies to what we do. “Most important of all, continue to show deep love for each other, for love covers a multitude of sins.”

Dear Father God. Please help us to replace the critical thoughts that start to well up within us with thoughts of love and the other person’s highest good. In Jesus’ name. Amen.

Stumbling

Posted on by Adrian Clark

“Yes, each of us will give a personal account to God. So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died.”
Romans 14:12-15 NLT

Paul continues to write about basic Christian principles, and he focused on food as being at the heart of a problem in the Roman Christian society. Apparently there was much discussion – it may have become quite heated – amongst those early believers involving the interface between the idolatry so prevalent around them, and the purity of a life devoted to Christ. The problem was about food, especially those items that had been offered to idols. Following some idolatrous ritual they would appear in the market place, perhaps sold at a discount, and Christians then had a dilemma over whether or not they bought it to feed their families. Some Christians in those days said they shouldn’t, and others said it was ok to do so. 

The same problem still exists today, though probably not with the same focus. It boils down to the question – “How do I live in a way that avoids upsetting other Christians?” We still have the interface between secular and Christian societies. It’s not about food, because items are not available after idol worship any more, but there are other issues. Some years ago, I was involved in a discussion within the leadership of an independent Charismatic church about drinking wine, beer or any other alcoholic drink. We agreed that such a practice wasn’t wrong in itself, as long as moderation was involved, but how does it look to a congregation, some of whom have issues with such beverages, having been part of families destroyed by alcoholism. 

Paul wrote that we should “live in such a way that [we] will not cause another believer to stumble and fall”. In Ephesians 4:17-18 he also wrote, “With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused. Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him”. The Gentile unbelieving life, without any God-knowledge, will always be knocking at the door of a Christian’s heart. It is so hard to resist the ways of the world, particularly when bombarded with secular ideas and practices. The smutty jokes in the workplace. The lunchtime pint. The coarse language at a football match. The TV programmes infused with ideologies that insidiously pollute minds and spirits. The media news reports biased and negatively presented. We must always be on our guards during every waking moment.

At the secular/Christian interface there will be grey areas that vary between Christians. We have mentioned drinking alcoholic beverages. And the question is should I continue to do this if it makes one of my fellow believers “stumble and fall”? There are also other issues that emerge at the margins of our moral universe. I can remember a visiting preacher whose message I think was implying that it was acceptable for a man and woman to live together outside a formal marriage as long as they did so in a way that honoured marriage vows and particularly the one “‘til death us do part”. Most in that congregation were quite upset about what he appeared to be saying, and his unwise comments could have had a devastating effect on some of those present, potentially making them “stumble and fall”. 

We pilgrims have a duty to our fellow believers. In the course of loving one another, we have always to assess what we say and be careful if expressing contentious views. Paul continued to write in Ephesians 4 the following, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (Ephesians 4:21-24). It’s all about the Holy Spirit and allowing him to help us and lead us, renewing us with God-thoughts from within. God knows what is, and isn’t, acceptable in our lives. And by our living we can help others in their daily walk with God.

Dear Father. You love us so much, and You want us to extend that love to others. Please help us to discern Your will over the issues we face today, so that we can do what we should. Please help us to hold our tongues when necessary. In Jesus’ name. Amen.

Personal Account

Posted on by Adrian Clark

“So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’” Yes, each of us will give a personal account to God. So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.”
Romans 14:10-13 NLT

This is a scary thought. Paul wrote, “Yes, each of us will give a personal account to God”.  Will that mean that over our lifetimes God is keeping a balance sheet of all the good we have done, and comparing it with all the lies and wickedness, and if the total at the bottom comes out with a plus sign, we will be ok? Sorry, but that is not how it will work. Just one negative entry will be enough to condemn us to an eternal life of misery. Jesus said in Matthew 12:36-37, “And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you”. We read about this judgement day in Revelation 20, 11-15, “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. Then death and the grave were thrown into the lake of fire. This lake of fire is the second death. And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire”. So on this judgement day, there will be lots of books. Each person will have his own volume, or volumes, detailing every act they had done in their life. Jesus said that every deed includes every idle word spoken, and He also gave a few more details of deeds in the parable of the Sheep and the Goats, that we can read in Matthew 25, which ends, “And they will go away into eternal punishment, but the righteous will go into eternal life” (Matthew 25:46).

All these Scriptures are enough to make us depressed because the implication is that no-one will be good enough to enter God’s presence. There is no way that we humans can behave in a way that appears righteous to God. But there is a ray of light embedded in these Scriptures. “And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire”. There is a Book that records the names of everyone who is righteous in God’s sight. And the challenge of how we get our names there depends on our individual choice and God’s grace.

First of all we have to say that most people don’t want to be bothered with such a thought, putting it all down to myths or fanciful feelings. After all, they say, no-one has returned to validate these verses in the Bible. Our scientists cannot empirically measure the reality of such a Book, so it can’t be real they say. You won’t find a copy in the local reference library either. Other people have decided that they don’t want to go to Heaven anyway, their thoughts based on mistaken views of God and what Heaven will be like. After all, they think what is the point of spending their time in worshipping a God who they don’t know, and who they have probably wrongly blamed for much of the evil that we can see in the world around us. Not deliberate thoughts logically applied, probably, but that is their intent.

On the first day of Pentecost, Peter preached a powerful sermon and we read this in Acts 2:37, “Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Peter’s timeless and profound answer was, ” … Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit” (Acts 2:38). If anyone wants to ensure that their names are written in God’s Book of Life, then this is where they must start. They must “repent of [their] sins and turn to God“. By the way, that must have been some day, because we read in Acts 2:41, “Those who believed what Peter said were baptised and added to the church that day—about 3,000 in all“. Modern evangelicals make an altar call, inviting people to “give their hearts to Jesus”. That is in there of course, but, sadly, they often omit the first step – repentance of sins.

We pilgrims follow Jesus because only He is the Son of God. We echo Peter’s words, recorded in John 6:68, “Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life“. Only by following and obeying Jesus will we ensure our future in Heaven. And when we get to stand before God, He will proclaim us “Not Guilty”, because when He sees us He sees Jesus, pure and sinless.

Dear Father God. We thank You for Jesus and all that he did for us. Amen.

Honour the Lord (2)

Posted on by Adrian Clark

“Those who worship the Lord on a special day do it to honour him. Those who eat any kind of food do so to honour the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honour the Lord. And if we die, it’s to honour the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.”
Romans 14:6-9 NLT

Paul continued to write about how we honour God. This time He was pointing out that we honour God in the way we live. And he added the rider, “if” to the “we live”. But often do we consider that our lives should be honouring to God? In all that we do? In our leisure, in our schools and workplaces, while we are awake and while we sleep. 24/7. A big ask surely? 

The first challenge is that Paul wrote that “we don’t live for ourselves”. That is so counter-cultural a statement! It drives a huge wedge between the way the world says we should live, and the way of a God-follower. A sinful person’s thinking is dominated by “what’s in it for me” or “I‘ll do it my way”. A redeemed person’s thinking is unselfish and focused on what and how God wants him or her to behave. Jesus said that we pilgrims should, “ … love the Lord your God with all your heart, all your soul, and all your mind” (Matthew 22:37). Our love of God transcends all thoughts of sinful selfishness.

Paul went on to write “if we die …”. This is an uncomfortable place for most people. We don’t talk about death, particularly our own. As someone once said, “I don’t have a fear of death – I just don’t want to be involved”. But the fact that one day we will leave this life is one of the few certainties that we have to consider. And Paul said the manner of our passing is “to honour the Lord”. A good friend of mine had to face into several health issues during his life, and his final battle was with cancer. But his last few weeks and days were truly honouring to God. Even in the pain he was experiencing, he was gracious and considerate to those around him. He didn’t give up his church duties until the very end, and could always be found reading his Bible, or listening to worship music. A look into his eyes revealed a glimpse of eternity. And on his last day, from a hospice bed, he was able to talk with his children and pray with them. His death was truly honouring to the Lord and one that shone like a beacon to those around him.

Paul wrote that in life and death we honour God, something we should consider daily in our humanity, in our journeys to glory. But it’s not too hard an ask. With such a loving Heavenly Father how else can we live except in a way that honours Him. After all, He has done so much for us in this life, and His love and care won’t finish the other side of the grave. In Philippians 1:20-24, Paul wrote, “For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honour to Christ, whether I live or die. For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live”. Even in the privations of a Roman jail, Paul could only think about others. 

One day someone will engrave a message on our tombstones, literal or metaphorical. Will “He (or she) honoured the Lord” be there? I pray that this will be the case for pilgrims everywhere, and one day it will be followed by a “Well done …”. 

Dear Heavenly Father. With Paul we set our eyes on the life to come, encouraged and refreshed in these weary days. We thank You for the companionship of Your Spirit, helping us step by step. Amen.