Vegetables

Posted on by Adrian Clark

“For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables.”
Romans 14:2 NLT

Food is a necessary part of life. Without it we waste away and won’t last very long. In Paul’s day, as there is a today, there was an issue with what constituted right or wrong foods, but for different reasons. First century Christian had a dilemma, because there was a practice of offering food to an idol, an inanimate lump of wood, stone, or metal, after which it was made available for others to eat. Some Christians had no problem with eating such food at all, but others shunned it because of the association with idolatry. Paul wrote that’s those in the latter category had sensitive consciences. Placed in the same situation what would we do?

There is a constant theme about food that runs through the Bible. It seems from Genesis 1 that God intended mankind to have a diet of vegetables and fruit. Genesis 1:29, “Then God said, “Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food”.  Then we have the instructions provided through Moses of how food should be treated, and what should and shouldn’t be consumed, for example in Leviticus 11. And then at the end of the Bible, in Revelation 22, we seem to have gone full circle, back to eating fruit, Revelation 22:2, “ … On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations”. 

The issue today in our societies is not the worship of idols through eating food offerings, but another challenge has emerged. Scientists tell us that some foods are good for us, and others are not.  We also have a wide divergence of food availability, with some countries having too much food and others not enough. So does Paul’s advice in Romans 14:2 apply to 21st Century Christians or is it outdated and can be ignored?

As someone who manages his diabetes by diet, I know that there are some foods that won’t be good for me. Carbohydrates, especially sugar, have to be carefully controlled, even avoided. I also know that meal sizes have a bearing on my blood glucose readings. But other people I know have different challenges. Lactose or gluten intolerance, peanut allergies, and many other seemingly modern day phenomena determine what we can or cannot eat. But none of this was what Paul was writing about.

In Philippians 3:18-19, we read, “For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things”. Paul pointed out that worldly people can become idol worshippers, not to lumps of stone or carved statues, but with their sensuality, affecting all of them, not just their stomachs. 

The principle of right and wrong foods extends into other areas. For example, some think certain leisure activities on a Sunday should be avoided. Others have no problems. I know people who brought up their children to respect Sundays, not allowing them play or watch TV. In the past, dancing has been acceptable to some but not to others. And nowhere has this dichotomy been more prevalent than in the church.

We are each guided by our consciences, but we also be careful not to impose our world-view on others. What other Christians believe is acceptable is between them and the light God has given them. We commit our consciences into God’s loving hands, asking Him to keep our hearts soft and pliable.

Dear God. You have wired each one of us with a conscience. We know that if we violate it then it will become less and less sensitive. So we pray for a Holy Spirit sensitivity to infuse our hearts and minds. In Jesus’ name. Amen.

Belonging

Posted on by Adrian Clark

“Because we belong to the day, we must live decent lives for all to see. Don’t participate in the darkness of wild parties and drunkenness, or in sexual promiscuity and immoral living, or in quarrelling and jealousy. Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires.”
Romans 13:13-14 NLT

We mustn’t forget that Paul was writing to the Roman Christians, early trail-blazers of the movement that has changed the world. The followers of Christ found themselves in a place that was totally incomprehensible to the pagans around them, and they would have been under constant pressure to join the customs prevalent around them. Paul lists a few of the darker attributes of this society, and he mentions “wild parties” and “drunkenness”, “sexual promiscuity and immoral living”. And the early Christians would have been invited to join in with the practices of their neighbours and previous friends. Only a strong person filled with the Holy Spirit would have been able to stand firm and give a resounding “NO!”. 

For those in our Western societies, Paul’s admonition is just as valid. I know from my own experiences in the workplace of the pressure to join the after-work drinking sessions, or the invitations to join in with the special functions to places of dubious morality. There was always the office banter that had its roots in the darker sides of life, and that merged with reality when guards were down. Inevitably I found myself on the outside of the social life promoted in the office environment, but that was ok for me. Unfortunately, I have known Christian friends who were less resilient.

Paul’s admonition to those early Christians, and to us, was and is clear. Because we are Jesus people we live in the light of His presence. Not for us the cohabiting with deeds of darkness. We belong to Jesus, a daytime experience that is there for all to see. Jesus Himself preached about living in the light. In Matthew 5:14-16 He said, “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your Heavenly Father”.

In our societies, our workplaces, our schools and colleges, and anywhere else where we find ourselves, what message are we portraying? Are we a Jesus-beacon, bringing His light into an otherwise dark place? Or is our presence not very illuminating? That is the challenge to Christians everywhere. To whom or to what do we belong? Paul’s message was clear – because we belong to the light we have to act in that way. So we don’t get involved in activities more suited to the dark places of life. We keep away from places of temptation. We shun promiscuous opportunities. If we have a predisposition to the love of alcohol, then become teetotal. If internet pornography is an attraction, then we block the websites, or even turn off the router. Paul wrote, “Instead, clothe yourself with the presence of the Lord Jesus Christ”. And as we look into His face we will see Him clearly, and as a result “the things of earth will grow strangely dim”. We pilgrims belong to the light. With God’s help we can stay that way.

Father God. We thank You for Your help in righteous living. Please help us to stay away from temptation. In Jesus’ name. Amen

Dark and Dirty Deeds

Posted on by Adrian Clark

“This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armour of right living.”
Romans 13:11-12 NLT

Paul was writing here to the Christians in Rome. These were people who had been through much for their faith – it wasn’t easy being different in the culture of the first century AD. But Paul felt the need to write to them about the way they were living, because he was expecting the return of Jesus imminently. He compared the period in which they were living as “night”, a time period of blackness followed by the dawn. 

Here in the UK there is not a sudden transition from night to day. The sky starts to lighten in the East, and objects around us become less indistinct. A couple of years ago I was standing on the foreshore of a Scottish fishing village just South of Aberdeen, watching the sun rise. The sky was clear and the hint of a beautiful dawn was followed by the appearance of the sun. It rose over the horizon as a large red disc that gradually but perceptibly rose above the sea. It was an almost magical moment and one shared with appreciative early morning walkers.

But when Jesus appears there will be a sudden transition from the “night” of His absence to the “day” of His arrival. We read in Luke 17:24, “For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when the Son of Man comes”. Jesus won’t appear gradually, giving people time to sort out their lives. 1 Thessalonians 4:16-17,  “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever”. We get a picture of the sudden appearance of Jesus accompanied by “a commanding shout”, “lightning flashes” and the “trumpet call of God”. It will be an awesome experience, accompanied by some strange happenings as believers appear from wherever they had been buried, land or sea, coffins or urns, followed by those who are still alive finding themselves being “caught up in the clouds”. And as Jesus comes, He will be met by this huge gathering of His people, who “will be with the Lord forever”. A fairy story? Many may think so, but at their peril. Paul believed it would happen this way because He received a direct revelation from the Lord. 1 Thessalonians 4:15, “We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died” (emphasis mine).

So Paul warned his friends in Rome about what was to come, telling them to get their lives sorted out. He compared their behaviour as being like “dirty clothes”. A graphic illustration of how we must look to God. Would we behave as we do if we really thought God was looking on? Imagine turning up to a wedding wearing old and dirty clothes covered in paint and oil! In John’s Revelation, he quoted Jesus, who said, “Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, who keep their clothing ready so they will not have to walk around naked and ashamed” (Revelation 16:15).

But then we remember His grace, and His offer of cleansing power through Jesus, constantly available to us. After David’s disastrous encounter with Bathsheba, where he broke several commandments all on the same day, we read his Psalm of contrition. he wrote, “Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). We desperately need to allow God to cleanse us from all our sins, and he will, as we repent and turn from our “dark deeds”.

We have a choice about the way we live. God’s way or the wrong way. Which way will we choose? There is no time for complacency. “The night is almost gone; the day of salvation will soon be here“.

Father. We thank You for Your patience with us. We pray today for more of Your cleansing love and grace, removing the soil and dirt that so easily sticks to us from the societies in which we live. In Jesus’ name. Amen.

Paying Taxes

Posted on by Adrian Clark

“Pay your taxes, too, for these same reasons. For government workers need to be paid. They are serving God in what they do. Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honour to those who are in authority.”
Romans 13:6-7 NLT

Well, here are an unpopular couple of verses. The civil authorities have the right to impose taxes on their citizens, and these can be a constant source of tension between the governments and the people. Paul wrote that “government workers need to be paid” but things have gone a lot further than that, with taxes extending into supporting welfare payments, health, defence and so on. In the UK tax year just finished, over £1000 billion was raised across every tax source, an extraordinary amount I think we can agree. But Paul’s writings were clear – pay your taxes. And the reason he gave was that the “government workers” are “serving God in what they do”. 

We pilgrims, living in a 21st Century society, can get caught up with the perceived injustices of a system that has gone far beyond what Paul ever considered. I wonder what he would have written today? But, then, I think his letter wouldn’t have changed one jot. In John 17 we can read Jesus’ prayer for His disciples and in it He made it clear that we are part of the world, the societies, where we live. In John 17:15 Jesus said in a prayer to His Father about His disciples, “I’m not asking you to take them out of the world, but to keep them safe from the evil one”. To me, Jesus was saying that we are entrenched within the world system, with all its implications, including the need to pay our taxes. Earlier in His prayer, Jesus said, “Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are” (John 17:11). To Jesus the important principle for His disciples was unity and love for each other, joy, righteousness and holiness, all principles of the Kingdom of God but considered less important in the secular societies in which we live. God knows that we are obliged to pay our taxes, and that is part of what constitutes our “needs”, something that Paul wrote about in Philippians 4:19, “And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus”.

Over and above our obligation to pay taxes, we are encouraged to present our offerings to God. This usually means giving money so that our spiritual leaders can be supported and encouraged as they devote their lives to caring for their flock, their congregations of God-followers. Our money also supports the buildings and other necessities that go to form our churches (though, sadly, in some denominations the buildings and infrastructure seem to have become more important than the people). But our offerings to God can also include our time and possessions. We hold all that we have in open hands, making what we have available to God. 

Father God. Everything that we have belongs to You. Please help us to be good stewards. In Jesus’ name. Amen.

Authorities

Posted on by Adrian Clark

“The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong. So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.”
Romans 13:4-5 NLT

What is right and wrong? God has wired us with a conscience, and wrongdoing, any act violating it, will initiate feelings of guilt. But how do we know objectively what actions are acceptable and what aren’t? Adam was the first man and, until the episode with the forbidden fruit, he had done no wrong. Was his perfect, sin-free life before the fall governed by his conscience? But because of the Fall, and the introduction of sin into this world, we have to be taught the difference. This comes, initially, largely from our parenting. As babies, we soon picked up the difference between right and wrong from our mums and dads, and as we grew up in our societies, our consciences became fine-tuned to do what is good. Well, that is the ideal. But Paul wrote the verses today perhaps as a catch all, reminding his readers that if the authorities find they have been misbehaving, there will be consequences. 

In every walk of life, there is an authority somewhere. In our employment, we have our employers. In Paul’s days, slaves were common, and they had their masters and mistresses. The civil authorities are there ensuring the cohesion of society. There is spiritual authority to take into account as well, for those of us who are God-followers. We read in Hebrews 13:17, “Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit”. 

We pilgrims also have authority. Controversially perhaps in these “enlightened” days, in a marriage context, we read, “For a husband is the head of his wife as Christ is the head of the church. He is the Saviour of his body, the church” (Ephesians 5:23). Jesus gave His disciples authority, as we read in Luke 10:19, “Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you”. 

In Paul’s writings, he emphasises that submitting to the authorities will leave us with a clear conscience. But that is where issues could emerge. What if the civil authorities are imposing something that is in direct conflict with God’s Word, in the Bible? In that situation we have to follow what God says, because He is the higher authority. That is something that gets many people in our persecuted world in a lot of trouble. In North Korea, just to have a Bible, or even a portion of it, could result in imprisonment. In many countries, to worship and pray, if discovered by the authorities, could result in all sorts of sanctions or even punishments. The first person martyred for his faith, Stephen, was murdered because he dared to stand up to the religious authorities of his day.

But when Paul wrote that the Roman Christians must obey the authorities, I’m sure he had in mind the routine, hum-drum, subservience to ordinary laws, that were there to keep them all safe and functioning in their society. I don’t know about you, but there are some I don’t like. Others I don’t feel comfortable about. But we pray for the authorities, that God will help them get it right. And looking at recent events in the UK, I’m sure He is working behind the scenes, bringing answers to our prayers.

Dear God. Thank You that You listen when we pray, and bring good, and a resolution, out of apparently hopeless situations. But in those times when things don’t work out as we would like, please give us the grace to obey the authorities. For Jesus’ sake. Amen.

Rebellion

Posted on by Adrian Clark

“So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished. For the authorities do not strike fear in people who are doing right, but in those who are doing wrong. Would you like to live without fear of the authorities? Do what is right, and they will honour you.
Romans 13:2-3 NLT

Paul continues in his theme of being obedient to the civil authorities because God put them in place. But these days it is fashionable to rebel against our leaders and lawmakers. Not us Christians of course – we tend to be passive and stoical people. Mostly putting up with injustices that take place against us and what we believe. Although that in part reflects the teaching of Jesus, to love our enemies, to go the second mile, we tend to be afraid to stick our collective heads over the parapets, preferring to leave any dissent with the civil authorities to our leaders. But even then, Christians don’t rebel against  the authorities that “God has instituted”. 

Those in our society who are the rebellious ones tend not to be Christians, although there are exceptions. In the UK just now, many disagree with government policy on oil and gas exploration and a very small minority are causing inordinate amounts of disruption in London. Is that rebellion against the authorities, or a legitimate form of protest? There is also a minority who are trying to change society’s attitude to gender and related matters around sexual ethics, to the extent that it is almost becoming a new religion. That is rebellion against Bible-based morality, but rebellion against the authorities? Probably not, unless they behave in a way that is outside the law. In other parts of the world though, totalitarian and authoritarian regimes are very proactive in stifling the least hint of what could become a threat to state’s existence. Christians suffer unjustly in such nations, and their very act of continuing to worship God is considered rebellion.

So was Paul promoting a passive Christianity that would comply with all laws and governments, even if they are unrighteous? Such circumstances introduce difficulties for Christians because there is a higher Power, God Himself. We pilgrims have to constantly be on our guard, always weighing up the society and its laws with the principles and precepts of God’s Kingdom. We of course abide by the laws introduced for the benefit of our society, and even, as was the case in Paul’s day, we do our best to live in a society that may not fit in with our ideals. Here in the UK, society is now largely secular. People are saying we live in a post-Christian world, and the moral compass provided by the Bible and underpinned by centuries of Christian doctrine and customs is being abandoned and replaced by a new morality that doesn’t look as though it will end well. 

But we pilgrims obey our authorities, as Paul taught, because by doing what is right in accordance with the established laws and regulations, we will be allowed to live in peace. We mustn’t get caught up with the rebellious people in our midst, as we read in Proverbs 24:21-22, “My child, fear the Lord and the king. Don’t associate with rebels, for disaster will hit them suddenly. Who knows what punishment will come from the Lord and the king?”

Paul ended the verse today with the thought that if we do what is right we will be honoured by the authorities. For most people this will not be public recognition, but just the opportunity to continue to live our lives in peace. Honour enough for me!

Father God. Thank You that You have appointed and ordained our secular leaders. We pray for them today, that Your will and purposes will be worked out through them. In Jesus’ name. Amen.

Bless the Persecutors

Posted on by Adrian Clark

“Bless those who persecute you. Don’t curse them; pray that God will bless them.”
Romans 12:14 NLT

In 1955 a man called ‘Brother Andrew” started smuggling Bibles into communist countries, and founded an organisation called “Open Doors”. The work grew, and “Open Doors” has for over six decades supported persecuted Christians all over the world. They maintain a “watch list” identifying the most dangerous places to be a Christian, and their statistics are sobering. They estimate that 360 million Christians worldwide suffer high levels of persecution and discrimination for their faith – that’s a staggering 1 in 7 believers. In the top fifty of persecuting countries are North Korea, Pakistan, Iran, Afghanistan and far too many others. But , as an aside, we should also note that in many of the countries where Christians are not persecuted, the church is in decline.

Paul echoed the words of Jesus by asking his readers to bless their persecutors. Jesus’ teaching can be found in Matthew 5:10-12, “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way”. He also taught His followers to pray for their enemies, as recorded in Matthew 5:43-44, “You have heard the law that says, ‘Love your neighbour’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”

Christians are counter-cultural in their faith, turning round the expected norms in society, turning them into something that challenges natural human behaviour. There has to be a Higher Power to make this happen because we mortals are wired by sin to respond so differently. How was Jesus able to pray for those Roman soldiers as they hammered crude iron spikes through his hands or wrists. Amidst the normal screaming responses there would be curses ringing through the air. Luke 23:33-34, “When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left. Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice” (emphasis mine). The answer was that He was, and is, God and man, but in His humanity He was able to show us the way. What other religion has a God who came to this earth, taking on human flesh, thereby showing how much He loves us? The hardened Roman soldiers were challenged by Jesus’ response to the nails and His death, as we read the comment of the Roman centurion, “When the Roman officer overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent”“(Luke 23:47). 

Thankfully, we in the West don’t suffer much for our faith. Not like those in other countries, who spend large parts of their lives in prison. Who experience beatings or rapes. Who lose their homes and jobs. The persecuted Christians are in good company. We read in Hebrews 11:36-39, “Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground. All these people earned a good reputation because of their faith, yet none of them received all that God had promised“. 

But we pilgrims can pray for our persecuted brothers and sisters. We can regularly return to the Open Doors website to find up to date information for prayer. And we can pray for ourselves as well, because here in the UK there are dark clouds already forming on the horizon. There is a new ideology emerging with adherents who want to cancel anyone who don’t agree with them and their extreme views. They want to close our churches because what we preach is to them an existential threat, and they are lobbying politicians to get them to introduce legislation that will make it illegal to pray with, or for, someone who, for example, wants to go against God’s order and change gender. Even if the person concerned has asked for prayer. Christian leaders are being pressurised to officiate at same-sex marriages; some have already capitulated. Liberal “Christians” are reinterpreting the Bible to suit society’s increasingly strident anti-God requirements. Christians are being sacked from their employment because they wish to wear a cross or other religious artefact. Persecution is here, folks. But we pray for our societies, and our misguided leaders, that God will bless them. Why? Because Jesus has asked us to. 

Father God. We pray that Your people will rise up and stand firm against the dark forces that are coming against us. Please help us, Lord. In Jesus’ name and for His sake. Amen.

Rejoice in Hope

Posted on by Adrian Clark

“Rejoice in our confident hope. Be patient in trouble, and keep on praying.”
Romans 12:12 NLT

What do we hope for? The answer will depend on our circumstances. A resident of Ukraine will be hoping for an end to the current war. A young single mum in poor quality accommodation will be hoping for something better. A young man stuck in a dead end job will be hoping for a new opportunity. People hope that they will win the lottery. After another breakdown, a driver will be hoping that they can afford a new car. A student will be hoping that they get a good mark in their finals. An old person lying in a hospital bed will be hoping that they can get home soon. The list of “hopes” is endless, and totally related to our circumstances at the time. But these are all temporal “hopes”, grounded in our humanity and time being spent on Planet Earth. They all refer to a “hope” pinned to a point sometime in the future. Possibly to come to fruition, if at all, in a day or two. Or years away. The “hope” of mankind is a wistful thought, unlikely to happen, but rooted in a fantasy, often totally unrealistic but imagined anyway. Call it wishful thinking.

Paul wrote about a different “hope”. Galatians 5:5, “For through the Spirit we eagerly await by faith the righteousness for which we hope”. Hebrews 11:1, “Now faith is confidence in what we hope for and assurance about what we do not see”. Romans 8:23-25, “And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.)” Can we see the picture that is building through these Scriptures? Through our relationship with God we have faith that what He has said will come to pass. So our hope is much more than wishful thinking. It is rooted and grounded by faith in the assurance, through the Holy Spirit living within us, that one day we will be in God’s presence, with all that means.

Paul was convinced that the hope he had was going to happen. He started his letter to Titus, “Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness – in the hope of eternal life, which God, who does not lie, promised before the beginning of time” (Titus 1:1-2, emphasis mine). No messing about with Paul. His hope for the future and eternal life was based on something far more tangible than human hopes and wishes. It was based on his faith that what God said will happen will indeed happen one day. 

We pilgrims have a message of hope for this hopelessly dark and evil world. We too have a “hope” like Paul’s, sharing His faith and assurance. And we must tell those around us, in our families, communities, schools, and workplaces, that Heaven is real, and Jesus saves all who come to Him. Living out our hope will not be easy. We will experience ridicule and persecution. Opportunities in this world may be lost to us. We will have to make difficult choices as we live out the hope we have for an eternal future. However, Jeremiah exposed God’s heart when he wrote, “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope” (Jeremiah 29:11, emphasis mine). Wherever we are in our Christian walk, we have a hope, an assurance even, that one day in the future we will be with God in Heaven. The Holy Spirit who lives within us says so. 

Dear Father God. One day we will be with You in Heaven. You promised us that in Your Word. You said it, so we believe it. We pray that this transformational truth will motivate and empower us as we share the Good News with all around us. In Jesus’ name. Amen.

Leadership (1)

Posted on by Adrian Clark

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly.”
Romans 12:6-8 NLT

We all know what qualities we like to see in a leader. We look for integrity, charisma, fairness, enthusiasm, competence, and so on. We also know that some people are born to be leaders, but most are followers. Another fact is that there are many leaders out there who shouldn’t be in such a role, because they lack the necessary abilities and qualities. Paul wrote to his son in the faith, Timothy, and pointed out to him the sort of qualities a church leader should have. We read them in 1 Timothy 3:2, “So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach“. 

Paul starts by making a statement that is contentious in mainstream Christian organisations, that a church leader must be male. David Pawson, the controversial Bible teacher, who sadly died recently, wrote a book “Leadership is Male” that reflected a view that was totally based on his understanding of the Scriptures. In his autobiography “Not So Bad As The Truth” he wrote, ”My second ‘reactionary’ belief is of male leadership, in the church and the home. I believe it is a God-given role and responsibility, not a question of superiority at all. God made us male and female, with distinct and complementary functions. The current trend to blur and even obliterate the distinction, both inside and outside the church, owes more to the spirit of the secular age than the Holy Spirit”. Pawson’s belief was founded on a fundamental interpretation of Scripture, not only shared by him, but we won’t dwell on this point – we each have to make up our own minds.

A church leader must have the quality of being “above reproach”. In other words, the person must not live a life that lacks integrity or honesty. He (or she) must behave in a way that is an example to their followers. So it would not do their reputation much good, if they are caught shoplifting or even speeding. Such behaviour would disqualify them from leadership. In the 1990’s, the Assemblies of God evangelist, Jimmy Swaggart, was found to have visited prostitutes. His high profile confession and subsequent events were well reported at the time, and the incident led to his withdrawal from ministry. Such behaviour fails to meet the quality of being “above reproach”. But before we take the moral high ground, we must remember that we are all sinners. It’s just that some people are more vulnerable to media scrutiny.

The next quality of a church leader, as listed by Paul, is that he must be faithful to his wife. Obvious really, because much of a church leader’s ministry is about relationships. How can a leader preach or teach about the family, if his own is in ruins? A pastor who cannot manage his own family must have a question mark hanging over him. Some years ago, I heard of a pastor whose wife left him to form a relationship with another man. As far as I am aware, he did what he could to rescue the situation, but without success. So he left the ministry, traumatised and sad. There was always the possibility that some of the blame for the situation would rest with him regardless of the circumstances. 

Dear Father. We pray for our leaders, that You will be with them day by day, guiding them in all truth. In Jesus’ name. Amen.

Serving Others

Posted on by Adrian Clark

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well.”
Romans 12:6-7 NLT

We continue to look at the list of motivational gifts listed in Romans 12. The next one Paul listed was “serving others”. Service is not a fashionable word today, and perhaps one still carrying negative connotations because it exposed a class distinction between those who “have” and those who “haven’t”. Servants were people who found employment as a butler, maid, or cook, serving an aristocratic or wealthy family in a big house somewhere. The class distinction can be seen in period dramas and television series such as “Downton Abbey”. 

Back in the 1930’s, my father found employment as an under butler, serving several families such as the Youngers, of Scottish brewery fame, who owned the large house at Mount Melville near St. Andrews in Fife. Before him, his father was a chauffeur/gardener, latterly working at Huntingtower near Perth. Today, the same jobs exist, but have different names. But in the end, every act of employment is a form of service, because we serve an employer.

However, was Paul referring to employment when he wrote that God has given us a gift of “serving others”? I think not, because he was bringing in the notion that “serving others” is both an essential part of Christian fellowship, and is underpinned by a heart attitude that is enhanced by a gift from God. Note three things here – “serving others” is something that God wants us to do, that He wants us to do well, and something that He has enhanced and helped us with a gift. In God’s Kingdom, the question – “What’s in it for me”? – is replaced by an attitude of heart that says – “What can I do for them”? In Philippians 2:3-4 Paul wrote, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too“. Jesus taught His disciples about “serving others”. We read in Mark 10:42-44, “So Jesus called them together and said, “You know that the rulers in this world Lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else“.

So, what does all this mean for us pilgrims? Well, first of all, we are called to serve God, as we read in 1 Samuel 12:24, “But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you“. Also, serving others is not an option in our Christian lives. We Christians all need to be in fellowship, and, once there, we need to look for opportunities to serve our fellow brothers and sisters in Christ. And some of us will find that our willingness to serve is enhanced by a gift from God. How wonderful is that?

Dear God. Thank You that You saved us for a life of service. We thank You for the encouragement that You have provided. Amen.