Pursuing Holiness: Cleansing for Spiritual Growth

Posted on by korgrocker

“Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.”
2 Corinthians 7:1 NLT

The Christian life is not only about receiving God’s promises, but it is also about responding to them. In this verse, the apostle Paul calls us pilgrims to a life of intentional purity and spiritual growth. Because of what God has promised us, we are encouraged to actively pursue holiness in our daily lives. But what are “these promises” that Paul referred to in today’s verse? In the closing verses of the previous chapter, Paul quoted his paraphrase of two Old Testament scriptures, “ … I will live in them and walk among them. I will be their God, and they will be my people. … And I will be your Father, and you will be my sons and daughters, says the Lord Almighty”. (2 Corinthians 6:16b, 18). These promises remind us that believers are not distant from God because we are His people, His children, and His dwelling place. When we truly grasp that reality, it changes how we live. Our motivation for holiness is not legalism but relationship.

Paul continues, “let us cleanse ourselves from everything that can defile our body or spirit.” Paul wasn’t suggesting that we pilgrims wash more often or change our soap. This was a call for us to cleanse our inner beings, the spirits within us. It’s obvious, really, because how can the Holy Spirit, who is pure and holy, live inside a sinful human being? Sin can affect both the body and the spirit. Some sins contaminate our actions, while others slowly shape our thoughts, desires, and motivations. Paul encourages believers to deal with both. This cleansing is not a one-time event. It is an ongoing process of repentance, confession, and renewal as we walk with God. The Psalmist David wrote, “Create in me a clean heart, O God. Renew a loyal spirit within me” (Psalm 51:10). In the Biblical context, our hearts are our inner beings, our spirits. David also wrote, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24). We will need God’s help because, as Jeremiah wrote, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” (Jeremiah 17:9). 

So with God’s help, we move on to the next part of 2 Corinthians 17:1, “And let us work toward complete holiness”. Is this ever achievable? Are we pilgrims believing something to which we can never attain, in this life anyway? The Christian life involves spiritual growth. We are saved by grace, but we are also called to grow, to develop our characters to become more like Jesus. Paul wrote, “ … continue to work out your salvation with fear and trembling,” (Philippians 2:12c). The life of a believer starts at the point of salvation. But it doesn’t stop there, because we go through a period in the rest of our lives that we call sanctification, the act of being saved. But there will come that wonderful day when we experience glorification. And what a wonderful day that will be! The holiness that Paul wrote about simply means being set apart for God. It is reflected in our choices, speech, attitudes, and priorities. As we grow spiritually, we become more like Christ. Peter wrote, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’” (1 Peter 1:15-16). 

Paul concludes by reminding believers that this pursuit of holiness flows from a “fear of God.” This fear is not terror but deep reverence, respect, and awe for who God is. When we truly understand God’s holiness and love, we desire to honour Him with our lives. In Proverbs 19:23, we read, “The fear of the Lord leads to life; then one rests content, untouched by trouble”. Imagine preparing our homes for a very important guest. We would likely tidy up, clean the rooms, and remove anything that shouldn’t be there. We would want the house to be ready. To the church in Laodicea, Jesus wrote, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” (Revelation 3:20). Jesus could turn up at any time and knock at the doors of our hearts. Are we ready?

Dear Heavenly Father. You don’t want us to remain in a life of sin, our hearts corrupted and unsuitable for You to live in. Please help us to get our houses in order, ready for the day when You call us home. In Jesus’ name. Amen.

Understanding Our Role as God’s Temple

Posted on by korgrocker

“What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever? And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people.”
2 Corinthians 6:15-16 NLT

The Temple in Jerusalem was sacred to the Jews. The first one, built by Solomon, David’s son, and using materials David had accumulated in the last years of his reign and life, was magnificent. It was built around 959 BC and lasted for 400 years until it was destroyed by Nebuchadnezzar and his forces in 586 BC. The second Temple was built under the guidance of Zerubbabel about 70 years later and lasted until 70 AD, when the Romans destroyed it. And that is the situation that still stands today. There will be a future Temple in the New Jerusalem, but this one will be very different. Revelation 21:22, “I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple”. Jews today have mixed views about the Temple, with some of the orthodox persuasions expecting such a building to appear through Divine providence, perhaps with the coming of the Messiah.

Early in His ministry, Jesus visited the Temple in Jerusalem and cleared the merchants from the courtyard. John 2:16, “Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”” The Jewish leaders weren’t too happy about this and in the following verses in John we read, “But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.” “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.” “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body”. And that introduces us to Paul’s New Covenant pronouncement that “we are the temple of the living God”. Paul said to the Corinthians in his first letter, “Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself” (1 Corinthians 6:19). 

In our verses today, Paul asked the question, “How can a believer be a partner with an unbeliever? And what union can there be between God’s temple and idols?” The picture emerges of the Temple, pure and holy, the place where God lives, and then someone brings in an idol and starts worshipping it. Those who knew the law of Moses would immediately declare such a person as being worthy of death under the laws of the nation of Israel. Worshipping idols in the Temple would have been unthinkable to a Jew, but Paul associated this picture with the partnership between a believer and an unbeliever. Those of us who are believers, pilgrims like us who are in Christ, are now God’s temple on earth. His Spirit occupies every believer in Jesus. With that understanding, Paul’s meaning is clear. Any believer who participates in the worship of an idol is guilty of betraying God in the same way as someone worshiping an idol in the Jewish temple.

There are two implications of being God’s Temple, where the Holy Spirit lives. Personally, each believer has a responsibility to maintain a Temple free of idolatry, immorality, and all manner of sin. We call that being sanctified. The Temple within us is a place where God is glorified. Each believer is also part of a Temple that consists of all believers. 1 Corinthians 3:16-17, “Don’t you realise that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. ” Peter also wrote about this in 1 Peter 2:5, “And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God”. 

Paul continued to quote Leviticus 26:12, “I will walk among you; I will be your God, and you will be my people”. It is an awesome and holy situation to be the place where God dwells. No more of a physical building, an entity outside of us. Instead, through our own holiness, we become “living stones”, a corporate building full of God and His Spirit. However, if that was the case, what is stopping the church from being a force far beyond anything ever seen on this planet? God walking around this world inside a huge human Temple? But of course, this is a spiritual Temple, unrecognisable by the secular society in which we live. We “living stones” do God’s work in the lives and communities of people around us. We are the “salt and light”, ensuring that God’s Temple continues to live and hold back the forces of evil that would otherwise overwhelm and destroy this world in which we live. 

So, fellow pilgrims and “living stones”, what strategy do we have in place to ensure that the Holy Spirit will continue to dwell within us? It is sin that destroys that union, but we know that, and we do our utmost to live lives worthy of the One who died for us.

Dear Heavenly Father. We thank You for all that You have done for us. Help us, we pray, to live in a way that is worthy of You and Your Spirit. Amen.

Renewed Spirits Amidst Life’s Trials

Posted on by korgrocker

“That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.”
2 Corinthians 4:16-18 NLT

“Our bodies are dying”, Paul wrote. In an absolute sense, that is, of course, true. We have been dying since we became adults, or, it could be argued, since birth. Through Adam, sin entered a previously perfect world, and what was meant to live forever has been corrupted and spoiled. The span of human life is now rarely more than 100 years, and here in the UK, the average lifespan for a man is 70 and for a woman 83. Death comes when our bodily functions start to decline and are unable to renew themselves. But I can hear my readers’ thoughts: “What a depressing way to start the day!” Well, it would be, except for the fact that Paul followed up his initial statement with “our spirits are being renewed every day”. A random person in the street, an unbeliever, will not have a clue about the spirit, or soul, that lives within him. They will experience emotions and feelings. They will laugh and cry, love and hate. And all the time perhaps not understanding that this comes from their soul. We describe a person as “body, soul and spirit”, but a random person in the street will not spend too much time thinking about their soul and spirit.

But we pilgrims are not random people at all, because we are children of God and because of that, our spirits will end up with God in Heaven. He knows our names, and these are engraved on the palm of His hands – Isaiah 49:16a, “See, I have written your name on the palms of my hands”. What a privileged people we are! Paul was greatly comforted by the fact that, although his body was dying, his spirit was alive and well and was being renewed each and every day. 

One day, our bodies will finally die and will end up in a grave or urn somewhere, but our renewed spirits will go on to live forever, and, one day, will receive a new body. One that will never wear out and will be like the body Jesus received all those years ago on the first Easter Sunday. Paul took an eternal view of all the troubles that he was experiencing day by day. The beatings, shipwrecks, general abuse and so on would all one day be of no consequence at all because he would be spending time with His Lord, Jesus. A bit later in this epistle, Paul wrote, “While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit” (2 Corinthians 5:4-5).

But what about the random person in the street, whose body is wearing out as well and whose spirits are yet to be reborn into God’s kingdom? Their spirits will live forever as well, but not in a place they want to be. Suffice it to say that we pilgrims must encourage them to consider their future and, in the process, introduce them to Jesus.

Paul could see that his present troubles were of no consequence and, more, would one day produce for him a glory that far outweighed what he was experiencing. He finished the chapter with “we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever”. That takes faith, but such a perspective is not unachievable because the Holy Spirit within us will hold the vision of Heaven before our spiritual eyes. So, what do we pilgrims fix our gaze on? Sadly, so often we get caught up in the things of this world, and the vision of glory dims and gets crowded out. It is not that we must neglect the worldly demands, but we must keep them in perspective. 

Towards the end of 1 Corinthians 15, Paul wrote, “Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Corinthians 15:54-57). It’s all about Jesus and what He has done for us. Without Him being willing to sacrifice his body so that we would have life, we would be in a very sad place.

Dear Father God. We praise and worship You today. We are so grateful for Your love and grace, and for the day we will have eternal life with You. We look forward to the glory awaiting us, totally undeserved, but all because of Jesus. Thank You. Amen.

Shining Faces

Posted on by korgrocker

“The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God!”
2 Corinthians 3:7-9 NLT

Moses spent forty days and nights with the Lord on Mount Sinai. There, he received the Ten Commandments cut into stone tablets, as we read in Exodus 34:28, “Moses remained there on the mountain with the Lord forty days and forty nights. In all that time, he ate no bread and drank no water. And the Lord wrote the terms of the covenant—the Ten Commandments—on the stone tablets”. Paul said this was the “old way, with laws etched in stone”, the Old Covenant made between God and the Israelite nation through Moses. This was a wonderful opportunity for the Israelites, because through it God would bring many blessings as long as they kept their end of the bargain. It was a covenant sealed with the blood of animals, and at its core were the Ten Commandments, written down for posterity. In the process of receiving the terms of the covenant, Moses noticed that something remarkable happened to his face. Exodus 34:29, “When Moses came down Mount Sinai carrying the two stone tablets inscribed with the terms of the covenant, he wasn’t aware that his face had become radiant because he had spoken to the Lord”. The next verse records what it was and how the Israelites were afraid of getting near him; we read, “So when Aaron and the people of Israel saw the radiance of Moses’ face, they were afraid to come near him”. Moses ended up wearing a veil; “When Moses finished speaking with them, he covered his face with a veil” (Exodus 34:33). Every time Moses spoke with the Lord, his face became radiant, but when he left the Lord’s presence, the radiance started to fade. So he put on a veil to hide the fading glow from the people. The phenomenon was not recorded as happening to anyone else at that time, perhaps highlighting the nature of the Old Covenant and its limitations. It was a rule-based system, much abused by the Israelites, to their cost, and by the time Jesus came, the Pharisees had developed it to a point where it replaced their relationship with God. 

Paul argued that with the coming of the New Covenant, a far greater glory should be present “now that the Holy Spirit is giving life”. The old way showed people about sin, bringing condemnation, but it brought God’s glory to the face of one man, Moses, although it faded. In 2 Corinthians 3:6 we read, “He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life”. As we pilgrims are ministers of the New Covenant, we too should have radiant faces, glowing with the glory of God. Some years ago, I can remember walking through the Greenwich Foot Tunnel, a pedestrian tunnel under the River Thames between the Isle of Dogs and the Cutty Sark exhibition at Greenwich in London. It was in the morning rush hour, and most of the commuters were heading towards me. Most were smartly dressed, some with briefcases, obviously heading for office or shop work in Greenwich. But I was struck by the miserable, fixed and vacant expressions of the people walking towards me. They seemed to portray a life being spent in a place where they didn’t want to be.  Some God-thoughts came into my mind, and I can remember smiling to myself, but getting some strange glances in the process. How do we go about our lives today? As the Greenwich commuters, miserable and perhaps unknowingly heading for a lost eternity, showing faces of unhappiness, or are we children of God showing the joy of the Lord because of the relationship we have with Him? Are the people we meet somehow encouraged and gladdened by the meeting, or are they untouched by God who lives within us? What marks us out as children of the new Covenant?

Paul suggested that there should be an external distinction between believers and unbelievers, and that this is a challenge we all face. For too many years, Christianity has this Victorian sternness about it, where so many pastimes have been forbidden because of some man-made rule that didn’t come from God. We read in Romans 8:15, “So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.”” That has to be Good News, and Paul ended Romans 8 with, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord”. Because God loves us, we must smile. Because we are God’s children, we have something to smile about.

Our faces may not glow with a supernatural light, but they should reflect God’s glory in some way. So perhaps today we should look in a mirror and ask ourselves what a random person would see. Child of God or child of someone else? There should be a difference.

Dear Heavenly Father. We know that our faces should reflect Your glory to all those around us. But at times, we confess that the worries of life weigh us down and rob us of our smiles. Please help us in our humanity and lift us into Heavenly places once more. In Jesus’ name we pray. Amen.

The Heart as a Letter: Paul’s Message to the Corinthians

Posted on by korgrocker

“The only letter of recommendation we need is you yourselves. Your lives are a letter written in our hearts; everyone can read it and recognise our good work among you. Clearly, you are a letter from Christ showing the result of our ministry among you. This “letter” is written not with pen and ink, but with the Spirit of the living God. It is carved not on tablets of stone, but on human hearts.”
2 Corinthians 3:2-3 NLT

Paul made a reference to the original tablets of stone, given to Moses so many years before. To say something is “carved in stone” indicates that it is there forever. Such a declaration is said to be irrevocable and unchangeable. The most common use of stone these days for written statements is found in a graveyard, where a stone plaque is erected over a place where someone is buried. Sometimes it is fascinating to visit a cemetery and read the inscriptions that can be found there. Not just the name and dates, but often an additional one-line anecdote is included, which provides a little more information about the person interred below. Some inscriptions are frivolous, others are more representative of the dead person’s life. But a good one for Paul, who wrote this epistle, comes from 2 Timothy 4:7, “I have fought the good fight, I have finished the race, I have kept the faith”. In all of this, however, the point is that things written on stone cannot be changed very easily. Ask any gravestone engraver. 

Paul referred to the Corinthians being a “letter from Christ showing the result of [his] ministry among [them]”. That’s a faith statement on his part, considering the problems with issues such as immorality that the fellowship of believers there were having. Paul then went further to describe this letter as being written on the hearts of the believers with the “Spirit of the living God”. And it was “carved”, not written with pen and ink. The picture in all of this is of a well-established and faithful group of believers, following the teachings of Paul in the ways of Christ. 

So what is the “human heart”? In the way Paul meant, it is not the pump within us that ensures our blood is distributed throughout our bodies. The Bible refers to it as the core of our being, encompassing emotions, thoughts, and will. It is that spiritual part of us that can feel and express our thoughts and emotions. It is in our hearts that we love and grieve, feeling emotions of happiness, joy, and sadness, and it is where we will find our consciences that direct so much of our lives. We can also find in our hearts thoughts of evil and wickedness that can lead to sin. So we have to be careful in matters of the heart. Jeremiah wrote, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” (Jeremiah 17:9). And so it is with an unredeemed heart, corrupted by sin and leading its owner on the broad way that leads to destruction. 

To the Israelites, Ezekiel delivered a message of deliverance, a promise that we find in Ezekiel 36:25, “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols”. And he followed this verse with, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart”. That is the sort of heart that Paul expected to see in his Corinthian converts, and is the one that we pilgrims have within us. In our lives, however, we must constantly look after our hearts. We find good advice in Proverbs 4:23, “Guard your heart above all else, for it determines the course of your life”. Just in the previous chapter, we find, “Trust in the Lord with all your heart; do not depend on your own understanding” (Proverbs 3:5). 

What message would God find written on our hearts? Would it be a Spirit-filled message of what God has done for us, our hearts throbbing with praise and worship to God? Or something else? But I know what should be found there, and we pilgrims keep our hearts pure and undefiled by sin, as we read God’s Word and follow in obedience His ways.

Dear Heavenly Father. When we believed in Jesus, You gave us a new heart. A heart redeemed and set free from the shackles of sin and evil that used to reside there. Please help us to keep our hearts pure and compliant, always focused towards You. In Jesus’ name. Amen.

Causing Hurt

Posted on by korgrocker

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.”
2 Corinthians 2:5-8 NLT

It seems that in the Corinthian church was a man who was a bit of a rebel, and caused Paul some pain. What was that all about? It doesn’t appear to be the man who was publicly sinning by his sexual relationship with his stepmother. So there was someone else causing trouble, perhaps by challenging Paul’s authority, as he confessed to having felt some hurt. Even though this man was opposed by most of the believers, it appears that he repented of his rebellion, and Paul encouraged them to forgive, comfort, love, and, I expect, move on. 

Perhaps there had been a bit of a power struggle in Corinth, with this individual trying to assert his authority and dispel Paul’s. But before we say this couldn’t happen in churches today, something occasionally disrupts a leader’s position and causes problems. The Church of Scotland seems prone to that. I know of two ministers who, in recent years, were put into a position by the actions of the church’s governing body, the presbytery, and were forced to leave their posts. The first was a man I much respected and who had been quite successful in building up the church in a village near where I lived, increasing the congregation’s size through the positive nature of his ministry. But he was a “born again” man who was open to the moving of the Holy Spirit in the church and people’s lives, and there were two or three “elders” in the presbytery who were very much against him for this. They undermined him at every opportunity and made his life very difficult. So he left and was appointed to another congregation elsewhere in Scotland. The second was a lady minister who is no longer practising in that role due to ill health, but, again, the presbytery was strongly opposed to change and to any attempts to bring the church closer to the Bible. 

The church I currently attend is better governed than the Church of Scotland, with the local pastor supported by a small local leadership team, and with the knowledge that he has a pastor himself who is a member of the national leadership team. Security and accountability strengthen the leaders and the congregation. 

The Bible describes rebellious people as those who defy authority and reject God’s word. In Old Testament times, there was a king who began well but ultimately disobeyed the Lord’s commands. That king was Saul, and he was instructed by Samuel to completely destroy the Amalekites together with their livestock (1 Samuel 15:3). But Saul didn’t do what he was asked to do, and he spared the Amalekite king and the best of the livestock. The outcome was severe, and we read in 1 Samuel 15:22-23, “But Samuel replied, “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshipping idols. So because you have rejected the command of the Lord, he has rejected you as king””. It was all downhill for Saul after that, and the chapter ends “… And the Lord was sorry He had ever made Saul king of Israel”. 

So now to us pilgrims. Are there any rebels amongst us? Are there times when we push back against the teaching we receive, or grumble about the pastor or minister in the company of other rebels and cause dissent and distress? Or perhaps it is a broader issue involving rebellion against our political leaders or other civil authorities. Paul wrote, “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished” (Romans 13:1-2). The current UK government is turning out to be very unpopular amongst the electorate, and there is much grumbling going on, even amongst God’s people. We must be careful and remember that we are citizens of God’s Kingdom, and of a different spirit. 

It is not always possible to avoid hurting others, no matter how hard we try. There are times when we have to stand for the truth of the Gospel, and this will cause offence and hurt some people. But we leave such times in the hands of the Holy Spirit, who ultimately will bring conviction for sin. We must read the situation well and share the love and grace of Jesus. No one will surely be hurt by that.

Dear Father God. Please help us to share the Word, the Good News about Jesus, sensitively and lovingly, to those around us, never causing hurt unnecessarily. In Jesus’ name. Amen.

United for Christ

Posted on by korgrocker

“It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us.”
2 Corinthians 1:21-22 NLT
“Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit]; it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfilment of His promise of eternal life].”
2 Corinthians 1:21-22 AMP

Starting with that first Day of Pentecost, all believers in Christ have been rewarded by the gift of the Holy Spirit, who has acted as a “seal”, identifying us as part of God’s family with all the benefits that this brings. This was a reminder from Paul that the Corinthians, to whom the letter was addressed, were no better than he, and he was no better than they. Our second Bible version today highlights this: “in joint fellowship”, because there is nobody who is better than anyone else before God. All believers have been equally anointed, commissioned and sealed with the Holy Spirit. There is a unity here that cuts across denominations and movements. Before God, we are equal, one with another.

It seems impossible that this is the case, because each person is a unique creation, with their own physical and mental attributes, abilities, gifts, and upbringings and developments. Some people rise to high office in governments and companies. Others never progress beyond the shop floor. Some people become preachers; others become missionaries or pastors; others are happy just to sit in a pew. But none of this has anything to do with the central point Paul was making – we are all equally blessed by God to be members of His family. 

“God has given us different gifts
for doing certain things well“

But at this point, it may be appropriate to prick the bubble that’s forming. It is sad that some, perhaps many, Christians do not want to be fully involved as members of God’s family in the way that Paul implied. What does it mean to us individually that we are commissioned in Christ, empowered with the gifts of the Spirit? To some, this is an energising motivation to get more involved in spreading the Gospel, perhaps by becoming a missionary, working for a Christian charity, or simply sharing the wonderful news about Jesus whenever an opportunity arises. There is a man I know who is employed part-time to collect trolleys from the car park at our local supermarket and return them to their designated area just outside the store entrance. But he makes no secret of his faith and shares the Good News whenever he gets the opportunity, stopping people in the car park and even the City Centre High Street to and from work. He chips away at the atheistic and agnostic facades of his fellow workers, totally impervious to what they think of him. But others put evangelism, whatever its form, on the back burner, thinking that such thoughts and desires will have to wait until they have time, perhaps rationalising their thoughts with excuses about their health, busy lives, or a lack of opportunity. But Paul wrote that with the gift of the Holy Spirit came certain responsibilities. Romans 12:6, “In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you”. Paul also wrote, “A spiritual gift is given to each of us so we can help each other” (1 Corinthians 12:7). He took it as fact that each believer would receive at least one gift, so the question for each of us pilgrims is this: what is our spiritual gift and are we using it “to help each other”? We can find a list of spiritual gifts in 1 Corinthians 12, and various helps are available to identify which gifts we possess. But one gift we all have is the ability to share our testimonies with our friends, family and neighbours.

“Now all glory to God“

Jesus commanded us to “love our neighbours and ourselves” and to “make disciples”, and in obedience to Jesus, we can call on the empowering of the Holy Spirit, who resides within each one of us. There are two verses in Ephesians that never fail to intrigue and challenge me. They are, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen” (Ephesians 3:20-21). That is some power we have! It’s not weak and feeble, and only selective to whom it is given. We all have the opportunity to call upon it, so why don’t we leverage it to realise great works for God? It’s the sort of question that makes us feel a bit uncomfortable because there are no caveats that release us from the challenge. But in prayer, we ask God for His help in using the gifts He has given us day by day, proactively for Jesus.

Dear Heavenly Father. Please forgive us for our laziness and lethargy. We desire to do Your works as You have asked. For Jesis’ saler. Amen.

Stand Firm in the Faith

Posted on by korgrocker

“Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers. Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity. Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love.”
1 Corinthians 16:11-14 NLT

I wonder why Apollos really didn’t want to go to Corinth? Apollos was involved from time to time in the ministry in Corinth, as Paul mentioned in 1 Corinthians 3:5-6,  “After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow”. Previously we know that Apollos arrived in Achaia (a region in Greece that included Corinth) from Acts 18:24, 27,  “Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. … Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed”. So I think we can assume that Apollos was very effective in Corinth, building on the Gospel foundation Paul had laid. Perhaps Apollos was genuinely too busy, or genuinely didn’t have the opportunity to join Timothy’s party of believers who travelled to Corinth from Ephesus. Or perhaps he was worried about the reception that might await him in Corinth. Wisdom was to wait and see whether Paul’s letter would resolve the difficulties there.

But Paul moved on to encourage the Corinthians to “be on guard”. He knew better than most of the devil’s attempts to destroy and disrupt the growing churches around the Eastern Mediterranean. Personally, he suffered much from abuse directed at him for nothing more than sharing the Good News about Jesus, and he wanted the early believers to be aware of the dangers. Earlier in 1 Corinthians, Paul detailed some of the hardships that he had been experiencing. “Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honoured, but we are ridiculed. Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home” (1 Corinthians 4:10-11). So Paul personally had to “be on guard” through everything he encountered.

But what does “be[ing] on guard” mean for us pilgrims? It means being proactive in protecting one’s heart, mind, and soul from things that could damage our relationship with God. There’s a great Proverb: “Guard your heart above all else, for it determines the course of your life” (Proverbs 4:23), which is a warning we would do well to take note of. But we mustn’t just wait until we are overwhelmed by a heart-harming event. We must be diligent and stop it from happening in the first place. Take, for example, a film on TV that our sinful mind wants us to watch, but our spiritual mind tells us we must avoid it. Two scenarios can develop from this tussle within. One is to be obedient to our flesh, and the other is to obey our spirit. Before the wrong option has had a chance to assert itself and destroy our relationship with God, a heart-guarding choice will maintain its integrity. If we allow our hearts to be polluted by sin and allow it to take root, then our words and actions will be infected. Being on guard means we behave as a “gatekeeper,” filtering out harmful items before they can destroy us.

Peter warned believers about the devil’s role in all of this. 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”. The next verse commences, “Stand firm against him, and be strong in your faith. …”. Similarly, Paul wrote to Timothy, “Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you” (2 Timothy 1:14). Note that the time-honoured excuse “the devil made me do it” has no validity for a believer in Christ, infilled, as he or she is, with the Power of the Holy Spirit. Remember the verse, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world” (1 John 4:4)? 

There is one other thought that must inhabit a believer’s mind, and that is moral readiness. It’s the idea of living in such a way that if Jesus were to return at this very moment, we wouldn’t be ashamed of what we were doing. We don’t know when Jesus will return to this planet, but we must “be on guard” just in case His time has come. Is the angel already in the process of placing the last trumpet to his lips? A scary thought, particularly if Jesus finds us in the middle of a sinful action. So we pilgrims diligently refuse to lower our guards and let the enemy land a blow.

Dear Father God. Thank You for Your power and grace, providing all the resources we need for a victorious life. And once again. We pray, “Come Lord Jesus”. Amen.

The Sign of Tongues

Posted on by korgrocker

“So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.””
1 Corinthians 14:22-25 NLT

Paul seems to contradict himself in these verses today. On the one hand, he said that speaking in tongues is a sign for unbelievers, but then he says that “if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy”. Which is it? If we extend what this all means to today’s Western churches, then we can see the problem. Most established churches have a liturgy that excludes the possibility of speaking in tongues in public during the meeting. I can just imagine that the church wardens would descend on such a person and, unless they desisted from their message, they would be escorted out the door. Those churches with a freer form of service, such as the one I attend, still only rarely hear the public message of tongues, although it features greatly in personal prayer and praying for healing, for example. But someone walking in off the street and hearing a church full of people all speaking out their messages in tongues would very quickly reach the conclusion that everyone there is mad! 

On the other hand, Paul said that the same random person, an unbeliever, who walked into the church and found messages of prophecy being spoken out, would be able to understand what was being said and would be convicted of sin. This would be because the Holy Spirit brings the prophecies. We know the ministry of the Holy Spirit from what Jesus said, referring to the time when the Comforter comes, in John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment”. Paul said such people, hearing the prophecy being spoken, would “fall to their knees and worship God, declaring, “God is truly here among [them]””. 

“God is truly here”

This was all good practical advice from Paul, as he appealed to the intelligence of the Corinthian believers, and logically explained something that, surprisingly, had not occurred to them. But why should Paul be concerned about what unbelievers think? That is an easy question to answer, because Paul was not only an Apostle, but was an extraordinarily effective evangelist. He was very concerned about the salvation of the peoples in his time, and in particular, his fellow Jews. He wrote to the Romans, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel” (Romans 9:2-4a). Later on in Romans, Paul wrote, “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation” (Romans 15:20). And we can read from 2 Corinthians 11 what Paul suffered in the process of evangelism.

We pilgrims, too, must be concerned about what people think. Too many Christians adopt an offensive attitude toward the unsaved people around them. They behave in ways that demand a contemptuous response rather than one that is attractive and able to perhaps open a door for the Gospel to be delivered. Paul wrote in 1 Corinthians 9:19-23, “Though I am free and belong to no-one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings“. In that context, Paul perhaps foresaw a situation in which a believer invited an unsaved neighbour into the church. What would this person find there? Chaos with the church members babbling away in tongues, or a place where there were prophetic messages, bringing conviction of sin?

“Is the Holy Spirit alive
and well in my church?”

We pilgrims go to a church, I’m sure. Do we feel comfortable about inviting our friends and neighbours there, or is it a place that, deep down, we’re ashamed of? Is it a place where the Holy Spirit is alive and well, and able to bring messages through His gifts that will bring conviction of sin? If we think not, or we’re not sure, perhaps some further prayerful thought is required about where our spiritual home should be.

Dear Father God. We want to be in the place where You want us to be. It must be a place where Your Spirit is free to live and move in the hearts and minds of believers, and where You can be freely worshipped. Please lead and guide us, we pray, and help us to reach out to those around us with the Gospel and Your message of hope. In the name of Your dear Son, Jesus. Amen.


Innocence and Maturity

Posted on by korgrocker

“Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. It is written in the Scriptures: “I will speak to my own people through strange languages and through the lips of foreigners. But even then, they will not listen to me,” says the Lord.”
1 Corinthians 14:20-21 NLT

The believers in Corinth had become fixated and fascinated by the gift of tongues, using it as something to show off and possibly brag about. Paul was clear that seeking the gift of prophecy was preferable because it would be more helpful to the other believers. Paul made the comparison in a previous verse when he said that he would rather speak five helpful words than ten thousand in a tongue that no one could understand. Paul gently suggested to the believers that they abandon any sort of childish petulance in their understanding of the uses of tongues and prophecy. Instead, he said, “be mature in understanding matters of this kind”. 

Regarding childishness, Paul had already pointed out the Corinthians’ childish behaviour. In 1 Corinthians 3:1-3, we read, “Dear brothers and sisters, when I was with you I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world?” To use any of the Holy Spirit gifts effectively, some degree of maturity is required, and the Corinthians, generally but apparently, lacked it, thereby reducing their effectiveness.

Paul also instructed the Corinthians to be as “innocent as babies” when it came to anything evil. Jesus said to His disciples, referring to the time when He warned them about their future role as Apostles, “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves” (Matthew 10:16). What did He mean by that? The Apostles would soon be sharing the Gospel in a world that was violently resistant to any ideas about Jesus and His mission to planet Earth. Most of the Jews failed to recognise Jesus as their promised Messiah, and tried to close down any thoughts and actions about Jesus being the One they were waiting for. The Greeks and the Romans had a pantheon of gods, and a new one was not welcome to them. Then we have the situation in Acts 19 where a riot was started by the silversmiths who were making idols of the Greek goddess Artemis. Their complaint was, “But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province!” (Acts 19:26). Paul escaped this event, but he didn’t in Philippi. “A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape” (Acts 16:22-23). In those days, sharing the Gospel was dangerous work. But those early Apostles innocently entered hostile territory with their eyes open, never counting the cost.

Regardless of the evil practices and idolatry in their communities, Paul reminded the Corinthians that believers were to be innocent of any involvement in them. Just as the early Apostles had to, they were to face into the hostile environment around them, shrewdly analysing the danger but innocently heading into it in faith that God would protect them, in their mission to share the Gospel.

But within their church environment, their innocence had to extend to matters of the Holy Spirit’s gifts, making sure that they did not become cynical and hard of heart. This is easy to do sometimes, as sometimes the same people bring the same messages week after week. A good pastor and teacher will soon bring correction and guidance. Those amongst them of a more mature faith would recognise the dangers in their society, and in the church, and they would understand their own limitations and provide room for the Holy Spirit to minister. But throughout it all, we remember Paul’s teaching on agape love from the previous chapter.

Paul finished these two verses today with the thought that even though “strange languages” might be used in communicating God’s message, perhaps a reference to tongues in Paul’s mind, the message could still be misunderstood or ignored. Being innocent in the face of any accusations of evil, and being mature in the way that they handled the Holy Spirit’s gifts and each other, was Paul’s encouragement and warning to the believers in Corinth, and something we can learn from today.

Dear Father God. We want nothing to do with evil, and instead, we must look to You for instruction and personal growth. Please lead and guide us by Your Spirit, day by day. In Jesus’ name. Amen.