Finding Peace

“They rush to commit murder. Destruction and misery always follow them. They don’t know where to find peace.”
Romans 3:15-17 NLT
“Their feet run to do evil, and they rush to commit murder. They think only about sinning. Misery and destruction always follow them. They don’t know where to find peace or what it means to be just and good. They have mapped out crooked roads, and no one who follows them knows a moment’s peace.”
Isaiah 59:7-8 NLT

Paul quotes from more Old Testament Scripture, this time from the prophet Isaiah. Isaiah seemed to be in a similar situation to Paul. A prophetic voice crying out God’s message to an audience of sinful people. In Isaiah’s day, his message was directed at God’s chosen people, the Jews. In Paul’s day, his message was being delivered to the early Christians, some of whom had Jewish heritage. But there was one problem that united both peoples over the years, and that was sin. Isaiah put his finger on the problem in Isaiah 59:2, “It’s your sins that have cut you off from God. Because of your sins, he has turned away and will not listen anymore”.

The word “sin” is not a word that appears very often, if at all, in our secular society. We don’t find it appearing in newspaper reports, or on our Facebook or Twitter feeds. Television dramas don’t generally use the word, unless they have a religious element, such as the portrayal of a priest. Even the religious stalwart programmes, such as the BBC’s “Songs of Praise”, carefully avoid the use of the word, just in case offence is caused. But just because the word “sin” has fallen out of fashion or society’s memory, it doesn’t remove it from God’s vocabulary. 

Society is full of people with a guilty conscience. The problem (for them) is that God has wired us to have a conscience because it will lead and direct us in how to behave in our sinful society. In the event that a conscience is violated by sin, all sorts of knock-on effects can result, not the least being illnesses which are very difficult to diagnose. So the guilt-ridden person, if they can afford it, engages the help of someone in the psychiatric profession to offer all sorts of therapy, in the hope that the problem will be resolved. But their money could be saved, and symptoms relieved, by an act of repentance, with perhaps a change in life choices. Turning to God and taking on board His remedy is the most effective cure for a guilty conscience. Only this will bring inner peace, so elusive otherwise to find.

There is another tendency for people to rationalise sinful behaviour by dealing with it as a treatable illness, or by referring to sinners with a more socially-acceptable term. Just this week a news report emerged in Scotland, with our policing body, “Police Scotland”, referring to paedophiles as “Minor-Attracted People”, or MAP’s, and in the process offering them treatment and other forms of help. However, sin is sin, regardless of what we call it. Renaming a good old-fashioned definition of a sinful act won’t fool God one bit. An unrepentant paedophile standing before God pleading that he’s not sinning because he’s a MAP, won’t wash.

Paul reminded his audience in Rome that there are consequences to sin. We still find the same consequences today. Sinful behaviour is followed by a lack of inner peace. A guilty conscience makes sure of that.

Dear God. We thank You that You have built within us a conscience. We pray that through Your Spirit You keep us alive and well, always aware of Your ways and not sinful ways. Always aware of Your peace. In Jesus’ name. Amen.

Glory and Honour and Peace

There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. But there will be glory and honour and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favouritism.”
Romans‬ ‭2‬:‭9‬-‭11‬ ‭NLT‬‬

There is a dichotomy between evil and good, as Paul explained in these verses from his letter to the Roman Christians, that we are considering today. Considering a person’s behaviour, there is “trouble and calamity” for doing evil, and “glory and honour and peace” for doing good. Black and white. No shades of grey. But what does “for all who do good” actually mean. What was in Paul’s thinking?

There are plenty of verses in the Bible about doing good. In Galatians 6:9-10 we read, “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith“. Doing good to everyone is not a difficult concept to understand. We look out for our elderly neighbour, helping them with shopping or a task in their house. We use our resources to perhaps take someone to hospital when they visit the out-patients. We provide a meal for someone in need. we help our children with their homework. The list of possibilities for doing good is endless. Doing good within our societies, communities and families holds them together, as otherwise they would fall apart.

But these are all ways in which we do good to others. But what about doing good to ourselves? We read in Philippians 1:6, “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns“. We must also consider doing good to ourselves. Now, this is far more contentious because it means we should perhaps be considering our inner persons, body, soul and spirit. Take our bodies, for instance. I think we will all agree that some foods are good for us, and others are not. Should we be considering doing good to ourselves by eating the right foods in the correct quantities? And are we engaged in practices that are harmful to our bodies? Enough said on that one! And then we have our spirits. They need feeding as well. A daily diet of Scripture and prayer can only do us good.

Paul said we will receive “glory and honour and peace” by doing good. Honour may happen in our lifetimes, recognised perhaps by an award of one kind or another. But most people who are doing good will not be recognised in this life. It’s the same with glory. Something that we are banking for the next life. However, we can experience peace in our lives today. That comfort we achieve in knowing that the life of someone around us has been made a bit easier. Peace, because we don’t have on our consciences something we should have done for someone else, but didn’t do it. Peace, in these troubling and challenging times is something that is invaluable.

We pilgrims are the glue that holds our societies and communities together. And we achieve that by doing good. Being examples to those around us. Doing good enables us to enjoy “glory and honour and peace from God” both is this life and in the life to come. 

Dear Father God. You have blessed us so much. We thank You and worship You today. Amen.

 

Grace and Peace

“And you are included among those Gentiles who have been called to belong to Jesus Christ. I am writing to all of you in Rome who are loved by God and are called to be his own holy people. May God our Father and the Lord Jesus Christ give you grace and peace.”
Romans‬ ‭1‬:‭6‬-‭7‬ ‭NLT

The structure of Paul’s letters is not something we use today. We are more likely to end our missives with sentiments such as “grace and peace”, rather than start them. But why did Paul think the Roman Christians needed these qualities. Both of these words define necessities for the human soul. Without them conflicts within and without us will lead to destruction. Medically, illnesses and conditions like heart attacks and strokes, can be caused by reacting to the situations around us without grace and internal peace.

Take for example a modern phenomenon called road rage. The occurrences of anger that is invoked when another driver behaves in a way that we think is dangerous, or unfair. Such events happen in road works, when another driver thinks he can jump a queue of traffic, cutting in dangerously and forcing another driver to brake suddenly. Without a supply of grace, the driver who thinks he has been wronged may react with anger, resulting in a rise in blood pressure and risking a stroke or some other heart-related ailment. There were no road rage incidents in Ancient Rome but there would have been other occasions where a similar response would have been common.

So what is “grace and peace”? Taking grace first, the Cambridge On-line Dictionary has several meanings, but the one closest to what we’re interested in is “approval or kindness, especially (in the Christian religion) that is freely given by God to all humans“. That definition is for something that theologians refer to as “common grace”, demonstrated by verses such as Matthew 5:45b, “… For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike“. In those terms, there is no advantage to being a Christian – God’s common grace covers all that mankind needs for life, and it extends to everyone. However, there is a much nobler definition of grace, and that extends to God’s willingness to forgive everyone of their sins if they believe in Jesus’s sacrificial death at Calvary. There He took on Himself the sins of mankind, exchanging them for His righteousness. And now those who repent of their sins before the Cross will experience the grace of God. A common acronym is God’s Riches At Christ’s Expense. So Paul asked that “God our Father and the Lord Jesus Christ” gives us grace. We need it for our continuing relationship with God and we need it for living redemptively with those around us. And more of it, please God!

Similarly, peace is something much needed in our pilgrimages through life. We’re not talking just about peace as being the opposite of war. Again, our dictionary defines peace as being, “the state of not being interrupted or annoyed by worry, problems, noise or unwanted actions“. But this only partially applies to what Paul was talking about. Philippians 4:7 reads, “Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus“. Godly peace involves faith in God Himself. A faith that is built on the foundation that God is who He says He is, and that He keeps His promises. A faith that will sustain us through all the trials and tribulations of life. A faith that, through Jesus, we will one day be able to spend eternity with Him in Heaven. Now that is real peace. In John 14:27, Jesus said, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid“. Now that is real peace. More of it, please God!

Paul, in asking that God gives us grace and peace, was calling down a blessing as essential to the lives of believers as the food we eat. Real soul food that we need for our spiritual lives. Food that will sustain us through our earthly lives. And we need a constant supply of it. Day by day. And the amazing thing is that God’s grace and peace is unlimited. We only have to reach out and accept the gifts so tenderly offered to us by our loving Heavenly Father. Gifts far more precious than any shiny earthly bauble.

Dear Father God. We are so grateful that You know exactly what we need for a godly life, and have made provision for us to receive it. We purchase our soul-food direct from Heaven through the blood of Your Son, Jesus. Thank You Lord. Amen.

The First Seal

“As I watched, the Lamb broke the first of the seven seals on the scroll. Then I heard one of the four living beings say with a voice like thunder, “Come!” I looked up and saw a white horse standing there. Its rider carried a bow, and a crown was placed on his head. He rode out to win many battles and gain the victory.”
‭‭Revelation‬ ‭6:1-2‬ ‭NLT

After the tremendous worship experience in Heaven, John’s focus now returns to the scroll. It has seven seals and each was broken in turn, revealing the writing on the scroll. So the scroll seemed to be structured in seven sections, each sealed so that the previous seal had to be broken before the next section could be read. But what was written on this scroll? And why was each broken seal followed by an act of apparent judgement?

Revelation 6 sees the start of the time of what is called the Tribulation, where God’s judgements are carried out on a world of unbelieving, sinful and rebellious people. We have to bear in mind that our Heavenly Father is not just a God of love, but He is also a God of righteousness. One day the period of grace in which we are now living will come to an end. One day sin will have to be judged. So with the sound of the worship still reverberating through the universe, Jesus opens the first seal.

John was perhaps startled by one of the living beings thundering out the word “Come!”. And John saw a white horse with a rider who had a crown on his head and who carried a bow. And we’re told he went out and won many battles. We don’t know for sure who the rider was, or what he represented. The crown would imply someone of authority, the white horse would indicate peace; perhaps the rider was a devious person, promoting peace when carrying an instrument of war, in the shape of a bow. The false prophets Jeremiah wrote about in Jeremiah 8 come to mind, and we read in verse 11, “…They give assurances of peace when there is no peace“. Some have suggested the crowned rider was the Antichrist (see the prophecies in the book of Daniel), but whoever the rider was who rode out on the white horse, he created mayhem, fighting and winning battles on earth.

With the conflicts of the twentieth and now the twenty-first centuries, we could ask the question if the first seal has already been broken. Certainly, some evil leaders have emerged on the world stage, and to one or two, even divine qualities have been assigned. But when the first seal is broken, I don’t think we will have any doubts. We will know.

When the first seal is broken it will be a difficult time for the pilgrims still alive, but for us pilgrims today, still living in this time of grace, we can only look on with some trepidation, and pray. We pray for our families, for our communities and for ourselves. And we pray for mercy from our God of love and righteousness. Ever since Jesus ascended from this earth, there has been an expectation that He will return again “soon”, ushering in the end times. We don’t know when that will be, but we do know that it could be at any time. So we mustn’t waste the moment, and instead not miss an opportunity to extend God’s grace to a lost world around us with our messages of hope.

Dear Father God. We thank You for this period of grace in which we live. Please help us not to hold back when we have the opportunity to reach others with the Good News that Jesus saves. 

Greetings

“John, To the seven churches in the province of Asia: Grace and peace to you from Him who is, and who was, and who is to come, and from the seven spirits before His throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His blood,”
Revelation‬ ‭1:4-5‬ ‭NIVUK

John starts his writings with an introduction explaining who the letter is for and who it is from. It is addressed to “the seven churches in the province of Asia“. They are all listed later in the book. And then we have a detailed explanation of the contributors to his Revelation. For me, John’s words describe the everlasting God, because His throne is mentioned. And then we have the seven spirits. That can only be the Holy Spirit, the number “seven” denoting perfection or completeness, as it does in other parts of the Bible. And then we have a reference to Jesus, acknowledging Him as the faithful witness behind John’s Revelation. For good measure, we then are reminded of His death and resurrection, and His status as Lord of all.

John starts with announcing God’s grace and peace to “you”, who are the churches, the fellowships that he founded or spiritually fathered in the “province of Asia”. Again, the number “seven” is mentioned, perhaps indicating that it applies to all churches everywhere. There is no better introduction than speaking out a blessing of grace and peace. Oh, don’t we need both these qualities in our war-ravaged world. We need all the grace and peace that God has for us. Starting a letter or, to bring it up to date, an email or message, using a greeting, especially one including the words “grace and peace” is not a usual convention these days. But what a wonderful way to start. At a stroke of the pen, or tap of a key, it sets the scene for what is to come in the communication. It elevates the subject matter into Heavenly places, away from the mundane worldliness burdening our lives. Perhaps I’ll break with convention and start to use it more in my emails and messages, smiling at the thought of the quizzical smiles that will appear as the missive is read.

John finishes his greeting with a dedication, “to Him who loves us and has freed us from our sins by His blood”. We must never forget to dedicate all we do in our service to God to Jesus and all He has done for us. His love knows no bounds. His willingness to die for each one of us echoes through past, present and future generations, bringing salvation to all.

Heavenly Father, we pray for more of Your presence in this sinful world, bringing grace and peace where there is anger and strife. In Jesus’ name, Amen.

Final Blessings

“Peace be with you, dear brothers and sisters, and may God the Father and the Lord Jesus Christ give you love with faithfulness. May God’s grace be eternally upon all who love our Lord Jesus Christ.”
Ephesians 6:23-24 NLT

Paul finished his letter to the Ephesian church with a blessing. There is something powerful about speaking out a blessing. A God-focused blessing does something profound in Heavenly realms. As it is uttered, angels pause in their duties, enjoying the moment. Demons in other places cringe as the words echo around their spiritual realms. The devil moves away to find an easier place to undertake his nefarious works. 

Paul’s blessing included three fundamental God-principles. Firstly His peace. In this war-torn world, Russia and Ukraine are, as I write, fighting a war I thought I would never see in my lifetime; peace is a precious commodity and one I pray for daily. A lack of peace destroys us. There is so much strife in our relationships, our families, our communities. Sometimes it is despairing to see so many people who seem to prefer a lack of peace in their lives. A God-peace is precious. It soothes our troubled souls. It brings relief to our mental conflicts and distress. So at every opportunity, we must, as peace-loving pilgrims, speak out God’s peace, avoiding conflict wherever possible.

Paul’s second blessing was to ask God, our Heavenly Father, to give us ”love with faithfulness”. And Paul reminded us that God is also the Father of Jesus, making Him our elder brother. How amazing is that! And we open up our spiritual receptors to receive God’s love, which we can then faithfully pass onto others. We feel God’s love penetrating deep within our spirits, melting away the tensions, softening any hard bits that are calloused by contact with the unloving world around us. Our neighbours, friends, and family members, may not be feeling God’s love for themselves, so we have the opportunity to share our messages of hope and love with them. It’s amazing to watch a hardened God-denier soften when told that God loves them regardless of their rejection of Him. 

Paul finishes with his third blessing. Grace. Eternal grace. God’s Riches At Christ’s Expense is a great way of remembering what He has done for us. God’s grace covers us. It manifests in love regardless of how we behave. Grace sees Christ’s righteousness when we deserve judgement. Grace pours from God’s throne without limit. And it is there for us whenever we are feeling a bit wobbly. When we are unsure and feeling a bit insecure. And it never ends – Paul prays that it will be eternally with us. 

I love the blessing that we find in Numbers 6:24-26. Let’s finish with it today.

May the Lord bless you and protect you
May the Lord smile on you and be gracious to you
May the Lord show you His favour
And give you His peace.

Making Every Effort

Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future.
Ephesians‬ ‭4:3-4‬ ‭NLT‬‬

If there is one feature of the world in which we live, it is a lack of unity. I’m not just talking about those of us who claim the title of “Christian” – more of that in a moment – but I’m mentioning the desperate condition of a lack of unity between nations, between people groups, between political parties, even in our own families. One thing our enemy, the devil, excels at is the art of inducing disunity. He will sow seeds of division at every opportunity. So before we know it, a husband and wife will find themselves arguing over the most trivial thing. Family members will stop speaking to each other for years, often over no more than a misunderstanding. Or at the other end of the scale a nation will go to war with another, for a reason not immediately clear, or lost in history. And even within a country, cultural and racial differences can seriously divide a nation. We live in a world where unity is a rare quality, a dream from a fantasy world.

Christians seem to be no different to anyone else when it comes to unity. Strife builds up within a church congregation over their liturgies. Over which hymns or songs are to be used. Over which version of the Bible is the most suitable. Even over, as in the case in a local church, how the chairs are put out – some want the chairs set out in rows, others in a more intimate semi-circular configuration. And all of that is before we start on the lack of unity between different denominations. Even in the early church, sectarianism had to be dealt with – we see a hint of this in Paul’s writings in 1 Corinthians 3. I wonder sometimes if God throws up His hands in horror at the behaviour of His children.

In our verse today, Paul wrote about the importance of unity. And he said we would have to work at it. Why?  Because we have no choice – Jesus is coming back one day for a holy and united Bride, the Church. Note the word “united”. That is because Jesus Christ is monogamous. He won’t be doing a Solomon, having so many wives that he almost lost count. The Bride is us. We are His unified Church, with everyone bound together in peace. This is our “glorious hope for the future”. Jesus said He will build His Church, and the “bricks” He uses will be us pilgrims, held together by peace.

So we make every effort to be unified and at peace with everyone. Not just when we feel like it. It may be hard work some days. Dealing with the sinful thoughts that rise up within us, not allowing them to be verbalised into disruption. Pride and other negative qualities can spring up within us like mushrooms and before we know it we’re involved in another schism. For today’s pilgrim, facing into another day on the road of life, making an effort to be at peace with those round us can be an insurmountable challenge. Particularly as many we meet, in our schools, workplaces, communities and families, won’t have the same desire. How many times have I thought that the person before me is “looking for a fight today”? We ask the grumpy amongst us, “did you get out of bed on the wrong side this morning?”. Sometimes we despair as we all lapse into an uneasy silence, peace an illusion, unity below the horizon of our expectations. But making an effort means loving the unlovely, issuing a kind word to the unkind, not answering back to a verbal tide of abuse, not reacting to a bad driver, allowing God to deal with unjust situations, and so on. Will it mean that we might find ourselves trodden on, or put down? Patronised or overlooked? Possibly. But as we “make every effort” God will do amazing things. Both in us and in others.

Hope in the Lord

“Don’t put your confidence in powerful people; there is no help for you there. 
When they breathe their last, they return to the earth, 
and all their plans die with them. 
But joyful are those who have the God of Israel as their Helper, 
whose hope is in the Lord their God.”
He made heaven and earth, the sea, 
and everything in them. 
He keeps every promise forever.”
Psalms‬ ‭146:3-6‬ ‭NLT‬‬

A charismatic figure emerges in a nation and people are attracted to him, electing him as their leader. A familiar situation repeated many times over in ages past. And there have been many shipwrecked nations because they followed a man instead of following God. Great initial expectations are replaced by disappointment and despair. As David, the Psalmist, advises – putting our confidence in a person will not be helpful. And he points out that the grandiose plans the leaders have will die with them. A human being does not have the capability to always deliver on their promises, to provide help for everyone who needs it. When I read these verses I am reminded of the promises made by aspiring politicians when they seek election. Promises that often evaporate and disappear once their office has been realised. 

Thankfully, there is a “but” in this Psalm. When we put our hope and trust in God, we are 100% assured that He will deliver what He promises. Verse 6 finishes, “He keeps every promise forever”. But the meaning the Psalmist implies behind the word “hope” isn’t for something that might or might not happen. Like we hope it won’t rain today. Or the childish hope that Santa will bring a new train set for Christmas. The word “hope” in this Psalm implies an assurance that through our faith we will realise what we “hope” for. The first verse in Hebrews 11 says, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see.” 

So we align our lives to “the God of Israel”, our wonderful Creator God. He isn’t just a local “god” hovering over a nation state in the Middle East. As the verse says, “He made heaven and earth, the sea and everything in them”. Because of His credentials as the Creator of everything, we can delight in our relationship with Him; in the knowledge that He helps us, replacing despair of human shortcomings with joy in His God-comings. Powerful people don’t make it onto the significance scale when God is around. 

God’s Word, the Bible, is full of His promises. Too many to list here. But just one has popped into my mind this morning. “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” ‭‭Philippians‬ ‭4:6-7‬ ‭NLT‬‬. Having the peace of God within us in a world lacking peace is a promise God will never fail to deliver.

Hard Work and Worry

“It is useless for you to work so hard
    from early morning until late at night,
anxiously working for food to eat;
    for God gives rest to his loved ones.”
Psalm 127:2 NLT

Another gem from Solomon’s pen. Our capitalistic and materialistic society is based to a large extent on greed, because we are encouraged by our “work ethic” to get better paid jobs, or work longer hours. And by so doing we end up earning more money which we can then spend on more “stuff”. A cynical point of view? Perhaps. But Solomon was pointing out that we sometimes get our priorities wrong, becoming driven by anxiety, just to obtain food to eat. His was a different, poorer, society of course, and food was a basic commodity often in short supply. But we so often, in these modern and enlightened days, hassle along, driven by our own efforts, instead of realigning our priorities to God’s ways. 

Jesus picked up this theme in Matthew 6:25-27, “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” On my early morning prayer walk today, just as it was getting light, hundreds of geese flew overhead, silhouetted and just visible against the greyness of an overcast sky. The ragged V’s, the honking and squeaking. A corporate outing of beautiful birds heading for their next feeding grounds. Jesus was right – their Heavenly Father created them to heed His voice about the supply of food. And Jesus brought into His teaching the concept that we have our priorities all wrong. Instead of pursuing the business of our amazing Creator God, enjoying the abundant life that He has provided for us, we worry and hassle after more mundane things, like what we will eat or what we will wear. Jesus said we are “far more valuable” to God than birds so why do we worry? 

God has promised us rest. Hebrews 4 starts, “God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.” But what is the rest Solomon mentioned, and the writer of the Hebrews epistle alludes to? The rest promised by God to Christians is in two parts – the peace of our relation with God in this life, and eternal life with Him in the life to come. So when we worry we are effectively preferring to trust our own efforts, thereby rejecting God’s offer of rest. 

So we work hard at the tasks God has given us – no place for laziness in His Kingdom – but within the context of experiencing His rest at the same time. Our priorities are clear. And peace descends, flushing away the cares of life.

Peace in Jerusalem

“Pray for peace in Jerusalem. 
May all who love this city prosper. 
O Jerusalem, may there be peace within your walls 
and prosperity in your palaces. 
For the sake of my family and friends, I will say, 
“May you have peace.” 
For the sake of the house of the Lord our God, 
I will seek what is best for you, O Jerusalem.”
Psalms‬ ‭122:6-9‬ ‭NLT‬‬

Why should I pray for peace in Jerusalem? After all, I don’t live there; in fact I live a long way from it. The city of Jerusalem appears in news reports every now and then, usually in a context of war, strife and civil unrest. The alternative name, Zion, is a name that invokes hatred in other parts of the world. Surely this is a place to avoid.

The Psalmist probably intended for his thoughts and prayers to apply to peace and prosperity in his society; Jerusalem was often the focus of strife even all those years ago, but when it enjoyed times of peace the people flourished. So he prayed for peace in Jerusalem, much as we would pray for peace in our lands, in our societies. A land at peace flourishes.

If we transpose the theme here into spiritual terms, we are very much a part “of the house of the Lord our God“. And there will come a new Jerusalem, that we read about in Revelation 21 and 22. In John 14, Jesus encouraged His disciples that He was going ahead to prepare a place for them. So as Christians we have a very strong connection to Jerusalem. One day, in its reincarnation, we will be part of it. And we pray for peace to be there, both now and in the future. For the sake of the family of God in all its facets, in all its peoples, whatever nation or ethnic groups they come from. As we pray, God’s peace permeates all levels of His family, all over the world. Persecuted Christians in North Korea, Iraq, Afghanistan, wherever. And our prayers will lift the yoke of hardship from their shoulders, bringing to them “what is best“.

As a pilgrim through this life, we trudge on, come what may. But ever in our gaze is the New Jerusalem, the Heavenly home of our Lord and God. And somehow as we lift our eyes toward it, our steps are lifted. Our spirits are encouraged. Our journey becomes a concatenation of joy and hope, faith and trust, peace and prosperity. And as we meet fellow travellers we share the “peace of Jerusalem” with them. Enriching their lives as we have been enriched “seeking what is best for you, O Jerusalem“.