The Signboard of Isaiah: Messages for a Modern Society

Wooden sign reading 'Ancient Pathways to Oldwood Village' overlooking a mountain village

“Then the Lord said to me, “Make a large signboard and clearly write this name on it: Maher-shalal-hash-baz.” I asked Uriah the priest and Zechariah son of Jeberekiah, both known as honest men, to witness my doing this. Then I slept with my wife, and she became pregnant and gave birth to a son. And the Lord said, “Call him Maher-shalal-hash-baz. For before this child is old enough to say ‘Papa’ or ‘Mama,’ the king of Assyria will carry away both the abundance of Damascus and the riches of Samaria.””
Isaiah 8:1-4 NLT

Isaiah 7:17-25 outlines the prophecy about what will happen to Judah because of King Ahaz’s stubbornness and lack of faith in God. It is grim reading, as “ … the Lord … whistle[s] for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees” (Isaiah 7:18), and the picture develops of a land, desolate and unpopulated. “The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife” (Isaiah 7:24). There are a few people remaining, however, and with the abandoned sheep, cattle and goats, they will have sufficient food to sustain them. But the land of finery, prosperity, rich people and the partying and drunkenness is no more.

We now move over to Isaiah 8 and find Isaiah doing something strange. He makes a signboard with the slogan “Maher-shalal-hash-baz” written on it. To emphasise his message, he enlisted the witness of two honest men, Uriah and Zechariah. He didn’t include what he then did with his signboard, but the message was “Swift to plunder and quick to carry away”. Imagine today if someone had such a placard with those words written on it, and they started to walk down the local High Street. At best, people would stop them and ask what the message was all about. But I suspect that, in today’s society, most people would hurry past them and ignore them. Messages written on placards as part of our seemingly frequent demonstrations and marches today are mostly understandable and convey the message behind the event, so a cryptic message or statement with no apparent meaning would be unusual. 

Perhaps the signboard was to be located in a prominent place in Jerusalem, where passers-by would be constantly reminded of the warning Isaiah had written. But almost to emphasise the message, Isaiah and his wife had a son, and they gave him the same name. Poor wee chap, we think, having to be called that name for the rest of his life, but the message was clear. A time was coming when Israel would be plundered, and all the spoil carried away with the people into exile. “Damascus” and “Samaria” refer to the Syrian and Israeli kings. 

Isaiah wasn’t slow in proclaiming God’s message to His people, who had lapsed into apostasy, idolatry and sin. They were living lives of luxury, apparently unaware of the storm clouds gathering on their borders and of the warning Isaiah had issued. Were all the people living sinful lives, or were there some who “had not bowed the knee to Baal”? Throughout history there has always been a remnant of people faithful to God, and Isaiah’s prophecy at the end of Isaiah 6 records, “… But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed”, and in the verse 22 in the next chapter we read, “Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey”. 

Today, we pilgrims mostly live in an increasingly secular society where there are many parallels with society in Isaiah’s day. Many people live a life of plenty and luxury, but fail to acknowledge the One who has blessed them with the means to enjoy what they have. Talk of God and who He is falls largely on deaf ears. But it wasn’t so long ago when people everywhere here in the UK flocked to their churches without a thought of denying God. Here in the centre of the city where I live, there were fourteen churches and congregations in the 17th and 18th centuries, and most of the buildings remain today as “signboards” of a past move of God. The remaining churches are marked by a small number of people in large buildings. But God is still on the move, with new congregations springing up in out-of-town warehouses and industrial buildings. God always has a remnant of people faithful to Him. 

We pilgrims are representatives of God, and we pray that there will once again be a new awakening to God, and that people will reach out to Him as their Creator and their God. We are the “signboards” in our generation and communities proclaiming a message similar to that of Isaiah. Perhaps ours would be “Repent for the end is nigh”, or “Jesus is the answer”, or something more scriptural like “Jesus came to save the lost”. Even John 3:16 might be an appropriate message for our “signboard”. Or, as a friend of mine does quite frequently, we try to engage people and give them a copy of the Gospel or a simple tract that might lead to their salvation. But however we proclaim the message about our wonderful God to our society, we realise that what we have to say will go largely misunderstood or ignored altogether. The same hindrance that Isaiah was warned about still applies today (Isaiah 6:9-10). 

Father God. The message we proclaim to the people around us, repentance and belief in Jesus, contains words and actions as we live out our pilgrim life in our communities and families. Please lead and guide us in Your ways, and to the people who You want us to reach. In Jesus’ name. Amen.

Human Praise

“But despite all the miraculous signs Jesus had done, most of the people still did not believe in him.”
“Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. For they loved human praise more than the praise of God.”
John 12:37, 42-43 NLT

So John records that many people believed in Jesus although most didn’t.  There would have been a third category as well – those sitting on the fence, not sure whether to believe in Jesus or not. But essentially, these would have been people included in the “most didn’t believe” category. Today we call the fence-sitters agnostics, people who aren’t sure whether or not God exists, and so they make no effort to find out the truth. I was once an agnostic, a “fence-sitter”, until I found myself working next to an evangelical atheist, a member of the British Humanist Society, and I was so appalled by his fatalistic world view of life, totally devoid of hope, that I hurriedly got off the fence and searched for Jesus. Thankfully, He found me and He has been my Friend and Redeemer ever since.

John recorded that the Jewish leaders who believed in Jesus kept quiet about it, for fear of being thrown out of their synagogues. Synagogues were more than religious buildings. They were the centre of their society, impacting social, family, religious, and business relationships; so to be excommunicated would have been a disaster for them in many ways. But John was a bit scathing about these people, recording that “they loved human praise more than the praise of God.” Then and now, to “come out” as a believer in God will impact our lives. Christians today are reviled and abused for their faith, and many will prefer to down play and even deny their faith, to avoid problems. They too followed in the ways of the Jewish leaders who believed in Jesus. 

Jesus taught much about the importance of being His witnesses. We have the account in Matthew 5:14-16, “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father”. There is a well-used question often asked at rallies and similar gatherings – “If you were arrested for being a Christian, would there be enough evidence to convict you?” In Matthew 10:32-33, Jesus said, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven”. Something believers do is to be salt and light in their communities, publicly acknowledging Jesus as their Lord and Saviour. Some years ago, a next door neighbour who had recently moved into the house, asked where we went as a family every Sunday morning. We told her of course, and she joined us soon after, attending the same church as we did.  People around us notice what we do and how we do it, probably more than we either think or expect.

Those who love human praise rather than God’s praise put themselves in a dangerous place before God. Jesus was scathing about such people in the Laodicean church and he said, “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:15-16).

We pilgrims are not lukewarm people, though, are we? At every opportunity we lift up the name of Jesus, declaring His Lordship and love. Yes, the response might not be ideal, and lead to someone’s conversion, but we chip away at the forces of darkness holding people back and blinding their senses, in prayer and word. The Holy Spirit will step in and bring about a miracle whenever He can.

Father God. We thank You for saving grace and love. Amen.

A Witness

”God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.“
John 1:6-9 NLT

John, the writer of John’s Gospel, said of John the Baptist, “he was simply a witness to tell about the light”. In our societies, a witness is someone who sees an event and who is prepared to stand up in a court of law or some other solemn place and say what they saw. They “tell about” something. But in the setting before us, in the first few verses in John’s Gospel, John the Baptist was witnessing something that had yet to take place. Through the Holy Spirit within him he was foretelling what was to come. John had an unique ministry in that he introduced his cousin Jesus as the Messiah who was bringing “light to everyone”

The early disciples were entrusted with the ministry of witnessing as well. We read what Jesus’ last words to them in Acts 1:8, “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” But these men and women had been with Jesus. They had lived with Him. They had seen the miracles, the healings. They were there, and were involved, in the feeding of five thousand men and their families. They were in the boat when Jesus came to them walking on the water. They were there behind a locked door when Jesus appeared amongst them. John the Baptist was a witness of what was to come. The disciples were witnesses to whom Jesus was and what He had done. 

But what about us pilgrims? We are told to be witnesses to Jesus as well. Of course, we were not there in John the Baptist’s shoes. Neither were we in Israel when Jesus walked the highways and byways, seeing His miracles and hearing His teaching. But we can be witnesses to all that Jesus has done for us. We can tell others of the changes the Holy Spirit has made in our lives. We can testify about events and even miracles that God has done for us. And even a new Christian, taking the first steps in their pilgrimage, can tell of God’s saving love and grace. We have so much to be a witness for.

There were times when the people failed to understand who Jesus was or what His teaching was about. The spiritual leaders of His day did their best to rubbish His teaching and even ended up complicit in His early death. Jesus was counter-cultural, a radical who overturned the status quo in His society and, for a brief three years, touched earth with Heaven itself. And because of Him, the world changed radically, as witnesses to Jesus and His earthly mission propagated the Gospel throughout the world. We pilgrims will also be ill-treated and maligned. We too will be ridiculed and ostracised. But we are witnesses to all that God has done for us, and we can share our messages of hope, seasoned with God’s acts of grace, to all those around us. Each one of us is “simply a witness to tell about the light.

Dear God. We look back over our lives and find so much that You have done for us. We are so grateful. Amen.