He Created All

“Whenever the living beings give glory and honour and thanks to the One sitting on the throne (the One who lives forever and ever), the twenty-four elders fall down and worship the One sitting on the throne (the One who lives forever and ever). And they lay their crowns before the throne and say, “You are worthy, O Lord our God, to receive glory and honour and power. For you created all things, and they exist because you created what you pleased.””
Revelation‬ ‭4:9-11‬ NLT

The Apostle John had no doubts about God’s creative abilities. He wrote, “For you created all things, and they exist because you created what you pleased”. John wrote that God created all. Everything. Mankind might do wonders creating objects but God created the building blocks used in the process. And the amazing thing was that God created matter out of nothing. That’s what the Bible says.

There has been an interminable debate over the last two centuries about a relatively new theory – evolution. A theory that is unfortunately taught as fact in our schools. Even though there are many unknowns and a lack of evidence to support it. It is a theory supported only by assumptions and the necessity for millions, even billions, of years, for evolution to produce what we see around us. But there are two big holes in the evolutionary arguments. Where did all the matter, needed to make the universe and all that is in it, come from in the first place? And why is there matter at all – why not just nothing? Personally, though, I lack the faith necessary to believe in evolution. When I see the wonder of a baby’s fingers or the complexity of a flower, I can only see a master Creator at work. That such wonders happened by chance is beyond my comprehension. Someone once explained to me that evolution is like putting all the component parts of a wrist watch – bearings, springs, cogs, case and strap – into a bag and then keep shaking it until the watch drops out. Hmmm..

In these verses today, and in the same breath as that used to express worship, we see that God’s creation is involved. It is all part of the whole worship experience. Anything else demeans God and effectively says He is incapable of creating what He wants to create, just because He was pleased to. His master design is so complex, and so interrelated and intertwined. He produced a cohesive universe, and a world that corelates and fits together, and has the ability built in to enable animal, human and plant life to self-propagate along the lines that He originally created. Amazing! And we worship God for all His wonderful works, and because He is worthy, as John wrote down for us to read today.

It is so sad that the evolutionists, who do not believe in a Creator God, have no-One to thank for the wonders of nature they see around them. The beauty of a sunset. The complexities of a human eye. The atomic structures and particles so sought after by physicists. The list is endless. But the saddest thing of all is that many evolutionists perhaps only believe their theory because the alternative is that they would have to believe in a Creator God. And that would mean a seismic shift in their thinking and their way of life. They would have to face into having to deal with their sins, through repentance, and embrace the Son of God, worshipping Him for all He has done, with all “glory and honour and thanks“.

But for a pilgrim today, we have a choice. Some Christians have parked the problem of whether to believe the Bible account of beginnings, or whether to believe the evolutionary arguments. The truth will one day be revealed, of course, but in the meantime we worship God, because He is worthy to receive “glory and honour and praise”. We pray for our eyes to be opened to receive a revelation, as did John, and a Holy Spirit encounter with Him. And we pray for the integrity of the Bible, God’s Word, His only written work, to prevail in our churches and fellowships.

Dear Lord. I pray today that those around me, who have rejected You, will be shown kindness and mercy, and the opportunity to find the truth. In Jesus’ name. Amen.

Falling Down

“Whenever the living beings give glory and honour and thanks to the One sitting on the throne (the One who lives forever and ever), the twenty-four elders fall down and worship the One sitting on the throne (the One who lives forever and ever). And they lay their crowns before the throne and say, “You are worthy, O Lord our God, to receive glory and honour and power. For you created all things, and they exist because you created what you pleased.””
Revelation‬ ‭4:9-11‬ NLT

How do we worship God? With our thoughts? Or with an extravagance of gestures or postures? There were no doubts in the minds of the twenty four elders – they fell down before God. And they selflessly handed over their precious crowns, laying them before His throne. 

I often think it a shame that many people like me, who yearn for the ability to be unconsciously uninhibited in their worship of God, find it so hard to break through the conditioning of those early years, when we were taught that emotion, particularly in men and boys, was not to be displayed. The “stiff upper lip” prevailed. Pain and tears must be suppressed. And, sadly, it is very difficult to cast all that aside. In my morning prayer walks through the West Fife woods in Scotland, I would often wish to cry out to God in praise and worship, overcome by the beauty and awesomeness of God’s creation. But what if someone heard me? Happily, one day all the inhibitions will be discarded, because there will be no choice. God has to be worshipped with every fibre of our beings. 

Worship of God can take many forms. We sing and shout. We compose lyrics for songs. We write poems and prose. We raise our hands in times of praising God, as exhorted in Psalm 134:2, “Lift your hands toward the sanctuary, and praise the Lord“. Incidentally, do we do that? The Christian church has adopted the pose of two hands clasped together at chest height. A safe way of raising our hands? Perhaps. But was the psalmist proposing that we stretch out our arms and hands towards Heaven? The unsafe way?

But with a sigh, we pilgrims reach out to God, who understands our difficulties. We thank Him for His encouragement as He walks and talks with us through our lives. Step by step. Day by day. Responding to His grace and love in the way that we can. Looking forward to that day when the worship of God will be as natural as breathing.

Dear Heavenly Father. We praise and worship You today. We’re so deeply grateful for Your presence, Your loving kindness, and graciousness. What else can we do but worship You? Amen.

Heavenly Worship

“Whenever the living beings give glory and honour and thanks to the one sitting on the throne (the one who lives forever and ever), the twenty-four elders fall down and worship the one sitting on the throne (the one who lives forever and ever). And they lay their crowns before the throne and say, “You are worthy, O Lord our God, to receive glory and honour and power. For you created all things, and they exist because you created what you pleased.””
‭‭Revelation‬ ‭4:9-11‬ NLT

We have reached the final three verses, that bring Revelation chapter four to a close. Once again the Apostle John writes down what he saw. But we mustn’t forget that there is probably a disconnect between what was actually happening in Heaven and what he saw. His glimpse through Heaven’s open door was being filtered by his human lens of understanding. John was given an incredible revelation, and we earlier read in Revelation 1:19 that he was told to write it down. With the help of the Holy Spirit, he translated the vision that he was given into a form and language that his, and subsequent, generations would understand. 

So we read again that when the living beings gave “glory and honour and thanks”  to God, it prompted an act of worship from the twenty four elders. But what sort of picture does this give us? The verses start with the word “Whenever”, implying that every now and then the living beings initiated something. But John didn’t say how often this happened. So before we conjure up in our minds a cartoon-like repetition of strange looking beings and twenty four elders bobbing about we must pause to think this through. 

We pilgrims must all pray that the Holy Spirit helps us to understand what was going on. Firstly, I would say that the worship, so willingly acted out by the living beings and the twenty four elders, was spontaneous because God never created automatons. Secondly we must remember that there is no time, as we understand it, in Heaven. Thirdly, in some way incomprehensible to us humans, the worship in Heaven was continuous and at an intensity that consumed the worshippers. They desired nothing else, because they had finally arrived at a place of complete understanding of who God is, with a continual and spontaneous worship response resulting.

Of course, God never needs the worship of His creation. But in a way, incomprehensible to any but his committed followers, the worship of God is unstoppable and eternal. I’m writing this in the late Spring here in Scotland and the vegetation in the local woods has exploded into a created mass of greenery, stretching up as though to get close to their Creator. The birds are singing their hearts out. There is an excitement present that can only be interpreted as worship of the Creator.

To us pilgrims, worship of God is, or should be, an integral part of who we are. When we pause at Calvary and think through the implications of what Jesus did for us, how can we not respond in worship? By a long way we fail to understand why God loved the world so much, but He did, and that incudes each one of us. The credibility gap between the omnipresent Creator and the insignificance of His creation has to invoke worship. Nothing else is possible or even comes close to what God deserves.

Dear Lord God. How can we thank You enough for all You have done for us. We are a truly privileged people, and we fall to our knees this morning in worship. Amen.

Holy, Holy, Holy

“In front of the throne was a shiny sea of glass, sparkling like crystal. In the centre and around the throne were four living beings, each covered with eyes, front and back. The first of these living beings was like a lion; the second was like an ox; the third had a human face; and the fourth was like an eagle in flight. Each of these living beings had six wings, and their wings were covered all over with eyes, inside and out. Day after day and night after night they keep on saying, “Holy, holy, holy is the Lord God, the Almighty— the One who always was, who is, and who is still to come.””
Revelation‬ ‭4:6-8‬ ‭NLT

The living beings spent day and night calling out about God’s holiness in worship. May God forgive us if we take what they were doing as being boring, as a pointless and repetitive act of telling everyone present what they already knew. We need to unpack and discern what they were saying. The clue is with the eyes. The living being’s eyes were not only capable of seeing what was around them in their “now” but they could also see everything about God – who He is, what He has done, and what He will do. 

The reference to day after day and night after night perhaps indicates an eternal act. The living beings, some think, were angels or seraphim with a special role. They were immortal, created that way, and with the mental capacity to fully understand all that God was capable of. As an aside, satan too was an immortal being; he was one of the most important beings in Heaven and was ejected because of his pride and rebellion. Some think he was Heaven’s principle musician and worship leader, and there are a few clues from the prophecies in Ezekiel 28 and Isaiah 13. So the living beings were responsible for what was one of the most important tasks in Heaven – leading the worship of our amazing God. 

The living beings started their song of worship with the repetition of the word “Holy”. The significance of it being sung or spoken three times emphasised how important it was. God’s holiness is interwoven into the very substance of Heaven, and the unholy will have no place there. For eternity the eyes of the living beings will see all, and God’s holiness is apparent. And they finish their song with a reference to God’s eternal presence. It is a difficult and problematic thought for time-bound people, the thought that God has always existed. And these immortal beings had within them, I believe, the knowledge of all that God had ever done and is yet to accomplish. With all that knowledge, what else can they do than praise and worship God?

The worship of God somehow connects our spirits with the Spirit of God. So we worship God privately in our prayer closets and again in our churches and fellowships. Like the living beings, we must never stop worshipping Him. And it’s not just an action of prayer or singing a song. Worship involves all we are and what we do. Living a life of worship connects us continually with our wonderful and amazing Heavenly Father.

Dear Lord God. What else can we do but worship You, the Almighty, the Creator of the Universe. We join the living beings in the Spirit today, deeply grateful for all You have done and for who You are. Amen.

The Lord’s Day

“It was the Lord’s Day, and I was worshipping in the Spirit. Suddenly, I heard behind me a loud voice like a trumpet blast.  It said, “Write in a book everything you see, and send it to the seven churches in the cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.””
Revelation 1:10-11 NLT

Just a few verses ago, we read about the “seven churches”. Well, here they are all listed. But before we get to them, we read that John “was worshipping in the Spirit“. For him it was a wonderful place to be, but what does that look like to a Christian pilgrim today? The other day I was watching a TV programme where a congregation in a church somewhere were singing that old hymn, “Praise, my soul, the King of Heaven”. They were belting it out, filling the nave with their singing, a wonderful sound drowning out the organ accompanying them. In the first verse they reached that wonderful line, “Ransomed, healed, restored, forgiven”, that so eloquently, but succinctly, describes what God has done for us, but my spiritual elation was dampened somewhat by a sense of sadness that their faces and body language failed to share my enthusiasm. “Worshipping in the Spirit” involves a connection with God that shuts out all worldly influences and elevates us into Heavenly places where we tap into God’s heart, offering Him our worship for all he has done for us. That’s what “worshipping in the Spirit” looks like for us pilgrims. In the God-worship-zone He connects with us. He gives us visions and a glimpse of His thoughts. In that wonderful place, “the things of earth grow strangely dim, in the light of His glory and grace“. And people will recognise that here is a pilgrim who has been in God’s presence.

John was lost in the Spirit, when His peace was shattered by a verbal trumpet blast. He received his commission, “Write in a book…”. And so John did, faithfully recording all he was told. I immediately thought about another Biblical character’s commission – Isaiah. In Isaiah 6, Isaiah was in a difficult place. His King, Uzziah, had just died, and that had the potential to bring in a period of instability in the society of his day. So Isaiah did what many pilgrims often do in similar circumstances – he went to church, in Isaiah’s case the Temple, to pray. And while he was there he saw a vision of the Lord, “high and lifted up“, and we read from verse 8 to the end of the chapter about his commission. John was told to write to the seven churches. Isaiah’s assignment was to take God’s message to the people of his day and society. As pilgrims, we too are commissioned. No Christian can ever claim that he or she was never given anything to do in God’s service. We read about the Great Commission in Matthew 28:18-20, “Jesus came and told His disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” We all have a role in the Kingdom of God. We may not hear a trumpet blast, but we will hear the voice of the Holy Spirit whispering in our spiritual ears, sending us out with our messages of hope, to a people with hardened hearts, plugged ears and blinded eyes (Isaiah 6:10). But, like Isaiah, we will be obedient to our commission.

The seven churches. These were church plants in what was Asia Minor, and is now Turkey. There will always be someone who perhaps will assume that as they don’t live there, or go to any of these churches, the message John wrote about doesn’t apply to them. But nothing is further from the truth. We will be reading about the message Jesus had for these churches in the coming weeks, but we must bear in mind that there will be principles here that we need to take note of.

John was worshipping God on the Lord’s Day. It has become fashionable to spend our Sundays doing something other than worshipping at church. Even Christians find themselves staying away from a service on occasion for a variety of reasons. One of the arguments I have heard is the one that says, “I don’t have to go to church to worship God”. That is perfectly true. But I always counter with the thought that there is something special about worshipping with God’s people in a corporate act of worship. Here we find like-minded people, with prepared hearts full of anticipation, bursting into the worship of their Heavenly Father. Both Isaiah and John put themselves into a place where they could worship God, unhindered and undistracted. Perhaps the golf course or a supermarket might not tick that box. Hmmm…

But we leave these verses, worshipping our loving Heavenly Father. To Him be all the glory, for ever and ever.

Dear Father. Thank You for John’s faithfulness in listening to Your message and for writing it down. Please help us to carefully consider Your messages, that we don’t fail in our “Great Commission” and that we continue to worship You forever. Amen.

Heaven and Hands

“Oh, praise the Lord, 
all you servants of the Lord, 
you who serve at night 
in the house of the Lord. 
Lift your hands toward the sanctuary, 
and praise the Lord. 
May the Lord, who made heaven and earth, 
bless you from Jerusalem.”
Psalms‬ ‭134:1-3‬ ‭NLT‬‬

Another Psalm from the pilgrim’s song book. A short one, easily remembered, and with a refrain that echoed around the crowd as they ascended up to Jerusalem. Perhaps in the way a football crowd will start a song, lustily singing in support of their team. 

This time the song encouraged the priests in their nightly worship of God. Encouraging them to lift their hands in the direction of where they understood God to dwell. And the last verse is one entreating our wonderful Creator God to bless His people, right from the seat of His power in Jerusalem.

Two thoughts came my way today as I meditated on this Psalm – where does God live and when we worship Him what do we do with our hands? To the Israelites, God had to live somewhere. It was either the tabernacle in the wilderness, a portable building – its blueprint is detailed in Exodus – or the elaborate temple buildings erected in Jerusalem. In the AD years, churches and cathedrals have dominated towns and cities throughout Western societies. Ornate and decorated with statues of saints, stained glass windows and a variety of edifices, they have been the focus of worship in many generations. But where does God really live? Perhaps the best indication is what Jesus said. After all, He is God’s Son. In Matthew 6:9 we read, “… Our Father in Heaven, hallowed be your name“. So we know that God lives in a place called Heaven and we also know that Jesus is there, preparing a home for us (John 14). So it must be a real place. But its location in the universe is unknown – perhaps mankind doesn’t yet have the technology to find it. Perhaps only God can reveal it to us. Or it may be in a different physical form beyond our comprehension. We also know that we will be given new bodies when we get there (1 Corinthians 15). However, we can assure ourselves a future in Heaven by accepting Jesus as our Lord and Saviour. There will be an exciting time for us when we cross the “great divide”. 

My second thought today concerns what we do with our hands when we worship God. There is the traditional religious pose of putting our outstretched hands facing upwards, palm to palm, finger to finger, holding them close to our chests. Not too ostentatious. Not bringing attention to ourselves. Or in wild abandon, we can stretch out our arms and hands upwards to the heavens, in a deeply felt heart attitude of worship to our Creator God. But what is in our hearts is the key. What are we thinking about when we worship God? Are we reviewing what we watched on TV last night, or are we overwhelmed by God’s love and kindness to us, and in response reaching out to our Heavenly Dad? Stretching upwards with every sinew in worship to God, expressing what is within. God has done so much for us – how can we not respond to His love and grace in whatever way we can? Wherever He lives.


“Let us go to the sanctuary of the Lord;
    let us worship at the footstool of his throne.
Psalm 132:7 NLT

This is a Psalm that starts with references to the desire David had to build a splendid home, the Temple, honouring God and providing a place for Him to live. In the verses come references to the Ark, “the symbol of [God’s] power”, and remembers the promise God made to David, that his “royal line will continue forever and ever”. The Psalm finishes with the significance of Jerusalem, God’s choice for His home, and a prophetic glimpse of the coming Messiah. 

Anything in here of help in our pilgrim’s journey through life? There is probably quite a bit worth further examination, but I have pulled out today’s verse, verse 7. It contains the invitations, “let us go” and “let us worship”. Action required. In our pilgrimage we cannot go far without meeting our basic spiritual need of visiting God and offering Him our worship. And this need is no less important today than it was back in the days when this Psalm was written. Of course, God doesn’t need our worship. But in some incomprehensible way, we, God’s people, need to do so. Often. We need to come to God frequently, acknowledging who He is, what He has done, thanking Him, praising Him, and spending time with Him. And by so doing, we connect with our loving Heavenly Father, finding refreshment for our very souls. 

The Israelites needed a physical focus for their worship. And some of our denominations have “helps” in the form of ornate and elderly buildings with their stained glass windows, effigies of saints, an altar with a cross, all helping establish that connection between man and God. I sometimes look around me to the natural world and find God there, resplendent in His creationary prowess. But the right attitude of heart is found at His footstool, where we establish how great God is and how small and insignificant we humans are. And we worship Him there. His footstool, a place we develop in our minds, a go-to place whenever we worship our amazing Creator God. So today join me in His presence – “let us” go and worship.


Sing a new song to the Lord, 
     for He has done wonderful deeds. 
His right hand has won a mighty victory; 
   His holy arm has shown his saving power! 
Shout to the Lord, all the earth; 
    break out in praise and sing for joy! 
Let the sea and everything in it shout His praise! 
    Let the earth and all living things join in. 
Let the rivers clap their hands in glee! 
    Let the hills sing out their songs of joy 
    before the Lord, 
for He is coming to judge the earth. 
    He will judge the world with justice, 
    and the nations with fairness.
‭‭Psalms‬ ‭98:1, 4, 7-9‬ ‭NLT‬‬

Another tremendous Psalm of joy and praise. Reading it, I get the impression that there has been a victory after a battle, and the Psalmist is giving God the credit, mentioning His “mighty deeds”, “mighty victory” and “saving power”. In those earlier days in Israel’s history, there was constant friction between the Jews and their neighbours. I suppose it hasn’t changed much today.

But I also get the impression that the Psalmist, probably reflecting national thought, expected this to be perhaps the first, or another, skirmish in what he hoped would be the process of God judging and passing sentence on the hapless neighbouring countries in that war-torn region on our planet. The Jews had an expectation that God would ultimately deal with the political situation in Palestine and fulfil His promise of driving out the nations that were populating their “promised land”.

We also have skirmishes in our lives. We have a “promised land” in the Kingdom of God, and although, as Christians, we are already populating it, we are still having problems with the  “neighbours”. Our sins encroach on our inheritance. The enemy, the devil, is doing his best to stop us settling into our new life in God. Secular society ostracises those who stray away from the herd, taking the moral high ground, adopting counter-cultural ways, challenging belief systems. But we look to God for salvation, for a new life free from sin and the devil and all things bad. We can thank God for the small victories in our pilgrimage through life. We can praise and worship the Lord Almighty, the God who graciously loves us, who supports us, who picks us up when we fall, and beckons us on to the new Jerusalem, just over the horizon of our consciousness. 

I’m overwhelmed by God’s grace this morning. As Christians we worship a God who is not a remote and distant deity, only interacting with His people on a whim, when He feels like it. We worship a God who so loved us that He actually came to this planet. God’s Son, Jesus, took on human flesh, and lived amongst us. He was part of a family. He worked for a living. He had such compassion on His fellow countrymen that He worked tirelessly amongst them, healing, teaching, loving. He felt the rejection of being counter-cultural, challenging the value systems and beliefs of His day. And He died for us, taking on our sins at Calvary. Through love He paid the ultimate price so that we could one day not only see the new Jerusalem in the distance, but one day live there with Him. What grace! What love! In this season of Advent, let us anew praise and worship the Lord “who has done wonderful deeds”.

God’s Home

“How lovely is your dwelling place, 
     O Lord of Heaven’s Armies. 
I long, yes, I faint with longing to enter the courts of the Lord. 
With my whole being, body and soul, 
     I will shout joyfully to the living God. 
Even the sparrow finds a home, 
     and the swallow builds her nest and 
     raises her young at a place near your altar, 
O Lord of Heaven’s Armies, my King and my God! 
     What joy for those who can live in your house, 
     always singing your praises.”
Psalms‬ ‭84:1-4‬ ‭NLT‬‬

In a sinful and war-torn world, there is something reassuring about being in God’s presence. The mayhem of the last Psalm, Psalm 83, is displaced by a totally different world, where the presence of God fills all space. Because where God has His home, we will find rest and peace, love and acceptance. And the wonderful thing is that the doors to His house are wide open. Anyone can enter through the blood of Jesus into His presence and find Him there. In His home we will find a place of protection, a place of spiritual wholeness, a place of singing, a place of joy, a place of love, a place where we can relax and just enjoy Him. The birds of the air, without even thinking about it, camp there, going about their lives without fretting over the cares of life. And so must we. I’m writing this piece on a Sunday morning, with thoughts of anticipation about what God is going to do through His people, through His presence, in the lives of His people, as we go to church, as we come into His place. Yes, I know it’s just a building. There may of may not be an altar there. But God is everywhere through His presence, and wherever we are, we can enjoy Him. We might be heading for an ornate building filled with pews and stained glass windows, or just simply kneeling down beside a prison bed. We might be sitting in a chair, unable to move far anymore because of illness or infirmity. We might be walking across the Scottish Highlands, listening to the wind and the occasional bird call. Wherever we are though, we can be transported into God’s home. Finding the door into His heart wide open.

The Westminster Shorter Catechism starts by asking the question about what the chief end of man is. And the answer is to enjoy Him forever. What an invitation – that we in our frail human state, can come into the presence of God and enjoy Him forever. Let’s reach out this morning to each other as we run into His presence, holding hands of love and fellowship, enjoying His presence.

A New Song

Sing joyfully to the Lord, you righteous;
it is fitting for the upright to praise him.
Praise the Lord with the harp;
make music to him on the ten-stringed lyre.
Sing to him a new song;
play skilfully, and shout for joy.

Psalm 33:1-3 NIVUK

But I can’t play an instrument or hold a tune, I hear you say. And as for making up a new song, that’s totally beyond me. I can remember taking a course at school in music composition, where we were encouraged to make up a piece of music in four parts. A mental blank ensued.

In these verses the Psalmist, presumed to be David, encouraged the reader to do several things. He or she, assumed to be righteous and upright, were instructed to sing. Not just in any old way, but with a dose of joy. Why? Because the Psalmist thought it appropriate to do such things. He went on to suggest that God be praised on musical instruments, in this case the harp and the 10-string lyre. And then in verse 3 a new song was to be sung, accompanied by an instrument or instruments played skilfully, and the new song to include the occasional shout, underpinned and enhanced by “joy”. To a godless person this must have been the stuff of nonsense. What on earth are they doing, might have been the question.

But all this was not as strange as we might imagine. The Psalmist was instructing a worship band, made up of the Levite contingent of musicians and choristers. They crop up all over the Old Testament and performed many useful functions connecting the Jews to God in the acts of worship. Perhaps their most prominent occurrence was when Jehoshaphat placed the worshippers at the front of his army, as they headed off to do battle (2 Chronicles 20). So when we look at it from that perspective, it all seems to make sense. You see, worshippers, true worshippers, are led “in the Spirit and in truth” (John 4:24). And true worship comes out of a heart-felt relationship with God. From worshippers who have spent time in God’s presence. Who know how great God is. Who have experienced the gentle touch of His Spirit, ruffling their spiritual hair with a closeness that has to be experienced to release the joy welling up inside.

But what about those who aren’t in the worship band. Who can’t play a note or keep a tune? The amazing thing is that God understands our shortcomings, our lack of ability and instead puts within us all the ingredients we need to make a new song, to sing and shout out with joy, and experience His presence in our expression of praise and worship to our loving Heavenly Creator God. And God is so blessed by His children praising Him, He doesn’t care what it sounds like in the natural. He sees our hearts and loves us anyway.