The Wages of Sin

“But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”
Romans 6:22-23 NLT

Those of us who are working get paid for our services. We call it a wage or a salary. But the principle is the same – we provide a service to someone and get paid in return. Sadly, governments want to break into what should be a simple business transaction and take their cut – we call it income tax – but we end up with enough money, hopefully, to pay our bills and provide for ourselves and our dependent families. 

It doesn’t matter what we do because there is always a consequent response. So we work and get paid. Of course, someone can volunteer to do work and not get a monetary reward, but they will get their “wages” in other ways. In a wider sense, everything that we do will have some sort of payback. If we do something kind for someone else, such as doing the shopping for an elderly neighbour, then they will be blessed by our work. And we receive our “wages” spiritually, because we are doing what God has asked us to do. Jesus said one of the greatest commandments was loving your neighbour, as recorded in Matthew 22:39, “A second is equally important: ‘Love your neighbour as yourself.” So a law of cause and effect is in play here. Jesus said in Luke 6:38, “Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back”. 

But we now come to what Paul said about sin. He said “the wages of sin is death”. Sin has a root, which is rebellion against God. When this happens, the sinner is doing or thinking something that contravenes God’s design for them. Sin has two serious consequences – a sinner cannot be in God’s presence, and a sinner will not enjoy God’s covering and protection. I often go to Psalm 91 – here are the first four verses, “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him. For he will rescue you from every trap and protect you from deadly disease. He will cover you with his feathers. He will shelter you with his wings. His faithful promises are your armour and protection“. Notice that only those with the right qualifications of living close to God will receive the assurance of finding His rest and safety. At a time of danger, a mother hen will cover her chicks with her wings. A lovely picture of God’s protection for His people. Another encouraging verse about God’s care and protection for His people can be found in Isaiah 41:10, “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.” 

Those who sin and who never repent and turn to God will one day receive the wages for their rebellion and sin. They will find eternal death in a place where they don’t want to be. But Paul continues to write about the “free gift of God”. Which is “eternal life through Christ Jesus our Lord”. We all love gifts, don’t we? And yet most people will choose sin and eternal death rather than turn to God and receive His free gift of eternal life. 

I was often puzzled by the propensity of some of my workmates to choose to be rebellious and awkward when asked to do something by the boss, purely because they thought it violated their “rights”. Without a knowledge of a bigger picture and the goal to which the company was heading, they thought they knew better. They chose to go a different way, often with consequences they had not foreseen. Regarding sin, it is of course someone’s “right” to continue their evil ways, but such people choose to ignore the consequences. 

How better it is to listen to God and follow His ways, assuring a future that starts with the free gift of salvation and continues with a life eternally spent in a wonderful place we call Heaven.

Dear Father. What else can we say other than “thank You”? Amen.

Great is His Faithfulness

“The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. I say to myself, “The Lord is my inheritance; therefore, I will hope in him!””
Lamentations 3:22-24 NLT

I believe that the Lord has taken us out of our Roman journey to another place in the Bible this morning. A nudge from the Holy Spirit perhaps? Is there someone out there in cyberspace this morning who desperately needs some encouragement, someone who is struggling with feelings of despair, someone who perhaps is thinking of giving up? Perhaps a night has just been spent sleeplessly on the rack of anxious feelings, not knowing how today can be faced. Well, these three verses were planted in the Bible just for you. Your name is written all over them. Let’s personalise them this morning. Where I have written “me” add your name in if it helps.

The Lord loves me – He always has done and He will never stop now. And not only that, He has mercifully forgiven me for all my sins, past present and future, as I remain close to Him. You see, He is so faithful, that He will never give up on me. His love for me is unending and unstoppable. All the resources I need for life God has made available to me, and the source of them has been refreshed again this morning. There is an unending and bottomless well containing all of God’s resources and His Spirit is within reach revealing them to me. There is patience and joy, peace and faith, love, and more besides, all there for me without limit. And all I have to do is remind myself of the riches I have in Him, each and every day. The future may look difficult and I may not know how I am going to get through all that is coming to me, but regardless of it all, the Lord is there for me, providing hope for the future. He is my inheritance, and as I think of the Creator of the Universe and all that He is, I realise what an amazing God I worship. I’m humbled by the fact that He has made all that He is available to me through His Spirit. So whatever is facing me today, I know that God will be holding my hand, and even carrying me along if necessary.

I pray today that these verses encourage us all in these difficult times of war and inflation, earthquakes and famines. We may not know what the future holds for us, but we do know the One who holds the future. 

Shame

“When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom.
Romans 6:20-21 NLT

Isn’t it strange? In our previous lives, before our eyes were opened to God’s saving grace through Jesus, we sinned and thought nothing of it. A speed limit broken, a glass of some alcoholic beverage too many before the drive home, a couple of pencils taken from the office stationery cupboard, an extra-marital affair with someone else’s husband or wife, and probably many other things we want to push down into the dark corners of our minds, hoping they stay there hidden. We really were in a dark place, enslaved to a way of life that involved sinful thoughts and deeds. Yes, we may have felt the odd twinge of guilt. Yes, intuitively, we knew we were doing wrong. But the thrills and attractions of living a sinful life drowned out all other feelings of conscience. Because “[we] were slaves to sin, [we] were free from the obligation to do right”. 

Now our past lives have been exposed to us through the light of God. And we feel a deep sense of shame. We realise now that what we did in the past really would have ended “in eternal doom”. We realise now that all our past sinful deeds and thoughts violated God’s principles. Meaning that although He loved us, He couldn’t be anywhere near us. Our sins and God’s presence were, and still are, incompatible.

We pilgrims have a constant problem though. There is something within us that constantly urges us to return to the old way of living, with its sin and shame. We were steeped in sinful practices and it takes a long time, punctuated by repentance and God’s forgiveness, before the old ways are leached out of us, and we leave behind us the old life. We now have an obligation to do what is right. The old ways are always there, beckoning to us, but increasingly we are being saved from them. We read in Ephesians 4:23-24, “Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.” Through Jesus’ sacrifice at Calvary we are made new, and His Spirit will work within us, helping us to become “truly righteous and holy”.  It will take a lifetime but its worth it.

Dear Father, we thank You that You have lifted us up out of the “miry clay” through Jesus, and what He did for us. We are so grateful. Amen.

Becoming Holy

“Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.”
Romans 6:19 NLT

Paul now introduces the Roman Christians to something called holiness. He tells them that the consequence of living in a righteous way is that they will “become holy”. We know, of course, that God is holy. At the end of Psalm 99 we read, “Exalt the Lord our God, and worship at his holy mountain in Jerusalem, for the Lord our God is holy!” In revelation 4:8 we read about four Heavenly beings continually proclaiming God’s holiness, “Each of these living beings had six wings, and their wings were covered all over with eyes, inside and out. Day after day and night after night they keep on saying, “Holy, holy, holy is the Lord God, the Almighty— the one who always was, who is, and who is still to come.”” And there are many other verses proclaiming God’s holiness. Nothing sinful can survive, or even get close, to our holy God. He is perfectly righteous, giving us the connection to being “slaves to righteous living”. But the Roman Christians of Jewish origin would have known about their need to be holy, because they would have had access to Scriptures such as Leviticus 19:2, “Give the following instructions to the entire community of Israel. You must be holy because I, the Lord your God, am holy.” Did they perhaps think that the new freedom in Christ relieved them of such an obligation? If they did, Paul soon set them right.

What about us pilgrims? Are we living a holy life? A life set apart from the sinful world around us, a world full of people who apparently lack a moral compass and fail to do what is right? That happened before in Israelite history. It is nothing new. We read in Judges 21:25, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” It sounds remarkably similar to what is happening in our Western societies. Politicians who do not know the King are suggesting and approving legislation without any reference to the higher Power, and instead are listening to, and obeying, their devil-inspired, sinful selves. Of course, we cannot shut ourselves away in a protected, holy space somewhere, like a modern day monk or nun, much as we would like to sometimes. In Jesus’ longest prayer, He prayed for His disciples, and we read in John 17:15-16, “I’m not asking You to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do.” We pilgrims live in this world, whether we want to or not, but we don’t have to be a part of it. And we echo Jesus’ prayer by asking our loving Heavenly Father to keep us safe from the “evil one”. 

We pilgrims are now living as slaves to a righteous life, sanctified by the blood of Jesus, holy in God’s sight. And we don’t look back on what we once were, but we look forward in our journey to the Promised Land, Heaven itself. A place of righteousness and holiness for eternity.

Father God. We worship You, the Holy One, grateful for Your grace, and patience with us. Amen.

Righteous Living

“Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living.”
Romans 6:17-18 NLT

Paul gives thanks to God for the Roman Christians, those pioneers in the faith who had come to realise that they were chained to their sins no more. And they were now able to embrace Paul’s teaching, without the hindrance of sin. 

Paul freely uses the analogy of being a slave, a common sight and accepted as the norm in the culture of his day. Slaves had to do what they were told, regardless of their own thoughts and inclinations. They were not free to do what they wanted to do themselves. The wishes and commands of their masters were the overriding power and authority. Paul, very perceptively, saw that sin was just such a slave master. It chained its followers to a lifestyle of thoughts and actions that were totally against all that God is and that He wanted for them. At its roots, sin is rebellion against God. And sin holds someone, locked in a state so powerful that chains look quite feeble in comparison. We look around us and see slaves everywhere. Sin is a puppet with the devil, the slave master, pulling the strings. It is the devil who holds this world in slavery, but this is not to excuse us. The slaves in Paul’s day had no choice regarding their status but the slaves to sin do have a choice. We can walk away from our slavery to sin at any time through the Blood of Jesus, and there is nothing the devil can do about it. A sinner may be bound by chains but there is no lock and key.

Paul continued by pointing out that the Apostle’s teaching is sufficient to keep the Roman Christians away from being slaves to sin. And by following that teaching, those early Christians would find a different kind of slavery. They would become slaves of righteousness. Instead of being slaves of sinful living, they had become slaves of righteous living. A far better state to find themselves because slavery to sin leads to death, but slavery to righteousness leads to life. Jesus promised that to us, as we read in John 10:10, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” “Life … to the full” doesn’t just apply to this life, the finite number of years allotted to us on Planet Earth, but it also applies to the life to come. A person enslaved by sin will come to end of their natural life, only to find that their slavery continues in a way that they will eternally regret. 

We pilgrims have made the right choice and we are slaves of righteousness. But in case someone reading this hasn’t made any choice yet, remember that the default position is being a slave to sin, and the consequences that will follow one day won’t be pleasant.

Dear Father God. We thank You for the free gift of eternal life through Your Son Jesus. We now walk a righteous pathway enslaved to You. Amen.

God’s Grace

“Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realise that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living.”
Romans 6:15-16 NLT


Once again, Paul writes about “God’s grace” and the freeing impact it has on our lives. He associates grace with freedom from the Jewish Law, something that the early Jewish Christians in Rome were so steeped in, that they seemed to be having problems in seeing beyond it, let alone leaving it behind in their new-found faith in Christ. But what is “grace”? I have written before about God’s Riches At Christ’s Expense. Paul used the Greek word, “charis” which in these verses is translated as grace. Another definition is kindness. And we know, of course, that God’s rescue plan for mankind, freeing them from sin, involved His Son Jesus and His substitutionary death for our sins at Calvary. Grace taken to extremes.

But God’s grace doesn’t just set us free from the “law of sin and death” (Romans 8:2), it provides for us benefit after benefit, all coming from our new-found righteous relationship with our Heavenly Father. Let’s start with the benefit of our coming salvation. When we embraced and accepted Jesus’ gracious sacrifice, we started the salvation process. 
Ephesians 2:8, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God –”. 
1 Corinthians 1:18, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
Romans 10:9-10, “if you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” 
So these teachings from Paul indicate that we have been saved, are being saved and will be saved. A comprehensive study and manifestation of God’s grace. Yes, our salvation won’t finally be fully realised until the day we cross the Great Divide into eternal life with Jesus, but our salvation process started at the Cross of Jesus Christ.

But when did God first exhibit His grace? It happened long before Jesus died at Calvary. Time and time again in the Old Testament we read about God’s grace. Take Adam for example. We read in Genesis 3:10,21 “He answered, ‘I heard you in the garden, and I was afraid because I was naked; so I hid.’ The Lord God made garments of skin for Adam and his wife and clothed them.” God could have zapped the first couple, and started again, but instead He graciously not only allowed them to live, but He also provided for their need of clothing. That’s grace.

There is something we refer to as “common grace”. God provides for mankind continually, with Planet Earth’s physical stability, with a constant source of heat and light from the sun, with the ability of the soil to provide crops. And that provision is independent of mankind’s status before God. Even those who have rejected Him enjoy His grace.

So we pilgrims are a blessed and favoured people. God’s grace has provided freedom from the sinful lives that were holding us back in a lost and hopeless state. We are slaves no longer. But around us so many people are enslaved, but don’t realise it. Isn’t it strange that, spiritually, they walk around carrying chains and other items of bondage, just like Jacob Marley’s ghost? Heavy loads that weigh them down. And they don’t need to – Jesus has set them free as well.

Dear Lord. You are the ultimate bringer of freedom. How can we ever thank You enough? Amen.

Not Giving In

“Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.”
Romans 6:12-14 NLT

Paul gets down to the nitty-gritties of living a life of faith. He starts to get personal. But how can he, a sinful man as well, tell others how they should and shouldn’t live? What right does he have, perhaps you ask? But what he writes is correct. As Christians, we cannot, must not even, allow sin to be the dominant force in our lives.

Paul starts with our minds. “Sinful desires” start in that space between our ears. We look at something and we lust after it. That cream cake. A new car. Men in particular can have a problem with beautiful women. And before we know it we are in the danger zone, sorely tempted to give into a “sinful desire”. And in case we find ourselves in a safe place, our enemy, the devil, will creep up on us and plant a sinful seed into our minds. A rationalising process can take place, much as it did with Eve in the Garden. Just one more chocolate biscuit won’t hurt. Another glance at that web page won’t really matter. “Did God really say …”. But we must stand firm, always alert for an attack on our minds, on our thoughts. Paul wrote in 2 Corinthians 10:3-4, “We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.” Someone once said that we can’t stop birds flying over our heads, but we can stop them nesting in our hair. 

Paul then moves onto our bodies. Our physical beings. Those bits of us controlled by our minds. Perhaps he is saying that it is bad enough to think sinful thoughts but to then use our bodies to apply the sin compounds the felony. By so doing they become an “instrument of evil”. Jesus emphatically made this point – we can read His words in Matthew 5:29-30, “So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your hand—even your stronger hand—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.” Of course, theologians try and rationalise what Jesus said. Perhaps I do as well. But Jesus was deadly serious. If our bodies become an “instrument of evil” then there is only one place where they will end up, probably with the rest of us following close behind.

But now to the positives. Paul wrote, “for you were dead, but now you have new life”. Of course we do. We are a new creation, in transition to becoming the persons God designed us to be. Work in progress, journeying through life. Through Jesus we have an opportunity, breathtaking in its simplicity, profound in its concept, and eternal in its outcome. An opportunity that just cannot be overlooked and missed. Living a life of holiness, because that is what separation from sin is all about, may, in worldly eyes, be dull and boring, but the resulting life to come will be filled with so much incredible joy and excitement that we will never regret it.

Dear Father God. We thank You for these Spirit-inspired words of wisdom from Your servant Paul. Please help us to take note of them and apply them to our lives, day by day. In Jesus’ name. Amen.

Freedom!

“For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.”
Romans 6:7-11 NLT

Paul made an extraordinary statement when he wrote “when we died with Christ we were set free from the power of sin”. The last thing that a person in a Western society will feel is that they are under the power of anything. In some perhaps misguided way, we all assume that we are free. And that is certainly true to a certain extent, because, for example, we are not locked up in a jail, or under house arrest, or have our freedom restricted in any way. So here in the UK we are “free” to go where we please, and live where we want to, unrestricted by government or anyone else. But in an absolute sense, we are not totally free because we could be restricted in some way by money, or health. By a relationship or education. There are many factors at play that could enslave us.

But Paul was referring to something far more profound and important – our standing before God. You see, an unbeliever cannot enter God’s presence because of their sin. The “power of sin” in their lives will constrain them to a life of enslaved rebellion against God, and an eternity to be spent in a place where they don’t want to go. Slaves locked up in hell.

The Pharisees remonstrated with Jesus about freedom. We read in John 8:31-36, “Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?” Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free”. 

Jesus set us free from slavery to sin through His death, if, of course, we put our faith in Him. He said quite clearly that all those who “remain faithful to [His] teachings”  will be set free from sin. And in some way, through our faith, we die with Him. We choose to align ourselves with God and openly declare that we will sin no more. The consequence is that, as Jesus rose from the dead, we too will be resurrected to spend eternity with Him in Heaven. How amazing is that? Too profound a truth to keep to ourselves?

Dear Father. Thank You for setting us free from the sin that we are so familiar with. Amen.

Slaves to Sin

“Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”
Romans 6:5-6 NLT

Perhaps we have an image in our minds, of a unified person. Consider a picture of Jesus, and a photograph of ourselves, and then superimpose one over the other. Personally, a unified picture of Jesus and me. How does that make us feel? Good? Apprehensive? Unsure? Yes, all of the above, but that is the reality of the Christian life. Association with Jesus in this way, in true unity, is the only way forward towards our goal of salvation. And Paul’s use of the baptismal imagery continues, with the mental picture of being raised to life just as Jesus was. 

The next thought from Paul profoundly impacts a new Christian’s life. And the older Christian’s too, because we must never forget and slip back into our old sinful ways. When we pilgrims fell onto our knees at the foot of the Cross, a pictorial way of describing how one day we brought our sins to Jesus in repentance, asking for His forgiveness, and believing in Him, we effectively crucified that part of us that was our old life, riven by sin. Now, crucifixion was a terrible way to die. A slow, lingering and extremely painful death. But Jesus went through that to set us free from the dominance of sin over our lives. In fact, the whole process in our spirits was, and is, life changing because we realise that what Jesus did for us we deserved ourselves. Sin has to be dealt with sooner or later. The grace of God is breathtaking, because He allowed His own Son, Jesus, to suffer in this way so that we wouldn’t have to.

Why did Jesus have to go through what He did? There were other forms of capital punishment available to the Jews, such as stoning. That happened to the first Christian martyr, Stephen. Crucifixion was a method the Romans used to put someone to death, and in the process they hoped to deter other people tempted to commit the same crime by attaching a list of their misdemeanours to the cross used. Pilate, the Roman governor who authorised Jesus’ death, ordered that “King of the Jews” was written above Jesus’ head. The Jewish authorities saw Jesus as a threat to their rather fragile relationship with the Romans because He challenged their cosy status quo with His radical teaching and miraculous acts. The people were following Him in large numbers, and, because of their unbelief, the Jewish leaders couldn’t allow the situation to continue. Evil ruled the day but God allowed Jesus’ death to happen because it was all part of His plan of redemption for mankind. 

Because Jesus went through what He did, taking on board our sins, we have been released from their dominance over us. I’m sure we can all think of sinful situations hidden away in our skeleton cupboards, that emerge from time to time to embarrass and harass us. But we don’t have to be slaves to these thoughts anymore, because Jesus has redeemed us from them. The skeletons are buried. Their power to torment us is gone. As Paul wrote, “We are no longer slaves to sin”. We can shut the door on our cupboards and lock them. But it’s up to us now. The question is – what will we do with the key? Hmmm…

Dear Father God. What an amazing and gracious, loving God You are. We worship at Your footstool. Amen.

Joined To Christ

“Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.”
Romans 6:3-4 NLT

Paul introduces what must have sounded a bit strange to his Roman readers. He said that they “were joined with Christ Jesus in baptism”. What is that all about? Perhaps we should pause in our journey through this Epistle, and consider what baptism really means. In a Christian sense, the word “baptism” means immersion in water. It doesn’t mean sprinkling a few drops of water on a baby’s head. But liturgies over the years have perhaps tried to make baptism more convenient and socially acceptable. After all it is not particularly easy to have to change clothes and get into a tank of water, or a river, or a swimming pool, and undergo a very public display of being immersed in water.

We read in Mark that John, nicknamed “John the Baptist”, associated repentance from sins with the act of baptism. “All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptised them in the Jordan River” (Mark 1:5). And Jesus Himself, even though he was the sinless Son of God, also submitted to the process. We read in Matthew 3:13-15, “Then Jesus went from Galilee to the Jordan River to be baptised by John. But John tried to talk him out of it. “I am the one who needs to be baptised by you,” he said, “so why are you coming to me?” But Jesus said, “It should be done, for we must carry out all that God requires.” So John agreed to baptise him”.

Why should Christians be baptised? The main reason is that it is a very visible and public expression of a person’s faith and belief in Christ. So it can only really take place when the person is old enough to know what they are doing and what it means spiritually and practically. The pastor and theologian, David Pawson, who sadly died last year, says that baptism is one of four essential steps in becoming a Christian. The four steps are,
Repentance of sins towards God.
Believing in the Lord Jesus Christ.
Being Baptised in Water.
Receiving the Holy Spirit.
David’s book “The Normal Christian Birth” is well worth a read.

Paul wrote in Romans 6:3, ”For we died and were buried with Christ by baptism”. The symbology is that we identify with Christ for the forgiveness of our sins and that through the act of baptism, they are washed away and remain in the water, as we emerge a new person “… created to be like God—truly righteous and holy” (Ephesians 4:24). Our “old man” has died. Let’s pray that he or she stays that way!

Has anyone reading this today, someone believing in the saving and redeeming grace of Jesus, and has not been baptised? Pray about it. As Jesus said, “we must carry out all that God requires“. And find a church or fellowship that will help you.

Dear God. We want to be obedient to Your Word. Please speak to us about baptism, leading and guiding us in the right paths. For Jesus’ sake. Amen.