God – Page 26 – Being a Pilgrim

Glory and Honour and Peace

Posted on 31st Dec 20227th Dec 2022 by Adrian Clark

“There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. But there will be glory and honour and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favouritism.”
Romans‬ ‭2‬:‭9‬-‭11‬ ‭NLT‬‬

There is a dichotomy between evil and good, as Paul explained in these verses from his letter to the Roman Christians, that we are considering today. Considering a person’s behaviour, there is “trouble and calamity” for doing evil, and “glory and honour and peace” for doing good. Black and white. No shades of grey. But what does “for all who do good” actually mean. What was in Paul’s thinking?

There are plenty of verses in the Bible about doing good. In Galatians 6:9-10 we read, “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith“. Doing good to everyone is not a difficult concept to understand. We look out for our elderly neighbour, helping them with shopping or a task in their house. We use our resources to perhaps take someone to hospital when they visit the out-patients. We provide a meal for someone in need. we help our children with their homework. The list of possibilities for doing good is endless. Doing good within our societies, communities and families holds them together, as otherwise they would fall apart.

But these are all ways in which we do good to others. But what about doing good to ourselves? We read in Philippians 1:6, “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns“. We must also consider doing good to ourselves. Now, this is far more contentious because it means we should perhaps be considering our inner persons, body, soul and spirit. Take our bodies, for instance. I think we will all agree that some foods are good for us, and others are not. Should we be considering doing good to ourselves by eating the right foods in the correct quantities? And are we engaged in practices that are harmful to our bodies? Enough said on that one! And then we have our spirits. They need feeding as well. A daily diet of Scripture and prayer can only do us good.

Paul said we will receive “glory and honour and peace” by doing good. Honour may happen in our lifetimes, recognised perhaps by an award of one kind or another. But most people who are doing good will not be recognised in this life. It’s the same with glory. Something that we are banking for the next life. However, we can experience peace in our lives today. That comfort we achieve in knowing that the life of someone around us has been made a bit easier. Peace, because we don’t have on our consciences something we should have done for someone else, but didn’t do it. Peace, in these troubling and challenging times is something that is invaluable.

We pilgrims are the glue that holds our societies and communities together. And we achieve that by doing good. Being examples to those around us. Doing good enables us to enjoy “glory and honour and peace from God” both is this life and in the life to come.

Dear Father God. You have blessed us so much. We thank You and worship You today. Amen.

Trouble and Calamity

Posted on 30th Dec 202214th Feb 2024 by Adrian Clark

Paul continues his letter to the Roman Christians with a reminder about the dangers of sin, evil and wickedness. Words that really have the same connotations and, as we would expect, they will have the same consequences. Perhaps there are some today, reading these verses in Romans, who are getting the impression that in Paul’s day, life was riven with overt and disgraceful displays of pure evil. We would be misguided should we believe that, because, as we read Paul’s list of misdemeanours, we find that much of the evil he describes is hidden from public view. It applies to attitudes of heart, and deeds committed behind closed doors.

In our society today, much of the evil Paul was so dismayed about has come out into the open, with, for example, marches and events promoting and celebrating evil behaviour, with legislation helping to ease restrictions on laws and precepts originally established by God, and pressure on society to conform to a new morality which has no place in the Kingdom of God.

Paul therefore warns his readers that those who continue to practice evil acts will end up in bother, or, as he wrote, “trouble and calamity“. But why did Paul highlight that Jews would experience “trouble and calamity” in advance of the Gentiles? After all, as it says in Romans 2:11, “God does not show favouritism“. Paul himself was a Jew, so perhaps that influenced his thoughts. After all, his nation, the Jews, were God’s chosen people, so they should have been well aware of what constitutes evil behaviour.

Notice the words that Paul uses – “ keeps on doing”. Paul was highlighting constant bad behaviour. A lifestyle of evil. Paul wrote about the consequences of this in his letter to the Galatian church. We read in Galatians 6:8, “Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit“. “Trouble and calamity” and “decay and death” all result from sinful behaviour. Perhaps some have already made the connection between evil practices and avoidable diseases, such as liver, heart or lung failure. But that will not be the only result of evil. Paul’s thoughts also extend into what is going on in people’s minds, and ultimately, what impact evil behaviour will have when people encounter that terrible day when they stand before God’s white throne?

What is the remedy for an evil lifestyle? We read in 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness“. But that was a Scripture written for the benefit of Christians, so it is unlikely that people who live in an ungodly way would read it and make the connection. God in His wisdom has given us some guidelines for drawing people away from a life of sin. People preached a tremendous sermon on the Day of Pentecost. We read in Acts 2:37-38, “Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“”. But how did Peter’s words “pierce their hearts”? I’m sure the people who heard his sermon could have let his words flow over their heads. It is the Holy Spirit who brings conviction of sin, as we read in John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment“. As believers, we only have to deliver the message of the Good News. The Holy Spirit will do the rest.

Notice that Peter’s sermon included the message of repentance and turning to God. Sometimes I think we evangelical pilgrims forget that message when we are talking to people about God’s love and grace. The only remedy for an evil lifestyle is repentance, turning away from their evil behaviour and instead towards a life living God’s way. Confessing sins on their own, important though that is, is not enough.

We pilgrims continue to preach the Gospel at every opportunity. Spreading the word of God’s love and kindness. Telling people that the time is short. And praying that God will touch them and draw them into His eternal presence.

Dear Father God. We are so grateful for Your words of instruction. Please help us to heed them ourselves, as well as share them with others. In Jesus’ name. Amen.

Grace

Posted on 29th Dec 202214th Feb 2024 by Adrian Clark

“Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?”
Romans‬ ‭2‬:‭3‬-‭4‬ ‭NLT

How do we know that God is “kind, tolerant, and patient” with us? We sometimes joke about a bolt of lightning from Heaven zapping an outrageously-behaving person, who is blatantly engaged in some sin or other. And on many occasions, such an event would be well deserved. But Paul reminded the Roman Christians that such divine kindness should be turning them from their sins, even though they deserve judgement.

To turn this around to our own lives, how does God’s patience make us change? Through honest self-examination we can discover many a sinful thought that deserves punishment. There is, of course, a response that says something like, “I’ll sort out my life before I die, so I’ll be ok”, hoping, or assuming, that we will have control over such an event one day. Jesus warned against such an attitude with His parable about “the Rich Fool”. I know it applies to the folly of accumulating wealth, but the principle is the same. We read in Luke 12:20-21, ““But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’ “Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.”” We don’t know when we will pass from this life, but once we do, the option to turn from our sins dies with us. God’s grace comes to an end when we breathe our last breath. We also don’t know when the end of the world will come. The last question put to Jesus by the disciples, before He ascended into Heaven was recorded in Acts 1:6, with Jesus’ reply in the following verse, “So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know.”

Another response is to try and rationalise our moral and sinful lapses. Perhaps we say that they aren’t really all that bad – in fact they are nowhere near as bad as the behaviour of that man or woman down the road, we say to ourselves. But the fact remains – we only have a limited opportunity to respond to God’s grace-infused, divine kindness and patience.

God’s kind and tolerant response to our many sins is summed up by one word – grace. We read in Ephesians 1:7-8, “He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding”. If there is anyone who can lay claim to God’s grace, it was the Apostle Paul. He was a walking, talking example and testimony to the grace of God. There Paul was, persecuting the early church with a zeal that, if he failed to have that encounter with Jesus on the Damascus Road, would have inflicted significant damage on those young Christians, but the grace of God was so powerful that he found it irresistible, and we must pray the same grace, which is still available today, will come and infuse our families and communities. The grace of God knocked Paul off his horse. We pray that it will knock down the arguments and excuses offered by those around us, that they too will find a way into the presence of God.

Dear Father God. We can say or do nothing without kneeling in worship before You, deeply grateful for your kindness, tolerance and patience. Deeply grateful for Your grace. Amen.

Living For Themselves

Posted on 28th Dec 202214th Feb 2024 by Adrian Clark

“He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honour and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.“
‭‭Romans‬ ‭2‬:‭6‬-‭8‬ ‭NLT

There were no doubts in Paul’s mind when he penned that God will “pour out his anger and wrath on those who live for themselves”. He was convinced that selfish living will not end well, when eternal life after death is taken into account. But is such a response from God a bit unfair? After all, in today’s society, just as much as it must have been in Paul’s, a failure to look out for our own interests will have disadvantaging consequences.

The two thousand years between Paul’s times and today have seen enormous changes to our societies. Today, we see huge technological changes, a much-enhanced standard of living (at least in Western countries). Better education and health. Our human rights, though not perfect, are much improved when compared with Paul’s day. But there is one thing that has not changed since the days of Adam, and that is man’s propensity to selfishness and sin. And another thing that hasn’t changed is that God is righteous and holy, meaning that there is no home for sin anywhere near Him. In fact, He deals with sin and wickedness by ultimately ensuring it is contained in a place called the Lake of Fire.

So what does “liv[ing] for themselves” look like? Obviously, it is a lifestyle that promotes a person’s own needs above the needs of those around us. The Bible recorded an episode that took place between Ahab, Israel’s king, and Naboth, the owner of a vineyard that Ahab wanted. Naboth refused to sell it to Ahab, so the king had a strop and we read about it in 1 Kings 21:4, “So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!” It’s a fascinating story of someone who lived for himself, and you can read it in the rest of 1 Kings 21. As far as kind Ahab was concerned, selfishness ruled the day.

But the Bible has some helpful Scriptures, detailing how we should live, rather than how we shouldn’t. We have 1 Corinthians 10:24, “Don’t be concerned for your own good but for the good of others“. Paul wrote in Philippians 2:3-4, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too“. And one more from 1 John 3:17, “If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?”

These helpful verses, showing the right way to live, are the truth. If we obey, then we are not living for ourselves. If we don’t obey then we are. And rejecting the truth leads to a life of wickedness. It takes a lifetime of living God’s way to reduce the selfishness within us and replace it with the truth of God’s ways. Sometimes we reflect on our lives and wonder if we’ll ever get anywhere near God’s standards. Following our justification through the blood of Jesus, we embark on a journey of sanctification. In Jesus’ wonderful prayer in John 17, we read in verse 17, “Make them holy by your truth; teach them your word, which is truth”. Through Jesus we started the process of being made holy at the Cross, and He will never give up on us. In 1 Corinthians 1:30, we read, “God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin“.

No longer do we pilgrims “live for ourselves“. We look out for our friends and neighbours. Our families. Even strangers in difficulties. And by so doing we are being obedient to the truth. And sparing ourselves from the wrath and anger of God.

Dear Father. Your Words are the truth and we pray for more of You in our lives, helping us to become more and more like Jesus. We are so grateful. Amen.

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Reward or Penalty?

Posted on 27th Dec 202214th Feb 2024 by Adrian Clark

Paul said that God will judge everyone “according to what they have done”. But when will this happen? There is an argument that says God’s courtroom is active continually, justice administered through our courts. But that was not what Paul was referring to. We must look to a passage of Scripture in Revelation to find out the background to his thinking. We read in Revelation 20:11-12, “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books”. There are four things we learn from these verses. Firstly, the act of God’s judgement won’t take place until after we have died. Secondly, there is a reward for those who have done well when they were alive. Thirdly, He will be very angry with those “who live for themselves”, and, fourthly, and perhaps most worryingly, everything we have ever done will have been written down.

Paul said that God will give “eternal life to those who keep on doing good”. This could be rather contentious for some Christians, because they imply that if we once were doing good, but then stopped, God’s offer of eternal life might be jeopardised. The phrase, “keep on” is in the same tense as in 1 Corinthians 1:19, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God”. We are “being saved” – present continuous tense. Salvation didn’t happen once and then all was ok for evermore. Salvation is a continuous process, and it won’t be completed until the day we are welcomed into Heaven. In Philippians 2:12b, Paul wrote, “… continue to work out your salvation with fear and trembling”.

Jesus told the story of the sheep and the goats, which we can read in Matthew 25. The parable starts off with a picture of the “Son of Man”, who we know is Jesus, sitting on a throne. The story continues, “All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left”. (Matthew 25:32-33). This event happens after the Second Coming of Jesus, so it must have taken place at the start of the Millennium, as described in Revelation 20. But who are the sheep and the goats? We read that those who, because of their relationship with Jesus, went about their lives helping others, particularly those disadvantaged in life, were designated as “sheep”, and those who claimed to have a relationship with Jesus, or no relationship at all, but lived a selfish, unhelpful life, were called the “goats”.

In our verses from Romans today, we have the same division of people – those who “keep on doing good” and those who “live for themselves”, Paul’s equivalent of the sheep and goats. The outcome is the same as it was in Jesus’ story. We read about the sheep in Matthew 25:34-36, “Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was ill and you looked after me, I was in prison and you came to visit me””. Jesus then continued to describe the goats, those standing to His left. In Matthew 25:41-43 we read, “Then he will say to those on his left, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was ill and in prison and you did not look after me””. Jesus finished His story with the warning that the sheep, the righteous ones, will end up enjoying eternal life, but the goats will sadly find themselves eternally punished.

As an aside, we should note that those who kept on doing good were not saved by their good works. They did them because of their relationship with Jesus. An important distinction because we know we are saved by grace, not by works. We read in Ephesians 2:8-9, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no-one can boast”.

We have a choice in life. It’s black and white. Heaven or hell. I know what I want, and, through faith in God, I know where I am heading. We Christian pilgrims with the same conviction must tell others around us about the choice they have, and particularly that if they don’t make a choice, the default is hell. Paul wrote in 2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too”. We might not be the most popular down the pub, but one day, those who make the right choice will be eternally grateful.

Dear Father God. Please lead us to those who are at the point of making the choice between life and death. And we pray for those who we are already reaching out to, that Your Spirit will touch them with Your love, drawing them to Yourself. In Jesus’ name. Amen.

The Ruler

Posted on 26th Dec 20224th Dec 2022 by Adrian Clark

“All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).”
“The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine.”
“For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!”
Isaiah‬ ‭7:14, 9‬:‭2‬, ‭6‬-‭7‬ ‭NLT‬‬

We read the Son’s assignment in Isaiah 9:6-7, and it quickly becomes clear that this did not happen while He walked the highways and byways of Palestine, as we read in the Gospels. Jesus wasn’t present on this earth as a Ruler, but as a Prince of Peace. There were three prophecies in these verses penned by Isaiah. They all referred to the coming of God’s Son, Jesus. Isaiah prophesied about how He would come, the impact of His coming, and His eternal reign. All in a few short verses. We have considered the first two and, with the benefit of hindsight, we see how remarkably accurate Isaiah’s prophecies were. But we have yet to see Jesus ruling “from the throne of his ancestor David for all eternity”.

In a few words, Isaiah gave us a hint that the Son’s first coming was going to transition to His second through the Holy Spirit’s presence on the earth. He was going to act as the Son’s representative, maintaining the Kingdom of Heaven here on earth, inviting all who desired a relationship with Him to become citizens. But then we see a new Jesus. Not the Man of peace, riding a donkey, but a Man of authority, riding a white horse and ruling for all eternity. We don’t have the benefit of hindsight for this part of Isaiah’s prophecy so we, in faith, must accept it and watch out for it. It has still to happen.

Nowhere in these verses in Isaiah does it say when these prophecies would come to pass. We know that Jesus will return to this planet, because the angels at His ascension told the disciples so. We read in Acts 1:10-11, “As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!””. There are several Scriptures that give us some clues as to how Jesus will return to this earth. The Apostle John, in his vision, wrote in Revelation 19:11, “Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war“. I Thessalonians 4:16-17 reads, “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever”. When Jesus returns to this earth, He will fulfil the last part of Isaiah’s prophecy. No returning as a helpless and insignificant baby – He will return as the Ruler, the Lord of lords and King of kings.

In this season of Christmas, we pilgrims celebrate the birth of Jesus. We trace His steps through the dark paths of a people needing a Saviour. We see how His light has illuminated the world for the past two thousand years, and we have been given a preview of His impending return as the triumphant Mighty God. All from a few verses written by a Jewish prophet nearly three thousand years ago. The penultimate verse in the Bible records the last words of Jesus. We read in Revelation 22:20, “He who is the faithful witness to all these things says, “Yes, I am coming soon!” Amen! Come, Lord Jesus!” Sentiments I am sure we echo and share.

Dear Lord. We are so grateful for Your willingness to come to earth, showing us a way to eternal life with You. We worship You today. Amen.

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Light of the World

Posted on 25th Dec 20224th Dec 2022 by Adrian Clark

On this Christmas Day we continue to look at Isaiah’s prophecy. When the Son walked the highways and byways of Palestine, He found a people who were indeed living in a time of great darkness. There had not been a prophetic word for over four hundred years, and, worse, the land was occupied by a cruel army who severely suppressed the fiercely independent Jewish nation. But into this “deep darkness” came a “great light”. The Light of the World had arrived. Jesus said as much, in John 8:12, “Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life””. He couldn’t have been clearer of His mission as He walked out the Isaiah prophecy amongst His people.

Jesus, the Son of God, was faultless in implementing His mission. But, sadly, He was largely rejected by the very people who so desperately needed Him. We read in Luke 17:25, “But first the Son of Man must suffer terribly and be rejected by this generation“. His own people ended up calling for His execution as a criminal. But they weren’t to know that this was all part of God’s plan. If it wasn’t through God’s plan with the sacrifice of Jesus at Calvary, through His birth, death and resurrection, we would never have found a way to be with God, to experience eternal life. The Apostle Paul referred to this as the mystery of God, and he wrote in Ephesians 3:3-4, “As I briefly wrote earlier, God himself revealed his mysterious plan to me. As you read what I have written, you will understand my insight into this plan regarding Christ“.

Jesus was and is God’s Light to the world. He is so desperately needed in our current generation, as He has been in all previous generations. But once again we have a generation of people who reject Him. However, we pilgrims have a golden opportunity, while there is still time, while God’s unlimited grace is still available, to tell the world around us about God’s mysterious plan. We tell the people in our families and communities about the Baby who came two thousand years ago, and who we celebrate in this season of Christmas. We tell everyone about the Baby’s journey into being an itinerant preacher, but with a difference – He was, and is, God’s Son. We tell everyone we can about His sinless life and death for our sins. And we tell everyone He is still alive today, present here on Planet Earth through His Spirit.

The Son of God, the Light of the World, can illuminate our lives, our world. If we let Him. There is no longer a mystery. God’s unlimited love and grace is available for all to access. This season of celebration, the Christmas period, can be full of misery, or it can be full of hope. The best gift this world has ever seen is in God’s hands, and if we look closely, He is holding it out to us. All we have to do is look up out of our circumstances and take it. And as we unwrap it, the Light of the World will burst into a glorious vista, bringing a shining light into our deep darkness.

Dear Father God. I pray today for all those in my family and community who don’t know You, that they too will look up and see Your wonderful gift there for the taking. Amen.

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Punishment

Posted on 22nd Dec 20222nd Dec 2022 by Adrian Clark

“You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things.”
Romans‬ ‭2‬:‭1‬-‭2‬ ‭NLT

The word “punishment” is not a popular word or sentiment to bring up in a conversation down the pub. It conjures up thoughts of a child being sent to their room for some misdemeanour, or a criminal being imprisoned as a punishment for their crime. But we live in a moral universe. By that I mean that every misdeed, every sin, every crime, all will one day have to be remedied by a suitable consequential punishment. Every bad deed will be judged, either in this life or the next.

God, through Moses, set down detailed laws that had to be followed by the rag-tag bunch of ex-slaves, as He led them through the wilderness to the Promised Land. Many of these laws still apply today, because they underpin the very cohesion of our society. But here’s one that illustrates the principle of justice involving punishment. God taught that the punishment must match the crime, so justice is achieved. We read in Exodus 21:23-25, “But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise”. I’m not, of course, suggesting that we should implement physical punishments as in Moses’ day – such a response is considered barbaric in 21st Century society, but many today will suggest that this principle of the punishment fitting the crime no longer applies in society, with apparent punishments being too lenient and favouring the offender rather than the victim. But, never fear, the scales of justice will be balanced on the Day of Judgement, if not before, when all mankind will stand before God.

But what about us pilgrims? When we see behaviour in others that we disagree with how do we respond? Criminal behaviour is of course the responsibility of the civil authorities, and we are told to pray for them. But unfair and offensive behaviour, “legal but harmful” in modern social media parlance, may initiate feelings of anger within us. Jesus taught about this in Matthew 5:22, “But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell”. So we learn not to react when something happens to provoke us. Instead, we ask God to intervene and we then move on in the knowledge that our blood pressure and inner peace are unaffected. And the Master Judge will do what is right.

People in general, even many Christians, do not understand how detestable sin is to God. In fact, it is so abhorrent to Him, that one day all those whose sin and wickedness is recorded in their Judgement Day Book (not the Book of Life), will end up in the Lake of Fire (Revelation 20:15). Some will try and claim that our loving God would never do such a thing, but they fail to understand that God is not just a God of love, He is also a God of Righteousness, Holiness and Purity. For a season in these End Times days we have access to His grace. He has given us a remedy to sin and we can today stand righteous and holy before Him, through the sanctifying power of Jesus’ blood. But the door He has opened will not remain open forever.

Once again, I issue a rallying call to my fellow pilgrims. We have the knowledge of the redeeming Words of God. We must share them to everyone we can while there is still time.

Father God. We thank You for Your inexhaustible supply of grace. We embrace it today, with love and thanks, and pray for more opportunities to share You with those in our families and communities. In Jesus’ name. Amen.

Judging

Posted on 21st Dec 20223rd Dec 2022 by Adrian Clark

How often in our lives have we called out to God, asking Him to do something about the wicked? We think, if only God would destroy these totalitarian rulers in places like China, Russia or Iran. Or closer to home, what about that drug dealer, who causes so much misery? We cry out to God, that He would help the Police catch the burglar who beat up an old lady gratuitously while robbing her home. The Bible too contains cries and pleas to God about the wicked. The Psalmist wrote in Psalm 104:35a, “Let all sinners vanish from the face of the earth; let the wicked disappear forever…”. And Psalm 139:19, “O God, if only you would destroy the wicked! Get out of my life, you murderers!”

But there’s a problem. Paul wrote a few words in Romans 3:23 that go like this, “For everyone has sinned; we all fall short of God’s glorious standard”. So if everyone is wicked anyway, why should God restrict His judgement and punishment for those people over there but not the ones over here? If the pass mark for an exam is 50%, and one person achieves 49% while another only gets 20%, there is no difference with the outcome – both people have failed the exam. As others have said, God has no favourites and the ground at the foot of the Cross is level ground. What is there about human beings, that faults, sins, and problems can all be seen in other people but we can’t see them in ourselves? Why should we pilgrims try and take the moral high ground when we are also under God’s judgement.

Jesus taught about judging others in His Sermon on the Mount. We read His words in Matthew 7:1-2, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged”. Paul also pointed out to his Roman friends that Christians are particularly at fault, because they know the difference between right and wrong. An unbeliever can have the, albeit weak, excuse that they didn’t know God and His requirements. But not a Christian.

However, knowing what we should do, and doing it are two different things. I was reminded the other day about a personal lapse. A friend was severely afflicted with the cold virus and I showed him little sympathy. A week later I was displaying the same symptoms and feeling quite sorry for myself. I didn’t get much sympathy either, but my wife reminded me of my attitude the week before. Perhaps, judging my friend’s response to his cold ended up with me being judged with the same criteria I used. Hmmm…

We pilgrims need to take into account seriously what Jesus said. Judging mankind is God’s prerogative, not ours. The Apostle James echoed Jesus’ words, as we read in James 2:12-13, “So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you”. Instead of judging others, we must show them mercy. In 1 Peter 4:17, Peter wrote, “For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News?” Our mercy must displace any feelings of judgement we might hold. It’s a counter-cultural response. When the world shouts judgement, we shout mercy. When the world condemns, we see a person who has lost their way. When the world lashes out, we embrace and show the love of God. When the world rejects the unlovely, we accept and invite them to join us on our journey to Eternal Life. We have the Good News that far surpasses all the Bad News the world can produce.

Dear Father God. What can we say but “thank You”. Your love prevails. Please help us to win others for You, so that they too will escape the verdict that leads to an eternal death. In Jesus’ name. Amen.

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God’s Justice

Posted on 20th Dec 202214th Feb 2024 by Adrian Clark

“They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.”
Romans‬ ‭1‬:‭32‬ ‭NLT

Paul continues his letter with the observation that there are wicked people, those who think it foolishness to acknowledge God, who behave in a way that deserves the death sentence. But, inexplicably, they are not deterred by that. They just don’t care. And they draw in other people, encouraging them too to commit sinful acts. In Paul’s day there were a number of offences that invoked the death sentence, but Paul wasn’t talking about those sorts of offences. He was referring to wicked people committing crimes against God, with all their sins and wickedness as listed in the previous few verses.

What is there about human beings, that, when faced with a moral dilemma, they make the wrong choice? There seems to be something within our thinking that makes us prefer the sinful way over the right way. The Apostle Paul himself wasn’t immune from such behaviour. In Romans 7:21-24, he wrote, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” We will look at the remedy to Paul’s anguished state in a few weeks time.

There is something about sin, that attracts us and presents itself as a harmless act or state, one we rationalise away with thoughts that it doesn’t really matter, not just this once. I know I’ve mentioned this before, but the enemy, our adversary the devil, is a genius at packaging sin in a way that makes it seems palatable. Eve, back in the garden of Eden, experienced the subtle nuances introduced by the devil. We read in Genesis 3:1, “The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”” And Adam and Eve’s response to that seemingly innocent question has reverberated down the ages ever since. As another example, I suffer from type 2 diabetes, which I manage to control with diet. But I know that a cake or even a piece of fruit can often throw my carefully managed diet and result in elevated blood glucose readings. But imagine my dilemma. Toffee donut sitting on the plate. Or some scones with cream and jam, freshly and deliciously made by the lady across the road. Something within me is screaming that just this once, it won’t matter. And so I …. A trivial example I know but it hopefully illustrates the temptations and propensity to make wrong decisions that we all experience.

There is a penalty for sin. Intuitively, we know what the penalty is, but, somehow, it doesn’t stop sinful behaviour. Even in those who do acknowledge God. Paul wrote about the consequences of sin later in the Book of Romans, but here’s a spoiler – “For the wages of sin is death, …” (Romans 6:23a).

So what do we pilgrims do? We see the activities of the wicked around us, and we may tut and wring our hands, but in the knowledge that sin is sin. There is no grading system. So those who commit genocide, and those who steal a pencil from their employer, are both guilty when they stand before God. Jesus taught about getting our own lives right before we act in judgement of others. We read in Matthew 7:3-5, ““And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye”. So we get before God in repentance, keeping short accounts with our Heavenly Dad, and pray for those who fall into the “wicked” category around us. And we continue to pray that we will have an opportunity to share the Good News with them, praying that they will not inevitably end up dying in their sins.

Dear Father God. You know our propensity to sin, but Your remedy through Jesus is more than powerful enough to bring redemption and holiness. How grateful we are! Amen.