Reviving Moral Leadership in a Troubled Society

Posted on by Adrian Clark

“I will make boys their leaders, and toddlers their rulers. People will oppress each other— man against man, neighbour against neighbour. Young people will insult their elders, and vulgar people will sneer at the honourable. In those days a man will say to his brother, “Since you have a coat, you be our leader! Take charge of this heap of ruins!” But he will reply, ‘No! I can’t help. I don’t have any extra food or clothes. Don’t put me in charge!’”
Isaiah 3:4-7 NLT

The verses this morning describe a society that has collapsed into chaos and dysfunction. Boys and toddlers are obviously unsuitable leaders in society but that seems to be the only option left because, as we read in the previous verses, all the competent people had been removed from Judah by the invading armies. When Isaiah wrote this, he could see in a vision what was to come, but history recorded the fact that it actually happened. The Jews ignored his words and ultimately discovered that God spoke truth through His servants. 

There was no social cohesion following the initial exile and no remedy for the crimes of insults and oppression. Faced with no restrictions the true colours of a sinful people started to emerge, with neighbours trying to benefit themselves at the expense of their fellow neighbours. With young people behaving terribly to their elders, and “vulgar people [sneering] at the honourable” amongst them, things were going from bad to worse. The vacuum in leadership was very apparent and people who had even some insignificant and trivial benefit, such as a coat, were promoted as a leader, only to find that they subsequently refused.

But as we read these words today, we see parallels with society today in the UK. Attitudes and beliefs are polarising in a society that contains many different people groups. The cohesion that is present in a God-believing society has all but collapsed in our secular environment, forcing the government to bring in legislation that enables our overstretched police forces to implement moral laws. Hate crimes are now common place and even Christian pastors are being arrested while they preach the Good News about Jesus in public places, all because what they have to say “offends” someone. “Free speech” now seems to be a thing of the past. And our political leaders lack the ability and vision to lead the country through difficult times, putting the “Great” back into “Britain” in the process.

Thankfully, there are still many Christians in the UK who pray for their communities and government faithfully. Churches still hold services. There are Christians amongst our politicians. We pilgrims pray for a Godly society, one in which peace, justice and love prevail. Such a society is committed to God’s values, particularly those that honour the sanctity of life, is fair, and looks after the vulnerable. Justice and reconciliation between different people groups, coupled with just generosity, must be there, but in it all the roots of the society we need is based in God’s Word, the Bible. All we need for society in the way that God planned is there.

So we pilgrims pray. And keep on praying. We refer to our mission, that we are here “for such a time as this” (Esther 4:14). Jesus said early on in His Sermon on the Mount, “You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your Heavenly Father” (Matthew 5:13-16).

But before we go on a rant about how bad our government is, we note what Paul’s wrote in Romans 13. “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God” (Romans 13:1). A little further down the page, Paul wrote something else that is a bit contentious, “Pay your taxes, too, for these same reasons. For government workers need to be paid. They are serving God in what they do” (Romans 13:6). We do not have to take matters into our own hands and rebel in some way, because there will be a time when our leaders and tax authorities will be called into account before God’s throne. God will bless us when, or if, we are badly treated by the authorities, because the treasure that matters is being stored up for us in Heaven.

So we pilgrims pray, and keep praying, for our leaders and anyone else in authorities, because that is must what we do as “salt and light” in our society. We are the “glue” that bonds our dysfunctional society and aligns us with God’s will and purposes for our world.

Dear Heavenly Father. Please help us to be Your witnesses in the places where we live, leading us and guiding us as You desire. Amen.

Overcoming Anxiety through Faith and Prayer

Posted on by Adrian Clark

“On that day of judgement they will abandon the gold and silver idols they made for themselves to worship. They will leave their gods to the rodents and bats, while they crawl away into caverns and hide among the jagged rocks in the cliffs. They will try to escape the terror of the Lord and the glory of his majesty as he rises to shake the earth. Don’t put your trust in mere humans. They are as frail as breath. What good are they?”
Isaiah 2:20-22 NLT

The remainder of Isaiah 2 continues with details of what will happen on “that day of judgement” when “only the Lord will be exalted”. The verses list a sobering and depressing series of catastrophes that will impact the Israelites, and all because of their sin, rebellion, and idolatry. It wasn’t just a minor inconvenience now and then, but a series of disasters as their society was dismantled and destroyed. And through it all, “Human pride will be humbled, and human arrogance will be brought down” (Isaiah 2:17a). Chapter 2 ends with the observation, “Don’t put your trust in mere humans. They are as frail as breath. What good are they?” 

The pathetic nature of human abilities can be seen in many national crises over the centuries, as one ruler after another led their people into wars and other catastrophes, often as they chased ideologies that were just as Godless as those the Israelites sought after. And today the practice continues with out-of-touch politicians and business leaders following the sad observation at the end of the Book of Judges – “In those days Israel had no king; all the people did whatever seemed right in their own eyes” (Judges 21:25). That’s human nature without a compass to lead them in the paths of righteousness. So today in the UK, Godless laws are leaving the stain of sin all over society. Abortion is a crime of the highest proportion and God will not allow such an atrocity to continue for long, I’m sure. The US has largely stepped back from the brink but the UK is even seeking to extend its scope. Then we have the ideologues who are promoting celebrations of all sorts of gender deviations. There are even going to be steps to make “Conversion Therapy” illegal, and I’m sure there will be other attempts to reintroduce Assisted Suicide in the Westminster Parliament. Our politicians surely tick the “What good are they?” box. It is no wonder that mental health, or should it be “mental ill-health”, is an endemic problem. 

We pilgrims must pray and keep praying that there will soon be a time when the wrongs are reversed, and the delusions that have gripped so many in our societies are resolved. But one form of mental illness that is increasing is caused by anxiety. Without a moral compass in our societies, people cast around looking for foundations that are solid and immovable, and, while most are debilitated by their feelings and emotions, some are turning to the Church because it is only there that they find the stability that they are looking for. Bible sales are also increasing, because it is only in God’s Word that something to trust can be found. But anxiety is something that is creeping over our society gradually but seemingly unstoppable. 

Are we pilgrims feeling anxious this morning? As I cast my eyes over the news today, there is much there to cause depression and worry. But God has a remedy, and many scriptures are there to help. The first thing that we do, must do in fact, is pray. Philippians 4:6-7, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus”. We should also turn to Romans 12:2, which reads, “Don’t copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect”.  

Father God. We realise that as we think and pray Your way, through the help of Your Spirit within us, we are aligning ourselves to Your will and purposes. And we pray for ourselves, that we will grow in grace to be more like Your Son, Jesus. Thank You, Lord. Amen.

The Refining Process: Purity Through Pain

Posted on by Adrian Clark

“Therefore, the Lord, the Lord of Heaven’s Armies, the Mighty One of Israel, says, “I will take revenge on my enemies and pay back my foes! I will raise my fist against you. I will melt you down and skim off your slag. I will remove all your impurities. Then I will give you good judges again and wise counsellors like you used to have. Then Jerusalem will again be called the Home of Justice and the Faithful City.”“
Isaiah 1:24-26 NLT

The previous verses in Isaiah 1 paint a picture of a corrupt Jerusalem. In the prophecy, Isaiah wrote of a series of comparisons between the Jerusalem of old, “Once the home of righteousness and justice” and now instead being “filled with murderers”. The Lord said that Jerusalem was “Once like pure silver, [but had now] become like worthless slag”. It wasn’t, of course, the bricks and mortar of Jerusalem that had become corrupt, but it was the people who lived within its walls. They “loved bribes and demanded payoffs” and refused “to defend the cause of orphans or fight for the rights of widows”. The leaders were a morally flawed people who selfishly lined their own pockets and neglected the social needs of the people. But that didn’t let the ordinary inhabitants of Jerusalem off the hook because they were all pursuing an agenda that was in conflict with God’s and found themselves vulnerable to judgement and punishment.

So with that background, the “Lord of Heaven’s Armies, the Mighty One of Israel” was warning then that a time was coming when He would take revenge on these corrupt and Godless people so that Jerusalem could be restored to what it should have been, “the Home of Justice and the Faithful City”. The process would involve much pain, the Lord said, with the inhabitants going through a refining process and all the dross, the useless rubbish, being removed. And the corrupt leaders would be replaced by honest judges and wise and capable leaders, all of them God-fearing and tasked with restoring Jerusalem’s reputation.

When was this going to happen? That was up to the people. If they repented of their sin and returned to the Lord, then God would not have needed to take any action at all. That was why He chose Isaiah to be His messenger to the people. It was always better for people to change themselves rather than force God’s hand.

A prophet called Zechariah emerged in Jerusalem about 200 years after Isaiah, and he spoke the Lord’s message to the people in Jerusalem, which had been rebuilt after the exile. He had a similar warning to the people as Isaiah’s, and in Zechariah 13, he warned the people that a time was coming when two-thirds of the people would perish. Of the remaining third, the Lord said, “I will bring that group through the fire and make them pure. I will refine them like silver and purify them like gold. They will call on my name, and I will answer them. I will say, ‘These are my people,’ and they will say, ‘The Lord is our God’” (Zechariah 13:9). The refining process was something that was going to happen under God’s control. A skilled silversmith will carefully refine the silver, watching what is happening closely. The purpose of the process is to remove all the impurities so that the silver becomes pure, and when the silver has been fully refined, the silversmith can see his reflection in the surface of the silver. If we spiritualise that we can see that “silver” is the people, and the impurities are the sins and evil they committed. Once refined, God can see His reflection in the people, meaning that all their sins have been dealt with, and they reflect God to the people around them.

So for us pilgrims today, God’s refining process continues. Through life’s journeys, God carefully and gently deals with our sin. The Holy Spirit within us brings to the surface situations and behaviours that need to be dealt with and cleansed. Sins are skimmed off one by one as we clean up our lives under God’s gaze, until our lives truly reflect the One we love and worship. It can be a painful process, particularly for those stubbornly entrenched in a life of sin and who are reluctant to let go. But God loves us too much to allow us to continue in a life of sin. 

When we find ourselves going through the “crucible of silver”, we need to allow the Master Silversmith His way, no matter how painful that might be, so that one day we will be in His presence, pure and holy, the people that He created us to be.

Dear Heavenly Silversmith. Thank You that You care for us so much that You don’t want us to languish in our sins. Through Jesus, You supplied a remedy for our iniquities, and we come before Him today with deeply grateful hearts, responding to Him in worship. Amen.

From Righteousness to Ruin: Jerusalem’s Spiritual Crisis

Posted on by Adrian Clark

“See how Jerusalem, once so faithful, has become a prostitute. Once the home of justice and righteousness, she is now filled with murderers. Once like pure silver, you have become like worthless slag. Once so pure, you are now like watered-down wine. Your leaders are rebels, the companions of thieves. All of them love bribes and demand payoffs, but they refuse to defend the cause of orphans or fight for the rights of widows.”
Isaiah 1:21-23 NLT

Having provided a remedy for the Israelites’ sin and idolatry, in which God offered to make their crimson sins as white as snow “if you will only obey Me”, God directs His complaint against the inhabitants of Jerusalem. Isaiah lived in the Southern Kingdom, Judah, and probably lived in Jerusalem, so he was well placed to observe what was going on, and he was appalled by what he saw. Jerusalem, once the City of God, “Once the home of justice and righteousness”, had lapsed into sin and evil, so bad that Isaiah likened their situation there to the actions of a prostitute. Jerusalem, once a city of people faithful to God, was now filled with murderers. 

After building the Temple, around 959 BC, Solomon dedicated it to the Lord, with a prayer full of prophetic warnings about what would happen to Israel should they sin against the Lord. Verses such as “If your people Israel are defeated by their enemies because they have sinned against you, and if they turn back and acknowledge your name and pray to you here in this Temple, then hear from heaven and forgive the sin of your people Israel and return them to this land you gave to them and to their ancestors” I2 Chronicles 6:24-25). Further on in his prayer, we read, “If they sin against you—and who has never sinned?—you might become angry with them and let their enemies conquer them and take them captive to a foreign land far away or near”. And we know that this was something that really came to pass around 250 years later. The Temple provided a focal point where the Jews could confess their sins before God and receive His forgiveness, but here we are in a situation where Jerusalem has become a place of iniquity.

The worship going on in the Temple had become an empty caricature of what God desired, and He was sick of their burnt offerings and all the other rituals that had become meaningless because they no longer connected with Him. The hands raised in prayer were stained with “the blood of innocent victims” offered by “rebels, the companions of thieves”. And so, Isaiah’s vision was a timely warning to a people whose behaviour and unfaithfulness to God were compared to sexual immorality and “worthless slag”. 

So what do we pilgrims make of all this? Perhaps the people in Jerusalem had become complacent with character traits we can still observe today. They were behaving in ways that were sinful, and yet they thought they were getting away with it. How many people today think the same? They discover that their sins are not found out, and so they decide to continue with them. Our politicians make decisions that are against God’s decrees, such as legalising abortion, but because they are never held to account, they think that their evil decisions don’t matter. No lightning bolt from Heaven stopped them, so they think that God doesn’t care, even if they believe He exists in the first place.

But we live in a moral universe, and one day the scales of justice will be balanced, and punishment dispensed. In Isaiah’s time, the people were punished for their sins, resulting in captivity and exile. But in our season of God’s grace, He is being very patient. Peter wrote, “But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment” (2 Peter 3:8-10). 

Jerusalem was a city in which the people were behaving badly. Our local cities and towns are no different. But God had a plan and He sent His Son, Jesus, to take the punishment we deserved for our sins. We pilgrims have a mission to tell our fellow citizens of the love and grace of God wrapped up in the ultimate message of Good News. In a nutshell, we have a simple statement that says, “Hell is hot, Heaven is real, and Jesus saves”. Let us put it out there wherever we live, and whenever we can, at every opportunity. 

Heavenly Father. Thank You for Jesus, and His willing sacrifice at Calvary. Please be with us as we share You with anyone who will listen. In Jesus’ name. Amen.

Israel and Sodom

Posted on by Adrian Clark

“If the Lord of Heaven’s Armies had not spared a few of us, we would have been wiped out like Sodom, destroyed like Gomorrah. Listen to the Lord, you leaders of “Sodom.” Listen to the law of our God, people of “Gomorrah.” “What makes you think I want all your sacrifices?” says the Lord. “I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the blood of bulls and lambs and goats.”
Isaiah 1:9-11 NLT

Sodom and Gomorrah were two towns in the region around the Dead Sea, but because no conclusive evidence of their existence has been found, their exact locations are unknown. In Genesis 18, we read how Abraham interceded for Sodom, but not just because his nephew, Lot, lived there with his family. We read about the problem in Genesis 18:20, “So the Lord told Abraham, “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant”. What was their sin? As we see in subsequent verses, it was sexual immorality, particularly of a homosexual nature, and a word in the English language is “sodomy”, describing such evil behaviour. But the Lord was not specific about the type of sin in His conversation with Abraham, and there could have been more. Faced with the prospect of Sodom’s destruction, “Abraham approached [the Lord] and said, “Will you sweep away both the righteous and the wicked? Suppose you find fifty righteous people living there in the city—will you still sweep it away and not spare it for their sakes? Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”” (Genesis 18:23-25). The two angels, now in Sodom, were going to spend a night in the city square, but Lot persuaded them to be his guests for the night, and then we read, “But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house. They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!”” (Genesis 19:4-5). Lot subsequently escaped the destruction with his daughters, thanks to the angels, and we then read, “Then the Lord rained down fire and burning sulphur from the sky on Sodom and Gomorrah. He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation” (Genesis 19:24-25).

But back to our verses today from Isaiah, where we see that the Lord could see a link between the sin of the Israelites and the sin of Sodom and Gomorrah. This was really serious stuff, and Isaiah recorded in his vision that the Lord would only spare a few of the Israelites, wiping out the rest like Sodom and Gomorrah. Were the Israelites guilty of the same sins as Sodom? This vision of Isaiah’s came at a time when the Israelites in the Northern Kingdom were increasingly being harassed by the Assyrians, who were taxing them heavily. In Israel, there was political instability and religious corruption, and, worse, idolatry was common. Over the next few years, the situation worsened, and Assyria utilised a policy of mass deportation to break the spirit of the people, with many inhabitants from the northern territories of Israel (east of the Jordan) captured and deported to Assyria, effectively stripping the country of its population and resources. Isaiah’s vision probably immediately preceded this situation and was an effective warning of what could be about to happen in Judah, the Southern Kingdom. By 722 BC, Israel in the North had effectively been destroyed. 

So what do we pilgrims learn from these verses today? One message for us is to emphasise the destructive nature of sin and how it can lead to the destruction of a nation. In Abraham’s intercession for Sodom, he asked the Lord if He would destroy the city if there were 50 righteous people inside, pleading “Surely You wouldn’t do such a thing …”. Abraham then worked his way down the numbers, 50, 45, 40, 30, 20 and then we read, “Finally, Abraham said, “Lord, please don’t be angry with me if I speak one more time. Suppose only ten are found there?” And the Lord replied, “Then I will not destroy it for the sake of the ten”” (Genesis 18:32).  

We pilgrims are the “salt and light” in our communities, and we are holding back the forces of darkness and the judgement of the Lord through our prayers and witness. Jesus said early on in His Sermon on the Mount, “You are the salt of the earth. But what good is salt if it has lost its flavour? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13-16). Jesus didn’t just say that because the message sounded good or because it fitted an evangelistic agenda. We are perhaps the fifty or the ten who are protecting our communities from judgement. 

God is gracious and merciful, and He will do as Abraham pleaded, “Should not the Judge of all the earth do what is right?” God is righteous as well as loving, but He is comfortable waiting for the time when He can judge each person for how they have lived their lives here on Planet Earth. So we pilgrims must be diligent in doing our righteous deeds before men and women everywhere. Do our neighbours know about our faith? Do we care for them in the way that Jesus ordained? I’m sure that we do, and we thank God for His patience and mercy, giving us the time we need to follow the Lord and pass on our faith to the next generation.

Dear Father God. We thank You for Your grace and love, but knowing that one day Your righteousness will be seen. Please help us to be diligent in doing the things You have asked of us as we continue to be “salt and light” in our communities and families. In Jesus’ name. Amen.

Reviving the Holy Kiss: Unity in Modern Christian Fellowship

Posted on by Adrian Clark

“Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All God’s people here send their greetings. May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”
2 Corinthians 13:11-14 NIVUK

A kiss amongst Christians is unfortunately a problem in our Western societies, or at least in the UK, because it can be misconstrued or misinterpreted due to the societal views and taboos that exist. It can be just about considered acceptable between a man and a woman who know each other, but when observed between those of the same sex, the fault line exposed by an onlooker’s views on gender issues rises up and can cause problems. Not all the time, of course, because multi-cultural Britain has come to understand and accept customs appropriate to certain people groups and religions. But in our traditional churches and denominations, the holy kiss does not appear in the liturgies or even in more social settings. In fact, in some churches with larger congregations, any form of greeting can be missing. It can be easy to slip into the meeting after it has started and slip out without talking to anyone, let alone give someone a handshake, hug or even a kiss.

But things were different in those early Christian days, when Paul and the other Apostles were turning the Mediterranean societies upside down with their message of the love and forgiveness of God and of Christ crucified for their sins. In those days, a holy kiss was a non-sexual, sincere greeting of brotherly affection, unity, and love amongst the early believers, signifying a “set apart” spiritual family bond. A kiss was an acceptable form of greeting among people in the Middle East and was even a cultural norm, used to greet guests or family members. It was even a common greeting showing respect to those in authority or when reconciliation was required between two parties. But what set the Christian holy kiss apart from the secular equivalent was that it was “holy” and had a deeper spiritual meaning for early believers, particularly as it crossed racial and cultural boundaries. 

So, in a setting where there were different factions, as was the case in Corinth, Paul’s encouragement to “Greet one another with a holy kiss” would have been a sign that any differences had been settled and unity between believers was again present. This he followed up with his final words, “may … the fellowship of the Holy Spirit be with you all”. Such fellowship was not possible in an atmosphere of antagonism, disunity and chaos.

Paul encouraged the believers in Rome to do the same, as we read in Romans 16:16, “Greet one another with a holy kiss. All the churches of Christ send greetings”. It must have been standard text for Paul, being word-for-word the same as in 2 Corinthians 13. Again, the greeting appears in 1 Corinthians 16:20, “All the brothers and sisters here send you greetings. Greet one another with a holy kiss”, and 1 Thessalonians 5:26, “Greet all God’s people with a holy kiss”. But it wasn’t just Paul who wrote this greeting. It appears at the end of 1 Peter, “Greet one another with a kiss of love. Peace to all of you who are in Christ”. 

In the Old Testament, there were occasions where a kiss was used in a similar context, such as in 1 Samuel 10:1, “Then Samuel took a flask of olive oil and poured it on Saul’s head and kissed him, saying, ‘Has not the Lord anointed you ruler over his inheritance?” In this case, it was in an act of reverence, as Samuel recognised God’s presence with the man before him. And we all remember the kiss that sealed Jesus’ fate when the soldiers came to the garden to arrest Him. Matthew 26:48-49, “Now the betrayer had arranged a signal with them: ‘The one I kiss is the man; arrest him.’ Going at once to Jesus, Judas said, ‘Greetings, Rabbi!’ and kissed him”. Why was the signal to be a kiss? In those days, it would have been a natural way to honour someone and to demonstrate brotherly love.

So today, we pilgrims reflect on how we greet one another and consider the “holy kiss” in an appropriate setting. It is not always acceptable to everyone, as in the case of a young man I knew who recoiled from human contact of any sort, because he was somewhere on the autistic spectrum. As an aside, though, it has been wonderful to see God at work in him, bringing healing that enabled him to gradually overcome his phobia. 

In greeting someone there is an opportunity to share a common bond that centres in God. It may be with a hug, or a handshake, or even a “holy kiss”, but its inherent meaning is one of mutual love and respect. The early church considered such a greeting to be important, and today we would do well to emulate their sentiments and intentions in our modern churches and fellowships.

Dear Father God. With one mind we greet one another, knowing that we do so in Your name and to Your glory. You created families, and we are part of Yours through Jesus. Thank You. Amen.

Encouragement and Peace in Christian Fellowship

Posted on by Adrian Clark

“Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you. Greet each other with a sacred kiss. All of God’s people here send you their greetings. May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.”
2 Corinthians 13:11-14 NLT

We continue today with a second look at Paul’s final thoughts in this, his second letter to the Corinthian church. He asked the believers to “encourage each other” and “live in harmony and peace”. Was this an impossible ask, or was it achievable amongst the disparate believers in Corinth? From a natural perspective, any group of people will eventually fall apart because it is not long before there is a falling-out, and the group members will go their separate ways. Selfish desires, differences in intellect and perspectives, different agendas, and so on soon reveal themselves with fault lines that grow until the gaps are unbridgeable. However, some groups with a clear set of rules and a common goal will survive, as with a golf club or another hobby-based vision. Or, better still, a group focused on Jesus. 

Among Christians, there is a clear bond that draws each person ever closer to one another and to Christ. I always envision a triangle, with God at the apex and believers at the other two points. As they look up to God and get closer to Him, they inevitably get closer to each other. If they neglect their relationship with God, they will move further apart. It is also a good analogy to use in marriage counselling. Paul’s appeal to the Corinthians to “live in harmony and peace” implied a common bond, as they “grew in maturity,” meaning they were becoming more and more like Jesus every day. 

In Romans 12, Paul used the analogy of our physical bodies as the body of Christ. Romans 12:4-5, “Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other”. Paul revisits the analogy in 1 Corinthians 12:12, “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ”. But in the next verse, he emphasises that no matter our differences, we are all still part of the body of Christ. “Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptised into one body by one Spirit, and we all share the same Spirit”. And further down the page, we read, “In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honourable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honourable parts do not require this special care. So God has put the body together such that extra honour and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honoured, all the parts are glad” (1 Corinthians 12:22-26). In these verses, one word emerges, and that is “honour”. We should honour one another as a priority in our relationships, because that is how we live together as a body of believers. 

It is therefore obvious that a properly functioning body of believers will only live in harmony with each other if they care for each other in the same way as we care for our own bodies. So if we cut ourselves, we clean the wound and put on a plaster. But what we don’t do is ignore the hurt, as otherwise the wound may become infected and lead to a more serious condition. In the same way, in the body of Christ, if a member is hurting, we tend to the hurt so that it doesn’t worsen and lead to an infection that could ultimately destroy the body.

To “live in harmony and peace” requires effort and diligence on the part of the church members. Otherwise, the believers become separated from each other, and the church ceases to function as God desires. This can be seen in some declining churches, where members meet only on Sunday morning for an hour or so, and leave their fellowship there. Then, when a crisis erupts, there is no cohesion, and the opposite of “harmony and peace” appears. To be a fellowship of believers in the way Paul was encouraging the Corinthians requires diligence and effort. They would have had to work hard to bind with one another and live out his instructions, particularly, as his letters have shown, there was much going on with the potential to tear them apart. 

Are we pilgrims a part of a fellowship, living in “harmony and peace” with each other? If not, we must ask ourselves the question “Why not”? Our relationships with one another start with our relationship with God and cross cultural and racial boundaries. To be harmonious starts with Jesus. Philippians 2:3-4, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others”. But here’s the thing. The next verse nails it, “In your relationships with one another, have the same mindset as Christ Jesus“. Any group of believers that lacks harmony and cohesiveness will find that personal and corporate peace is elusive. Jesus said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27). The peace of Christ didn’t die out with the Apostles. It is still there for us, from the fount that never runs dry.

So are we pilgrims experiencing a lack of peace today? As we look up to Jesus and gain His perspective, we will soon find the way back onto the right track.

Dear Heavenly Father. As with joy, You are the Source of peace. Thank You for the peace we can experience as we live in harmony with each other. Amen.

Maturing in Faith: Embracing God’s Truth

Posted on by Adrian Clark

“For we cannot oppose the truth, but must always stand for the truth. We are glad to seem weak if it helps show that you are actually strong. We pray that you will become mature. I am writing this to you before I come, hoping that I won’t need to deal severely with you when I do come. For I want to use the authority the Lord has given me to strengthen you, not to tear you down.”
2 Corinthians 13:8-10 NLT

There is a connection between God’s truth and the maturity of a believer. And there is a further connection between weakness in a believer and the Lord’s strength and authority. A human being can go through life in the kingdom of the world, blissfully unaware of the Kingdom of God, apart from a few vague and intangible feelings that there must be something spiritual out there. But all this changes when a believer opens the door into a new world, a spiritual world of which they have become a part. This turns out to be a life-changing event because once someone is aware of God and His Kingdom, through His Son, Jesus, there is no going back. Going forward is the only option, and to do that, God’s truth is required to lead a believer on to maturity. Of course, there are those who recoil in horror at the extent their lives will have to change, and they turn their backs on God and somehow shut out all thoughts of Him, perhaps with the vague notion that there will be plenty of time to open that door again. We pilgrims know that becoming a believer is a life-changing experience and one that will extend beyond the grave into a vast unknown spiritual domain, where we will be with God in a place Jesus called Paradise. 

Paul wanted the Corinthians to become mature, and to help them, he provided several warnings that the immaturity they had been exhibiting would need to be confronted. He hoped that this would not be necessary, but the threat was hanging in the air. There were those whom Paul called the “super-apostles” present in Corinth who were subverting the believers’ faith, as they spread lies and insinuations about Paul and his colleagues, but they would not be able to stand when Paul was able in person to demonstrate the power and authority of Christ. 

Paul wrote, “This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church” (Ephesians 4:13-15). The goal of “unity in our faith and knowledge of God’s Son” seemed rather elusive in Corinth, because they were being led astray both by their own unconfessed sins and the presence of sinful men who were misleading them by preaching a message that they wanted to hear, rather than needed to hear.

This can be a problem in our churches today, because the temptation is for the pulpit to avoid certain difficult subjects that are nevertheless required to help a believer grow in maturity. In one church I know about, there was a prominent and vociferous member who had a relative who was homosexual, and who was very sensitive about any Bible passage that revealed the truth of God’s view. At one point, this person even had the audacity to complain that these Bible passages were wrong, resulting in a sensitivity on the part of the church leadership, leading them to avoid any mention of the verses in question. The problem is that too many church people have become offended by Biblical truths and teachings, and have decided to move to another church where the teachings are less confrontative. One church I was in had a prophetic man who preached confrontational messages, but we also had a lovely pastor who helped the congregation through any difficulties that arose. Another reason why a church needs a five-fold ministry team. 

Biblical truth is necessary to help a believer grow towards the goal of being mature in their faith. But there are some basics that the author of the Hebrews wrote about: “You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. For someone who lives on milk is still an infant and doesn’t know how to do what is right. Solid food is for those who are mature, who through training have the skill to recognise the difference between right and wrong” (Hebrews 5:12-14). That was where the Corinthians seemed to be – in the place of “need[ing][ someone to teach [them] again the basic things about God’s word”. They needed to be able to discern what was right and wrong and deal with the consequences, but were unable to do so.

Paul’s heart was to see the Corinthians set back on the right track. They had been “tossed and blown about by every wind of new teaching” and needed to once again come back to the Cross of Christ, where their sins would be forgiven. A place where Paul’s fear “ … that when I come I won’t like what I find, and you won’t like my response. I am afraid that I will find quarrelling, jealousy, anger, selfishness, slander, gossip, arrogance, and disorderly behaviour” (2 Corinthians 12:20) would be groundless.

We pilgrims know that the place where we will find God and the truth of His Word is not on YouTube or one of the “God” channels on TV, good as they are sometimes. The only places where growth towards maturity can be found are in the nurseries that God has established – his churches (as long as they are Bible-believing) – and in the study of the Bible itself. Through it all is the need for prayer, asking God for His truth to be manifested in all that we hear and read. 

Heavenly Father. Thank You for Your Word and the truth it contains, truth that will guide us through a world of strident voices intent on diverting us away from our road towards maturity in the faith. Please help us, we pray. In Jesus’ name. Amen.

What is Truth?

Posted on by Adrian Clark

“We pray to God that you will not do what is wrong by refusing our correction. I hope we won’t need to demonstrate our authority when we arrive. Do the right thing before we come—even if that makes it look like we have failed to demonstrate our authority. For we cannot oppose the truth, but must always stand for the truth. We are glad to seem weak if it helps show that you are actually strong. We pray that you will become mature.”
2 Corinthians 13:7-9 NLT

In His trial before Pilate, Jesus was asked a question: “Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognise that what I say is true”” (John 18:37). Pilate’s reply was timeless, and it starts the next verse with “What is truth? …”. Truth is something that has two facets – absolute and relative. Most of what goes on in our world that is defined as “truth” is relative, because it is only through God that absolute “truth” can be realised. 

A secular view on “truth” prioritises empirical evidence, scientific inquiry, and human reason over divine revelation or dogma. It holds that truth is discovered, not revealed, and is constantly updated through investigation and doubt, focusing on verifiable facts and human welfare rather than supernatural explanations or absolute religious certainties. But this definition of “truth” is purely relative, and it is liable to change, making it unreliable. Something that is defined as being true today can be found to be not true, or false, tomorrow. 

But before we get sidetracked into a philosophical discussion about Pilate’s statement, “What is truth?” it is far more rewarding to obtain God’s perspective. Paul said in our verses today, “For we cannot oppose the truth, but must always stand for the truth”. That is our position as pilgrims because, along with Paul and countless others, we believe that God is truth. Famously, Jesus said, “… I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). About the Holy Spirit, Jesus also said, “When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future” (John 16:13). About God, the psalmist wrote, “The very essence of your words is truth; all your just regulations will stand forever” (Psalm 119:160). So, for us pilgrims, it is a safe assumption to believe that any words that emanate from the Bible are words of truth. Come to that, Jesus said, about God’s Word, “Make them holy by your truth; teach them your word, which is truth” (John 17:17). Paul wrote, “All Scripture is inspired by God and is useful to teach us what is true and to make us realise what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right” (2 Timothy 3:16). 

To us believers, we look at Jesus and know in our hearts that He is truth, embodied in Him as a Person. No one can find a word spoken by Jesus that was false. No one can find any sin in Him, or any action that would prove to be sinful. And because He was God, His statement that He is the truth is immutably correct. So anything that God says, or has said, is absolute truth and cannot be changed, and will always happen as He has said. 

God’s truth is trustworthy but in our world system, there is a person who embodies the opposite of truth, the devil. Of him, Jesus, speaking to the Pharisees, said, “For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies” (John 8:44). In Scotland, and as I write this, we are in the run-up to the Scottish parliamentary elections, and when this blog is posted, the outcome will be known. But one thing we electors remember is that little trust can be placed in the statements our wannabe politicians make. To garner votes, they will make all sorts of outlandish statements, most of which are unachievable and, therefore, can be labelled as “lies”. If we enter the world of social media, we will soon find many posts that purport to be truthful statements, but which are based on the poster’s false or skewed interpretation of events. Truth is a scarce commodity in our world, but that is not surprising because Jesus referred to the devil as “the ruler of this world” (John 12:31). 

We pilgrims know about the truth because we believe in Jesus. John 8:31-32, “Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free””. We have been set free from the bondage to lies and the relative “truths” that abound in this world. We carefully consider all “truths” presented to us by referring to the Word of God, which is the only Source of truth that this world will ever possess. By looking at the world around us through God’s Biblical lens, we can make right decisions when necessary, discard the half-truths and lies, and keep our feet firmly established on the narrow way that leads to Glory. But there will be many seductive statements that will attempt to throw us off course. Remember what the serpent said to Eve – “Surely God didn’t say …”? If something that is said to us sounds right, but nevertheless seems at odds with God’s Word, then we discard it. The devil will never give up trying to lure us into sin until we are home, safe and sound, in the arms of our wonderful Saviour.

Dear Father God. You are truth. So we pray for protection from the lies of the evil one – “deliver us from evil” – and help for our journey in the years ahead. In Jesus’ name. Amen.

What It Means to Be Born Again in Christianity

Posted on by Adrian Clark

“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. As you test yourselves, I hope you will recognise that we have not failed the test of apostolic authority.”
2 Corinthians 13:5-6 NLT

In a previous blog we asked the question, “Who or what is a Christian”? And to start with, we defined some basics such as “A Christian is someone who belongs to Jesus Christ, by trusting in Him, following Him, and being transformed by Him”. We also mentioned the importance of being “born again”, understanding what that means and reading what Jesus Himself said in His conversation with Nicodemus. John 3:5, 7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … So don’t be surprised when I say, ‘You must be born again’”. There are some “Christians” who deride the “born again” element in believers, whom they assign to a fringe element of fundamentalism populated by bigots and right-wing extremists. But being “born again” is that wonderful moment when a new believer suddenly bursts into a new experience where they find a spiritual world they didn’t know existed before. Some people take a long time to make the transition from spiritual darkness into the wonderful light of God’s Kingdom. Others have a Damascus Road experience, but whatever the process, Jesus said that being “born again” is necessary to become a Christian. It is so sad that there is a schism in the Christian faith, in the same way that there is a schism between those who believe that the Bible is the inspired Word of God and those who don’t. 

A Christian is a follower of Jesus Christ, someone who tries to align their lives with the teachings of Jesus. It is a hard road to adopt because there is much opposition from society around us and more from within us, as our sinful person (our “old man”), rebels against living the Jesus way. Luke 9:23, “Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me””. The Cross to which Jesus referred was His own, a place where He laid down His own life in obedience to His Father. We pilgrims also have crosses, where we have laid down our lives in following Jesus wherever He takes us on our journey to Glory. 

A Christian is someone who has been redeemed from slavery to sin. Through Christ, a Christian is justified—declared righteous—not by their own works, but by grace. Romans 5:1, “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us”. Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it”. These self-revealing verses mark the start of the Christian neophyte’s journey through life and form the basis of faith in God.

A born-again believer is a person in whom the Holy Spirit dwells. Acts 2:38 describes how the Holy Spirit is a gift from God. “Peter replied, “Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit””. 1 Corinthians 6:19, “Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? …”. Paul also wrote, “For all who are led by the Spirit of God are children of God” (Romans 8:14), with the implication that those who are not led by the Spirit are somehow not part of His family. 

A Christian goes through a process of sanctification in their lives, as they become and behave more like Jesus and start to display the fruit of the Holy Spirit. Galatians 5:22-23, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” 

Finally, a Christian is adopted into God’s family. John 1:12-13, “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God”. What a wonderful privilege it is to be a child of God. But as with all families, there are times of difficulty, and children will wander off and get into danger. We read the parable of the Prodigal Son, and become deeply touched by a picture of the Father waiting for the wayward child to return into His arms. God, our Father, is always there for us, the perfect Parent, who sadly but willingly lets His children follow their own ways, but who is always ready to welcome them home.

We pilgrims are children of God, followers of Jesus and a part of His family, both in this life and the life to come. We examine ourselves regularly, praying as David prayed, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24). God is faithful, and He will answer that prayer, because He loves us too much not to.

Dear Loving Heavenly Father. Please forgive us for our waywardness and rebellion. We are Your children, and we live our lives as representatives of You in our families and communities. Please help us to grow up and become more like Jesus, Your loving Son and our elder brother. In Your name we ask. Amen.