The Full Number

“I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.”
Romans 11:25 NLT

Paul unfurls a mystery before his readers. He said that while the people of Israel, the Jews, refuse the Gospel, the gentiles will benefit from God’s grace. But this won’t last forever, because there is a limit on the number of Gentiles who will come to Christ. The obvious question, of course, is – how many is the “full number”? Is God close to achieving that number? We don’t know – only God does. But there is coming a day when God will decree enough! And then we will see the hearts of the Jews responding at last to their Messiah. 

Jesus said, as recorded in Matthew 24:14, “And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come.” The implication is that the “full number of Gentiles” won’t be achieved until the whole world, including all nations and people groups, have heard the “Good News about the Kingdom”. One statement that people who try to find fault with God suggest is that He isn’t fair, because there is always the possibility that someone, somewhere, will never hear the Gospel, implying that they will be denied the opportunity to respond to God. A good answer is perhaps the suggestion that if this concerns them then they should sign up to be a missionary just in case, and go and search out remote peoples and nations tucked away in some inaccessible corner of the globe. But, almost as a catch all, Paul wrote in Romans 1:20, “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God”. Jesus said that the Gospel will be preached everywhere, but Paul follows that up by the thought that people don’t really have an excuse if they fail to respond to God. One day, we will all stand before God but secure in the knowledge that He will certainly always be fair. People will only ever be judged on what they know, not what they don’t know. And we can rest assured that everyone will be judged by what they know, not what they don’t know.

We currently live in a season of grace. The full number of Gentiles as not yet been reached – we know that, because we do not yet see the wholesale softening of the hearts of the Jews. But it won’t be long. The number of different translations of the Bible is staggering. The extent and reach of the Gospel is as never before. There is a feeling of urgency in spiritual realms, and we can see the end time story unfolding and aligning itself to world events, just as the old Apostle John wrote in the book of Revelation. So how prepared are we? And how are we communicating that feeling of urgency within our families and communities? Do we pray everyday for God to wake up those around us and soften their hearts so that they will feel the gentle wind of the Spirit flowing around them and through them?

Paul wrote about the mystery of how God made the Gospel available to the Gentiles. Our gratitude can know no limits. God’s love for His family, regardless of their origin, is mixed with His grace to reach everyone who is open to Him. It is a mystery no more. It is reality.

Dear Father God. Once again we thank You for Your grace and love. Please lead us to anyone who has not yet responded positively to Your Good News. Over our lives we have planted many Gospel seeds. Please bring on a time of harvest before the final click of Your salvation clock. In Jesus’ name. Amen.

Holy Dough

“And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.”
Romans 11:16 NLT

We are having a second look at this verse in Romans 11. Paul reminds his readers that the early Jews were obliged to provide an offering to God made up of dough. This was a type of bread made from finely ground wheat or barley with oil and salt, but without any yeast. It could be cooked or uncooked and it was brought to the priests with some of it offered to God. We read all about the grain offering, which was presented in the form of dough, in Leviticus 2, and we read that it was considered a special offering. Leviticus 2:10, “The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord”. 

But we pilgrims ask if the dough offering has any relevance today. I think it does, as a principle to be followed. As we look at the offerings set out in Leviticus and the other parts of the Torah, they all relate to something significant for the person presenting the offering. A grain offering when the Israelites were wandering for 40 years in the desert would have been difficult to find, so would have been considered something precious. And that is the key – an offering to God of any kind is worthless if it is submitted from a position of plenty. In modern terms, an offering of £10 to God is worth little to someone with £1000, but a lot to someone with £15 in their wallet. Jesus was in the Temple one day with His disciples, and the offering from an old lady caught His attention. We read the story in Mark 12:41-44, “Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few pence. Calling his disciples to him, Jesus said, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on’”.

Tithes and offerings were a significant part of the Jewish faith, and the same principle applies to Christians today. Of course, our Western societies have a system of taxes to support local and national governmental responsibilities, but our religious leaders, our pastors and teachers, need support through our tithes and offerings. And there seems to be a connection between our generosity and our personal well-being. Proverbs 11:24-25, “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed”. 

But Paul, in the next chapter in Romans, exhorts us to bring a personal offering to God, in the shape of our bodies. We read in Romans 12:1, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship”. But however we view the “dough” in our lives, and whatever form it takes, there is a principle here of holiness in our attitude towards God. 

In a sense we pilgrims are resident in a society, a “dough”, consisting of many people. but perhaps through our presence within it we are introducing a glimmer of holiness because of our connection to God. A bit like the salt and light in Jesus’ Sermon on the Mount. We must never underestimate the importance of being God’s ambassadors in our communities. Sodom and Gomorrah might still be with us if righteous people could have been found there. A contentious thought? Perhaps, but God is looking for holiness amongst His people. We read in 1 Peter 1:15-16, “But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Perhaps we feel the bar for achieving holiness is too high, and, of course, it is through our own efforts. Thankfully, through Jesus, we are considered righteous in God’s sight.

Dear Father God. Thank You for Jesus and Your plan for our salvation. Please refresh us today by the power of Your Spirit, so that we can shine brighter and brighter in our families and communities. Amen.

Jealous Jews

“I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!”
Romans 11:13-15 NLT

Paul himself was a Jew. And even though he had been sent as a missionary to the Gentiles, he never passed an opportunity to share God’s message with his fellow Jews so that he “might save some of them“. In that well-documented encounter between Jesus and the Samaritan woman at the well, Jesus made a profound and eternal statement, “You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews” (John 4:22). A prophetic word from God’s Son, who knew His mission, that, as a Jew, He would be the Source of salvation for all. And we know what happened at Calvary. A Jew was crucified at the instigation of His fellow Jews. Such a tragedy. 

We read in Acts 10 how Peter shared the Gospel with Cornelius and his household, but when he returned to Jerusalem we read that his fellow Jews were not happy at all. After he had given his report about what had happened, we read, “When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life“” (Acts 11:18). There was no doubt. God made salvation available to the “rest of the world“, and even appointed Paul as the “Apostle to the Gentiles“. Paul was sure about his mandate. We read in Ephesians 3:6-8, “And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus. By God’s grace and mighty power, I have been given the privilege of serving him by spreading this Good News. Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ“. But Paul was very much aware of God’s heart, that His grace would extend across national and tribal boundaries.

Christians today are ethnically diverse. We don’t claim a common ancestor other than God Himself and His Son, Jesus. But in that diversity, we celebrate together with the praise and worship of our wonderful Heavenly Father. One day we will be joined by God’s chosen people,. No-one will be left out. We read in Revelation 19:1, “After this, I heard what sounded like a vast crowd in heaven shouting, “Praise the Lord! Salvation and glory and power belong to our God”. It will be an amazing experience being a part of that “vast crowd”.

Would the Jews have been jealous of the Gentile believers, especially when they could see how the Holy Spirit had been poured out on them as well? Possibly, but not those who understood God’s heart and His amazing grace. More of a problem was the people with hard hearts when Jesus was preaching and teaching His fellow Jews, those who failed to recognise their Messiah. The Pharisees were certainly jealous of the miracles, signs and wonders that Jesus performed in their midst. But that’s another story.

We pilgrims all stand alone in God’s presence. We are each unique, with our own spiritual DNA, and our own God-ordained mission. However, it is always a temptation to look jealously at other Christians, perhaps those with gifts that we wish we had. Thoughts like I wish I could preach, or lead worship, or pray or … whatever, like another Christian, can become a hurdle and cause unnecessary resentment. In John 21:21-22, Peter looked at another disciple, John, perhaps to take Jesus’ penetrating gaze off himself. But Jesus was having none of it. We read, “Peter asked Jesus, “What about him, Lord?” Jesus replied, “If I want him to remain alive until I return, what is that to you? As for you, follow me“”. That’s all that matters. We must all focus on following Jesus. We’re not responsible for another’s relationship with God. There is no place for jealousy in God’s Kingdom.

Dear Heavenly Father. We know that the only thing that matters is You. We thank You for the love and grace You have individually for each one of Your children. Thank You. Amen.

Looking for God

“So this is the situation: Most of the people of Israel have not found the favour of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. As the Scriptures say, “God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear.” Likewise, David said, “Let their bountiful table become a snare, a trap that makes them think all is well. Let their blessings cause them to stumble, and let them get what they deserve. Let their eyes go blind so they cannot see, and let their backs be bent forever.””
Romans 11:7-10 NLT

Paul wrote that most of the “people of Israel” looked earnestly for God but failed to find Him. So what were they looking for? In the Jewish heritage there was the Law, and His people generally thought that if they could follow the Law legalistically and completely, they would find God’s favour. Paul wrote, however, that their hearts had become hardened, and they failed to either see Him or hear Him. 

In a recent survey, a majority of UK respondents said that they believe in some form of higher power. Not the Christian God necessarily, but a god of some form or another. There is something implicit within humans that cause them to embark on a journey of searching for the “god” they somehow think is there, but know little about. So up springs all sorts of religions and sects, ideologies, beliefs and ideas about who or what this “god” might be like. Sometimes it seems that everyone we meet, if asked, has a different view. At one extreme we might find the occult, with all the paraphernalia that goes with it. We find all sorts of meditation-based  philosophies, like Yoga or Mindfulness, that try and find their “god” within them. Then there are the people who have made a religion out of the film Star Wars, and now claim to be Jedi Knights. We have, of course, the established religions of Buddhism and Hinduism. The list seems endless. People look “so earnestly” but fail to hear the “still small voice” of God whispering in their souls. There is only one true God, and only one way to find Him. Jesus said, “ … I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). God, when He created mankind, designed within them the need to worship their Creator. But our enemy, the devil, wants that worship for himself. Sadly, he has been, and still is, very successful in getting it.

Paul, in Romans 11:8, quotes from Isaiah 29. The context is that through the prophet Isaiah, God tells the people of Israel that He is fed up with their rebellion and wicked deeds. We read in Isaiah 29:13, “And so the Lord says, “These people say they are mine. They honour me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote”. And in Isaiah 29:15, “What sorrow awaits those who try to hide their plans from the Lord, who do their evil deeds in the dark! “The Lord can’t see us,” they say. “He doesn’t know what’s going on!”” God’s patience with them was expiring and He responds, “Are you amazed and incredulous? Don’t you believe it? Then go ahead and be blind. You are stupid, but not from wine! You stagger, but not from liquor! For the Lord has poured out on you a spirit of deep sleep. He has closed the eyes of your prophets and visionaries” (Isaiah 29:9-10). A people literally sleep-walking into disaster. But in it all, Paul said there was still a few who remained faithful to God. God was still there for the rest, but through their choices, their hearts became hardened, and unable to hear that “still small voice”

But we enlightened Christians today, recipients of God’s love and grace, of course don’t believe that we would fall into such a trap. We would never find ourselves in a position of spiritual blindness or deafness, would we? But I think that if Isaiah was with us today, he would deliver the same message of God’s impending judgement. We pilgrims share our messages of hope with people around us who are truly deaf and blind, with hearts hardened by their life choices. But we go on providing hope for the lost regardless.

One thing we pilgrims regularly need to do, however, is to look after our own hearts. Psalm 139:23-24, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. Through contact with a sinful world, our hearts can become calloused, blind and deaf. We need to have sensitive spirits to hear what our loving Heavenly Father has to say to us. His whispers can be easily drowned out by life’s clamours.

Dear Father. Through Your Son Jesus we have found the way to eternal life. There is no other way. We praiser and worship You today. Amen.

Openly Confessing

“If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-10 NLT

Paul announces two behaviours in these verses that will lead a hearer to salvation. It is useful to note the emphasis on “will” and “are”. Salvation is a word often used to describe our future relationship with God, free from condemnation and hell. There will be a day when everyone will stand before God to give an account of their lives, as we read in 2 Corinthians 5:10, “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body”. Thankfully, those Christians whose names are recorded in the Book of Life will escape an otherwise terrible verdict from the Judge, who will otherwise consign the defendants to a place where they don’t want to go. Jesus knew about such a book, when He said to His disciples, “However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (Luke 10:20). More was written by John in his Revelation, “And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. … Anyone whose name was not found written in the book of life was thrown into the lake of fire” (Revelation 20:12,15).

So, we pilgrims have publicly made a confession of our faith, that “Jesus is Lord”. And Paul writes that if we sincerely believe “that God raised [Jesus] from the dead” in our hearts, then we will be saved, at some time in the future. Paul goes on to repeat what he has just written, to emphasise that believing leads to a right standing before God and this, coupled with an open confession, means we are saved. All good? So we stood before the congregation in our churches, perhaps at the time of our baptism, and made an open confession of our belief that Jesus died for us. Some churches call it a testimony. And I’m sure that, when we said it, we meant it. So that means we are saved, and will be saved, doesn’t it? Well, I’m not so sure.

The tense Paul used when he wrote these verses implies a continuing behaviour, not just a once only experience. So perhaps it might be a bit nearer the truth to consider Romans 10:9 as reading, “If you openly go on declaring that Jesus is Lord …” and “go on believing in your heart…”. Just think about it. Imagine the scenario of someone who makes a public confession of their faith in church on a Sunday but then, on the Monday, returns to their old sinful lives, effectively nullifying their testimony. Will they still be saved? This brings us into the “once saved always saved” argument, which is beyond the scope of this blog. I personally believe that through the grace of God we are saved and will be saved, should we confess our sins and believe in our hearts, as Paul wrote. And God, who sees the end from the beginning, sees right into our hearts and knows how sincere we are. However, someone who once made such a confession, no matter how real or otherwise, can also choose to abandon said confession by neglect or downright denial. It’s a matter of their choice, which God, in the end, will honour, no matter how reluctantly. But no-one really knows what will happen when we come before God. Martin Luther is credited with making the following statement, “First, there will be people in heaven I did not expect to be there. Second, there will be people not present in heaven that I was certain would be there. Third is the greatest surprise of all—that I will be there myself!

There is only one way that we can be saved. In Acts 4:12, we read, “There is salvation in no one else! God has given no other name under heaven by which we must be saved“. That is why Jesus came to this world. He Himself said, “ … I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). What Jesus said is totally exclusive. No other adherent of any other religion can be saved, unless they come to Jesus. That is why our mission as pilgrims in this world is so important, and why Christians suffer so much persecution. The devil does not want anyone to find Jesus and believe in Him, but other religions don’t trouble him much.

Today, in our workplaces, our communities, our families, let us declare our faith in God. Our lost and dying world needs to hear our messages of hope. All the other declarations and beliefs people hold, though they may be very important, will not lead to their eternal salvation.

Dear Father. You have ordained us to share what Your Son did for mankind. What a Saviour! You are an amazing God! How can we neglect such an important task? Amen.

The Great Rock

“Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path. God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.””
Romans 9:32-33 NLT

Once again, Paul displays his remarkable grasp and memory of Scripture by quoting the prophet Isaiah. He points out that those attempting to follow the Law will stumble over a “great rock in their path”, because they failed to trust God. An alternative translation to “keeping the Law” in Romans 9:32 is “doing good works”. 

The background to the “great rock” is the sad story of a people, the nation of Judah, who have rejected God and trusted in other things instead. Isaiah warned them about a time of annihilation coming their way through the Assyrians, but he encouraged his countrymen to trust in the Lord. Sadly, as they found out later, the “descendants of Jacob” (Isaiah 8:17) failed to trust in God at all, and continued to try to keep the Law, in parallel with devising human solutions to their impending problem. In Paul’s context in Romans 9 the stumbling would take place because of the complacency that comes from trusting in good works and legalism. But he ends this chapter in his letter by reminding his readers that trusting in God will lead to a good outcome. 

What can we pilgrims glean from these verses? Christians can also become legalistic and complacent, thinking that if they do good to others, who perhaps are not so fortunate as they are, this will stand them in good stead when they come face to face with God. But we must remember that we are not saved by doing good, but rather saved for doing good. Ephesians 2:8-10, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no-one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” The “great rock” of legalism is something to beware of. 

We pilgrims can also become legalistic because we can get caught up in the process of judging others. Like the Pharisees of old, we can have a tendency to look down on those who perhaps don’t believe in the way that we do, or who don’t share our faith and beliefs, or who fail to regularly attend church meetings. But we need to remember that Jesus said, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged” (Matthew 7:1-2). Psalm 50:6 makes it clear that there is only One qualified to be the Judge – God Himself. “Then let the heavens proclaim his justice, for God himself will be the judge”. James 4:12, “God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbour?”

We can avoid being trapped by the “great rock” of legalism through reconciling what we do and what we think. By that I mean that our good works must come out of our inner spiritual life. We avoid the “great rock” not by keeping rules, but by the power of the living God. Amen?

Dear Father God. We confess we so easily fall into the trap of legalistic behaviour. Please forgive us we pray. In Jesus’ name. Amen.

The People of Israel

“They are the people of Israel, chosen to be God’s adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.”
Romans 9:4-5 NLT

Paul continues to write about his fellow Jews. And without a doubt they have had an extraordinary past, a heritage that continues into the present day. What other race of people has ever held together without intermarrying with other people groups? Paul himself claimed to be “pure blooded”, as we read in Philippians 3:5, “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law”. Paul could trace his ancestry all the way back to Benjamin, who was the youngest son of Jacob and Rachel. Benjamin became the leader of one of the twelve tribes of Israel. His was a tragic birth, because through it his mother Rachel died. We read in Genesis 35:18, “Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”)”. But by claiming to be “pure blooded”, Paul knew that no non-Jew had sullied the family line.

But how did the Jewish race become God’s chosen “adopted children”? We read in Deuteronomy 7:6, “For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure”. Perhaps God, seeing down the corridors of time, wanted a particular race of people into whom His Son, Jesus, would be born. The Old Testament details the lengths God went to, to hold His people together. Imagine what it must have been like, on that four-decade journey from Egypt to the promised land. The sea parting at Moses’ command. God leading the people with a pillar of fire by night, a pillar of smoke by day. Manna, a daily food supply. Water pouring from a rock. Surely an incredible display of God’s glory and provision, for many men, women and children who could have numbered as many as five million, numerically the population of Scotland, according to some estimates.

What do Christians today, pilgrims like us, make of the Jews? The nation especially chosen by God to represent Him on Planet Earth? We look back over history and see incredibly sad and cruel persecution of God’s people, much of it in so-called Christian nations. In recent memory, the Holocaust is just such an example. Even today, anti-semitism is rife in Western nations, and even in the UK, as recent political events have shown. But we need to remember that the Jews were, and still are, God’s chosen people. We know too that salvation comes through the Jews – Jesus said so, as recorded in John 4:22, “You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews”. Jesus’ statement was fully confirmed by His death on a Roman cross on a hill called Calvary, a few short years later. Jesus, the Jewish Son of God, was sacrificed so that we could be made right with God. Whatever the Jewish nation is going through, or doing, in the end they are God’s chosen people. There was a prophetic word spoken by a Jewish High Priest and recorded in John 11:50-52,  ““You don’t realise that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation. And not only for that nation, but to bring together and unite all the children of God scattered around the world”. So we pilgrims pray for the Jews, and thank God for Jesus, because without Him, where would we be? Amen?

Dear Father. Thank You for Jesus, our Lord and Saviour. And we thank You for Your people, the Jewish nation, who have taught us so much. Amen.

The Jews

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them.”
Romans 9:1-3 NLT

After the dizzy heights of Romans 8, Paul turns a page in his writings, and thinks about his fellow Jews. Paul was of course, by his own admission, a Jew. Paul wrote in Philippians 3:5, “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law”. Not only was Paul a Jew, he was a particularly fanatical adherent to Jewish customs. But his meeting with Jesus on the Damascus Road (Acts 9) turned his life around to the extent that, referring to his Jewish heritage and way of life, he wrote in Philippians 3:7, “I once thought these things were valuable, but now I consider them worthless because of what Christ has done”. The Bible version quoted for this verse (NLT) uses the word “worthless” but the Greek word for this was rather vulgar and consequently avoided by the translators. Paul had turned his back on his Jewish roots. But that didn’t stop him grieving for the rest of his race, his people, his Jewish brothers and sisters. Paul had discovered salvation through Jesus, and was in a state of “bitter sorrow and unending grief” because most of his countrymen hadn’t. In Acts 13:47, we read, “Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles”. Paul tried to get the Jews he met to accept the “word of God” but he was rejected and turned to the Gentiles instead. But that didn’t stop his feelings of intense regret.

Why was Paul apparently so hung up over the obstinacy and outright rejection of Jesus as the Messiah, by his fellow Jews? Why would he rather be “cut off from Christ”  if the Jews would accept salvation? Because he knew that, regardless of their behaviour, the Jews were, and are, God’s chosen people. This has been, and still is, a problem for many Christians because they believe that because the Jews have rejected Jesus as the Messiah, that have relinquished their right to be God’s chosen people any more. But we perhaps forget that the very Messiah, Jesus Himself, was a Jew. Born of Jewish parents, with, as we find in Matthew 1, lineage that could be traced all the way back to Abraham. Following an extensive list of unpronounceable names, we read in Matthew 1:17, “All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah”. I love the order in the three sets of fourteen – the symmetry and multiples of the use of the God-number, “7”, to me just puts God’s fingerprints all over the plan for the Messiah’s first coming to Planet Earth.

Christians have quoted the verse, Matthew 21:43, to justify their claim to replace the Jews as God’s chosen people. We read, “I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit”. But there are two problems in drawing this conclusion. Firstly, Jesus didn’t say that the Jews will not be God’s chosen people anymore. He implied that at that particular time in history, the Kingdom of God was not available to them because of their choices. Secondly, Jesus was speaking to the religious leaders who happened to be in His presence. We read in Matthew 21:23,45, “When Jesus returned to the Temple and began teaching, the leading priests and elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right? … When the leading priests and Pharisees heard this parable, they realised he was telling the story against them—they were the wicked farmers”. As we read in Matthew 21:46, the ordinary people, the “crowds”, had a very different opinion of Jesus, “They [the religious leaders] wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet”. 

Paul desperately wanted His people, the Jews, to be saved. His zeal carried him through many challenges and difficulties during his missionary journeys. Everywhere he went he met fellow Jews, the diaspora living throughout the Middle East at that time. On occasion they listened to his message and put their faith in Jesus. But on others they abused Paul badly. He never lost his love for his people. But what about us pilgrims? Do we have the same zeal and longing to see our fellow countrymen saved? Do we share Paul’s “bitter sorrow and unending grief” for our neighbours and friends? I know that they have to be free to make their own choices but we must share the love of God with them. What else can we do?

Dear God. We pray for our families and friends, that a new awakening by Your Spirit would draw them out of their spiritual slumber into the light of Your love. In Jesus’ name. Amen.

Totally Convinced (4)

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”
Romans 8:38-39 NLT

Paul finishes his musings about God’s love and what could get in the way with it, by writing a catch-all statement. Just in case he had missed something that might possibly block him from experiencing God’s love, he included the thought that there was nothing that God had created that would apply. And because God created everything, that was a very complete and conclusive statement. 

But in all of Paul’s thoughts, he missed out one very important entity that will block us from God, and that is our sin. It won’t stop God from loving us, of course, but a sinful human being can never enter His presence. The purity and holiness that is God’s very essence can never be soiled by sin in any form. The rebellious devil and his angels were evicted from Heaven because sin could never be allowed there. Heaven is a very real place with very real conditions, and sin won’t be one of them.

Are there ever any times when we pilgrims feel isolated and forgotten by God? Have we ever felt that our prayers never go beyond our ceilings? Just when we need God in a situation, does He seem to have gone on holiday somewhere? However, we can be assured that God will never forget us, or leave us. What God said through Joshua in Joshua 1:9 applies just as much today as it did then. He said, “This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go”. Some of the last words Jesus spoke before He ascended into Heaven were the reassurances that He will always be with us, His disciples. Matthew 28:20, “Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age”.

So if God has never left us, how is it that we can feel that He has? Sin may get in the way, of course. And our enemy, the devil and his forces, may have a part in it. But sometimes that is how things are. At times of apparent spiritual isolation, it is our faith that keeps us going. God is always there for us. So we continue to pray, read our Bibles, fellowship with other Christians, because that is what faith does. We perhaps evaluate what we’re doing, just to make sure that a spiritual error of one kind or another hasn’t crept into our devotional lives.  But sadly, I have known people who return to their old lives in a sinful world, because of their doubts and lack of faith. Instead of pressing through they turn around on their journey, complaining that God’s demands are too hard for them, perhaps convincing themselves in the process that God doesn’t exist anyway. We who are strongest in our Christian walk need to encourage our weaker brothers and sisters to keep the faith. 

Paul wrote that nothing in all creation can separate us from God’s love. That is a statement that underpins our faith. It is a pillar on which our future is built. If the Bible has recorded such a statement we cannot ignore it. The Holy Spirit inspired Paul to write it. Perhaps He is inspiring us to heed it.

Father God. We know You are always there for us. Thank You. Amen.

Totally Convinced (3)

And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”
Romans 8:38-39 NLT

Paul goes on to write, “not even the powers of hell can separate us from God’s love”. Why should that be a problem to pilgrims like us today? Are we afraid of hell? Do we think that the prospect of hell will really get in the way of our experience of God’s love? Some declare that hell hasn’t yet been prepared so what is there to fear. Others minimise the concept of hell, declaring it as being an archaic hangover from the Middle Ages and not appropriate, or without any relevance, in today’s sophisticated societies.  

But the Bible is clear that hell is a place being established for the ultimate incarceration of the devil and his angels. God created them as immortal beings, so they can never die. But they can be consigned to a place where they will do no more damage to God’s creation. In Matthew 25:4 we read, “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons’”. Although primarily prepared as a place for the devil and his cohorts, there will also be room for the devil’s earthly followers. And the scary thought is that the default place for mankind at the end of time is hell. We have to make a choice about wanting to go to Heaven. If we put off making a decision for Christ then the danger is that we will end up in hell.

But, as Paul indicated, the thought of hell seemed to have then potential for power over him and the early Christians. By definition, God’s love will be totally absent in hell, of course. In Paul’s day, hell was a place much to be feared. The worry of ending up there because of some misdemeanour, unrepented of, was perceived as a real threat in Paul’s day. And perhaps should be for us as well. In the process of warning His disciples about the coming dangers being threatened against Christians, Jesus said, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell” (Matthew 10:28). There are other warnings Jesus gave about hell; He considered it a real place with real consequences, and one from which there is no escape.

Thankfully, there is a way that we can choose, to avoid spending eternity in hell, and that is through believing in Jesus. Paul wrote in Romans 10:9-10, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved”. Note though that this not a magic incantation; the assurance of salvation from an eternity spent in hell comes from “believing in your heart”. There is no other way.

Paul was convinced that hell had no power over him, and therefore would never be able to block him or distract him from God’s love. And for us pilgrims, the answer is the same. We have chosen the narrow way that leads to life, not the broad way that leads to destruction.

Dear God. We agree with Paul that there is nothing, not even hell itself, that can get in the way of Your love for us. We are so grateful. Amen.