“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. As you test yourselves, I hope you will recognise that we have not failed the test of apostolic authority.”
2 Corinthians 13:5-6 NLT
Something here in our verses today will bring us up short and cause us to pause our lives while we ask ourselves a question. Am I a Christian with genuine faith? But before we can answer it, we have to define what it means to be a Christian. Many think being a Christian is all about following Christian morals and being a “good” person. Such people can go to a church on a Sunday, listen to the sermon, sing the hymns, and say the prayers, but somehow there is a lack of any connection with God. No relationship there, in the way that we pilgrims know God. Occasionally, a crisis will drive them to their knees, but for most of the time, they live their lives as they always have, sinful and unchanged. But being a Christian is more than that, as we shall see.
Paul asked the Corinthians to “examine themselves to see if [their] faith is genuine”. He went on to define genuine faith by saying that if they fail to understand that Jesus is among them, then they “have failed the test of genuine faith”. It’s all about Jesus. Paul implied that it was all about knowing Him and sensing His presence with them day by day.
So, back to our question. Who or what is a Christian in the way that Paul was implying? From our verses today, Paul used the word “faith” twice, and that is a central principle in answering the question for ourselves. Unfortunately, the word “faith” has become corrupted today because it is used to define a number of different religions, by calling them “faiths”. So, according to the authorities, we live in a “multi-faith” society that includes Muslims, Hindus, and others, as well as Christians. There have even been ”multi-faith” services held in our churches, and our current King in the UK considers that he is the defender of “faiths” rather than being the traditional head of the Christian church, the defender of the faith. The University of Edinburgh goes further and offers not only “multi-faith” support for students but also offers seminars in fringe topics unfamiliar to us pilgrims, such as Yoga, mindfulness, and Tai Chi. Confusion reigns, therefore, over the use of the word “faith”.
A Christian is someone who belongs to Jesus Christ, by trusting in Him, following Him, and being transformed by Him. So straight away, the Corinthians had a measure for their belief. Paul wrote in Romans 10:9-10, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved”. Is that something the Corinthians were doing, or had done? We don’t know, but we can apply this to ourselves. Jesus said that true believers in Him are “born again”. John 3:5, 7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … So don’t be surprised when I say, ‘You must be born again’”. This is a divisive verse amongst Christian communities today, because many fail to understand what this really means about their faith. The wording “being born again” even causes offence to some people because it implies a radical experience of salvation. But it is a spiritual process, sometimes rapid, as it was with Paul on the Damascus road, or gradual over a period of time, as it was with C S Lewis. Regardless of the way we pilgrims came to believe in Jesus, the reality of our faith in Him prevails.
For the Christians in Corinth, it appears that some subversive elements had crept in, something that was probably not unheard of in those days. The Apostle John wrote, “Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here” (1 John 4:1-3). These verses from John complement the verses that Paul wrote to the Corinthians, and again the word “test” appears. And straight away, we can think of churches today that fail this test. For example, I can think of a cult that only believes that Jesus was a prophet, and yet they call themselves “Christian”.
There are other characteristics of Christianity that we must continue at another time, but in the meantime, we declare that Jesus is our Lord and Saviour. We love Him and worship Him because of who He is and what He has done for us.
Dear Heavenly Father. We thank You for Jesus and His sacrificial death on Calvary’s Cross. We fall on our knees before Him today, in love and adoration. Amen.
