No Excuse

Posted on by Adrian Clark

“If the world hates you, remember that it hated me first. … They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin. Anyone who hates me also hates my Father. If I hadn’t done such miraculous signs among them that no one else could do, they would not be guilty. But as it is, they have seen everything I did, yet they still hate me and my Father. This fulfils what is written in their Scriptures: ‘They hated me without cause.’”
John 15:18, 22-25 NLT

The first Advent had far-reaching consequences for the Jewish nation and for the world, and are still reverberating around the world to this day. Jesus came to Planet Earth with His teaching, His miracles, and His claim to be God’s Son. But there was a problem. In John 1:10-11 we read, “He came into the very world he created, but the world didn’t recognise him. He came to his own people, and even they rejected him“. And worse than rejection, Jesus was hated, and by association, every believer in Jesus has been hated as well. Isaiah could see in the Spirit what was going to happen. He wrote in Isaiah 53:3, “He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care“. But Jesus never looked back, mourning the “what could have been”. He looked ahead to the awful day when those who had heard his teaching and had seen His miracles would be standing before Him, stuttering out some feeble excuse. Stand in the shoes for a moment of someone who was in the crowd shouting out, “Crucify Him!” What will they say before the Man on the Great White Throne? Or how about being someone who Jesus spoke to personally but they still rejected Him? Imagine their horror when Jesus said to them, “I remember you …”. Jesus will say to them that they have no excuse for their sin.

Before we pilgrims feel that we are off the hook because we weren’t around two thousand years ago, what Jesus did and said was timeless. The vivid nature of the Gospel accounts, backed up by the rest of the New Testament, eliminates any excuses we might try to offer in mitigation for our sins. But we wouldn’t want to live in our sins, would we? Our new birth into God’s Kingdom provided a remedy for our sins and put us into a place of right standing before Jesus. And the verdict from the Throne will be, “Not guilty!” 2 Corinthians 5:21, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ”. 

Superficially, we could perhaps think Jesus was puzzled and perplexed by the response from His fellow Jews. In spite of everything He had done, He said that the people, “still hate me and my Father”. But He knew this would happen and he quoted a prophesy from Psalm 39, “They hated me without cause”. And so it is today. Recently the church I attend put out some evangelistic leaflets in the neighbourhood around where we meet. One hate-filled response was received via social media asking us not to put any such literature again through his door. People still hate Jesus today. There is no reason why, we think, until we are reminded that Jesus confronted the sins of mankind, but with a solution that would provide right-standing before God. However, and inexplicably, people generally prefer to live in their sins rather than be set free from their consequences. 

We pilgrims carry on spreading the Good News about God and His saving grace. God’s love is there for all to experience. 2 Corinthians 6:1-2, “As God’s partners, we beg you not to accept this marvellous gift of God’s kindness and then ignore it. For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation”.  It is indeed!

Father God, there is no excuse that will mitigate our sin-laden guilt before You. But, thanks to Jesus, we have a remedy for all our sins. Thank You. Amen.

Look

Posted on by Adrian Clark

“He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him.”
John 1:10-11 NLT

John wrote that the people in the world failed to recognise their Creator. And even the Jews, God’s own chosen race, failed to recognise Him. Worse, the Jews rejected Him as their Messiah, even though they had been expecting Him. And to this day, people fail to realise that the Messiah and the Creator visited this world 2000 years ago, a problem that is endemic. There were as many as 400 prophecies about the Messiah in the Old Testament so how did the Jews miss Him? Specific prophecies such as in Isaiah 7:14, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).” But the key word in Isaiah’s prophecy was “look“. The Jews had developed in their minds a picture of a different Messiah, selectively taking prophecies to suit their own expectations, particularly regarding the hated Roman occupation. They desired a Messiah who would come as a Man of war, not a baby in a manger. Not all Jews thought this way, though. There was Simeon, who was waiting for the Messiah. “At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him” (Luke 2:25).‭‭‭ Further on we read, “Simeon was there. He took the child in his arms and praised God, saying, “Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation” (Luke 2:28-30). There was also a prophetess called Anna. “Anna, a prophet, was also there in the Temple. …  She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem” (Luke 2:36a, 38). ‭‭

But back to that keyword, “look”. Isn’t it strange that when we look at something we find that our interpretation of the scenario before us is tailored by our thoughts and desires? We read Bible verses and try and extract a meaning from them to perhaps justify a sin, particular when the misdemeanour isn’t specifically mentioned. Or we look at a person, a politician or a pastor perhaps, and expect more from them than they can provide. And we try and get someone to follow a course of action to suit our world view rather then provide a remedy for the good of all. Isaiah said that the people had to “look” for their Messiah, implying that they must see what God was doing, not what they wanted Him to do. The people who heard Anna excitedly talk about the Messiah Child, were waiting for God to rescue Jerusalem. God’s plan was salvation for the world. The Jerusalem Jews were expecting a political solution.

So how do we come to recognise our Creator and Messiah? There is rarely a day when I don’t thank God for His creation. In my morning rambles around the West of Fife in Scotland, there is always some wonder that catches my eye. The colours of the Autumn leaves. The birdsong echoing through the trees. The flowers bursting forth time and again each Spring. The deer crossing my path. I look up on a clear night and see a myriad of stars. There seems no limit to what God has done. And yet there are those who fail to appreciate God’s creation. There was a day recently when I stopped by a tree that stood out because of its vivid red Autumn leaves. I pointed out the beauty to a passer-by, but he was unimpressed and continued on his way. People fail to “look” for God and miss seeing their Creator in the natural world around them.

The Messiah came and was rejected by His people. But one day they will recognise Him. We read in Zechariah 12:10, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died“. They will “look” at last and will find Him.

We pilgrims have a personal relationship with Jesus, the Messiah, though. We have, as Simeon, seen His salvation. Simeon saw what was to come. We experience at first hand the saving grace of God. And we praise Him, and continue to praise Him, this day and forever, for all he has done for us and the rest of mankind, if only they would “look”.

Dear Father God. As we share Your messages with those around us I pray that You open their eyes. In Jesus’ name. Amen.

A Good Life

Posted on by Adrian Clark

“Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ.”
1 Peter 3:15-16 NLT

What does a “good life” look like? As a start, a person considered “good” is one who obeys the laws of the land, is a conscientious worker, probably does a bit of charity work, is a valued and loved family member, and overall is respected by friends, neighbours and all. The same person, if they believe in a heaven, would expect to get there purely as a reward for their “goodness”. A “bad” person would fail to meet expectations in one or more of these areas. We all recognise someone who society considers to be good.

However, the “good life” Peter was writing about is more than how the world sees it. There has to be a difference, because the “good life” he describes is “because you belong to Christ”. So what difference will that make? The Christian life is full of faith. Faith in God and faith that through the Holy Spirit we are developing the fruit of “goodness”. A believer’s “good life” starts at the cross, in repentance of sins, and believing in Jesus. The divine exchange takes place and in return for taking on all our sins, Jesus gives us His righteousness. We can then stand before God, meeting His definition of “good”. For all those people who claim to be “good” we must consider that even Jesus Himself would not take on board that title. In Mark 10:17-18 we read, “As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus asked. “Only God is truly good“. Of course, we know that Jesus was, and is, divine, so He knew that He could claim to be good, but for the benefit of the man before Him He didn’t muddy the waters of his understanding. To be good in God’s eyes involves being holy, pure and righteous. Impossible qualities for human beings because, through our own efforts, we can never attain the standard that God requires. 

Those who are “good” in God’s eyes therefore must propagate that goodness to others, as Paul wrote in Galatians 6:10, “Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith“. Peter, in today’s verses, pointed out that the “good life” we lead must be visible so that those who “speak against you” will be ashamed. Our goodness is a visible quality that has a strong counter-cultural content. Belonging to Christ elevates us into a realm that is represented by light. In John 1:5, we read, “The light shines in the darkness, and the darkness can never extinguish it“. That light is Jesus, and as His followers we reflect that light into a dark and depressed world. As a small boy I remember a chorus we used to sing in Sunday school. “Keep me shining Lord…”. I didn’t understand it too well then, but it has stuck with me ever since. So we pilgrims, every day, have the opportunity to switch on our Jesus-lights and make a difference in our communities. Our “goodness” will illuminate many a dark soul.

Dear Father God. Only You are good, but through Jesus we can stand before You with His righteousness. There is no badness in Your presence, no sin or evil. So we thank You that one day perfection will be found with You. Thank You too for Jesus, because if it wasn’t for Him we would die because of our sins. We praise and worship You today. Amen.

Kind and Severe

Posted on by Adrian Clark

“Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off.”
Romans 11:22 NLT

Paul wrote that “God is both kind and severe”.  This is not something we hear very often. We talk much about the grace and love of God. About His loving kindness. About His forgiveness for repentant sinners. But severe? A severe God perhaps stirs up feelings within us of a parent, or someone else in authority over us, like a teacher, who was unloving or overly strict. Memories of a detention at school, perhaps unfairly applied, surface again. And those of us old enough to remember the days of corporal punishment in schools experience, once again, the pain and tears. 

But we have to face into the reality that God is a righteous God. And if we reflect on this, we see that He could not be anything else. If He wasn’t fair and righteous in all He does, then the universe would have descended into chaos long ago. However, whether we like it or not, we live in a God-created moral universe. Throughout the creation story in Genesis 1 we read that after each day, God said that it was good. And then we read Genesis 1:31, “Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day”. For the Creator of the world, our righteous God, to say that something is good, means that His character is in-built to make it so. We tend to think that the world around us is physical but there is a spiritual creation in it as well. And because of that there has to be a balance to right and wrong, good and bad, moral and immoral. The Psalmist, as recorded in Psalm 73, was faced with a dilemma. He almost lost his trust in God when he looked around and saw how wicked people lived lives of luxury, when he apparently struggled to survive. We read in Psalm 73:1-3, “Truly God is good to Israel, to those whose hearts are pure. But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. For I envied the proud when I saw them prosper despite their wickedness”. He mused about the injustice of the situation, until he finally discovered the truth. Psalm 73:16-17, “So I tried to understand why the wicked prosper. But what a difficult task it is! Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked”. We humans want to see justice dispensed in our lifetimes. We want to see those who commit crimes, and apparently get away with it, come before a judge before the victims pass on. We want to see greedy company owners and corrupt politicians held to account. But we must be assured that one day there will be a day of justice, when God will square the circle and deliver the justice His creation, His universe, His righteousness, demands. We trust our wonderful Heavenly Father, and we don’t have to fret like the Psalmist, thinking that evil people who commit wrongs will get away with it.

Paul said that God is severe and well as kind. We like to think of the kind God, but we must never forget that God is severe with those who disobey Him. Just because He is patient, and apparently overlooks sin, doesn’t mean He has forgotten it. One day there will be a time when God’s severity will be revealed for all to see. The Apostle John had a vision about the final time of reckoning. He wrote, “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds” (Revelation 20:12-13). There are people, even Christians, who dispute these events, saying that when we die we will experience nothing, as if we just went to sleep without ever waking up. They are call annihilationists and believe that consciousness as we know it will cease when we die. But that isn’t what the Bible says. And God’s moral universe would have been violated if that was the case. 

We pilgrims know of course that God is a balanced Person. His character has many facets that all blend into a Whole, and severity is in there somewhere, along with love and kindness. But we must never forget what Jesus said to His disciples, as recorded in Matthew 10:28, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell“. Now that is something we pilgrims should note!

Father God. We know that You are a God of righteousness and love. We praise and worship You today, with thanks for being a Parent who only wants what is best for us. Please help us not to stray from Your ways. In Jesus’ name. Amen.

The Cornerstone

Posted on by Adrian Clark

“God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.””
Romans 9:33 NLT

“Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. I will test you with the measuring line of justice and the plumb line of righteousness. Since your refuge is made of lies, a hailstorm will knock it down. Since it is made of deception, a flood will sweep it away.”
Isaiah 28:16-17 NLT

Paul tells his readers that one day there will be Someone placed in Jerusalem (“Zion” in the Greek version) who will bring security and peace to anyone who believes in Him. We know, of course, who this “Person” is. He is none other than Jesus Christ, the Son of God. He was quoting from Isaiah 28:16,  a verse that we have included today. But if there is ever a time when there is much stumbling and shaking going on, it is in these 21st Century days. Geopolitical uncertainties through wars and threats seem to be greater now than they have ever been. There are unstable leaders intent on implementing their own agendas. Different national ideologies are constantly in conflict. On the domestic UK front, lobby groups stridently declare their own particular ideology, trying to force political parties and urban councils into adopting their extreme beliefs. Protest groups cause disruption to the general public, with the police seemingly powerless to stop them. As the old song says, “there’s an awful lot of shaking going on”!

But why should anyone be surprised? Way back in history, a Jewish prophet declared that the “refuge” adopted by most people “is made of lies”. Nations that have displaced God, instead implementing their own secular systems, lacking in either justice or righteousness, find that very soon their houses built on the sands of human effort, come crashing down. Throughout history, empires have emerged, only to disappear a relatively short time later, collapsing under the weight of their own corruption and ideologies. 

Isaiah’s prophesy still applies today. God said that peoples and nations will be tested, and unless they meet the standards of righteousness and justice, they will soon find that “a hailstorm will knock it down”. And “a flood will sweep it away”. Thankfully, for God-followers everywhere, we can put our trust in Him and find the peace and security so lacking everywhere else. Jesus compassionately invited people oppressed by life in their times to let Him share their burdens. we read in Matthew 11:28-30,

Isaiah’s prophesy still applies today. God said that peoples and nations will be tested, and unless they meet the standards of righteousness and justice, they will soon find that “a hailstorm will knock it down”. And “a flood will sweep it away”. Thankfully, for God-followers everywhere, we can put our trust in Him and find the peace and security so lacking everywhere else. Jesus compassionately invited people oppressed by life in their times to let Him share their burdens. We read in Matthew 11:28-30, “Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light“. Jesus will never close the door in our faces. He will always keep it open for earnest seekers after His truth. He came to this world bringing the Good News of the Kingdom of God, a Kingdom that will never be shaken. At the end of Psalm 136 we read, “Give thanks to the God of heaven. His faithful love endures forever“. Everything else will disappear one day.

Father God We thank You for Your endless love. You carry our burdens. You give us the peace our souls crave for. We are so grateful. Amen.

Is God Unfair?

Posted on by Adrian Clark

“Are we saying, then, that God was unfair? Of course not! For God said to Moses, “I will show mercy to anyone I choose, and I will show compassion to anyone I choose.” So it is God who decides to show mercy. We can neither choose it nor work for it.”
Romans 9:14-16 NLT

There are places in the Bible where God’s fairness has been questioned. Where God is perhaps allowing a wicked person to flourish, while allowing one of His followers to go through a difficult time with disease or poverty. The Psalmist who wrote Psalm 73 had some doubts. We read in Psalm 73:1-3, “Truly God is good to Israel, to those whose hearts are pure. But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. For I envied the proud when I saw them prosper despite their wickedness”. We look around us today and see corruption in sport, commerce, and politics. We are told of eye-watering salary packages paid to company bosses. And we pilgrims, who find that paying our bills and keeping warm and fed in these days of inflation more and more challenging, wonder where the fairness is in it all. Why does God allow such inequity? Or are we blaming Him instead for what is effectively mankind making wrong choices and allowing sin to flourish?

Much has been written about capitalism and communism, and many “ism’s” in between. But we won’t be able to find a truly equitable, perfect, and fair society until Jesus comes again to rule and reign. Isaiah prophesied about the coming Messiah, that, “His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen” (Isaiah 9:7). God is committed to bringing a fairer world, a promise that He will never break.

In the context of today’s verses from Romans 9, was God being unfair when He chose Jacob rather than Esau? There is of course a bottom line to God’s mercy. He will never reject any repentant sinner, and He will cover them with His grace come what may. But the reality is that God will choose some to undertake special roles within their lifetime, so that He can bring about His purposes. For example, consider the Apostle Paul. God chose Him in a dramatic way with a special revelation of Jesus on the Damascus Road. But God didn’t start there. He had His hand on Paul from the moment he was born, training him well in a Jewish home and with the teaching of the Jewish religion. And after Damascus, Paul started his missionary journeys and even found the time to write the letters we know and love. God also had jobs for the other Apostles, and many people since. Some had much to do. Others have had very little. Moses is another example. He was eighty years old when God chose him to do a specific job (Acts 7:23,30). 

Was God being fair when He chose Paul or Moses for the tasks He had for them? In our man-made world of pseudo-fairness, we would have invited applications from people with appropriate CV’s, giving the job to someone after a process of candidate interviews. God, however, knows straight away who is right for the task He has for them because He can see what is in a person’s heart. It would have been unfair of God if He had chosen Esau rather than Jacob for becoming a founding member of the Israelites nation because his character didn’t fit in with the job spec.

In the context of Romans 9, and our verses today, Paul quoted part of a verse from Exodus 33. It was the occasion when Moses was asking for reassurance from God after the Israelite people’s rebellion and sin. God gave Moses a glimpse of Him as He passed by, and the reassurance He requested was granted. God also told Moses that how He dispensed His mercy and compassion was His affair. From a human perspective we may be tempted sometimes to consider that God in unfair with His dealings with mankind, and many will shake their fist in God’s face in their anger and frustration. But we pilgrims know and love our wonderful Heavenly Father – we know He will always act fairly. We trust Him in all that He does, even when there are grounds for confusion. The Psalmist wrote in Psalm 73:17, “Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked”. Here’s the secret for when we might become confused because of what is happening with people around us, both afar and near. In the quietness of our prayer closets, where we are close to God, we find the answers we need. Guaranteed. 

Dear Father. There are many times when we would like You to act in a certain way, but You are sovereign, and see the end from the beginning. So we can trust You to act with fairness and righteousness, regardless of what we see. We praise and thank You today. Amen.

Being Justified

Posted on by Adrian Clark

“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”
Romans 8:29-30 NIVUK
“For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.”
Romans 8:29-30 NLT

We’ll spend another day with these two verses in Romans 8. This time the word “justified” or phrase “right standing with himself” appears in the text, depending on which of today’s Bible versions we look at. What does it mean to be “justified”. 

An old pastor of mine used to define justification as “just as if we had never sinned”. Quite close to the mark. But although there has been much theology written about justification, all easily accessible via Mr Google, it has no impact unless there is a personal experience woven into the definition. I’m sure many of us can spout out what justification means. It all starts with man’s ubiquitous sin. We have all sinned, as Paul wrote in Romans 3:23 – “For everyone has sinned; we all fall short of God’s glorious standard”. And that sin will inevitably one day have to be accounted for, and punishment dispensed. An unrepentant sinner will one day find himself standing before God to give an account of his life. Perhaps God will ask him why he never had his sins forgiven through the death of His Son. Ignorance won’t be an excuse. There are no mitigating circumstances. The punishment is eternal death without parole, in a place far worse than any human jail.

But through our faith in Jesus, who took on board all sins committed, past, present and future when He was crucified at Calvary, we are now declared righteous. It is not as though God now considers us as being holy, which is something internal, but being justified declares that we are sinless in His sight. The sins we have confessed and repented of are now accredited to Jesus rather than to us. And because of that we are now declared righteous in His sight. We are “justified”. 

Far too simple, some say. Christians who believe this are naïve and deluded, goes the criticism. There will always be many who reject such a profound explanation. A question is often, ”How do we know all this is true? No-one has returned from the dead to confirm it”. Jesus told a parable about the Rich Man and a poor man called Lazarus, who begged for money at his gate. Lazarus ended up justified in God’s presence but the Rich Man ended up in hell. He begged Abraham to send Lazarus back to speak to his brothers, to warn them about what would happen to them unless they changed their ways. And the conclusion of the story can be found in Luke 16:19-31, “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’ “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’ “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead’”.

We pilgrims will nevertheless keep on warning those around us. We share our experiences, our testimonies, and the picture of a God of love and well as a God of righteousness and holiness. Our message of hope will mostly be rejected, we know. But unless we try how can God’s love touch someone we know? We can never give up sharing what God has done for us.

Father God. We worship You today, the wonderful and merciful God, with the gracious power to forgive our sins through Your Son Jesus. Amen.

The Right Time

Posted on by Adrian Clark

“When we were utterly helpless, Christ came at just the right time and died for us sinners.”
Romans 5:6 NLT

When was it that we were “utterly helpless”? Surely that isn’t true. But when we look at our humanity in the context of eternity, then we might, indeed should, come to a different conclusion. Being “utterly helpless” is a state of realisation that no matter what we did, we could never achieve God’s gold standard of righteousness through our own efforts. The Israelites, the Jewish nation, had tried for many generations to achieve that state, and had failed. And failed miserably. We see the bright spots in Israel’s history of times when their relationship with God was going well. But then there were the long dark ages of oppression and exile, after and during a time when they abandoned God. We must all realise that without God, we are “utterly helpless”.

We read further in today’s verse and find that “Christ came at just the right time”. But what about all those people who preceded Him? And all those who have never known anything about Jesus? As Old Testament readers find, there is a theme of salvation running throughout the Bible. In Romans 4 we read about how Abraham achieved righteousness in God’s sight by believing the promise that God gave Him. Genesis 15:6, “And Abram believed the Lord, and the Lord counted him as righteous because of his faith.” The Israelite king, David, was a man after God’s heart, in spite of all his very public sinful behaviour. We read in Acts 13:22, “But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’” There were many prophetic messages about salvation in the Old Testament. A common misconception, held by not only the Pharisees in Jesus’ day, was, and is, that in pre-Christ days salvation came through keeping the Law. But Paul clarified this viewpoint in Galatians 3:11, “So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”” We’re back to the example of Abraham in Genesis 15:6, “And Abram believed the Lord, and the Lord counted him as righteous because of his faith.” 

Without faith in God we are indeed “utterly helpless”. We will end up in a lost eternity, continually regretting our inability to realise our true status and where, as Jesus put it, “… there will be weeping and gnashing of teeth” (Matthew 8:12b). But here’s the Good News. Paul informed his readers that Jesus Himself came at a certain point in history, a time we call the “right time”, to die for all mankind, so that all sin, past, present and future, will be forgiven to those who believe in Him. We read in 2 Corinthians 6:1-2,  “As God’s partners, we beg you not to accept this marvellous gift of God’s kindness and then ignore it. For God says, “At just the right time, I heard you. On the day of salvation, I helped you.” Indeed, the “right time” is now. Today is the day of salvation“. 

We pilgrims have embraced this truth and we are no longer “utterly helpless” because God has forgiven us and we, like Abraham, are counted as righteous because of our faith. But there are many around us who do not realise how desperate their situations are. We must tell them. Try and persuade them even. Before it is too late. “Today is the day of [their] salvation”. 

Dear Father God. Please help us and guide us as we tell those around us of Your wonderful free gift of salvation. In Jesus’ name. Amen.

Righteousness Through Belief

Posted on by Adrian Clark

“And because of Abraham’s faith, God counted him as righteous. And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. He was handed over to die because of our sins, and he was raised to life to make us right with God.”
Romans 4:22-25 NLT

The story of Abraham in the Bible is remarkable. In a place called Ur of the Chaldeans, Abraham (then called Abram) married a lass called Sarai (later Sarah). But Abram’s Dad, Terah, wanted to go to the land of Canaan, and he took Abram and Lot, his grandson, with him. He got half way to a place called Haran and settled there, eventually dying at the age of 205. We can read the story in Genesis 11. But in Genesis 12:1, Abram heard the call of God. We read, “The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you””. The next few chapters in Genesis relate the story of Abram and how he became Abraham, the father of many nations. The Apostle Paul pointed out to his readers the reason this story was included in the Scriptures of the time was because it was put there for their benefit. And, of course as it turns out, for ours as well.

God made a promise to Abraham of descendants as numerous as the stars, when he was of an age that was too old for child bearing. Sarah was well into her 90’s, an age considered impossible when it came to having children. But through faith he believed God’s promise. And Paul points out to his readers that they too will be considered righteous if they believed ”in Him the one who raised Jesus our Lord from the dead”. Paul’s explanation as to why was quite simple. Jesus was killed because of our sins, but through believing in Him, His resurrection made us righteous in God’s sight.

This word “belief” is critical. The dictionary definition I found today is spot on, in my opinion. “An acceptance that something exists or is true, especially one without proof.” So although there is historical proof that Jesus was arrested and crucified, we have no proof that He allowed this to happen so that our sins are forgiven. We have no proof that because of His resurrection, we are now counted as righteous. So we have a “belief”.

But the “belief” Paul was referring to goes much deeper than the superficial meaning. Even the devil believes that Jesus existed. No, our belief in Jesus is life changing. We live in an age where people in society have largely rejected God and His ways. They may believe that a “god” of some sort exists, but that knowledge makes no difference to either the way they live in the now, or will live in the future, even beyond the grave. They may attend funerals and feel a twinge of regret or concern, but that soon wears off at the “wake”, the event scheduled to take place after a funeral service, and in an alcohol-fuelled family get together. 

We pilgrims believe with an intensity that is transforming in its impact. When we truly believe in all that God has done for us through Jesus, then we find ourselves transported to a new kingdom, the Kingdom of God. There, God rules and reigns, and we worship and praise Him, with thankful hearts. About our old lives living in the world, we read in 1 Peter 2:9, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light”. God’s Kingdom is like that – full of light. 

So, because of our belief, we pilgrims are righteous in God’s sight. That’s what happened to Abraham, and it has happened to us as well. “Amazing love, how can it be, that thou, my God, should die for me“.

Dear Father God. We sing that old hymn today, assured of our righteousness through faith in Your Son Jesus. Such love! Amen.

True Righteousness

Posted on by Adrian Clark

“Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.”
Romans 4:9-12 NLT

Paul continues his logical analysis, designed to expose and debunk the feelings of superiority that the Jews in Rome were obviously suffering from. He challenged them with the thought that God considered that Abraham was righteous, not because he had been circumcised, but because of his faith. We read in Genesis 15:6, “And Abram believed the Lord, and the Lord counted him as righteous because of his faith.” But then some time later, we read in Genesis 17, that Abraham and his household were circumcised under the terms of the covenant God made with him. 

Paul set out a powerful argument that opened the door for all uncircumcised people to be capable of righteousness before God. We considered earlier the verse at the end of Romans 2, “No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people” (Romans 2:29). Righteousness before God is a matter of our hearts. In Deuteronomy 30:6, we read, “The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live”. 

The Jews of Paul’s days were fixated on the thought that they were in a right place before God because they had been circumcised. Once again Paul reminded them that this was not necessarily the case. We pilgrims might claim that such a belief in an outward act would never apply to us. But it is possible for Christians to delude themselves, to end up in wrong thinking, replacing a heart relationship with God with something else outward and remote. I’m thinking about the liturgies and rituals we go through in practising our religion. One of them that comes to mind is the Anglican communion service, where the especially manufactured wafers and the communion wine are blessed and sanctified by the priest, and people then solemnly and individually take the sacraments. There’s nothing wrong in any of that but what about our hearts? I remember a time in such a service where two young men in the seats behind me were discussing the local football match as the priest was going through his ritual. They then proceeded to take the sacraments when they were available. What about their hearts? One of the most precious times I remember was at the end of a fellowship meal when there was some grape juice and bread left over. We spontaneously shared communion together. Jesus never said it was only the Anglican priest who could make the sacraments available. He said instead that we should remember Him through the sharing of the bread and the wine. About the bread, Jesus said, “… Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me”” (1 Corinthians 11:24). In the following verse, Jesus said, through Paul, “In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.””

Once again, we remind ourselves that righteousness starts with the states of our hearts. Do we believe in Jesus, in all that He has done for us, and the only way to God is through Him? Do we believe through faith that He died for us so that our sins were forgiven? Of course we do, but perhaps the Jews that Paul wrote to in Rome were a bit arrogant and confused. After they had read Paul’s letter they would have had no doubts about the source of true righteousness.

Dear Lord Jesus. We really do remember You, our wonderful Saviour. We worship You today with grateful hearts. Amen.