Seven Spotless Angels

Posted on by Adrian Clark

“The seven angels who were holding the seven plagues came out of the Temple. They were clothed in spotless white linen with gold sashes across their chests. Then one of the four living beings handed each of the seven angels a gold bowl filled with the wrath of God, who lives forever and ever. The Temple was filled with smoke from God’s glory and power. No one could enter the Temple until the seven angels had completed pouring out the seven plagues.”
Revelation‬ ‭15:6-8‬ ‭NLT

As John’s eyes remained fixed on the Temple vision, he noticed seven angels appear. They were holding the seven plagues. He didn’t elaborate on how this would be possible. How do you hold a plague? But the origins of plagues aren’t visible to human eyes without optical or similar assistance. Viruses and bacteria are incredibly small living organisms, so John, perhaps through his spirit, knew the angels had something terrible to unleash on the earth. As we know, a small glass phial would have been sufficient.

The seven angels “were clothed in spotless white linen with gold sashes across their chests”. In other translations, there is a hint that these angels were clothed in a precious stone, but we get the picture that the clothes represent purity and righteousness. Back in Revelation 1:13, John recorded, “And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest.” Perhaps the gold sashes were a badge of honour for those belonging to Christ.

In John’s vision, one of the “living beings” enters his field of view. This time he appears to be a messenger, carrying seven bowls, one for each of the angels. These bowls contained God’s anger, ready to be poured out on the earth and all those remaining in it. And the scene finishes with the picture of the seven beautifully dressed angels, carrying golden bowls and glass phials containing the plagues, and the Temple full of smoke from God’s glory and power.

Back in Isaiah 6, the earthly Temple was filled with the smoke of God’s presence. Isaiah wrote, referring to the seraphim flying around in God’s presence, “They were calling out to each other, “Holy, holy, holy is the Lord of Heaven’s Armies! The whole earth is filled with his glory!” Their voices shook the Temple to its foundations, and the entire building was filled with smoke.” (‭‭Isaiah‬ ‭6:3-4‬ ‭NLT). This wasn’t your ordinary smoke, pouring out of a chimney or from a burning trash can. This was the glory and power of God, so tangible that it appeared to natural eyes as smoke. But surely the original “Holy Smoke”?

The seven bowls contained “the wrath of God“. An angry amalgam of God’s anger, that had been building up for ages, anger with the stubbornness of mankind, who were still unrepentant until, literally, the last minute of time. And before them was the stubbornness of previous generations, who had died in their sins. There was no more opportunity to repent now. The Gospel had been declared. God’s grace and patience had finally ended. The seven plagues were the final judgement, completing the End Times and allowing new beginnings to be established.

To us pilgrims, it is inexplicable that so many people in our families and communities have stubbornly resisted all contact with God. But we keep trying anyhow, with our appeals, our sharing, our love and grace. We never give up sharing the Good News about God, making opportunity of every moment. But just to let these people face the consequences of their reluctance to embrace the One who created them is not in God’s plan. Not yet anyway. As long as we have breath we will share our faith in the One who deserves all the glory, all the honour, all the praise, all the worship.

Dear Father God. We don’t know when the clock will finally click over into the ultimate End of Time. But we do know the Clockmaker. And we praise and worship You today. Amen.

The Sickle

Posted on by Adrian Clark

“Then I saw a white cloud, and seated on the cloud was someone like the Son of Man. He had a gold crown on his head and a sharp sickle in his hand. Then another angel came from the Temple and shouted to the one sitting on the cloud, “Swing the sickle, for the time of harvest has come; the crop on earth is ripe.” So the one sitting on the cloud swung his sickle over the earth, and the whole earth was harvested.”‭‭
Revelation‬ ‭14:14-16 ‭NLT

In this next scene in John’s vision, Jesus appears. The Son of Man, the Son of God. We gaze, together with John, with a feeling that the time has finally arrived. The time for dealing with the peoples of the world and their sin and wickedness. John saw that Jesus was wearing a golden crown. This wasn’t just some ornamental piece of headgear. This was a crown won in battle. The crown worn by the Overcomer, the defeater of the devil and all his minions. We remember poignantly the last time the world saw Jesus. He was wearing a crown of thorns. Cruel spikes piercing the skin around His scalp. At a time when the devil and his helpers thought they had defeated God’s own Son. But they couldn’t have been more wrong. Jesus, and His father, were graciously playing the long game. They could see down the millennia to the time when the harvest was ripe. Sin and wickedness had run its course. There would be no more.

Jesus was seated on a cloud and he was carrying a “sharp sickle” in His hand. This was an implement used before the age of farm machinery, and skilled harvesters used it cut the fields of wheat and other cereal crops, before it was gathered in and threshed and winnowed and ground, to provide a staple diet for peoples everywhere. An ubiquitous tool, but here, in John’s vision, it had a special role, before it was finally discarded. After this harvest there would be no need for such an implement.

Jesus told a parable about the Kingdom of Heaven, and the final harvest. It is recorded in Matthew 13. And to make sure His disciples understood the message, Jesus explained it to them later in the chapter. Jesus’ audience were the people of His day, and they all claimed to be Jews. But Jesus used this parable to explain that His true followers were the good seed, but the weeds were those people belonging to the evil one, the devil. Both were allowed to live together in the nations of the world. One day, on the Day of Judgement, the two would be separated. The implication is that not all who claimed to be Jews were in fact His true followers. And so it is today with our Christian communities. But God sees every heart. He knows what resides inside a person’s mind. He knows who His true followers are. In His explanation of the parable, Jesus said, “The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.” (‭‭Matthew‬ ‭13:41-42‬ ‭NLT‬‬).

Christian brothers and sisters can be offended, if there is a hint of discrimination between “nominal Christians” and true followers of Christ. I have had a discussion with people who sincerely believe that if they go to church, they will be OK on Judgement Day. They may well be – I am not in a position to judge and it’s not my place – but Jesus was concerned enough to give the story of the Wheat and the Weeds, and also another parable in Matthew 25:31-46 about the Sheep and the Goats. There was even another occasion towards the end of the Sermon on the Mount, when Jesus defined who His true disciples were. We read in Matthew 7:21-23, “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’” So we pilgrims need to know where we will stand once the sickle starts swinging.

I suppose there is always the question – what about those who died before these grim and scary days in the End Times? The impression I personally get from Scripture is that when we die, we will go to some holding place. As far as I am aware, Jesus is still preparing a place for us (John 14:3). And He said to the thief hanging next to Him at Calvary, “… I assure you, today you will be with Me in paradise.” (Luke 23:43). So I believe that Christians who die before the end times will end up in a place Jesus called Paradise. It may be Heaven by another name. But there our spirits will reside until the event described by Paul in 1 Thessalonians 4:14 happens. “For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died“. For those who are not Christians, I do not know where their holding place will be, because hell hadn’t been created at this point in the End Times. All sorts of theories abound, and I particular like the fictional account by C S Lewis in his book, the Great Divorce.

But back to the sharp sickle. This marked the final days of all the peoples on Planet Earth. All those dear pilgrims who have faithfully stuck it out to the end, will be rightly rewarded. Let’s make sure we will be counted amongst them.

Dear Father God. The End Times will be hard for those still alive when it happens. So we pray for ourselves and for those still to come, that we will all stand firm to the end. In Jesus’ name. Amen.

Trumpets One and Two

Posted on by Adrian Clark

“The first angel blew his trumpet, and hail and fire mixed with blood were thrown down on the earth. One-third of the earth was set on fire, one-third of the trees were burned, and all the green grass was burned. Then the second angel blew his trumpet, and a great mountain of fire was thrown into the sea. One-third of the water in the sea became blood, one-third of all things living in the sea died, and one-third of all the ships on the sea were destroyed.” 
Revelation 8:7-9 NLT

The sound of a trumpet blast reverberates around the Heavens and the Earth. Did those remaining on Earth hear it? Did they wonder if it really happened, asking those around them if they heard it as well? In his vision, John tells us that after the first trumpet blast there was a terrible event, of hail, intermingled with fire and blood, being deposited on the earth. And as a consequence, the earth burned out of control, losing one-third of the trees and all the grass. What did those who survived think about what was happening? 

Such an event is totally beyond our experience today. We can only try, without really much success, to think it through. Did anyone make the connection between God’s judgment and their sin? Of course all those marked with God’s seal would have been helping them make that connection, but people’s hearts were probably hardened, as they preferred darkness to light. In Matthew 24:37-39, Jesus said, “When the Son of Man returns, it will be like it was in Noah’s day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didn’t realise what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.” Isn’t it strange how resilient people can be. They can be experiencing a catastrophe but still rationalise their way through it. 

And then there was a second trumpet blast. We don’t know if the two trumpet blasts were separated by just a short time, say a day or two, or whether there was a significant gap of a generation or more between them. Had the memories of the first blast been lost over the years? And was God now allowing another judgement to take place to grab their attention? The second blast preceded another catastrophe – a mountain of fire plunged into the sea. It caused a disaster as the water turned blood red, presumably with whatever the fire was caused by, and the result was too toxic for a third of all the fish and other sea creatures to survive. And the resulting shock must have caused something like a tsunami, that destroyed any ships in its way. A third of our maritime vessels were lost. The impact of the mountain of fire must have caused human casualties as well. 

But here’s the thing. Will the people then again lapse into rationalisation, and shrug off the event as being no more than perhaps a collision with an asteroid or large meteorite, disastrous though that they may have been? Or will they finally get the message that God was at long last justly dealing with the sin and wickedness prevalent on the earth? We don’t know how people will respond or what will really happen in these terrible days, but God knows.

To us pilgrims, perhaps reeling with shock from reading what is going to happen, we can do three things. Of course we pray, even the more earnestly for people we know to get the message. And that brings the second thing we can do – we share our message – God’s message of hope and reconciliation – with the world around us. Thirdly, we look after ourselves as we make sure we stay close to our loving Heavenly Father. Only He can save us from the wrath and judgements to come.

Dear Heavenly Father, we thank You for Your presence in our lives and Your encouragement as we plod along on our pilgrimage through life. Please help us we pray to clearly deliver Your Gospel to the lost and dying around us. In Jesus name. Amen.

The End Times

Posted on by Adrian Clark

“Then the seven angels with the seven trumpets prepared to blow their mighty blasts.” 
Revelation 8:6 NLT

At this point in John’s vision, the humans on earth had been through famines and earthquakes. Wars and slaughter. All the woes delivered through the breaking of the seals were behind them. There were also 144,000 of God’s people, the Jews, present on earth and marked out with a seal that clearly denoted them as belonging to God. And here we are about to embark on the seven trumpet judgements. 

This was clearly the “End Times”, an event, or series of events, during which the earth and its inhabitants would be destroyed. Note that we are not aware from John’s vision about any reference to time. We do not know if all these judgements were to take place quickly, or whether they were to be drawn out over hundreds or even thousands of years. Was a judgement to be delivered followed by a long gap before the next one or was there to be one after another in quick succession? And it also begs the question – why didn’t God apply His judgement on the wickedness of mankind all in one go?

The obvious answer is down to God’s infinite patience, grace and compassion. We saw this time and again in the Old Testament accounts of when His people, the Israelites, lapsed into sin and wickedness. Sometimes generations passed away before God brought about a judgement dealing with their wickedness and evil ways, using nations such as the Philistines or the Assyrians as His judgement tools. Perhaps in the End Times in John’s vision, God was still patiently and graciously applying His judgements a bit at a time, in the process giving everyone, even generations, an opportunity to turn from their wicked ways and embrace Jesus as their Lord and Saviour.

There are some today who believe that the End Time judgements have already started. Certainly, we hear reports of wars and strife, with the last century seeing two wars of unprecedented scale. There are global famines. Tsunamis. Earthquakes. All signs that appear both in Jesus’ accounts in Matthew, and in John’s vision here in Revelation. And there was a great expectation in the early church that Jesus would return “soon”. In reality we don’t know when the End Times will start, but we do know that one day there will come a time of judgement. Jesus’s disciples asked Him about when the world will end, and He gave them some clear answers in Matthew 24. But Jesus also said that no-one knows when it will be.

Today’s pilgrims know what is coming. And we look around at the wickedness that is infecting our world like a cancer, spreading out of control, threatening to consume us all in a maelstrom of evil. Our politicians have adopted anti-God ways and attitudes. Oh, if only they would read Psalm 2, and turn towards the One who has all wisdom and whose heart is breaking with pain over what they are doing. So we pilgrims pray for all those in government. All those who have rejected God and His ways. We pray for our friends, families and communities. And patiently wait for the Creator of the Universe, our loving Heavenly Father, to work out His ways in the souls of mankind.

Father God. I pray with my fellow brothers and sisters for our governments, our families, and friends, our communities, that Your Kingdom will come and Your will be done, today and forever. Amen.

Silence in Heaven

Posted on by Adrian Clark

“When the Lamb broke the seventh seal on the scroll, there was silence throughout heaven for about half an hour. I saw the seven angels who stand before God, and they were given seven trumpets.“
Revelation‬ ‭8:1-2‬ ‭NLT

We now come to the seventh seal in John’s vision. That number seven again, in this case denoting a complete set of judgements as written on the scroll. The seventh seal allows the final section of the scroll to be unrolled, and the last judgement read out. And silence followed. Two days ago we considered how noisy it will be in Heaven, with all the shouting and singing going on. But now there’s silence. Why?

Perhaps the writing on the scroll behind the seventh seal describes a judgement so severe that all of Heaven draws in breath, feeling tension in the air. And if we read on, we see that the seven trumpet judgements are about to be released. Or perhaps, the silence allows a time of reflection in Heaven, as the enormity of what is happening down on Planet Earth becomes known. But whatever the reason, there now follows the scene in John’s vision of seven angels collecting seven trumpets. 

This is the Time of the End, as far as the earth is concerned. The sin of mankind has finally come to the point where John was shown in his vision that it has to be judged and dealt with. This is a sobering time, even for blood-bought Christians. Jesus spoke much about judgement and hell when He was out and about in Palestine. He warned the people of His day what was to come. For example, we read what He said in John 12:47-48, “I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it. But all who reject me and my message will be judged on the day of judgment by the truth I have spoken“. One day there will be a day of reckoning.

What should we pilgrims do, knowing what we know? One thing for sure, we cannot just stand back and let our loved ones and neighbours face the terrible consequences of God’s judgement. Especially when God sent His Son Jesus to tell us what was to come and how we can be spared from such devastating consequences. Jesus also spoke much about hell, which he compared with a familiar place known to His people, the Jews. It was the valley of Hinnom, also referred to as Gehenna. It was here that the dead bodies, usually of criminals, and rubbish were continually burned on smouldering fires, that never went out. That was what He said hell would be like.

We cannot frighten people these days with a description of hell. I find that there can be a cynicism and flippancy permeating anything to do with Christianity amongst those who are not Christians. I can remember sharing about the judgement to come with a man who lives in my community. His response was that he would prefer to join, what he called, “the big party downstairs”, than to spend eternity with God. He has sadly heard about God’s love and grace and has rejected it. And unless he has a change of heart, he will find out what the “big party downstairs” will really be like. But we must still share all that God has done for us with those around us, in the prayerful hope that salvation will knock at the doors of their hearts.

Father God. We thank You that You sent Jesus to this world to save us. And in these difficult times I pray that You lead us to just the right people who You know are just waiting to be told about Your love and grace. For Jesus’ sake. Amen.

The Sixth Seal

Posted on by Adrian Clark

“I watched as the Lamb broke the sixth seal, and there was a great earthquake. The sun became as dark as black cloth, and the moon became as red as blood. Then the stars of the sky fell to the earth like green figs falling from a tree shaken by a strong wind. The sky was rolled up like a scroll, and all of the mountains and islands were moved from their places. Then everyone—the kings of the earth, the rulers, the generals, the wealthy, the powerful, and every slave and free person—all hid themselves in the caves and among the rocks of the mountains. And they cried to the mountains and the rocks, “Fall on us and hide us from the face of the One who sits on the throne and from the wrath of the Lamb. For the great day of their wrath has come, and who is able to survive?””
Revelation‬ ‭6:12-17‬ ‭NLT

The sixth and penultimate seal was broken and the scroll unrolled a little further. The contents of the sixth section describe a series of natural disasters on a scale never before experienced. It starts with a “great earthquake”, which perhaps filled the atmosphere with so much dust that the moon became blood red. It would seem that the earth shifts on its axis so that the sun and stars either disappeared or appeared somewhere else. Seismic upheavals continue, with catastrophic changes to the earth’s crust and the moving of mountains and islands. And as the words on the scroll continue to be read, a terrified population, those still remaining on the earth after the impact of the previous five judgements of God, try to find somewhere safe. Of course, after such a seismic event, there would have been no buildings left standing. At last, the people finally seem to realise what was going on, why it was happening and who was responsible, because they cry out for help from the mountains and rocks around them, preferring death to seeing God and feeling “the wrath of the Lamb”. And the disaster that had struck them was no respecter of persons – everyone was impacted, from the kings and rulers all the way down to the slaves. And Revelation 6 ends with the verse, “For the great day of their wrath has come, and who is able to survive?”  Who indeed! But there is a seventh seal coming, introducing another judgement from God. There were still people left alive even after the sixth judgement.

There is always a temptation when something inexplicable crops up in the Bible, to ask Mr Google what it all means, with varying results. Certainly, regarding the sixth seal, odd-ball theories abound. One is that there will be an asteroid strike. And there are others. But all we need to realise is that the opening of this seal will precede a catastrophic series of events that will severely, but not fatally, impact the earth’s population. And it obviously hasn’t happened yet. We don’t know if the opening of the sixth seal will impact the whole of the earth, or will just be a disaster local to the Middle East. But disaster it will be.

There is some comfort to be gained from Jesus’ account in Matthew 24:22. We read, “In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones”. Even with the judgements of God being handed down to the wicked and sinful world population, God, in His love and mercy, cut short the time over which it will take place “for the sake of [His] chosen ones”. Even while such catastrophes are occurring, God still cares for us. 

Another piece of information from Jesus’ account is what will happen immediately after the sixth seal judgement. Again from Matthew, this time 24:30-31, “And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven”. 

We pilgrims, at least those who are still alive at this point in earth’s history, are going to be “gathered”. Some denominations refer to this event as the Rapture. But none of us will be missed, no matter where we live. The Apostle Paul gave us some insight about what will happen from his first Thessalonian epistle. We read in 1 Thessalonians 4:15-18, “We tell you this directly from the Lord: We who are still living when the Lord returns will not meet Him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words”. 

There is so much that we cannot understand in the writings on the scroll, describing the sixth judgement. But one thing is for sure – all the people in the world will suddenly wake up and realise the consequences of their sins. There is a day coming when God no longer will be able to tolerate evil and wickedness, and He will have to deal with it. We don’t know how much longer the time of grace in which we are living will last, but while He graciously allows mankind time to repent and embrace His Son, we have an opportunity to warn our friends and families, even our communities and nations, about the coming judgement.

Near the beginning of his Acts 2 sermon, Peter boldly declared this statement, “And I will cause wonders in the heavens above and signs on the earth below— blood and fire and clouds of smoke. The sun will become dark, and the moon will turn blood red before that great and glorious day of the Lord arrives. But everyone who calls on the name of the Lord will be saved“. After Peter’s sermon, 3000 people responded positively to his invitation for salvation. One thought today. In Peter’s sermon he majored on our wonderful Saviour, what He did for us, and he finishes with the appeal, “…Save yourselves from this crooked generation!” Perhaps in our messages of hope, our testimonies and our conversations with “this crooked generation” we should include a reference to the scroll with its seven seals, and the consequent judgements from God.

Dear Father God. I thank You that You have graciously included in Your Word references to the ages to come. You do not want us to uninformed. Please lead and guide us in our conversations with those around us, and help us to communicate Your message clearly to them. In Jesus’ name. Amen

Compassion

Posted on by Adrian Clark

“The Lord is merciful and compassionate, 
slow to get angry and filled with unfailing love. 
The Lord is good to everyone. 
He showers compassion on all His creation.”
‭Psalms‬ ‭145:8-9‬ ‭NLT‬‬

Why is God ultimately so merciful and compassionate? We look around us at our world and wonder why He doesn’t remove all evil and, in particular, evil people. After all they get in His way. They frustrate His will and purposes. But as we muse about how wonderful it would be if God removed the wicked, we get a light bulb moment – He would remove us as well. As Paul said in Romans 3:23, “For everyone has sinned; we all fall short of God’s glorious standard.” So it’s just as well God is merciful and compassionate. He gives us time. Time to repent of our sins. Time to align our lives to His. Thankfully He is “slow to get angry” with us. 

But that is not to say that God’s mercy will always be there. There will come a time when He can be merciful and compassionate no longer. There is a time of judgement coming. You see, our loving Heavenly Father is also a righteous Heavenly Father. He can tolerate nothing that is evil, and when we pass the Great Divide into a new life, anything that is evil will not be allowed in His presence. And so God has created a place apart from Him where evil will be allowed and confined. We can be assured that all the injustices, all the evil, all the wickedness, all the crime, all the bad things we experience in this life – none of it is going unnoticed by God. It is all being noted down in Heavenly life-logs. And one day God will open the data vaults and will publicly replay the videos before casting judgement. Thankfully there is a remedy for us – read on!

Today, in this life, we enjoy being showered with compassion. All of us, good or bad, live in a time of incredible blessing, a time of God’s patience and goodness, a time of God’s grace. As we take our faltering steps along the roads of life, His compassion helps us. His goodness is with us. His love is unfailing. His grace without limit. But God is not a passive parent. His mercy and compassion is active. He sent His Son, Jesus, to show us the way to a right relationship with Him. When Jesus takes on all our sins, we take on Jesus’ righteousness. If that isn’t the ultimate demonstration of compassion, of love, then I don’t know what is. And covered in Jesus’ righteousness, we today receive a “not-guilty’ verdict from the Righteous Judge. The Lord is surely good to everyone. Even me.

Ferreting

Posted on by Adrian Clark

“I will not allow deceivers to serve in my house, 
and liars will not stay in my presence. 
My daily task will be to ferret out the wicked 
and free the city of the Lord from their grip.”
Psalms‬ ‭101:7-8‬ ‭NLT‬‬

Removing the wicked from amongst us is a wonderful idea. After all, we would all like to live in a Godly and sin-free environment. We would all like to eliminate anti-social behaviour in our communities. Or drugs, or drunkenness, or ….. But how do we do that? The statute book in our societies lists what we should and shouldn’t do. Misdemeanours are treated according to their severity, and some miscreants end up without their liberty. Police forces do their best to uphold the law of the land. But who are the wicked the Psalmist was writing about? If we read through this Psalm, we find words describing people, including “vile”, “vulgar”, “perverse”, “evil”, “slander”, “conceit”, “pride”, “deceivers”, “liars” and “wicked”. Hang on a minute, though, I can’t somehow see a policeman arresting someone with any of these qualities. They need to be translated into something tangible that the person can be arrested for. Some crime defined by our laws. But here’s the thing – only God can see the thoughts in a person’s mind and so only he knows how to “ferret out the wicked“. Only He has that right.

Jesus taught about wheat and weeds in a parable in which the farmer planted good seed but the enemy, the devil, came along and scattered weeds. When the wheat and weeds started growing, the farm workers suggested to the farmer that they go into the field and pull up the weeds, leaving the wheat. But the farmer stopped them, because of the potential for damaging the growing wheat. We then read in Matthew 13 that Jesus said, “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.” In other words Jesus was saying that there will come a time of judgement one day and the qualities of the “wicked”, the “weeds” in the parable, will be exposed and consequently dealt with then. 

Back in Psalm 101, the Psalmist’s intentions of achieving purity among the inhabitants of God’s city was a noble one. One that at least superficially sounds like a good idea. But then the thought crosses our minds – do we suffer from any of the qualities of the wicked? Have we never had a proud thought? Have we never gossiped about a neighbour? Have we never …? And before we know it, the application of the Psalmist’s “daily task” would soon result in no-one left in God’s city. We wouldn’t be eligible for citizenship in God’s city either. 

But there’s a tremendous section of Scripture in Romans 3. We read, “For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus. So there we have it. Although none of us can meet God’s standard of righteousness, we can nevertheless have the right to live in God’s presence, in His city, through the blood of Jesus. Through His grace and mercy. Too good to be true? Too good not to be true.

Singing Creation

Posted on by Adrian Clark

“Let the heavens be glad, and the earth rejoice!
Let the sea and everything in it shout his praise!
Let the fields and their crops burst out with joy!
Let the trees of the forest sing for joy
before the Lord, for he is coming!
He is coming to judge the earth.
He will judge the world with justice,
and the nations with his truth.”
Psalm 96:11-13

These few verses could have come from a children’s fantasy book. Who would ever have considered the concepts of glad heavens, rejoicing soils, and trees singing for joy? The cartoon picture of a face in a tree, singing and laughing away, comes to mind. But the Psalmist was writing about God’s creation bursting out with a tremendous shout of joyful praise. And all because the Lord God Almighty was coming to judge the earth and all within it. 

But a thought has popped into my mind – what would the evolutionary atheists around me think of this spectacle. Those people in the schools, universities, and businesses, who don’t believe there is a God and therefore lack the opportunity to be able to think outside the boundaries of their paradigms. The shock awaiting those people will be total. Their belief systems will crumble and dissolve like a pat of butter before a blow lamp. 

In my morning prayer walks, I find that God’s creation around me is full of movement and potential, even in this season. The weariness of this time of year, with the last leaves of Autumn clinging grimly to what has been their home for the past few months, with the ground-level vegetation dying away revealing the rotting detritus from a previous year, is but a comma in the Creator’s application of His design. The potential, to be revealed in the coming Spring, is there, like a coiled spring waiting to be released. Whispers of new life are constantly around me, in the bird song, the bubbling of the streams, the wind gently blowing, ruffling the tree tops with the breath from Heaven. Romans 8:22 says, “For we know that all creation has been groaning as in the pains of childbirth right up to the present time.” One day, the “child” will be born, bringing a world singing with praise and joy. It’s coming. Spring will be a poor example of what will happen one day, when the Psalmist’s picture of praise and joy comes to fruition. And God Himself will ride the tide of Creation’s exultation bringing justice and truth at last to a tired world. “What a day that will be”, as the old song lyrics say. And He says to His weary creation, and to you and me, “Hang on, I’m coming soon”.

Vengeance

Posted on by Adrian Clark

“O Lord, the God of vengeance, 
O God of vengeance, let your glorious justice shine forth! Arise, O Judge of the earth. 
Give the proud what they deserve. 
How long, O Lord? 
How long will the wicked be allowed to gloat? 
How long will they speak with arrogance? 
How long will these evil people boast? 
They crush your people, Lord, 
hurting those you claim as your own. 
They kill widows and foreigners 
and murder orphans. 
“The Lord isn’t looking,” they say, 
“and besides, the God of Israel doesn’t care.””
Psalms‬ ‭94:1-7‬ ‭NLT‬

Is that really true? That God is a God of vengeance? Surely not – aren’t we taught that God is a God of love? Doesn’t His grace cover over all our sins? Sadly, there have been many people shipwrecked on a wrong view of God. Yes, He is a God of love and grace, but He is also a God of righteousness and justice. I’m sure that if more people realised what was coming down the track towards them on Judgement Day, they would change trains and get on the right track. But it is a frustration for God’s people, for you and me, that so much injustice is allowed to fester away in our nations. So many people break the laws, including God’s laws, in our societies, committing all sorts of heinous crimes. And because they apparently get away with such behaviour, escaping a lightning bolt from Heaven in the process, they think that God never noticed, let alone the authorities. Gloating, arrogance, and boasting are attributes often seen in the lawbreakers.

The Psalmist goes on to describe three categories of people – widows, foreigners and orphans. Those in his society least able to protect themselves. Today the same message rings out – there are social groupings today that are oppressed and undervalued in our societies. But the mention of “foreigners” is interesting. In British society today there is a growing anger about the scale of illegal immigration. We need to perhaps remember that Jesus was an economic migrant soon after he was born, when His earthly parents escaped to Egypt, getting away from King Herod’s murderous clutches. In the next village to me there is a Bulgarian couple that I sometimes meet when they are walking their dog. They have a very poor grasp of English, but I have managed to get across a welcoming message and soon I hope to share the love of God with them. I don’t know why they are in Scotland – perhaps I’ll find out one day – but they come into the category of “foreigners”. People from other lands and nations, from other ethnic groups, “foreigners”, get a special mention in Psalm 94.

But one thing certainly isn’t true about God, that He doesn’t care about the wicked behaviour of evil people. He just bides His time, in His grace and mercy giving plenty of opportunities for evil to be turned into good. And His people – you and me – mustn’t forget that we are the dispensers of His message of love and grace even to those who are the evil ones in our societies. Religious people will tut away in front of their TV screens as the newsreels roll, as they show yet another act of atrocity. But if the “religious” tag includes us then we need to turn tutting into praying, inaction into action, praying for our governments and societies, for those creating such mayhem, pushing back the tides of evil wherever and whenever we can. Oh – don’t forget we can help the disadvantaged in our societies as well – we just need to look out for them.