The Prisoner

“For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles –”
Ephesians 3:1 NIVUK

Paul is in prison. Not a pleasant experience in those days. A dirty, rat-infested and cold cell of misery. No sanitary arrangements worthy of the name. So why is he there when he needn’t be? Paul was probably arrested and imprisoned several times and we have accounts, brief glimpses of his penitentiary experiences, in Acts 16 and again in Acts 21. And all because Paul was an active and effective preacher of God’s Word, the Gospel of Good News. He refused to keep a low profile and ended up arrested, imprisoned and beaten. His life story is recorded in the Bible and through scraps of history from other sources. 

So Paul was imprisoned for preaching the Gospel. The problem is because the Gospel, the message of Good News about the Kingdom of God, confronts the status quo. It encourages people to face the fact that “all have sinned” and points out the consequences continuing to live in sin, in the darkness of the devil’s ways. This counter-cultural view upset the Jews of Paul’s day – they thought that the only way to God was through them and their religious culture and customs – and because the Gospel also reached and included the non-Jews, the Gentiles, who the Jews despised. But Paul wasn’t fazed by any of this and continued to preach the Gospel regardless, to the detriment of his freedom. But we should be clear – Jesus Himself, the Son of God, lost His life for the same cause. And He warned His followers that they would be treated in a similar way. In Matthew 10 we read His words, “Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you….

What about preaching the Gospel in a public place in 21st Century Western societies? “Free speech” is a hot topic in the UK in these days, with people and lobby groups constantly wanting to “cancel” any messages they disagree with. And Christians are increasingly being attacked for their faith. There is even legislation before the UK parliaments that would seek to make preaching the Christian message illegal. 

Would we be prepared to go to prison, to be persecuted, for our faith? Many Christians throughout the world are facing into the consequences of openly being a Christian, especially in places like North Korea and Afghanistan. Pushing back the frontiers of the enemy, the devil, will invoke a violent reaction. At the present time in our Western societies, we are free to hold church meetings and bring our message of hope to our streets. But it may not always be that way. We must pray for our communities, our nations, our families, that God will have mercy on us and graciously and lovingly support us in His mission of reaching the lost. While we still have time. But one day we might just have to choose between freedom and imprisonment, between keeping quiet or denying the Gospel, or preaching it regardless, to whoever will listen. Hmmm…

One With Christ

“But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to Him through the blood of Christ.”
Ephesians‬ ‭2:13‬ ‭NLT‬‬

What does being one with Christ actually mean? Superficially, being that close to someone who died over 2000 years ago would seem to be the stuff of a science fiction novel. And do we have the capability to be that close with anyone, because we are each created as unique individuals? We all have walls we put up. We all tend to keep people at arms length most of the time. So the questions I ask today will puzzle us until we realise that Jesus introduced us to the Holy Spirit. In John 14:26, Jesus said, “But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.” The Holy Spirit unites us with Christ. So as pilgrims continuing on our journey through life, we are not alone. We are always in the presence of the Holy Spirit. He is always there to call upon. He is the gentle whisper at the crossroads of life, leading and guiding us as though Jesus was right there with us. 

Paul reminds his readers yet again that through God’s grace they are close to Him. At one time they were so far away they didn’t even know He existed. The God-yearnings inside of them were filled with other gods. Counterfeit deities that failed to satisfy. But Jesus provided the opportunity for all peoples, not just His chosen people, to be united with Him. And that was possible through His sacrificial death at Calvary, where His blood was shed for us all. 

So as pilgrims we continue through life, one step at a time. In deep gratitude for the Helper at our side. Unified with Christ. Blessed beyond measure. Today we hit the refresh button. Today we have the opportunity to reboot our lives and include the Holy Spirit update once again. As we open ourselves to Him we expose a new dimension of living, oneness with Christ.

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Outsiders

“Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope.”
‭Ephesians‬ ‭2:11-12‬ ‭NLT‬‬

The Jews considered themselves, and still do, a race set apart. God’s own people. And the Jewish opinion of non-Jews was the derogatory phrase used by Paul, “uncircumcised heathens“. Sadly, the act of circumcision became a symbol of great pride to the Jews. What was originally designed to set them apart as God’s special people became pointless – God desired circumcised hearts, devoted and obedient to Him. But Jesus changed all of that. He set the scene in the famous Scripture, “For God so loved the world that he gave his one and only Son…“. This “world” set out an all-encompassing , all-inclusive description of the nations that populated the planet at the time when Jesus was having his chat with Nicodemus. And by further analysis of Scripture, the “world” is inclusive of all people, then and now. But Jesus focused His ministry on His own people, the Jews. And after His death and resurrection His master plan kicked in – where better to start a new God-world order than with God’s chosen people. And His chosen disciples. 

Cornelius, the Centurion, had the distinction of being the first Gentile person converted, though did the Samaritan women in John 4 come into the “Gentile” category? But come what may, Jesus gave us a commission  – Matthew 28:19 and Acts 1:8. The Samaritans and the people called “Gentiles” saw the fruit of it. The Ephesian church was in the main populated by Gentiles and Paul reminded them that they used to be “outsiders“. They were “living apart from Christ” and “excluded from citizenship among the people if Israel“. Not a lot going for them until, that is, they embraced the Gospel in all its fullness. 

The “covenant promises” Paul referred to was the Old Testament covenant, that was exclusively claimed by the Jews. Unless they converted to Judaism, Gentiles, the “outsiders” and “uncircumcised heathens“, had no Old Covenant blessing. But the Jews and Gentiles together, those who believed in Jesus, were the first fruits of the New Covenant of God’s love and grace.

In our pilgrimage through life can you imagine what it must be like “without God and without hope“? What a dark, depressing place that must be. And yet so many people in today’s societies are in that place. Forced to rely on their own resources – pilgrims without God neither know where they are going or what life holds in the future. Living in the “now” is ok as far as it goes, but sooner or later the “now” comes to an abrupt halt and suddenly becomes that place Paul mentioned – a place “without God and without hope“. We must continually look for opportunities where we can open the door wide enough for the “outsiders” to become “insiders”. And never lose sight of the fact that it is through God’s grace we are “citizens” in His kingdom.

More Action Praise

“Praise the Lord!
Praise God in His sanctuary; praise Him in His mighty heaven!
Praise Him for His mighty works; praise His unequalled greatness!
Praise Him with a blast of the ram’s horn; praise Him with the lyre and harp!
Praise Him with the tambourine and dancing; praise Him with strings and flutes!
Praise Him with a clash of cymbals; praise Him with loud clanging cymbals.
Let everything that breathes sing praises to the Lord!
Praise the Lord!”
Psalm 150:1-6 NLT

Well, here we are, looking at the last Psalm in the Book of Psalms. Another Psalm following on from the action praise-theme in Psalm 149. But the Psalmist is getting carried away with the thoughts of adding more and more noise to his praise. You see, we cannot be quiet when it comes to praising God. We can’t whisper our praises. And the Psalmist knew that. And so he started to add some more instruments to his praise-band. So in addition to the tambourine and harp, we now have a lyre, stringed instruments, a ram’s horn, flutes and not just any old cymbals – these are clashing cymbals with loud clanging gizmos attached to them. Within me is the thought that I want to get to play the loud clanging cymbals in the praise band – but don’t tell anyone! But in case there is anyone who feels they will miss out, those who don’t get to play an instrument – they can sing their praises (assuming they are still breathing of course). 

Just this morning, as the new day was breaking over the woods in my corner of Scotland, I paused. I listened to the noises around me. The distant traffic a constant reminder of our 21st Century world, but closer by was the bird song. And the wind gently murmuring through the tree tops. And within me was the deep impression that there was a lot of praising going on – I just wasn’t hearing it with my earth-bound senses. And the creation around me was shouting it out.

But why should I, a 21st Century pilgrim, praise God? My musings took me to Romans 8:29-30, “For God knew His people in advance, and He chose them to become like His Son, so that His Son would be the firstborn among many brothers and sisters. And having chosen them, He called them to come to Him. And having called them, He gave them right standing with Himself. And having given them right standing, He gave them His glory.” And I looked at verse 30, and personalised it, like this, “And having chosen [me], He called [me] to come to Him. And having called [me], He gave [me] right standing with Himself. And having given [me] right standing, He gave [me] His glory.” Why should I praise God? Why should I not praise God? Not only has God chosen me, He has made me righteous before Him. Jesus is now my older brother. And God has given me His glory. Truly, I will praise God as long as I have breath.

The Spirit-filled Life

Oh, that my actions would consistently 
reflect Your decrees! 
Then I will not be ashamed 
when I compare my life with Your commands.
Psalms‬ ‭119:5-6‬ ‭NLT‬‬

In our pilgrimage through life why is that we inevitably do things that we shouldn’t? Intuitively we have a good idea of what we should be doing. Much of the time we know what the Bible says about the way we should or shouldn’t live. At other times we receive a disturbing nudge from our consciences. But come what may, we still end up frustrated with ourselves because we did wrong. The Bible calls this dilemma sin. I’m sure we’ve all been in this place, and we will come up against it again in tomorrow’s part of our journey, but that is of small comfort. As I said earlier – we inevitably do things we shouldn’t. The Psalmist in today’s verses was equally frustrated. We don’t know what he’d done to cause his cry of exasperation, but it was something that didn’t line up with God’s ways. And it was something he was ashamed of, so perhaps there was a public element about his actions.

The Apostle Paul expressed a similar degree of annoyance with himself. He said in Romans 7:21, “I have discovered this principle of life – that when I want to do what is right, I inevitably do what is wrong.” Sound familiar? He goes on to say, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.” 

Thankfully Paul’s journey didn’t end in verse 24 of Romans 7. We read in the next chapter, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.”

At this time of year we remember the coming of our Lord and Saviour Jesus Christ. The Son of God was born into this world, where He experienced all the problems and temptations that we do. And because of that He understands our issues of life. He understands our constant battles with sin. He was here Himself, but he didn’t sin. In fact, at Calvary He took on all our sins Himself to free us to live in line with the Holy Spirit life to which we have been called.

The Psalmist felt and expressed that heart cry – how can I live God’s way without polluting it with my sin? And in answer he tried to line his life with God’s decrees. A form of legalism? But sadly, it’s a trap we too can fall into. We try and live by our own efforts to avoid having to come as a repentant sinner into God’s presence. By setting ourselves rules and regulations that we can keep, and that makes us feel holy and righteous. But there is no alternative to living under God’s grace, living the Spirit-filled life. So instead of living by rules, we live our lives infused with the Holy Spirit, allowing Him to lead and guide us, allowing Him to bring to the surface all our sins and allowing us to repent of them. Living a life walking close to God, not through our efforts trying to live by His rules. Jesus said, “… I have come that they may have life, and have it to the full (John 10:10). That’s the only way to live.

The Messiah Comes

“The Lord swore an oath to David
    with a promise He will never take back:
“I will place one of your descendants
    on your throne.
If your descendants obey the terms of My covenant
    and the laws that I teach them,
then your royal line
    will continue forever and ever.”
For the Lord has chosen Jerusalem;
    He has desired it for His home.
“This is My resting place forever,” he said.
    “I will live here, for this is the home I desired.
I will bless this city and make it prosperous;
    I will satisfy its poor with food.
I will clothe its priests with godliness;
    its faithful servants will sing for joy.
Here I will increase the power of David;
    My Anointed One will be a light for My people.””
Psalm 132:11-17 NLT

It’s Christmas Day, Folks. And believe it or not, there were prophetic verses in the Psalms that pointed forward to the coming Messiah. Part of the prophesy in these verses has been realised. For example, David was an ancestor of Jesus and His genealogy can be seen in Mathew 1. But other verses are yet to come to fruition – puzzling until we realise that Jesus is going to come again. And in this context we see that He will make His home in Jerusalem. It will be a prosperous city, spiritually rich with Godly priests, full of joy and singing and Jesus will be the Light for all. 

But today we celebrate the first coming of Jesus. That amazing event when God Himself, through the Person of His Son, came to this earth, taking on a human body, starting His life as a baby, living a life like us. All because we were a lost people, part of the human race, heading through a sin-filled life into a lost eternity. He came first to His own people, but taught that God loved everyone and wanted none to perish and come to a dark and dismal end. 

Sadly, today, this day of remembrance has turned into a materialistic cacophony of tinsel and turkey, crackers and crackling, drinking and dozing, giblets and gadgets, where even the “Happy Christmas” has been replaced by “Happy Holiday”. The spirit of the world doesn’t want the challenge of having to face into the reality that Jesus, God’s Son, was born as a human being with one mission – to reconcile them to God Himself – if they would only accept His invitation. So today, as we enjoy a meal together with our loved ones, perhaps we should remember that Jesus is the Light, sent to guide us on our pilgrimage through life to a time when we can join Him. He was the first born of many brothers and sisters – He has gone before us to prepare a place where “His faithful servants will sing for joy“. Don’t forget that there will be others around us who perhaps are on their own this Christmas, and who would like the Light of the World, Jesus, to illuminate their lives too.  If you are one of them, remember that you are not alone – there are three other People with you – Jesus, Father God and the Holy Spirit. Oh – thinking about Jesus being the Light of the World – are we not His torch bearers?

Paupers to Princes

“No one can be compared to God, enthroned on high! 
He stoops down to look upon the sky and the earth. 
He promotes the poor, picking them up from the dirt, 
and rescues the needy from the garbage dump. 
He turns paupers into princes and seats them 
on their royal thrones of honour. 
God’s grace provides for the barren ones a joyful home with children 
so that even childless couples find a family. 
He makes them happy parents surrounded by their pride and joy. 
That’s the God we praise, so give it all to him!”
‭‭Psalms‬ ‭113:5-9‬ ‭TPT‬‬

I’ve opened up Psalm 113 this morning, using the Passion Translation. It’s a Psalm that starts with the praise of God, “from sunrise-brilliance to sunset-beauty”. And it continues with how God “stoops down to look upon the sky and the earth”. The Psalmist highlights the poor, the needy and childless parents, the least favoured in the society of his day because he knows God has compassion for them. In fact, the Psalmist says that God “promotes”, “rescues”, “turns” and “makes”, all action words describing what God does for them. So we have read this Psalm and are about to leave it, feeling a warm glow of gratitude for our wonderful God, when this problematic thought lands – how many times had the Psalmist seen a poor person, one who was dirt-poor, hanging desperately onto life by rummaging in a garbage dump, and all of a sudden finding themselves “sitting on a royal throne of honour”? How many times had the Psalmist seen a childless woman have children? But on top of all that, when have we, in the 21st Century, many years after this Psalm was written, seen paupers becoming princes, or the childless having a family? Because even today, with all our societal and medical prowess, we find that there are still poor people rummaging in garbage dumps and there are still childless couples, in spite of amazing medical advances with IVF. At this point, we might walk away perplexed by a situation that seems to be elevating God to a place where He is praised for things He hasn’t done.

And then we realise – there are two kingdoms – the earthly kingdom and the Kingdom of God. And from the latter, God looks into our world, with compassion and love, His heart breaking when He sees the life-challenges and agony that some people are enduring. Of course He is able to perform miracles because he is all-powerful, but in our Godless world, riven with a lack of faith, where He is rejected by those who deny that He even exists, in a world blighted by sin, His opportunities are limited by our choices. Even Jesus was constrained on one occasion from doing many miracles by the people’s lack of faith (as we read in Matthew 13:58). But nevertheless, God’s love for mankind knows no bounds and so He offers the opportunity for us all to translate from being a pauper in the world’s kingdom to being a prince in His Kingdom. 

We all have this invitation. We all have this opportunity. By repenting of our sins, looking in faith at Jesus, God’s Son, acknowledging who He is and what He has done for us, we can become citizens of the Kingdom of God. We can become princes, royal sons and daughters of the Creator of the Universe. And we can bank our heritage, waiting for the day when we are welcomed into Heaven and shown the “royal throne of honour”. 

But what about today? How does this impact the pilgrims like us, trudging through the mud of this world, perhaps wishing that we had some of our eternal benefits in this life now? Well, we do. We may be poor in worldly terms but we are rich in God’s kingdom. We may be paupers in the world’s eyes, but in God’s eyes we are princes. And we have the wonderful presence of God’s Spirit with us regardless of our worldly status. Wherever we are. Wherever we go. But more than that, somehow God’s provision in this life is always available in answer to our faith-filled prayers. We only have to ask. “That’s the God we praise, so give it all to him!”

Distress

“Give thanks to the Lord, for He is good! 
His faithful love endures forever. 
“Lord, help!” they cried in their trouble, 
and He rescued them from their distress. 
Let them praise the Lord for His great love 
and for the wonderful things He has done for them.
Those who are wise will take all this to heart; 
they will see in our history the faithful love of the Lord.

Psalms‬ ‭107:1, 6, 31, 43‬ ‭NLT‬‬

This is a wonderful Psalm full of testimonies about the goodness of God, about His saving grace and response to His people’s distress. The sixth verse is repeated a further three times, on each occasion defining a pivotal moment, when God answered His people’s cries for help in their times of trouble. Two rescue themes in this Psalm emerge – one of them when God responds to His people’s predicament caused by their own bad choices, and the other when they were caught up in a natural calamity. The Psalm concludes with a section outlining the consequences of “wickedness” being applied to the environment in which the people live, and then how the hungry and poor are blessed, while the leaders, the “princes” are let loose into “wastelands”. This Psalm could almost be the plot of a movie, setting out as it does a storyboard of how the oppressed and the distressed come through in the end, with God’s help, into a place of rescue.

What about distress today? There is certainly enough of it around us, even in the supposedly affluent Western societies in which some of us live. In particular in the UK the Food Banks are in great demand, as people in need are provided with sufficient provisions to keep them going in their time of distress. Charity shops abound in shopping centres once thrumming with commerce but now full of empty shops. There is almost a society within society, defining a distressed underclass, surely defining a modern equivalent of the Biblical times that we read about in this Psalm. And a thought of compassion enters my mind, perhaps a God-thought, of how people, rich and poor, stagger through life without God in their lives. Everyone, at one time or another, will endure a crisis where they need Someone to call out to, Someone who will “rescue them in their distress”. As verses 10 and 11 say, they sit in darkness and deepest gloom, imprisoned in iron chains of misery, their rebellion against God compounding their distress.

Are any of us in difficulties this morning? The loving Heavenly Father that I know is there for us and with us. And as we cry out in our troubles, The Psalmist says that He will save us from our distress. As I look back over my life, to the times when I offered up to God my prayerful cries for help, to each I received one of three possible outcomes. The first was an instant Divine rescue – an immediate answer to my prayer. The second was also a positive God-response, but one that took place over a period of time, in one case nearly a year. And the third was no response at all, leaving me in a hard and difficult place. But through it all, whatever the response, I know that God was there for me. So today, I not only believe that He answers prayer. I know that He does. And a negative or lacking response does not mean that God doesn’t care for me. Paul wrote in his letter to the Romans – “No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,  neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord“. So in the times of silence, while I walk in my life-pilgrimage through difficult times of trouble, I know that God is there with me. I only have to reach out and feel His touch. Somehow the troubles don’t seem nearly as bad then.

Covenants

He always stands by his covenant—
    the commitment he made to a thousand generations.
Psalm 105:8 NLT

This verse describes God’s faithfulness in the covenant He made to His people, the Jews. It’s a covenant He is going to keep. What was it? A covenant is a binding agreement made between two parties. And in Genesis 17 we read, “.. This is the everlasting covenant: I will always be your God and the God of your descendants after you“. He will not try and wriggle His way out of it, when the going gets tough, as humans might do. But the covenantal agreement between God and His people was in two parts. God promised for His part to be always with them. And for their part they had to be obedient to Him and His laws, with a regime of sacrifices to atone for their sins. And as far as God was concerned His promise was eternal. Sadly, we see from the Old Testament the constant struggle the Jewish nation had in keeping their part of the agreement. 

Through Jesus, God brought about a New Covenant. This New Covenant was mentioned by Jeremiah – he could see, through the inspiration of the Holy Spirit, a time coming when God would initiate a New Covenant. We read in Jeremiah 31:33, “But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” In Hebrews 7:22, we read, “…Jesus is the one who guarantees this better covenant with God“. In the New Covenant, God offered the free gift of forgiveness for our sins through Jesus’ sacrificial death at Calvary, and our responsibility is to have faith in what He did for us, in the process enjoying an eternal relationship with God.

But will God’s commitment come to an end? In today’s verse the Psalmist points out that God has limited His covenant to a thousand generations. It doesn’t seem so much until we realise that the genealogies in the Bible add up to around one hundred generations from Adam until today. So a thousand generations is as good as eternity.
But the important point of the Covenant is that God is a real, loving, Heavenly Father, His Son Jesus died to redeem us from the consequences of our sins, and we have an invitation to spend eternity with Him. Seems a good deal to me.

Eternal and Infinite

For His unfailing love toward those who fear Him
    is as great as the height of the heavens above the earth.
He has removed our sins as far from us
    as the east is from the west.
The Lord is like a father to His children,
    tender and compassionate to those who fear Him.
For He knows how weak we are;
    He remembers we are only dust.
Psalm 103:11-14 NLT

David is back writing at the Psalmist’s desk. Scratching away with his God-thoughts, recording eternal words through the inspiration of the Holy Spirit. And once again his thoughts turn to how much God loves His children. In describing the relationship we have with God, he uses the word “fear” but that can have negative connotations. In our world and culture, perhaps a better word would be “respect”, though with a depth far beyond a man-limited meaning. In the Lord’s Prayer, we “hallow” His name. Another good word. And David points out that God’s love for His hallowers is so great that it is unmeasurable. The heavens extend a distance above us, a distance measured in eternal units, with a hint of infinity creeping in. In other words, God’s love is so great that it is unlimited and eternal, unmeasurable and unquantifiable. We must never think that there is insufficient to go around. 

And David then moves his thoughts away from God’s love to our sins. The reality is that once we have confessed and repented of our sins, God removes them. In fact, He puts them a place that is as far away from us as the East is from the West. A wonderful analogy, because we don’t know the start and finish of either place. No sooner then we define a place as being “East” then we know there is another place further “East”. The circular nature of our world, rather than the flat representation on a school room wall, drives the compass points. But what is the implication of all that? God forgets our confessed and repented of sins. They don’t exist anymore. That have been erased from the Heavenly record books. Have we ever been in a situation where we have repented of a past sin again, perhaps from many years ago, just in case we forgot? Well, God takes out His record books and can’t find any mention of it. So He comes back to us and tells us so. He is the perfect Father, divinely tender and compassionate. 

In all the world religions there is only one, Christianity, in which the worshipped god came down to earth as a human being. Jesus, God’s Son, therefore knows what it is like to be human, and he shared our weaknesses when He walked around the Palestinian countryside. He got tired and hungry as we do. He was tempted as we are. And when He returned to Heaven, we read in Romans 8 that He is sitting at God’s right hand, interceding for us. Our loving Lord is the only “god” who knows “how weak we are”.

Today, we have been granted another opportunity from our allotted time span on earth to come before our tender and compassionate Heavenly Father, resting in His presence, feeling His heartbeat of forgiveness, and assured of His love. Let’s not waste the moment.