Unveiling the Truth: How the Devil Blinds Believers

Posted on by korgrocker

“If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.”
2 Corinthians 4:3-4 NLT

Is it true that the devil can be blamed for people not believing the Good News about Jesus? Is it not the sin within them that has blocked access to God’s grace and mercy? Is it not the pleasures of this life that get in the way? The Apostle Paul had a friend called Demas, and we read, “Demas has deserted me because he loves the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Titus has gone to Dalmatia” (2 Timothy 4:10). Demas was unable to stay the course, being lured back into the ways of the world. People then and now are sinful by default, and for most of them, the devil needs to have no input. The things of the world are pleasurable and a constant temptation to even those who have spent time in the Kingdom of God, like Demas. So all the devil has to do is keep an eye out for those people who are in danger of departing his kingdom, stopping them from passing through the door into God’s Kingdom and eternal life with Him.

In the parable of the sower, and in His explanation of what it meant, Jesus said, “The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away” (Mark 4:15). The scenario is easy to imagine. The “seed” is the Gospel message and, at least initially, the thoughts of sin and God’s redemption, followed by eternal life, seem to be the right way to take, which, of course, it is. But then the devil comes along and points out all the things that will have to change in that person’s life. They think of all the things they enjoy, the pleasures in life that will have to be discarded. Lies are planted, and, sadly, the person turns their back on the only course of action that will save them from having to spend eternity in the devil’s company. Has the devil “blinded the minds of those who don’t believe”? He probably has, but the sin inside a person needs little persuasion.

I can remember last Easter Sunday sharing the Good News about the risen Jesus with a depressed dog walker, only to have the door firmly shut in my face by the response that they were an atheist and didn’t believe in such things. So sad, because the only remedy for a person depressed by the world in which they live is to become a citizen of the world to come. A blinded mind? Probably. 

Thankfully, there are many occasions where people don’t listen to the devil anymore. This must be true, because how else would we pilgrims have become children of God? The Holy Spirit goes before us, bringing conviction of sin. John 16:8 “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment”. But are we ready with the Seed of the Gospel, ready to plant it in the newly fertile ground? We waste too much time planting seeds on footpaths rather than in soil that is ready and waiting for the Word of God.

Parable of the Seed and the Soils

Referring back to Jesus’ explanation of the parable of the sower, it is not just from the “footpaths” of life that the devil snatches away the seed of the Gospel. There is also rocky soil, and ground already occupied by thorns and thistles. Such environments are fertile places for the devil’s work. In the “rocky soil”, people find that their initial growth from hearing the Word becomes ineffective in sustaining them when they experience problems and persecution. Perhaps an unexpected bill drops onto their doormat. Or they share their newfound faith in the office, only to receive ridicule and ostracisation in return. Instead of looking to the Source of their faith, they look at the problems and quickly decide that God’s way is not for them. About the thorn problem, Jesus said, “The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced” (Mark 4:18-19). As we read in our verses today, “[Blinded minds] are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God”. 

People deny the work of the devil at their peril. Peter warned the five churches in Asia about him. “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”(1 Peter 5:8). But Peter followed with a word of good advice in the next verse, “Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are”. We seasoned and committed pilgrims know all this, of course, but occasionally the devil will trip us up and point a finger of accusation at us. But God picks us up, dusts us down, forgives our sin, and “Then [we] will experience God’s peace, which exceeds anything we can understand. His peace will guard [our] hearts and minds as [we] live in Christ Jesus”(Philippians 4:7). 

If we feel a veil forming over our minds and the lures of the world beckon, take it to Jesus and ask Him to remove it. Of course, he will, and the glorious light of His presence will once again cause “the things of this world to grow strangely dim”.

Dear Heavenly Father. We pray that You protect us from the devil’s evil schemes here on earth. In Jesus’ name. Amen.

From Sin to Righteousness: A Journey with Jesus

Posted on by korgrocker

“If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!”
2 Corinthians 3:9-11 NLT

We pilgrims are now a new creation. We used to sing about it. But the difference between our old sinful way of life and the new one living under the glory of the New Covenant is stark. The difference between guilt and innocence, condemnation and holiness. Paul compares the “new way, which makes us right with God” with “the old way, which brings condemnation”. Do we really get how dramatic and life-changing the new way is? Is God’s glory really penetrating everything we think and do? 

Jesus taught the people about the Kingdom of God, and he said, “ … You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free” (John 8:31b-32). But Jesus said more, “ …I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” John 8:34-36). Do we pilgrims really know and live out that truth? We pilgrims once lived our lives as prisoners, locked away in a world of sin and condemnation. We were far from God, even going as far as denying His very existence. We arrogantly sang the song “I’ll do it my way”, over and over again, denying our human weaknesses and often finding out the hard way that sin is our master and the consequences are dire. 

Paul wrote to the Ephesian believers about what it means to live as unbelievers. About the Gentiles, he wrote, “Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity” (Ephesians 4:18-19). To my shame, that was me, and probably you as well, as we lived in our old ways of sin. I can remember a speaker one Sunday, starting his sermon with the words, “Today you will see a miracle”. In his message, he confessed that there was a point in his journey through life when he faced a fork in the road: one way led to a life of crime, and the other to a life following Jesus. And that was his conclusion, because the miracle was that he made the right choice.

Paul continued to the Ephesians with these verses that clearly explain the transition from the Old to the New, “That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:20-24). It’s all about our “selfs”, old and new. I always picture them as a garment, an all-in-one “Onesie” or something like that. There is this black one that we automatically put on without thinking, a garment that is impregnated with sin. And there is a white one hanging on the peg, a garment of “righteousness and holiness”. Sometimes it is helpful to imagine removing the black one and putting on the white one. But we have a problem: we are reluctant to throw away the black one. We find it comfortable to wear, and it is all too often our default garment of choice. 

Isaiah wrote, ““Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:18). There is only one way to obtain a garment “as white as snow”, and that is through Jesus and His atoning sacrifice at Calvary. There is no other way. But we are free from the need to wear the old because “the power of the life-giving Spirit has freed [us] from the power of sin that leads to death” (Romans 8:2b). Jesus, the Son, has truly set us free from our old ways of sin, and we live our lives in the glory of the new way in Him.

Dear Jesus, our Lord and Master. We thank You for leaving Heaven and coming to this world as a human being, setting aside all Your privileges for the sake of us pilgrims and all those still to respond to Your message of hope and grace. We worship and praise You today. Amen.

The New Glory

Posted on by korgrocker

“If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!”
2 Corinthians 3:9-11 NLT

Through the word “glory”, Paul compared the Old and New Covenants. The Old Covenant was given through Moses, and it was a Covenant of works based on external rules, animal sacrifices for atonement and human effort to obey all the requirements of this Covenant. It is a human trait that if a set of rules is necessary, then they will be resented and circumvented wherever possible. Take, for example, speed limits. Most people, I’m sure, will break them at one time or another, whether they intend to or not. And if a notice is placed on a door that says “Do Not Enter”, sooner or later someone will have a peek inside to find out why. Of course, some rules are there for life-saving reasons, and, generally speaking, if the reasons are understood, the rules will be obeyed. However, people take risks and break rules, leading to many injuries or deaths that could have been avoided if people had only obeyed the rules. The Old Covenant was only ever temporary in God’s Plan for humanity, because it pointed towards the time when the Saviour would come. By obeying the rules of the Covenant, Israel was established as a holy nation, set apart as God’s own people, and, in the process, Israelite society became cohesive and was greatly blessed by God when they kept their side of the Covenant. The Old Covenant was glorious through the radiant face of Moses, showing God’s presence, through the indwelling of God in the Tabernacle, and through the exposure of sin and its remedy with the blood sacrifices.

The New Covenant was prophesied in Jeremiah 31:21-32, ““The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord”. The Old Covenant was impossible to keep, and the Israelites repeatedly broke it, but the next verse provided a tantalising glimpse of what was to come. ““But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people””. The New Covenant (through Jesus Christ) is an internal transformation by the Holy Spirit, offering eternal forgiveness and righteousness through faith in Jesus’ sacrifice, with a law written on hearts, not stone, providing direct access to God. It’s a shift from a system of works to one of grace and faith. At the last Supper, we read, “After supper [Jesus] took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you” (Luke 22:20). There will never need again to be a blood sacrifice, because Jesus provided that for all time. And that is the glory of the New Covenant, sealed with the Holy Spirit, who lives within us.

The Old had glory, when obeyed, but how much more the glory implicit within the New Covenant. We pilgrims are children of the New Covenant, blessed and forgiven. There is no more condemnation of the Old, as Paul wrote in Romans 8:1-3,  “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins”. 

In our New Covenant freedom, we pilgrims can enjoy the benefits of communion with God forever, set free from the sin and death that marked those of the Old Covenant. But that does not mean that we can do what we want, breaking all the rules and regulations that come our way. We are a new people, “created to be like God in true righteousness and holiness”. We are now, through our faith in God and His grace, experiencing the glory that God always intended. How does that make us feel? There has to be a feeling of excitement inside us, no matter what circumstances we face. Paul wrote, “Yet what we suffer now is nothing compared to the glory he will reveal to us later” (Romans 8:18). Today, we enjoy a glimpse of the Heavenly glory, as though the clouds above momentarily part to give a glimpse of the blue sky beyond. One day, in God’s presence, His glory will be revealed in all its fullness. 

Dear Heavenly Father in Glory. We praise and worship You today. Amen.

From Law to Spirit: A Journey of Faith and Ministry

Posted on by korgrocker

“We are confident of all this because of our great trust in God through Christ. It is not that we think we are qualified to do anything on our own. Our qualification comes from God. He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.”
2 Corinthians 3:4-6 NLT

Paul seemed to be answering questions or comments from the Corinthian believers, asking about his mandate to preach to or pastor the people there. Earlier, he had referred to “letters of recommendation”, and now he writes about his qualification to minister the New Covenant through God and His Spirit. There was no formal training programme for Paul, leading to a Diploma in Preaching or a PhD in Pastoring. He was indeed familiar with the Old Covenant and the Hebrew writings of the Law and the Prophets, and claimed to have been schooled by Gamaliel, one of the most respected Rabbis in Jerusalem at that time. Then Paul had that encounter with Jesus on the Damascus Road, sealing his mandate to preach the Gospel as an Apostle. He was a qualified man, if there ever was one, to be a Minister in the New Covenant. 

The New Covenant is spiritual rather than a list of dos and don’ts, which expose sin and lead to death. Paul wrote in Romans 7:9-10, “At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead”. The remaining verses of Romans 7 explain very clearly the battle with sin and the Law, and Paul continued with the wonderful verses in Romans 8:1-2, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death”. Through the Holy Spirit within us, we have life, but believers tend to fall back and look again for rules to govern their lives. But Paul wrote, “And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God” (Romans 8:10). 

Every spirit-filled believer is qualified to be a Minister of the New Covenant, just as Paul was, because we are all called to be ambassadors for Christ wherever we find ourselves. We preach a message of reconciliation to God through Jesus and His death and resurrection two thousand years or so ago. It is a simple message, little more than we read in John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”. Jesus died and rose again just once, for the salvation of all human beings, past, present, and future, regardless of ethnicity, education, or ethos. His message of the Kingdom of God is there to preach to whoever will listen, and even to those who won’t. We are very quick to warn those around us of danger. A faulty traffic light, or a dangerous pothole. Bad weather or illness. Computer scams or fraudulent builders. The list goes on, and social media amplifies the reach of the warnings. But why is it that the most important warning of all, that without Jesus, people are going to “perish” and head for hell, is ignored and never propagated? 

We pilgrims are qualified ministers. But we are more than that in God’s sight. Peter wrote, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9). We must do what ministers do, and tell others about the terrible times coming soon, because that is what the Bible teaches. And through it all, we must tell people of the love of God and the day of judgement, and the opportunity they have to repent and secure their future. Not by following the Law, with its rules and regulations about how to live a good life, but by introducing them to Jesus, and the Holy Spirit who will come and live within them. Jesus said to the Pharisees and people of His day, “ … I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” (John 8:34-36). We minister the Gospel of freedom and life, and it is all made possible through Jesus. There is no other way to Heaven.

Heavenly Father. Please lead us to places where we can minister the Good News about Jesus. And we pray that You will open hearts and prepare the ground. We are all qualified to be Your ambassadors and ministers for Jesus. Thank You. Amen.

A Sweet Perfume

Posted on by korgrocker

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?”
2 Corinthians 2:14-16 NLT

In the days of the Roman Empire, victory parades were commonplace. A Roman general and his soldiers would return to their base city, march through the streets, parade their captured enemies, and burn incense. So, the crowds lining the streets would see and smell the victory. Paul often used the analogies of his experiences of the Roman army and soldiers in his letters. In Ephesians 6, written while in prison awaiting trial, he used the analogy of the Roman soldiers guarding him, relating the separate pieces of their armour to the spiritual armour we have as believers. So we read about the belt of truth that secures the rest of the armour and protects against lies. The breastplate of righteousness protects the heart and soul through God’s righteousness. Then we have the Shoes of the Gospel of Peace, which provide stability and readiness through the Good News about Jesus. There is a shield of faith, a large shield used to extinguish the “fiery darts” of the enemy, his lies and accusations. The helmet of salvation protects the mind and thoughts, and the only offensive weapon, the sword of the Spirit, represents the Word of God. Ever since, Paul’s helpful analogy has been a strength and support for believers everywhere and ever since. 

So, we pilgrims are caught up in a victory parade, but not as the victorious soldiers but as captives of Christ. Surely that is what we are, because we have been “captured” from the enemy, and rescued from the domain of evil and sin. Imagine the scene in Heaven, where our souls will be paraded before angels, as the saved ones, those who have believed in Jesus here on earth, and have been rescued from the kingdom of darkness, and brought into God’s Kingdom of Light. 

The victorious procession was also marked by the burning of incense, producing a sweet smell as the captives marched past. As we pilgrims “march” around society, getting on with our lives, what sort of smell do we leave behind in people’s nostrils? The word ”smell” is an analogy for the impression we leave on others. This is where things can get challenging, because we’ve all experienced relief when an objectionable person leaves our company. That loud-mouthed bigot. That person who is intent on sharing their own particular Godless and warped ideology. That person in the office who is always sharing smutty stories or gossiping about their colleagues. They leave a bad smell in people’s intellectual nostrils when they leave. 

I got into a lift the other day, and there was a strong residual smell of perfume lingering behind. The person who left it there was probably totally unaware of this, but it serves as a reminder that we, too, will leave a smell behind. Will it be a nasty odour that discredits Jesus, or will it be a “Christ-like fragrance rising up to God”? We Christians can turn out to be objectionable to unbelievers around because of the way we portray ourselves and the way we present what we believe. “Objectionable” Christians are generally defined by actions or beliefs that are perceived as hypocritical, harmful, intolerant, or unloving by critics, secular observers, and sometimes other Christians. These examples often centre on behaviour that violates the perceived core tenets of Christianity (such as love and compassion) or on extreme, dogmatic stances. Ouch!

Paul wrote that the fragrance we leave is the “dreadful smell of death and doom” to those who are heading for a lost eternity. But those people who are unbelievers, with their resistance to the Gospel and Jesus’ message of eternal life, will just bat away the thoughts of salvation, even if they are still lingering in their spiritual nostrils. Not for them the wonderful fragrance of Jesus. As we come into contact with those around us, do we leave a nice smell, a fragrance that lingers and brings a touch of Heaven into their lives? Or do we leave nothing worthy of note from the encounter, smell or otherwise? It is a challenge for all of us pilgrims, because one day we will be asked to account for the times when we used the wrong perfume.

Dear Heavenly Father. We want to leave the right impression on those around us, because when they see us, they must see Jesus. If we’re doing anything wrong, or nothing at all, to create a nice perfume, please point out to us the error of our ways. For Jesus’ sake. Amen.

Standing Firm

Posted on by korgrocker

“I wrote to you as I did to test you and see if you would fully comply with my instructions. When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, so that Satan will not outsmart us. For we are familiar with his evil schemes.”
2 Corinthians 2:9-11 NLT

Paul wrote that he had forgiven the man who opposed him and disrupted the other Corinthian believers, and Paul asked them to forgive the man, too. But he went on to mention the devil and his evil schemes. The devil has nothing new that will impact Christians, but we must be aware of his strategies and methods, and who he is most bothered by. Peter warned the believers in Asia that he is like a roaring lion: “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8). Peter proceeded to say, “Stand firm against him, and be strong in your faith…”. Paul wrote in Ephesians 6 about the weapons we have available to “stand firm” when the devil is on the prowl: “Put on all of God’s armour so that you will be able to stand firm against all strategies of the devil” (Ephesians 6:11). 

“Stand firm … and be strong in your faith”

So what are these devilish “strategies”? From our verses today, there is a connection with forgiveness, or lack of it. If the believers in Corinth had decided that the man causing the offence was beyond being forgiven, even if he had left the church, there would have been an opportunity for the devil to point an accusatory finger at them for denying Christ’s teachings. Jesus, in His Sermon on the Mount, said, “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins” (Matthew 6:14-15). And as the Roman soldiers hammered home the nails, “Jesus said, “Father, forgive them, for they don’t know what they are doing … “ (Luke 23:34a). Unforgiveness is a spiritually debilitating disease that will sap our strength and stunt our Christian lives. But it is pretty serious if any of us hold unforgiveness in our hearts, because, as Jesus said, God will treat us in the same way, and without forgiveness, there is no possibility of salvation. 

The devil will fight against us, and many a Christian has fallen under the onslaught of his attacks. If anyone in the Corinthian church had refused to forgive the man in question, then the devil had won the battle. He would have succeeded in snatching someone from God, and if that person never subsequently came to a place of seeking forgiveness both from the man and from God, then they were in danger of being lost forever. 

It is worth meditating regularly on the verses that describe our spiritual armour. As we consider the belt of truth, the breastplate of righteousness, the shoes of peace, the shield of faith and the helmet of salvation, we have all the protective armour that we need. And then we have one further offensive weapon that the devil cannot stand before, and that is the sword of the Spirit, which is the Word of God. Three times in the wilderness, the devil tried to tempt Jesus away from His mission, and each time Jesus had a Scripture ready to block the attack. We can read them in Luke 4. But what would have happened if Jesus hadn’t remembered the Scriptures He required? Come to that, do we know the Scriptures we need to “stand firm” when the devil attacks? There is only one way to resolve ignorance: reading the Bible.

The devil has no jurisdiction over true believers in Jesus. There are many who claim to be believers, but who are confused or ignorant about the Christian faith and what it means. We find them in some of our denominational churches, where liberal theologies abound. In such churches, there are blatant deviations from Scriptural truths, and the people in the pews suffer the consequences. In a church near where I live, the congregation is devoted to its building. The devil isn’t bothered about them because they are no threat to him while they are trying to fix the fabric of their church. And if they even spark into spiritual life God’s way, then all he has to do is to poke another hole in the roof and divert their attention back onto their building. The congregation is now mostly elderly and sadly dwindling. 

But we pilgrims are Bible-believing, blood-bought, children of God, and nothing will pull us away from a life spent in His presence. 2 Corinthians 1:21-22, “It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us”. With God on our side, we are invincible, but only if we live our lives His way. 

Dear Heavenly Father. We pray Jesus’ prayer: “Forgive us our trespasses and deliver us from evil” in faith and with grateful hearts. On Your Word we stand firm forever. Amen

Causing Hurt

Posted on by korgrocker

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.”
2 Corinthians 2:5-8 NLT

It seems that in the Corinthian church was a man who was a bit of a rebel, and caused Paul some pain. What was that all about? It doesn’t appear to be the man who was publicly sinning by his sexual relationship with his stepmother. So there was someone else causing trouble, perhaps by challenging Paul’s authority, as he confessed to having felt some hurt. Even though this man was opposed by most of the believers, it appears that he repented of his rebellion, and Paul encouraged them to forgive, comfort, love, and, I expect, move on. 

Perhaps there had been a bit of a power struggle in Corinth, with this individual trying to assert his authority and dispel Paul’s. But before we say this couldn’t happen in churches today, something occasionally disrupts a leader’s position and causes problems. The Church of Scotland seems prone to that. I know of two ministers who, in recent years, were put into a position by the actions of the church’s governing body, the presbytery, and were forced to leave their posts. The first was a man I much respected and who had been quite successful in building up the church in a village near where I lived, increasing the congregation’s size through the positive nature of his ministry. But he was a “born again” man who was open to the moving of the Holy Spirit in the church and people’s lives, and there were two or three “elders” in the presbytery who were very much against him for this. They undermined him at every opportunity and made his life very difficult. So he left and was appointed to another congregation elsewhere in Scotland. The second was a lady minister who is no longer practising in that role due to ill health, but, again, the presbytery was strongly opposed to change and to any attempts to bring the church closer to the Bible. 

The church I currently attend is better governed than the Church of Scotland, with the local pastor supported by a small local leadership team, and with the knowledge that he has a pastor himself who is a member of the national leadership team. Security and accountability strengthen the leaders and the congregation. 

The Bible describes rebellious people as those who defy authority and reject God’s word. In Old Testament times, there was a king who began well but ultimately disobeyed the Lord’s commands. That king was Saul, and he was instructed by Samuel to completely destroy the Amalekites together with their livestock (1 Samuel 15:3). But Saul didn’t do what he was asked to do, and he spared the Amalekite king and the best of the livestock. The outcome was severe, and we read in 1 Samuel 15:22-23, “But Samuel replied, “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshipping idols. So because you have rejected the command of the Lord, he has rejected you as king””. It was all downhill for Saul after that, and the chapter ends “… And the Lord was sorry He had ever made Saul king of Israel”. 

So now to us pilgrims. Are there any rebels amongst us? Are there times when we push back against the teaching we receive, or grumble about the pastor or minister in the company of other rebels and cause dissent and distress? Or perhaps it is a broader issue involving rebellion against our political leaders or other civil authorities. Paul wrote, “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished” (Romans 13:1-2). The current UK government is turning out to be very unpopular amongst the electorate, and there is much grumbling going on, even amongst God’s people. We must be careful and remember that we are citizens of God’s Kingdom, and of a different spirit. 

It is not always possible to avoid hurting others, no matter how hard we try. There are times when we have to stand for the truth of the Gospel, and this will cause offence and hurt some people. But we leave such times in the hands of the Holy Spirit, who ultimately will bring conviction for sin. We must read the situation well and share the love and grace of Jesus. No one will surely be hurt by that.

Dear Father God. Please help us to share the Word, the Good News about Jesus, sensitively and lovingly, to those around us, never causing hurt unnecessarily. In Jesus’ name. Amen.

Causing Grief

Posted on by korgrocker

“So I decided that I would not bring you grief with another painful visit. For if I cause you grief, who will make me glad? Certainly not someone I have grieved.”
2 Corinthians 2:1-2 NLT

The word “grief” is usually associated with that feeling of intense sorrow at the loss of a loved one after they have died. It is an emotion difficult to describe unless you have already experienced it, but it is accompanied by a range of other emotions that supplement feelings of loss. People often spend their remaining years with a feeling of regret that they didn’t do more for the person who has died, or spend more time with them, even to the point of imagining things that build on feelings of guilt. Some even remember the final days of the relationship as stressful, marked by arguments and the added burden of words later regretted. I can remember a conversation with a church leader who had suddenly lost his wife to an unexpected heart attack, but a few months later, he said his biggest problem was loneliness, a side effect of the grieving process. Spending a lifetime with a spouse is a difficult bond to break, and the only solace a Christian has is the thought that one day they and their fellow believers who have been left behind will be able to meet up with the one who has died. They would also be comforted by the thought that their loved one, assuming they died as a believer, would now be in a better place, free from the sickness and pain that might have blighted their final moments and even years.

Today, however, Paul uses the word “grief” in these initial verses of 2 Corinthians 2, in the sense of trouble or annoyance. Paul had decided that he wouldn’t cause them further difficulties by delivering a rebuke for their behaviour in person, even if it was well deserved. It would be a visit that would otherwise cause pain to both Paul and those believers in his Corinthian church plant who listened to it. Can we let our imaginations run for a moment, as we think of Paul standing before the congregation? There would be a sense of anticipation, perhaps even antagonism, because they would have known from his previous letter that Paul had something to say that they didn’t want to hear. Those, such as the man living with his stepmother and their supporters, if they were still present, would have had a good idea of what was coming. Perhaps others felt resentful about Paul, unsure of his authority. The church leaders would have had a discussion with Paul before the event, which might have added to the stress that was most likely already present. So really, it would have been understandable for Paul to consider that a face-to-face meeting might have been counterproductive, and it would have been better to hand-deliver another letter by men who were prepared to travel to Corinth, who knew Paul and the situation, and who could tailor the message to achieve a better result. 

The problem for Paul concerned church discipline and sinful issues that needed correction. Jesus taught about correcting another believer in Matthew 18, and He laid out a three-stage process that began with a private conversation between the sinner and the one bringing correction. A positive response from the person who had sinned was the best outcome. I wonder if that first step had been tried with the man sleeping with his stepmother? From his first letter, I doubt that this was the case because of the public way it had been raised. Jesus continued with the second stage: “But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses” (Matthew 18:16). At this point, the one being corrected would hopefully have responded positively, but I suspect if it got to this stage in a church today, the person would have resigned and moved on to save themselves public disgrace. However, Jesus continued to stage three with: “If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector” (Matthew 18:17). 

Paul didn’t want to be a stage-three apostle, bringing public correction, because it would have created an atmosphere of grief rather than joy. Understandable, of course, but sometimes there has to be pain before gain. Thankfully, today we have the authority of Scripture to help us in our journeys through life, and public denouncement from the pulpit is rare. We live in the Kingdom of God, and the rules concerning behaviour and sin are well established and followed. But there are still young Christians who need guidance and help in their early years. 

Above all the issues raised, however, we pilgrims know our loving Heavenly Father and His grace and forgiveness. We have a personal relationship with Him through prayer, and we have His Word, the Bible, for reference to keep us strong and full of faith. Through our praise and worship, we honour Him in the way that He deserves, and we are full of joy in these last days in the knowledge that soon we will never experience any form of grief ever again.

Dear Father God. Thank You for Paul and his letters and his faithfulness, building on the foundation provided by Your Son, Jesus. We worship You today. Amen.

By Your Own Faith

Posted on by korgrocker

Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.”
2 Corinthians 1:23-24 NLT

Paul finally explained why he changed his travel plans: he wanted to “spare [the Corinthian believers] from a severe rebuke”. What that was is revealed in 1 Corinthians 2, so more on that later. But Paul had been led by the Holy Spirit to delay his return and instead write another letter, in the hope and expectation that this would be sufficient to resolve the problem. Paul said he wanted to work with the Corinthians so that they would become “full of joy” as their faith was put into practice. 

People can sometimes lack the ability to see a problem in their lives, one that needs to be addressed and resolved. For such people, a gentle hint is sometimes sufficient to correct the situation. But at other times, some form of direct action is necessary, and that was obviously the need in Corinth. The spiritual ears of the believers must have been rather dull or even stopped up for Paul to think it was necessary to deliver a “severe rebuke”. Paul mentioned their faith, and working this out practically in their lives was the route to a life “full of joy”. 

Joy is a fruit of the Holy Spirit, and it is only experienced as a believer lives their life God’s way, working in accordance with His will. Joy is a deep, lasting and internal delight rooted in God Himself, rather than through temporary circumstances. It is a spiritual strength that enables believers to remain hopeful and thankful even during difficult times. Unlike happiness, which depends on a person’s circumstances, spiritual joy can be found even in times of suffering. James starts his epistle, “Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy” (James 1:2). Joy is found in God’s presence, and that includes our redemption and eternal hope, bolstered by the Holy Spirit who lives with us. Psalm 16:11, “You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever”. Joy comes from a willingness to trust God in all that we are and do, as we are obedient to His ways. Joy also shows the strength we need to keep going, even when times are difficult. Nehemiah 8:10, “And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”

So, it is obvious that a person who has some kind of communication problem with God is behaving in some way that stops the connection. Perhaps unrepentant sin is the problem. Or a person may have abandoned their walk of faith and lapsed into a worldly state, neglecting Bible reading or prayer. There seemed to be a problem in Corinth with the faith of the believers, but that is a foundational part of being a Christian. We remember the Scripture, “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him” (Hebrews 11:6).

Paul didn’t want to tell the Corinthians how to apply their faith in their daily lives, and neither should a pastor do so today. We believers have to work out how to apply faith in our own lives, or we will miss out on the promises of God. Faith is not an academic thought or something on a Christian’s wishlist. James wrote, “What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? … So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless” (James 2:14, 17).

We pilgrims, though, are faith-filled believers, journeying on as we live out our days in this world, and looking forward to the next. In the process, we please God by applying our faith to everyday events, making a difference as salt and light in our communities.

Dear Heavenly Father. Please forgive us for the times we doubt and lose our faith perspective. Regardless of our circumstances, we turn to You in worship, deeply grateful for all You have done for us. Amen.

Confidence

Posted on by korgrocker

“In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety.”
2 Corinthians 1:9-11 NLT

Where, or in whom, do we place our confidence? Paul and his fellow missionaries went through a situation in Asia that brought them close to death, and from what he wrote, there was nothing that they could have done about it. Paul found that the only place they could be confident was in God, and God came through for them, rescuing them from mortal danger. In our Western societies, much is made of self-confidence. It seems to me, as I look around in public places, that younger people, particularly those born around the Millennium, are so full of confidence. And yet, to counter that, there is so much said about mental illness in this demographic. Is it possible that the majority of our younger people are placing their confidence in the wrong place? Come to that, this is not just a question for the young: it also applies to older generations. 

Most people today will never experience a life-threatening situation like Paul’s, but on occasion, we hear tales of people who cried out to God in terrible circumstances, with no one else to turn to. They didn’t spend the time of day with him at any other time, but to so many, God is the last resort when all else has failed. Inbuilt within people is the vague knowledge that there is a God, but He never appears in their thinking when things are going their way. Paul, in his letter to the Philippians, wrote, “For we who worship by the Spirit of God are the ones who are truly circumcised. We rely on what Christ Jesus has done for us. We put no confidence in human effort” (Philippians 3:3). “Human effort” is translated elsewhere as the flesh, that part of our beings that it is not a good idea to put our confidence in. Accompanying that is the confidence that people put in their qualifications, their jobs, their upbringing, and their genes. But to put our confidence in our human nature is to believe a lie, because we are totally incapable of fixing all the adversities that come our way.  I remember that some years ago, at a company where I worked, a particularly high-flying young manager aggressively chased promotions, upsetting and trampling on people in the process. He was particularly self-confident in his abilities and rose to a very senior position in his career very quickly. But he had a hobby that was potentially dangerous, and one day his parachute failed to open, and he fell to his death. A sad day for his wife and young family, but his self-confidence was of no help to him during his final moments. 

There is much good advice about where our confidence should lie in the Bible. For example, Psalm 118:8, “It is better to trust in the Lord than to put confidence in man”. The next verse is similar: “It is better to trust in the Lord than to put confidence in princes”. Another place where confidence would be misplaced is in the “princes“, politicians in government and others in authority. Our princes of power are not known for their sensible and Godly decision-making; instead, they are more likely to let us down when life becomes difficult. But to trust in God is the ultimate security, as Paul and his companions found out. Only God can rescue us from adversity, and as we go through our lives trusting in Him with our life decisions, He will keep us on the right path. Through our faith in Jesus, we are children of God, and, as the writer to the Hebrews said, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need”. 

In our lives, there will be occasions when we make poor decisions, and God will not necessarily protect us from the consequences. For example, a thief who has been caught stealing from a shop will have to face the consequences of his actions, no matter how many times he calls out to God for help. But God’s grace is there for the thief, as one found out in the final hours of his life spent on a Roman cross. God will accept any person’s repentance and cleanse them from all sin.

So we, pilgrims, place our confidence in God and His Word. Biblical self-confidence is confidence in God’s Word and His character. We put no confidence in our flesh, but we have every confidence in the God who made us, called us, saved us and keeps us.

Dear Father God. We can come into Your presence, graced with the robe of Jesus’ righteousness. We thank You for Your Son Jesus and all that he did for us two thousand years ago. Amen.