God of Peace

Posted on by korgrocker

“But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. Remember that people who prophesy are in control of their spirit and can take turns. For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.”
1 Corinthians 14:30-33 NLT

Paul continues with his theme about orderly worship in church meetings. These verses from 1 Corinthians 14 refer to the gift of prophecy and how it should be used in a public setting. Such thoughts seem a bit unrealistic in today’s meetings because it is unusual, at least in Western churches, to have so many words of prophecy that there would be a need to queue up to bring them. Some years ago, I remember a Charismatic conference where the leaders invited people to share words of prophecy they felt God had given them. They came, one after another, in good order, and the leadership tested each for relevance and whether they were from God. But I have never experienced such a time since. Today, church leaders would have mixed feelings, should a prophetic message be given in a church service. Some would be dismayed that the order of events was being disrupted. Others would stop the proceedings to hear what was being said, and, if necessary, change course to accommodate the message. The problem today is what it has always been: is the prophetic message a genuine word from God, or is it something someone has made up because it seems to fit the occasion?

But back to Paul’s order of service. He encouraged people to bring prophetic messages in an orderly way, “so that everyone will learn and be encouraged”. He went on to explain that “ … the spirits of the prophets are subject to the prophets” (1 Corinthians 14:32 KJV). In other words, if someone was speaking, then the prophet should hold onto their word until it was a suitable time to bring it. And Paul then reminded the believers in Corinth that no disorder originates from God, because He is a God of peace. 

Thinking of people today, chaos and disorder dictate many a life. Stories of a chaotic lifestyle emerge all the time in the news and elsewhere, and people who work in communities that lack social cohesion have many tales to tell about the predicaments people get into. Such tales often arise because people lack a moral compass to guide their lives, or because bad parenting propagates the same problems in the next generation. For others, they find themselves in a situation through no fault of their own. But in church life, there will be no disorder, and God’s peace will be found. Jesus said to His disciples, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27). Paul said to the Colossians, “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (Colossians 3:15). So immediately, we can draw a conclusion. If there is chaos and disorder in a church meeting, then perhaps Jesus and His peace are absent.

“The peace of God,
which transcends all understanding“

But for us pilgrims, living in a world that is never far from chaos, we have words of comfort left to us by Paul in another epistle. “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7). We are citizens of God’s Kingdom, where there is no disorder. In fact, it is the most ordered environment we are ever likely to find. These two verses must be engraved in our hearts and minds, and they will help us navigate any situation we are likely to encounter. The world around us may be falling apart, with people generally paralysed with fear and anxiety, but we stand strong, guarded in every way as we remain in Jesus.

Dear Father God. Thank You for Your peace in our hearts, always there by Your grace and all that Jesus has done for us. Thank You. Amen.

Orderly Worship

Posted on by korgrocker

“Well, my brothers and sisters, let’s summarise. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you. No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.”
1 Corinthians 14:26-28 NLT

Paul set out the liturgy for an orderly meeting in these verses from 1 Corinthians 14, and today, many churches adhere to it. He didn’t specify the order in which these things should happen, but the simplicity of a Pauline worship service is refreshing in comparison to the liturgies applied in established denominations. I’m writing this blog on the first day of Advent, and the Anglican order of service includes a typical Holy Communion structure, beginning with an introductory rite, a processional hymn, the lighting of the first Advent candle, and readings from scripture such as Isaiah 2:1-5 and a gospel reading like Matthew 24:36-44 or Mark 13:24-37. The service also features psalms, prayers, a sermon, and communion. All good stuff, I’m sure, but what happened to the simplicity that marked Paul’s instructions? In the Pentecostal church I attend, the service starts with an opening prayer and some initial thoughts from the person leading the meeting. This is followed by a time of worship, during which several songs or hymns are sung, after which there is an opportunity for additional prayers and prophetic messages. A sermon will follow, including readings from the Bible, then a final song and a closing prayer. But at any time, there are opportunities to vary the order of service to focus on the Holy Spirit. A Spirit-led meeting is essential. That may be possible with a fixed liturgy, but it is perhaps a bit more difficult.

In some social gatherings today, there is what is called an “Open Mic” night, where those present take turns to sing or play a musical instrument, for the entertainment of all. Not everyone joins in, but it is an ordered time, usually convened by the host or another person in authority. This seems to be much of what Paul is advocating, with people taking turns to bring a song or hymn, possibly taken from the Psalms, another bringing a message in tongues, as long as there is someone there to interpret what is being said, a prophetic message that Paul called a “special revelation”, and a time of teaching, the sermon. Perhaps the Corinthians already had something similar in place, but without the order that Paul proposed.

But the thread running through all that Paul proposed had two important and intertwined aims. These were, first and foremost, an order of events honouring God in a place where the Holy Spirit could move, coupled with the need to edify the body of Christ, the church. The order of Paul’s service was not a dusty and lifeless liturgy that had lost its Holy Spirit spark many years before, a religious event lacking spontaneity and relevance. Instead, it was infused with the expectation that the believers were about to meet God, in a time full of love and a desire to build up fellow believers through events and opportunities all led by the Holy Spirit. 

The believers wanted Jesus.

At the end of Acts 2, we find a few verses that describe how the first converts to Christianity spent their time together. Acts 2:42, “All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer”. And Acts 2 ends with “ … the Lord added to their number daily those who were being saved“. There was something about the simplicity of those early days. The believers didn’t want a liturgy. They wanted Jesus. In Acts 2:42, we read, “Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts“. We should note two things here: the believers engaged in corporate prayer and worship as they met together in the Temple, and they shared Jesus with each other in the more intimate settings of a home group. Perhaps today, we should seek a return to the early Church model, and once again put Jesus before all other considerations.

Dear Father God. Please help us return to our first love, those days when we discovered Jesus for ourselves. We re so grateful for all He did for us at Calvary, and we praise and worship You today. Amen.

The Bugle Call

Posted on by korgrocker

“Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognise the melody. And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?”
1 Corinthians 14:6-8 NLT

Paul’s message today is rich in analogies, as he compares speaking in tongues with musical instruments. He said that a message in tongues that no one could understand would be useless. Far better to bring a “revelation or some special knowledge or prophecy or teaching”, because that would be much more helpful. But then he went on to describe how flutes, harps and bugles, playing musical notes, must be sounded clearly if people want to recognise the melody. The classic one-line joke from Eric Morecambe comes to mind – “I played all the right notes but not necessarily in the right order”. Traditionally, jazz music, with its improvisation and introduction of different notes and themes, can be confusing to those without the necessary “ear” to hear and understand what is being played, and can even become difficult to listen to for long. Such is the speaking in tongues. There may be a message within it that people need to hear, but without the correct communication process, it is a wasted opportunity. 

But underlying Paul’s words is a sense of urgency. Why did he use the analogy of a bugler, with his trumpet at the ready, if he was not thinking of the prevailing sense and understanding in those days of the imminent return of Christ? In 1 Corinthians 7:29a, Paul wrote, “But let me say this, dear brothers and sisters: The time that remains is very short … “. Amongst those early Christians was an expectation that Jesus would return soon. They even expected this to happen during their generation, perhaps due to Jesus’ words in John 21:23, “So the rumour spread among the community of believers that this disciple wouldn’t die. But that isn’t what Jesus said at all. He only said, “If I want him to remain alive until I return, what is that to you””? And we can see this anticipation building with verses such as 1 Peter 1:20, “God chose him as your ransom long before the world began, but now in these last days he has been revealed for your sake”. 

Paul’s analogy extended to include soldiers ready for battle. Social instability and frequent battles and skirmishes, even between the separate peoples in the Roman Empire, made the sight of soldiers, with all their weaponry, commonplace. They always had to be on high alert, ready for battle at any time. And the signal to attack was sounded using a bugle, which had to play the correct melody to tell the soldiers what to do. But rather than discount this analogy as for then, not for now, we should pause and think, because we pilgrims are engaged in a battle as well. There is not only the constant battle we have with personal sin, as we grow in holiness day by day. Our enemy, the devil, is always prowling around, looking for opportunities to undermine us with discouragement and accusations. Then we have the battle to share the Gospel with those around us who, otherwise, are heading for a lost eternity. A popular hymn in my younger days was “Onward Christian Soldiers”, a hymn much loved by Salvation Army adherents. The theme of the hymn was taking up the Cross as a weapon to attack “satan’s host”. The third verse starts, “Like a mighty army moves the church of God”, but looking at this “army” today, the militancy seems to be lacking. Instead, so many congregations remain huddled in their monolithic buildings, more concerned about the leaking roof than their lacking witness.

A bugle call is still hanging in the air today, as the return of Jesus seems to be getting closer and closer. Will that be in our lifetime? We don’t know, but we heed the final words of Jesus in His parable about the ten virgins. He said, “So you, too, must keep watch! For you do not know the day or hour of my return” (Matthew 25:13). But in the meantime, we have work to do. As pilgrims, our service for the Lord never stops. Age is no barrier either. We must look for an opportunity to reach those in our churches and communities with a Gospel that is both social and eternal, a Gospel that turns the words of Jesus into practical outreach. It may be helping more disadvantaged people or getting involved in charitable work. It may be sharing the love of Jesus with a lonely, lost, hopeless, and unloved person. But whatever we do, we can never say we haven’t heard the bugle call. There it is again – can you hear it?

Dear Lord Jesus. You left this world with a clarion call, commissioning us to make disciples of those around us. Please lead and guide us, so that we can reach the people You want us to reach. In Your precious name. Amen.

New Year Message

Posted on by korgrocker

“And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come.”
Matthew 24:14 NLT

A new year always brings a mixture of emotions—hope, excitement, reflection, and sometimes a little uncertainty. When the calendar turns, we feel the invitation to begin again, to reset our priorities, and to realign our hearts. We even make a “new year’s resolution” or two. But this year, as many Christians look around at world events—wars, moral confusion, economic shakiness, and spiritual darkness—some are quietly wondering, “Are we getting close to the end times?” While Scripture reminds us that only the Father knows the day or the hour, we also recognise that many signs Jesus spoke of seem to be intensifying. Yet here’s the beautiful truth: God never intended end-time awareness to create fear in His people. He intended it to produce readiness, hope, and deeper trust. So as we step into this new year, let’s do so with hearts anchored in God’s promises, strengthened by His presence, and confident in His plan for our lives—no matter what unfolds in the world around us.

“Because of the Lord’s great love
we are not consumed…
His mercies never fail.
They are new every morning”

One of the most encouraging truths we can hold onto is this: every new day—and every new year—arrives wrapped in God’s mercy. “Because of the Lord’s great love we are not consumed…His mercies never fail. They are new every morning” (Lamentations 3:22–23). God is not stingy with mercy. He doesn’t ration it out in tiny portions. He gives it freshly, fully, and faithfully. Even if last year held disappointments, failures, or valleys, this year begins with God’s mercy meeting you at the door. Whatever lies ahead, His grace will be enough. We serve a God who steps into the future ahead of us. Calendars, circumstances, or global events do not restrict Him. “You crown the year with Your goodness” (Psalm 65:11). Notice that the psalm doesn’t say some years or only easy years. It says the year. The whole year. Every part of it. Even in a world groaning with end-time signs, God still crowns the year with His goodness. He still guides. He still protects. He still provides. Nothing coming in the next twelve months is unknown or unplanned to Him.

Jesus spoke openly about end-time signs—wars, deception, persecution, natural disasters—but He also said: “See to it that you are not alarmed” (Matthew 24:6). Isn’t that amazing? He didn’t say these things so we would fear the future, but so we would trust Him through it. Prophecy was given not to make God’s people anxious, but to make them anchored. So as we step into this year, we must keep watch, stay prayerful, and remain alert, but we are not shaken. We are held by the One who rules over every era of history. End-time awareness should never lead us into passivity. Instead, it should fill our lives with greater intention and greater urgency. This is not the year to shrink back. Instead, this is the year to shine. Let this be the year we step into our calling more fully than ever before.

Yet I will rejoice in the Lord!
I will be joyful in the
God of my salvation!

One truth echoes through Scripture: the people of God are never without hope. Even in the darkest seasons of history, God’s presence shines brightest through His people. Jesus promised: “I am with you always, even to the end of the age” (Matthew 28:20). Not until things get difficult. Not until signs start appearing. But all the way to the end. We carry a hope that inflation cannot touch, that political chaos cannot shake, and that global uncertainty cannot dim. This year’s strength will not come from our plans but from His presence. Regarding the forthcoming invasion from the Babylonians, Habakkuk wrote, “ … I will wait quietly for the coming day when disaster will strike the people who invade us. Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” (Habakkuk 3:16b-18). Habakkuk’s security was not in temporal things but in the Lord Himself. While the world fears the future, believers look forward with expectation. Christ’s return is not a threat to us—it is our joy, our rescue, our victory. The early church greeted one another with the word “Maranatha”, meaning, “Lord, come quickly.” They lived with eyes lifted, hearts ready, and hope unshaken. Let this be our posture in the new year: watchful, hopeful, joyful, expectant.

As this new year unfolds, remember this: We are not stepping into the unknown because we are stepping into God’s known. He has gone before us. He stands beside us. He will carry us. And He will strengthen us for every challenge and every blessing ahead. The world may be trembling—but we are not of this world. We are children of God, chosen for such a time as this. So this year we walk with courage, with purpose, with faith and hope, and in it all we walk with our eyes lifted, knowing that the One who began a good work in us will be faithful to complete it.

Maranatha. And Happy New Year in Christ.

Dear Father God, we pray as John did at the end of Revelation, Come, Lord Jesus. Amen.

Love and the Spirit

Posted on by korgrocker

“Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious. But one who prophesies strengthens others, encourages them, and comforts them. A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.”
1 Corinthians 14:1-4 NLT

“Let love be your highest goal”

Paul finally sums up the previous chapter in 1 Corinthians by writing, “Let love be your highest goal”. But then he adds that the believers in Corinth should also desire the gifts of the Spirit. It isn’t an either/or, but love and the gifts work hand in hand, supplementing each other. Someone who loves without the Holy Spirit will lack the focus to determine where their love will be most effective. Someone with Holy Spirit gifts but without love can potentially undermine their effect.

Paul highlights the gift of prophecy as being the one to desire. But he picked out the tongue speakers for a gentle correction. It must have been the case in Corinth that everyone was speaking in tongues in the meetings, yet failing to be understood, resulting in a chaotic situation. So Paul explained that speaking in tongues was only a personal thing, between the person and God. Only He would understand what their tongue-speaking meant. Just as a reminder, there are three types of tongues. The one Paul was referring to was the Heavenly language given by the Holy Spirit for personal devotions. In Romans 8:26-27, we read, “And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will”. Perhaps we have reached a blockage in our prayer lives, and fail to understand what we should really be praying for or about. But as we speak in tongues, our spirits are communicating with God, with the Holy Spirit filling in the gap in our knowledge and understanding. 

The second type of tongues is for a public meeting or other setting, where someone present can interpret the message. Some tongue speakers can interpret their own message, with the interpretation revealed to them as they speak. Both the first and second type of tongues sounds strange to a hearer because it is in the form of spoken syllables that make no sense to a hearer and probably not to the speaker either. The gift of tongues is, as Paul wrote, a mystery that will only be revealed when the Perfect comes. This is a faith gift because no rational explanation can be applied from a human perspective. Language is something that we gain from hearing our parents speak when we are just a baby. I have been in the privileged position of hearing a child start to speak at the age of about two. His words started with attempts to mimic those around him and were closely followed by understanding as a patient mum and dad explained and encouraged. As a result, almost daily, new words and phrases began to develop. Speech became clearer, and understanding followed. But our Heavenly language of being able to speak in tongues is indeed a mystery, but it is a Holy Spirit gift that strengthens the personal life of a believer, and in the second context, it is a gift that strengthens the church.

The third type of tongues can be seen in the Acts 2 setting, where the speaking in tongues was in a language unknown to the speaker but was understood by someone of a different nationality. We read from Acts 2:7-8, “They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages!” This form of tongues is less well known today, but is still sometimes heard, as the Holy Spirit grants the gift.

But back to the first verse of chapter 14. There is a synergy between the quality of agape love and the Holy Spirit’s gift of prophecy. Each without the other lacks the potential that can be achieved by both working together, and Paul completes verse 4 with the assurance that those who prophecy build up the church.

Dear Father God. With Your Spirit empowering the church and its believers, we can grow from strength to strength in love and grace, becoming more like Your Son, Jesus. We worship You today. Amen.

Faith, Hope and Love (2)

Posted on by korgrocker

“When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever—faith, hope, and love—and the greatest of these is love.”
1 Corinthians 13:11-13 NLT

We continue to look at the three eternal qualities that will surpass the spiritual gifts that Paul has been writing about in 1 Corinthians 12. Yesterday, we briefly considered the first, faith. Today, we move on to consider the quality of hope, something that is misunderstood in today’s secular society. We may start a holiday with the thought, “I hope it won’t rain at the beach”, or we might walk into the exam hall with the thought, “I hope that I pass this exam”. There is a rather depressing verse in Ecclesiastes, “It seems so wrong that everyone under the sun suffers the same fate. Already twisted by evil, people choose their own mad course, for they have no hope. There is nothing ahead but death anyway” (Ecclesiastes 9:3). The author of this Book, traditionally thought to be King Solomon, was referring, I think, to people who had no eternal God-perspective in their lives and, like lemmings, they were rushing on to a sure death and eternal misery. But Solomon quite correctly went on to say that hope is only for the living, and it is through our lives that we are able to live a life of hope. In Hebrews 11:1 we read, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see”.

The Biblical view of hope is defined as being without doubt. Our examples above imply that it might rain or we might fail the exam, building in an element of doubt, but hope lived out God’s way does not doubt because it is underpinned by faith. Worldly hope is just a shadow of what our hope in God really means. In Psalm 16:8-9, we read verses that are permeated with a Biblical hope, “I know the Lord is always with me. I will not be shaken, for he is right beside me. No wonder my heart is glad, and I rejoice. My body rests in safety”. There is an assurance contained within these verses that is unshakeable and an eternal statement of hope. So what is it that we hope for?

“I do believe, but help me
overcome my unbelief!”

We pilgrims hope in God for eternal life, including forgiveness of our sins and being with God forever. This hope also includes the future resurrection of the dead, being transformed into the likeness of Christ, and the ultimate redemption of both believers and all of creation. We also hope for strength, guidance, and completion in our spiritual journey through the Holy Spirit’s power to live a life that honours God. There is no room for doubt with such a hope, and we pray the same prayer as the father of the evil-spirit-possessed boy did, “ … I do believe, but help me overcome my unbelief!” (Mark 9:24). Therefore, biblical hope is a confident expectation or assurance based upon a sure foundation for which we wait with joy and full confidence. In other words, “There is no doubt about it!”

The third eternal quality from the last verse of 1 Corinthians 13 concerns love. This is something that we considered a few days ago, and Paul reminds the Corinthians believers that this is the greatest of the three eternal qualities. So in conclusion, we read the last verse in 1 Corinthians 13, with the knowledge that “Three things will last forever—faith, hope, and love—and the greatest of these is love”. Of course, we desire the spiritual gifts because God has provided them for us, to build up, encourage, and serve the community of believers, known as the body of Christ, for the common good and God’s glory. But underpinning them all are the qualities of faith, hope and love, and particularly love. Without them, the spiritual gifts will not be of any use.

Dear Lord, we love You, praise You and worship You today. Please forgive us for the times when we have failed to love others. Amen.

Childish Reasoning

Posted on by korgrocker

“When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever—faith, hope, and love—and the greatest of these is love.”
1 Corinthians 13:11-13 NLT

At first sight, was Paul saying to us that the spiritual gifts were “childish things”? Looking back over the previous chapters, we find theology that has shaped much of modern Christianity, with its references to the Holy Spirit and His spiritual gifts given to believers, gifts that have continued the ministry of Jesus and His presence to believers ever since. So, saying that the gifts were “childish” could not be further from the truth. In the context of this chapter, we see that Paul was referring to the time of perfection, a time when the use of spiritual gifts such as prophecy and tongues will no longer be necessary. So, who or what will “perfection” be? It can only be the time when Jesus returns. Eventually, the church will mature to the point that we reach the “fullness of Christ.” This will happen only after He arrives, but it is the course we currently pursue. The gifts are needed to help, edify, and encourage us until He comes; then they will no longer be required.

So, the childish reasoning in 1 Corinthians 13:11 refers to Paul comparing the time of a child growing up, when their worldview is totally different to that of an adult. We know that, of course. A small child has a simplistic and protected view of the adult world around them, reaching conclusions that change as they grow up. For example, a small child will believe in a fantasy called Santa, going along with the deception of writing letters and putting out signs in the street. He or she will hang up their stockings and go through the charade for a while until reality dawns and the bubble bursts. But they then continue the story for the benefit of younger friends and siblings. As a small child, I had no idea of the politics of the post-war years, but, in hindsight, I can remember my parents being concerned by events that had the potential to suck them back into more conflict. Today, my worldview is totally different from what it was as a child.

The gifts of knowledge and prophecy
provide only a partial glimpse

The season of the gifts of the Holy Spirit will come to an end one day. Now we see “puzzling reflections in a mirror” or, as the King James translation puts it, “through a glass, darkly”. The gifts of knowledge and prophecy provide only a partial glimpse of the world that God sees, but I’m sure that God, as with a child, protects His people from seeing more than they should. There was the story of Habakkuk, who cried out to God about the injustice, the violence, the evil and misery that was taking place in his day. But God knew that this prophet could be trusted to handle the message of what was about to happen. Grim and devastating times were on the way, and God said to Habakkuk, “I am raising up the Babylonians, a cruel and violent people. They will march across the world and conquer other lands” (Habakkuk 1:6). But Habakkuk knew that what God was about to do was righteous, and he said to God, “O Lord my God, my Holy One, you who are eternal— surely you do not plan to wipe us out? O Lord, our Rock, you have sent these Babylonians to correct us, to punish us for our many sins” (Habakkuk 1:12). The vision horrified Habakkuk, and after hearing God’s plans, he finally wrote, “I trembled inside when I heard this; my lips quivered with fear. My legs gave way beneath me, and I shook in terror. I will wait quietly for the coming day when disaster will strike the people who invade us. Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” (Habakkuk 3:16-18). 

“I will be joyful in the God of my salvation!“

We pilgrims may cry out to God with a similar complaint. The world around us is still riven with injustice, violence, sin and evil, and there will come a time when God will say enough is enough and deal with it. Jesus gave John a Revelation of what was to come, and it makes grim reading. As in Habakkuk’s day, most people will disregard the warnings and carry on living their lives of evil and wickedness until the final calamity occurs. God said to Habakkuk, “This vision is for a future time. It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed” (Habakkuk 2:3). 

The End Times,
seen “through a glass, darkly”

The End Times knowledge that we have is only a partial glimpse of what is to come. Prophetic messages have added to the mystery and uncertainty, but they all lack the detail and timing that only God knows about. We see at present only “puzzling reflections in a mirror” that provide a hint of future events. If you like, we have a childish view of the End Times, with only as much as God has chosen to reveal to us, perhaps for our own protection. But one day, and many think it will be soon, Jesus will return, bringing perfection with Him. And so we pilgrims look for opportunities to warn the people around us, as Habakkuk did by writing God’s message on tablets (Habakkuk 2:2) for messengers to carry to the people of Israel. We meet people in the office and on the street, and have the opportunity to invite them into Jesus’ kingdom. The time is short, folks, so we must be prepared, as we look forward to the time when we will grow up and see what God sees.

Dear Father God. You are our loving Parent, who looks after His children. We thank You for Your grace and love, and we give You all the glory for what You have done and will be doing soon. In gratitude and in the name of Jesus, we pray. Amen

The Time of Perfection

Posted on by korgrocker

“Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! But when the time of perfection comes, these partial things will become useless.”
1 Corinthians 13:8-10 NLT

Prophecy, tongues and knowledge are spiritual gifts that will be eclipsed by love, which Paul said would last forever. The three spiritual gifts he listed will become useless one day, “when the time of perfection comes”. But if we unpack what Paul meant, we find that what he wrote was really common sense. We know that even in our enlightened Charismatic and Pentecostal churches, the spiritual gifts are woefully inadequate in providing a complete view of God, His character, His plans, His thoughts, and His Kingdom. Although the most gifted Old Testament prophets delivered prophecies that were full of hints and glimpses of what was to come, some remarkably close to the mark (see Psalm 22, for example), they were only a part of what eventually happened. And then we know that Jesus Himself was unable to reveal the timing of an event that His disciples were keen to discover – when the world will end. We read in Matthew 24:3, 36 “Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?” … “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows”. Of course, I’m sure that when Jesus returned to Heaven, He would have found out what was planned, but, as a human being, even the God-man, such a revelation was kept from Him. 

It is sad that some movements and denominations, even individual churches, believe that perfection came with the canonisation of the Bible in the fourth century AD, and they therefore believe that all the spiritual gifts that Paul wrote about have no further use now. So in their church services, there will be no manifestations of the Holy Spirit gifts, lowering their expectations of what God can do. But there is much that the Holy Spirit does in the life of a believer, because He is the Power Source that drives us and helps us, as we walk on in this life. I often ponder about Ephesians 3:20, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think”. Jesus said, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father” (John 14:12). Was all this power just for the first-century church? I don’t think so. Jesus went on to say in the following verse, “You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father”. What happens today is imperfect, but we don’t give up aspiring to receive the Holy Spirit gifts, as we await the coming of the Perfect. 

“Come Lord Jesus”

There can only be one such Time, and that is the return of Jesus to this world. Ultimately, this Time is described in Revelation 21:1-2, 6 , “Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband”, … “And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life”. Jesus will return to this world one day; we don’t know when, but we do know the manner of His return and where it will happen. Acts 1:11, ““Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!””. So if we had a video of Jesus rising into the clouds on the day of His Ascension, a replay in reverse would show us His return. Revelation 1:7 continues the theme, “Look! He comes with the clouds of heaven. And everyone will see him— even those who pierced him. And all the nations of the world will mourn for him. Yes! Amen!”

In the new Heaven and the new earth, Perfection will be with us, forever. And so we pray, echoing the last recorded words of Jesus in Revelation 22:20, “He who is the faithful witness to all these things says, “Yes, I am coming soon!” Amen! Come, Lord Jesus!”

Dear Lord Jesus. We echo the words of John, when he wrote, “Come Lord Jesus!” We honour You, the Perfect, today. Amen.



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Christmas Day 2025

Posted on by korgrocker

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever. The zeal of the Lord Almighty will accomplish this.”
Isaiah 9:6-7 NIVUK

When we pilgrims celebrate Christmas, we are celebrating far more than a holiday, tradition, or season. Christmas is the story of God fulfilling His promises, drawing near to His people, and sending the Saviour the world had been longing for. It is a time to slow down, open the Scriptures, and let the Word of God remind us why the birth of Jesus matters so deeply. Christmas is rooted not in sentiment, tinsel, turkey and trivia, but in Scripture—God’s living testimony of His love. Long before the manger, God promised that a Saviour would come. For believers everywhere, Christmas is the fulfilment of these ancient prophecies. Isaiah declared, “Therefore the Lord Himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14). Centuries later, Matthew quoted this verse when he wrote, “All this took place to fulfill what the Lord had said through the prophet” (Matthew 1:22). This is why Christians celebrate Christmas with such awe: it is a divine reminder that God is faithful. Every detail of Jesus’ birth echoes God’s promise-keeping nature.

“Immanuel, God with us”

At the heart of Christmas is the name Immanuel, which means “God with us.” Matthew writes, “The virgin will conceive and give birth to a son, and they will call him Immanuel” (Matthew 1:23). This truth is central to Christian faith: God did not remain distant. He came close. The Gospel of John describes this mystery with breathtaking words: “The Word became flesh and made His dwelling among us” (John 1:14). The God who created the universe stepped into time, wrapped Himself in humanity, and lived among His people. For us pilgrims, Christmas means that God understands our struggles, walks beside us, and never leaves us alone.

The Saviour Has Come

Christmas is the celebration of the Saviour’s arrival. The angel told Joseph, “You are to give Him the name Jesus, because He will save His people from their sins” (Matthew 1:21). Jesus’ very name means “The Lord saves.” Christians believe that the manger points toward the cross. From the moment of His birth, Jesus came with a mission: “For the Son of Man came to seek and to save the lost” (Luke 19:10). The birth of Christ is God’s announcement of salvation, not just for a nation, but for the whole world. The angels proclaimed this good news to the shepherds: “I bring you good news that will cause great joy for all the people… a Saviour has been born to you; He is the Messiah, the Lord” (Luke 2:10 11). This is the heart of Christmas joy: salvation has come, wrapped not in royal garments but in swaddling clothes.

Light in the Darkness

We see Christmas as the arrival of God’s light into a dark world. Isaiah foretold, “The people walking in darkness have seen a great light” (Isaiah 9:2). Jesus later confirmed this prophetic promise: “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life” (John 8:12). For believers facing discouragement, grief, or uncertainty, Christmas proclaims hope. The Light has come, and “the light shines in the darkness, and the darkness has not overcome it” (John 1:5).

Peace on Earth

One of the most cherished themes of Christmas is peace—God’s peace offered to humanity through Jesus. When the angels announced Jesus’ birth, they praised God, saying, “Glory to God in the highest heaven, and on earth peace to those on whom His favour rests” (Luke 2:14). This peace is not temporary or shallow. It is the peace Jesus promised His followers: “Peace I leave with you; My peace I give you. I do not give to you as the world gives” (John 14:27). For us, Christmas renews the promise of a peace that anchors the heart in every season of life.

A Call to Worship

Every figure in the Christmas story responds to Jesus with worship. The shepherds hurried to Bethlehem, where “they found Mary and Joseph, and the baby, who was lying in the manger” (Luke 2:16). Then “the shepherds returned, glorifying and praising God” (Luke 2:20). The wise men traveled from afar asking, “Where is the one who has been born king of the Jews?” (Matthew 2:2). When they found Jesus, “they bowed down and worshiped Him” (Matthew 2:11). Christians today join in that same worship—lifting their voices, their hearts, and their lives in adoration of the newborn King.

Christmas shapes how Christians live. Scripture calls believers to reflect the heart of Christ: “Dear friends, since God so loved us, we also ought to love one another” (1 John 4:11). The generosity, humility, and compassion seen in Jesus’ birth become daily invitations to walk in His footsteps.

Because God came near, we draw near to others.
Because Christ brought light, we shine that light.
Because the Saviour came, we share His good news

For Christians, the meaning of Christmas is summed up in one verse: “For God so loved the world that He gave His one and only Son” (John 3:16). Christmas is God’s love in action—His promise fulfilled, His presence revealed, His salvation offered, His light shining, His peace given. It is the story of a God who came near so that we could come home.

Dear Lord Jesus. Thank You for coming to this world, and we celebrate Your coming today, this Christmas Day. We pray for our friends and families today that the real meaning of Christmas will penetrate through the day’s distractions. In Your precious name. Amen.

Love is …

Posted on by korgrocker

“Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.”
1 Corinthians 13:4-7 NLT

We read the list of qualities that describe true agape love and wonder how we can ever live up to them. But intuitively, we know that if we behave with love towards our fellow human beings, we will transform our sad and troubled world into a Utopia, a perfect society, with ideal laws, government, and social conditions, free from suffering, conflict, and greed, all because it is based on God’s Kingdom principles. But Paul wrote about love to the Corinthian church, which at the time seemed to reflect the opposite of God’s Kingdom living with its selfish behaviour. Earlier, we considered 1 Corinthians 6, where Paul remonstrated with the believers in Corinth for taking each other to secular courts to settle disputes. Then we read in 1 Corinthians 11:20-21, “When you meet together, you are not really interested in the Lord’s Supper. For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk”. They had turned the Lord’s Supper into a meal of sorts, with those who were able to bring food and drink refusing to share it with those who were poor and lacked the necessary resources. Where were Paul’s teachings on love in all of that?

“Love is patient and kind”

These are verses that should be applied to our relationships with family members, both natural and spiritual. We should examine the way we treat others through the lens God has provided, as seen through Paul’s eyes, of the qualities required of believers everywhere. There is much to be written about each listed feature, but little to be gained by such an approach. All believers are obliged to sit down and dwell on how they treat others in the light of 1 Corinthians 13. I recall a family wedding that I attended, where the mother of the bride recited these verses during the ceremony. They sounded great and struck a chord of agreement with those present witnessing the marriage service, but what happened afterwards is another story. As we think of people we know, we often find many who irritate or hurt us. We know the boasters, the arrogant, the proud and the ignorant. We read the papers and soon find reports of injustices. Further afield, we read of wars and strife, intolerance and persecution, betrayals and so on. Enough to provide a stark comparison of opposites – God’s way of love and the devil’s way of pursuing evil and hatred. 

But isn’t it strange that we always look to others to love in the way Paul described? Instead, we should look inward at ourselves. Human beings are quick to observe what others are doing wrong, but rarely apply the same rules to themselves. We sit in judgment of others but forget what Jesus said in Matthew 7:1-2, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged”. 

In our churches and fellowships, there will be many opportunities to apply 1 Corinthians 13:4-7 to the relationships we have with others. Jesus summed up the driving force behind these verses with His words in John 15:12-13, “This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends”. And so today, we look beyond the faults of others and instead ask ourselves how Jesus would have behaved. After all, His love was such that He truly laid down His life for His friends. But more than that, Jesus loved the world so much that He died for everyone, past, present and future. Why? So that He could spend eternity with them, and save them from eternal life in a place without Him. That’s love, perfect love, just as Paul described and more. 

Dear Lord Jesus. You loved us so much that You died for us, so that through You our sins would be forgiven. Amen.