God’s Grace Through Ruth: A Moabite’s Legacy

Posted on by Adrian Clark

“This message came to me concerning Moab: In one night the town of Ar will be levelled, and the city of Kir will be destroyed.
Isaiah 15:1 NLT

King David conquered Moab, Israel’s neighbour, around 1040 BC, and that was how things stayed until soon after 853 BC when they successfully rebelled and remained a thorn in Israel’s side. In 583 BC they were conquered by the Babylonians and by 400 BC had been absorbed into the Nabataean empire and ceased to exist as a separate nation. Isaiah’s prophecy against Moab was probably written between 739 and 681 BC. The rest of chapters 15 and 16 provide an account of what was going to happen to Moab, an idolatrous nation that was, however, notable for its most famous person, Ruth. 

The Book of Ruth was possibly written by Samuel, as Jewish scholars claim, but it is not an unaminous conclusion. However, what we do know is that Ruth was King David’s great-grandmother (Matthew 1:5-6). The account of Ruth started in the time of the Judges, when a famine was present in Judah. “In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there. Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband” (Ruth 1:1-5).

What happened in Moab was an absolute disaster, because there was no social safety net to look after widowed women. Naomi, a Jewish woman and now a widow, could not have survived on her own, so she decided to return to Bethlehem, taking her daughter-in-law, Ruth, with her. Through the Book of Ruth, we can see how God used a foreign woman at just the right time in the ancestral lineage that led to the birth of Jesus. Ruth was a woman of remarkable qualities, as we read in Ruth 1:16, “But Ruth replied, ‘Don’t ask me to leave you and turn back. ‘ “ Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God”. Such devotion played out in the account of Ruth and her liaison with Boaz, through which a son arrived. “… And they named him Obed. He became the father of Jesse and the grandfather of David” (Ruth 4:17). Ruth was a Moabite (historically an outsider to Israel), yet God chose her to be in the genealogy of King David, and ultimately Jesus. This highlights that God’s grace extends to all nations, races, and backgrounds.

Is there anything that we pilgrims can learn from Isaiah 15 and the Book of Ruth? There would seem to be three themes that run through this period in Israel’s history, the first being God’s sovereign providence at just the right time and in just the right lives. Naomi experienced immense bitterness after losing her husband and sons, but God used Ruth’s humble actions in the fields of Boaz to turn their despair into joy. It reminds believers that God is orchestrating events behind the scenes, even during times of grief. Perhaps we pilgrims are going through a time of grief ourselves, when all seems so dark, and when the loss of a loved one is affecting us deeply. For all we know, God is working behind the scenes to produce an outcome that will change our lives and those of our families. Jesus said, “God blesses those who mourn, for they will be comforted” (Matthew 5:4). 

A second theme concerns the loyalty Ruth showed to her mother-in-law. Instead of pursuing her own interests, Ruth showed profound devotion by leaving her homeland to serve Naomi. As we know, Jesus left the comfort of eternity with His Father in Heaven to come to this world, taking on the form and limitations of a man, an act of breathtaking loyalty marked by His care and compassion for the human race. Ruth’s action was an example of the loyalty we have to Jesus, something that marks both the early disciples and us pilgrims today. 

The third theme concerns Jesus being the ultimate Redeemer. In the Book of Ruth, Boaz acted as a “kinsman-redeemer” (a relative who saves and provides for a destitute family), and he served as a beautiful Old Testament illustration of Jesus, who rescued humanity by paying the ultimate price for our salvation. Jesus is the ultimate redeemer because He paid the debt for sin that humanity cannot afford, rescuing believers from spiritual bankruptcy and bringing them into God’s family. We pilgrims were in a lost and hopeless state, spiritually destitute and unable to provide for ourselves. There is no spiritual equivalent of a social security net. Churches or religion cannot help. There is only one remedy for sin, and that is through Jesus, and we pilgrims bow at His feet this morning, deeply grateful for all that he did for us on the cross at Calvary. 

Dear Lord Jesus. There are no words sufficient to express our deep thanks to You today. We praise and worship You, and will do so forever. Amen.

Causing Grief

Posted on by Adrian Clark

“So I decided that I would not bring you grief with another painful visit. For if I cause you grief, who will make me glad? Certainly not someone I have grieved.”
2 Corinthians 2:1-2 NLT

The word “grief” is usually associated with that feeling of intense sorrow at the loss of a loved one after they have died. It is an emotion difficult to describe unless you have already experienced it, but it is accompanied by a range of other emotions that supplement feelings of loss. People often spend their remaining years with a feeling of regret that they didn’t do more for the person who has died, or spend more time with them, even to the point of imagining things that build on feelings of guilt. Some even remember the final days of the relationship as stressful, marked by arguments and the added burden of words later regretted. I can remember a conversation with a church leader who had suddenly lost his wife to an unexpected heart attack, but a few months later, he said his biggest problem was loneliness, a side effect of the grieving process. Spending a lifetime with a spouse is a difficult bond to break, and the only solace a Christian has is the thought that one day they and their fellow believers who have been left behind will be able to meet up with the one who has died. They would also be comforted by the thought that their loved one, assuming they died as a believer, would now be in a better place, free from the sickness and pain that might have blighted their final moments and even years.

Today, however, Paul uses the word “grief” in these initial verses of 2 Corinthians 2, in the sense of trouble or annoyance. Paul had decided that he wouldn’t cause them further difficulties by delivering a rebuke for their behaviour in person, even if it was well deserved. It would be a visit that would otherwise cause pain to both Paul and those believers in his Corinthian church plant who listened to it. Can we let our imaginations run for a moment, as we think of Paul standing before the congregation? There would be a sense of anticipation, perhaps even antagonism, because they would have known from his previous letter that Paul had something to say that they didn’t want to hear. Those, such as the man living with his stepmother and their supporters, if they were still present, would have had a good idea of what was coming. Perhaps others felt resentful about Paul, unsure of his authority. The church leaders would have had a discussion with Paul before the event, which might have added to the stress that was most likely already present. So really, it would have been understandable for Paul to consider that a face-to-face meeting might have been counterproductive, and it would have been better to hand-deliver another letter by men who were prepared to travel to Corinth, who knew Paul and the situation, and who could tailor the message to achieve a better result. 

The problem for Paul concerned church discipline and sinful issues that needed correction. Jesus taught about correcting another believer in Matthew 18, and He laid out a three-stage process that began with a private conversation between the sinner and the one bringing correction. A positive response from the person who had sinned was the best outcome. I wonder if that first step had been tried with the man sleeping with his stepmother? From his first letter, I doubt that this was the case because of the public way it had been raised. Jesus continued with the second stage: “But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses” (Matthew 18:16). At this point, the one being corrected would hopefully have responded positively, but I suspect if it got to this stage in a church today, the person would have resigned and moved on to save themselves public disgrace. However, Jesus continued to stage three with: “If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector” (Matthew 18:17). 

Paul didn’t want to be a stage-three apostle, bringing public correction, because it would have created an atmosphere of grief rather than joy. Understandable, of course, but sometimes there has to be pain before gain. Thankfully, today we have the authority of Scripture to help us in our journeys through life, and public denouncement from the pulpit is rare. We live in the Kingdom of God, and the rules concerning behaviour and sin are well established and followed. But there are still young Christians who need guidance and help in their early years. 

Above all the issues raised, however, we pilgrims know our loving Heavenly Father and His grace and forgiveness. We have a personal relationship with Him through prayer, and we have His Word, the Bible, for reference to keep us strong and full of faith. Through our praise and worship, we honour Him in the way that He deserves, and we are full of joy in these last days in the knowledge that soon we will never experience any form of grief ever again.

Dear Father God. Thank You for Paul and his letters and his faithfulness, building on the foundation provided by Your Son, Jesus. We worship You today. Amen.

Grief and Tears

Posted on by Adrian Clark

“I am worn out from sobbing. All night I flood my bed with weeping, drenching it with my tears. My vision is blurred by grief; my eyes are worn out because of all my enemies.”
Psalm 6:6-7 NLT

David is in a desperate place, sobbing, weeping and grieving. David is irreconcilable, and all because of his enemies. They could have been his physical enemies, both inside and outside of Israel. They could have been the forces of the enemy, the devil, playing havoc with his mind. But whatever they were, they were so real to David that he was spending the night crying when he should have been sleeping. 

David was not in an unique place, because his experience is not uncommon. In the dark hours there are times when a problem we are facing into becomes so pressing, so hopeless, that we plunge into depressive depths and, even if not openly, we weep inside, lying awake as the waves of despair flood over us. And isn’t it strange, that a problem being faced by one person is something minor and insignificant to another. Whatever our stations in life, there is always a problem that could be facing us, one with the potential to reduce us to weeping and sobbing. 

There was a time when the Jews, exiled to Babylon, far away from home, did a lot of weeping. But Jeremiah the prophet had some encouraging Godly words for them, “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope”(Jeremiah 29:11). And that is what afflicts so many people – a lack of hope. Many people think that the life they lead is hopeless and futile and they try to dull the pain by turning to some other remedy, like alcohol or drugs. For a time their pain and distress will be alleviated, but it will still be there in the morning. Others become so hopeless and depressed that they finally decide to take their own lives. 

Paul wrote to the Romans the following words, “I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit” (Romans 15:13). Sadly, so many people will never turn to the “Source of hope” for a solution to their distress. But Paul’s prayer provides such a different picture to the one generated by the weeping David. God is hope and as we trust in Him, the power of the Holy Spirit will provide the solution to our problems.

Dear Heavenly Father. Only You can open doors to people locked in a place of hopelessness, weeping and sobbing. As we face into distressful situations like David, please help us as we turn to You, the Source of hope. Amen.

Going Away

Posted on by Adrian Clark

“But now I am going away to the one who sent me, and not one of you is asking where I am going. Instead, you grieve because of what I’ve told you.”
John 16:5-6 NLT

If someone says that they are going away, the natural, unthinking almost, response is, “Where are you going?” Well, Jesus said to His disciples that He was going away “and not one of you is asking where I am going”. Even if they had known where He was going, surely Peter, the impetuous one, would have made some comment. Throughout His time with His disciples, Jesus dropped many hints about how He would exit this world. We read in John 2:22, “After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said“. Another example is in the following chapter in John, John 3:14, “And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up“. Then we have John 13:33, “Dear children, I will be with you only a little longer. And as I told the Jewish leaders, you will search for me, but you can’t come where I am going“. 

But in John 13:36 we read that Peter did in fact ask Jesus where He was going, “Simon Peter asked, “Lord, where are you going?” And Jesus replied, “You can’t go with me now, but you will follow me later””. So Jesus must have meant something deeper and more profound when He said “not one of you is asking where I am going”. Jesus went on to say that instead of being concerned with what was going to happen to Him, they were more worried about themselves, “Instead, you grieve because of what I’ve told you”. That is a natural human response, of course, along the lines, “If You leave us what will happen to us?”. 

Jesus was facing into a horrific series of events, made infinitely worse by His knowledge of them beforehand. But He was seeing beyond that to the time when He would return to be with His Father back in Heaven. Mission accomplished. The most important three years that this planet had ever seen, years that contained God’s plan of salvation for all humans beings past, present and future. God didn’t create a race of robots that would live for a while on Planet Earth and then automatically enter His presence. In stead, He created a race of free-thinking people “in His image” who had free choice and could therefore decide where they would spend eternity. God effectively entered into the recycling business. He took men and women, soiled and dirty through wickedness and sin, and turned them into His children, clean and righteous, and all through the ministry and blood of Jesus. But there was and is a catch – the men and women concerned about their sin had to make a choice to accept the remedy, and to decide to follow Jesus. Decide to believe in Him, and allow Him to cleanse them from their sins. But isn’t it strange? People living their sinful lives prefer to stay that way, a bit like pigs preferring to wallow in a mudhole. 

Jesus was leaving this world so that His message could continue through His disciples. But there was one essential factor for which they had to wait – the Holy Spirit. Acts 1:9 (“After saying this, he was taken up into a cloud while they were watching, and they could no longer see him“) was followed by Acts 2:4 (“And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability“). And that preceded a series of events ever since through the generations of faithful men and women who have shared Jesus’ message of salvation. Jesus went away, but it really has been as though he never left. What a Saviour!

Lord Jesus. We read about Your exploits here on Earth and wonder. And through Your shed blood, the devil is a defeated foe. Thank You. Amen.