Grace Upon Grace

Posted on by korgrocker

“From his abundance we have all received one gracious blessing after another.”
John 1:16 NLT
“For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favour upon favour, and gift heaped upon gift].”
John 1:16 AMP

We can’t get past the word “grace” in our Christian lives. The reality that Christ took on Himself the consequences of our sin, dying on a Roman cross, so that we could stand before God clothed in Christ’s righteousness, is grace beyond anything we could expect, or even deserve. A reality that can only drive us to our knees in grateful thanks, in worship of God’s Son Himself. The acronym for grace – God’s Riches At Christ’s Expense – is well known but it is underpinned by today’s verse from John 1. There is no limit to God’s grace. 

A church leader I used to know was a great public evangelist, and one of his methods of gaining attention to the Gospel message was to try and hand out a bank note to a stranger in the shopping mall, emulating in a small way God’s grace. Many rushed on by, too busy or too uninterested, to stop and take the gift. Such are those who reject God’s offer of salvation, eyes blinded by the world and its sinful pleasures. They fail to see that the best offer they will ever receive in this life, worth far more than any of the world’s riches, has passed them by. For all those who have turned their backs on God, rejecting His free offer of salvation, spurning that “grace upon grace”, there is an awful alternative. Jesus said, “And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (Matthew 16:26). The alternative to accepting God’s graciousness is eternity spent in a place, as Jesus described it, “where the maggots never die and the fire never goes out” (Mark 9:48). 

For those who accept God’s offer of salvation will truly discover “spiritual blessing upon spiritual blessing“, as they journey towards their goal of eternal life spent with God. To send His Son to live and die with human beings was the ultimate act of grace. 

Dear Father God. On our knees we thank You for Jesus and His willingness to die so that we might have life. Such grace! Amen.

The Incarnation

Posted on by korgrocker

”So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son”.
John 1:14

Every year we celebrate the birth of Jesus. Nativity plays in the Sunday schools. The Baby in a manger scenes. Decorated churches and Christmas trees. But the greatest event the world has ever seen has been swamped by materialism. John’s few words, “So the Word became human and made his home among us” was a statement so profound that most people, then and now, missed it. Maudling sentimentality at best. Ignoring it ever happened the worst. And the devil is having a field day, doing what he does best, corrupting and distorting the event of a virgin peasant girl in her early teens giving birth to the Son of God. A recent media story was of a church nativity play where a priest played the part of Joseph and Jesus had two mothers. Sometimes, we wonder if some of our church leaders even read the Bible, God’s Word, at all.

But enough of looking at the negatives. God isn’t fazed by the excesses of sinful man, and He knows that the devil is a defeated foe. Isaiah, through a prophecy given to him by the Holy Spirit, wrote, ”All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)” (Isaiah 7:14). And hundreds of years later this event really happened, just as God revealed it to Isaiah. The events around that “sign” weren’t recorded in John’s Gospel, but the details can be found in Luke’s. John went on to say that the human Word “was full of unfailing love and faithfulness”. Other translations record “full of grace and truth”. Love, faithfulness, grace and truth. We could go on listing the attributes of our wonderful God. God’s plan for the salvation of the human race started in humble ways, through which the Creator experienced what it was like to live as one of His created beings. And all the way to Calvary He loved and blessed those He came into contact with. 

Words cannot express enough our response to our wonderful God. Those of us pilgrims who have ourselves seen a glimpse of His glory, can only fall down onto our knees in worship. Grateful hearts fumbling inadequate words from our mumbling mouths. But we need to pause often to gaze upon the incarnate Jesus. He came to show us the way to eternal life with God, and we follow in His footsteps, day by day. 

Dear Lord Jesus. In deep gratitude we worship You today, the God who came to Planet Earth to bring the Good News right to our doors. Amen.

Child of God

Posted on by korgrocker

“He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.”
John 1:11-13 NLT

It has always been a puzzle to me, that the expression “born again” causes so much controversy. A dictionary definition of being “born again” is “A Christian who has experienced a distinct, dramatic conversion to faith in Jesus, especially a member of certain Protestant groups that stress this experience“. So the implication is that someone who has not been “born again” into a spiritual relationship with God can still be a Christian. Some view such people, the “born again” ones, as being “the unpleasant sanctimonious ones who keep flaunting their beliefs“. They are negatively viewed as being fundamentalists; Bible-believing followers of Christ who set themselves apart from your normal pew warmers.

I have a friend who considers himself to be a “Christian” purely because he is always helping other people, living what he considers to be a decent and “good” life, and having had a grandfather who was an elder in the Church of Scotland. A neighbour of mine considers herself a “Christian” because her name is on the membership role of a church somewhere, but she hasn’t attended that church for many years. Other people will tick the “Christian” box on a census or other similar form, because they were perhaps christened in a church as a baby. Or they go to a church sometimes on Christmas Eve. And that is where the confusion arises. The label “Christian” has become confused and corrupted, and refers to anyone who nominally or vaguely believes that there was someone called Jesus and they will somehow end up in Heaven when they die. So to them, the terms “born again Christian”, or “true Christian”, or “proper Christian” are offensive and to be treated with contempt. 

The reality is that a “Christian” is a follower of Christ. Someone “who believed him and accepted him” and who is reborn in “a birth that comes from God”. John’s Gospel, right here in the first chapter, is very clear about who a “Christian” really is. Being “born again” gives such believers the right to become “children of God”, John writes. The whole Bible hinges on the relationship between God and mankind, and clearly sets out what that entails. There are three verses in the New Testament that, in my opinion, are key to a “born again” experience. The first is in Romans 3:23. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard”. There has to come that realisation that we are sinners, accepting that in God’s sight we fall far short of His requirement  for righteousness and holiness. The second Scripture that matters to me is from Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it“. There is nothing that we can do to earn our salvation – we cannot become a child of God by doing good works, or living what we might consider a good life, or even having our names on the role of church members. The third verse that I refer to is Acts 2:38, “Peter replied, “Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“. These are just a few words that Peter preached but the repercussions of them are life changing. There are many other verses that constitute the Gospel, the good news about Jesus and His gracious saving commitment for mankind. 

A human baby is born physically, through a process we are all familiar with. That baby is a child of its parents. To become a child of God, though, we have to be born spiritually. The process is different in that it happens spiritually, not physically, but happen it must. I became a “born again” Christian on a day when I finally realised that I was a sinner, and looked to Jesus as my Saviour. I found out who Jesus was and what He had done for me and everyone else on this planet. And there then started a long journey. There have been easy stretches, and hard times. But journey I must, always keeping in sight that increasing glow on the horizon, the Heavenly promised land. I invite you, my readers, to join me, wherever you are. You will never regret it. We can journey on together.

But what about those people who consider themselves to be “Christian” but have never come to that point in their lives when they have accepted Jesus as their Lord and Saviour? Those people who have rejected the relationship with God that John wrote about? The people who have never become children of God? Their future is something that is up to God and His grace – something I can never judge or take for granted – but why take the risk of ending up in a lost eternity when there is a wonderful opportunity to become a child of God? Now. Today. This very minute.

Dear Father God. I pray today for all my readers, that they too will embrace Your saving grace and become the children of God that John wrote about. In Jesus’ name. Amen.

Grace and Peace Multiplied

Posted on by korgrocker

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord,”
2 Peter 1:2 NKJV

Peter writes some encouragement for his readers, a blessing numbering just a few words but limitless in scope. And the blessing didn’t stop after it rested on the inhabitants of the five provinces – it has reverberated down through the ages right to the present day. Peter opened a door for his readers, a door labelled “Grace and Peace”, and by it he provided a glimpse into the world inside, a vista of God’s blessings disappearing without limit into the distance. 

Grace is a word that encapsulates the unmerited favour and divine kindness that God has poured out upon mankind. The benevolence that God displays started with the creation of the world and is still with us today. There is no end to His favour, and Peter presents an opportunity for his readers, of receiving more than a single portion. God’s grace, Peter says, is “multiplied” to them from a bottomless reservoir that will never be exhausted. He spoke out that blessing over them through his pen, and I’m sure his early readers would have felt the Holy Spirit pour over them.

Peter could have left his blessing just with grace, but he added to it the concept of peace. Grace paves the way for peace, creating a harmonious synergy between God and us pilgrims. Through His grace we can experience a peace so profound that it is life changing in our world, conflicted as it is by sin. But the peace that Peter wrote about is not just the absence of conflict but a profound tranquillity that surpasses understanding. Paul also wrote about this peace in Philippians 4:7, “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus“. In an age marked by chaos, the assurance of multiplied peace becomes a beacon of hope to a sad world in despair.

We pilgrims are the enlightened ones. We know God’s grace and peace. We have experienced Peter’s prayer in our lives and have warmed ourselves in the glow from God’s multiplied blessings. But we must act as reflectors, focusing the heavenly rays to those around us, alleviating their distress and despair. We pray that we have the words to say, the deeds to act, to bridge the gap and penetrate the hard outward crust covering the hunger inside our Godless friends and neighbours. Paul wrote in his second Corinthian letter, “He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us” (2 Corinthians 1:4). That’s multiplied grace leading to the comfort of an inner peace. The grace we receive can be multiplied to others.

But we pilgrims must never forget that God’s boundless blessings of multiplied grace and peace is for us too. We need more grace, more peace, more of God, to help us gain “the knowledge of God and of Jesus our Lord”. There is no limit to God’s grace and peace except ourselves.

Dear Heavenly Father. We thank You for Your many blessings and all the resources we need for our journey through life. All supplied through Jesus. We worship You today. Amen.

Precious Faith

Posted on by korgrocker

“This letter is from Simon Peter, a slave and apostle of Jesus Christ. I am writing to you who share the same precious faith we have. This faith was given to you because of the justice and fairness of Jesus Christ, our God and Saviour.”
2 Peter 1:1 NLT

‭‭We move on to the second epistle written by the Apostle Peter. The historians believe he must have penned this letter, possibly from a Roman prison, just before his execution in 64 or 65 AD, and its audience were probably the five churches in Asian Minor, now part of modern Turkey. In his first letter, Peter wrote to “God’s chosen people who are living as foreigners…” in this part of the world, so the readers of his second may have been Christians who had fled from Jerusalem earlier at a time of persecution. Peter probably used the services of an amanuensis, and his first letter mentions Silas, his “faithful brother” to whom he may have dictated the letter before Silas made the perilous journey to the five provinces.

Peter started his first letter with the claim that he was “an apostle of Jesus Christ”. The second letter added the word “slave” to his apostolic claim. Peter never wavered in his faith, in spite of everything the devil threw at him. He was beaten and imprisoned, suffered abuse, and overall could have been forgiven for giving up the hard road he had chosen. But how could he? He had spent time with Jesus, and that experience never left him through his remaining 30 or so years on this earth. The words of Jesus never stopped ringing in his ears – “Simon son of John, do you love Me …” (John 21:17) – and they drove him onwards and upwards, regardless of the opposition. But describing himself as a slave was indicative of how much Peter loved Jesus, to the extent that he enslaved his life to His service. Imagine the reunion in Heaven, when Peter finally met Jesus again, responding to that love in person.

Peter’s faith in Jesus was “precious”, and he goes on to describe it as being founded on the “justice and fairness”, the righteousness, of Jesus, “our God and Saviour”. The Apostle James wrote, “For you know that when your faith is tested, your endurance has a chance to grow” (James 1:3). He went on to describe the problem for people struggling with their faith, “But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind” (James 1:6). That is why the faith Peter experienced was “precious”. Peter was never a storm-tossed wave, or like a leaf in a breeze. His faith never wavered.

So, fellow pilgrims, how is our faith today? Are we resolute in our faith “in God alone” or do we instead come and go, trusting our governments or other authorities, instead of putting our faith in our loving Heavenly Father? Do we worry about world events, forgetting that God never leaves His throne? Do we struggle with personal circumstances, forgetting that ” … God has said, “I will never fail you. I will never abandon you” (Hebrews 13:5). God is always there for us, and we can trust Him implicitly through anything we experience in this world. On our knees we ask for His forgiveness, and His peace will flood over us. You see, Peter knew that His faith was established in Jesus and His righteousness and love. A strong foundation, stronger than anything this world can present to us. The Kingdom of God will still exist long after the kingdom of this world has disappeared, because our God is so great and so majestic. He builds to last. But we frail and wayward human beings think we have got all the answers and consequently build our lives on a foundation of straw, with a misplaced faith in our own abilities. A quote from J L Packer in his book “Knowing God”, “Our personal life is a finite thing: it is limited in every direction, in space, in time, in knowledge, in power. But God is not so limited. He is eternal, infinite, and almighty. He has us in his hands; but we never have him in ours. Like us he is personal, but unlike us he is great“. How do we view God? The God we worship is far greater than anything in this world. After all, He created the very ground on which we stand. Let that thought infuse our work-a-day existence today. And every day.

Our faith is indeed precious. So precious, that without it we will never see God. Those that find this precious faith are truly blessed and in a great company with believers all over the world and throughout history. And this faith comes as a gift from God. His grace provides the transport we need to support our faith in our life-journey, whatever it may comprise.

Father God. We are indeed insignificantly small compared to You. Please forgive us for our arrogance and lack of faith. We worship You today. Amen.

Respect Everyone

Posted on by korgrocker

“Respect everyone, and love the family of believers. Fear God, and respect the king.”
1 Peter 2:17 NLT

There are four instructions in this short verse. Two refer to being respectful and the others to love and fear. So a lot to consider.

Respect is in short supply in society today. It seems that everyone has their own ideology or set of views and they insist that whatever they think is supported and affirmed to the detriment of everyone else. As an example, strident calls are being made about gender issues, and woe betide anyone who disagrees with the multi-gender adherents. Those who disagree are branded with all sorts of unpleasant and totally unfounded names. They are pilloried on social media and no-platformed in public speaking engagements. There are many other issues in which debate and mutual respect are denied. Perhaps the root cause is society’s abandonment of Christian teaching and rejection of God, with a new morality, false in its content, emerging to replace it. An anything-goes morality that is based on a form of self identification and a declaration that the person concerned is his or her own god. Scotland, where I live, has the reputation of being the most secular country in Europe, and we are starting to see the down side of that in the legislation being produced by confused and godless politicians. But where at one time people were respected for their views – not necessarily agreed with, but respected at least – now there is little or no acceptance of another’s views. Respect is a commodity in very short supply. 

Back in Exodus 20:12 we read, “Honour your father and mother. Then you will live a long, full life in the land the Lord your God is giving you”. Respect starts in the home by being implanted in children through good parenting, but with so many broken families, basic teaching like this doesn’t seem to count for much these days. And the lack of respect spills over into the classrooms, with teachers being abused just for trying to do their jobs, educating the next generation of adults in our societies. In Matthew 7:12, Jesus taught about the “Golden Rule”, “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets”. 

Respect is based on grace. Our Heavenly Father has graciously accepted us pilgrims, warts and all. With all our funny ideas and sin-ridden ways, we can, through Jesus, approach His throne with boldness. He sees our struggles to make sense of a complex and evil world. He sees us agonising over the abuse of a child, or the ill-treatment of another human being. And we know that He is also saddened by the behaviour of mankind. But God had a plan and Jesus came for damaged and confused people, who were, as He said, like sheep without a shepherd. But we have a Shepherd now, and God’s plan is being worked out through His children, fellow pilgrims such as us.

Dear Father God. We are Your children, saved by grace. Please help us reach out to others, extending Your grace to those without. In Jesus’ name. Amen.

The Ultimate Fate

Posted on by korgrocker

“Yes, you who trust him recognise the honour God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.”
1 Peter 2:7-8 NLT

The context is that, as prophesied by the Old Testament prophets, the Messiah is to become the “cornerstone”, the “rock that makes them fall”. But when Peter wrote these verses, the Messiah had already come, and His coming produced a dichotomy that has been with us ever since. The choice is dramatic and stark – people either choose to follow God or they reject Him. They are either obedient to His Word, or they are not. There are consequences to both choices; eternal life or eternal death. Heaven or hell. There is no middle ground. No grey area between them.

When it comes to obeying God, there are those who truly and diligently search the Scriptures and sincerely do their best to follow Him, applying His Word to their lives. Such obedience is based on our love for God. “Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them” (John 14:23). Then there are those who go through the motions, claiming to be Christians, but who do not have a heart to follow Him. Jesus spoke about such people in Luke 6:46, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” The Pharisees fell into this group of people who externally claimed they were obedient to God. They diligently obeyed the Law, and claimed that because of that they would get to Heaven. Their self-righteousness was what Isaiah warned about in Isaiah 64:6, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind”. 

The disobedient, those who have rejected God and His Word, are in a perilous place. As Peter wrote, “they [will] meet the fate that was planned for them”. Jesus said to Nicodemus, “God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son” (John 3:17-18). Judgement is the consequence for all those who fail to believe in Jesus and follow His ways, for those who are disobedient.

So what is the consequence of the judgment Jesus warned of? For the answer to that we turn to Revelation. The Apostle John wrote what he saw in his vision. “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. … And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire” (Revelation 20:12-13,15). That was what Peter was referring to when he wrote “the fate that was planned for them”. A daunting thought but strangely one that most people I know in my community have apparently disregarded. 

So what do we pilgrims think? It’s not altogether healthy to live under a mantra of fear, fear of what might happen to us. But we are in a relationship with our loving Heavenly Father. John wrote in his first letter, “We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them” (1 John 4:16). A couple of verses further on John wrote, “Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love” (1 John 4:18). As we live and move in obedience to God and His Word we have nothing to be afraid of.

Dear Father God. Thank You for Your love and grace. We worship You today. Amen.

Judging Others

Posted on by korgrocker

“So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. For the Scriptures say, “‘As surely as I live,’ says the Lord, ‘every knee will bend to me, and every tongue will declare allegiance to God.’” Yes, each of us will give a personal account to God. So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.”
Romans 14:10-13 NLT

Here’s another sobering thought thrown into the air from Pastor Paul. Have we ever noticed that Christians can sometimes have a tendency to offer unsolicited judgement over their fellow believers, for something that they do? So on occasion, surreptitiously of course, we condemn the other believer and, somehow, in the process, we find that we acquire feelings of smugness and adopt a “holier than thought” attitude. Of course we deny it ever happens, but denial won’t eliminate the reality that we can have a tendency to judge others. Or we can offer judgement over some perceived “crime” and then quickly follow it up with a “of course we cannot judge”. In Matthew 7:1-2, Jesus said, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged”. Even the judgemental attitudes we hold within us will be exposed one day. Paul wrote that we mustn’t condemn, judge, or look down on other believers. We don’t walk in their shoes, and instead we must “live in such a way that [we] will not cause another believer to stumble and fall”.  

So how do Christians ever get into a situation where they fall into the trap of “judging others”? We know what we should ,and shouldn’t, do and yet we still sometimes, even privately in our hearts, find ourselves comparing others against our own standards, standards which we ourselves fail to meet. It all stems from our journey through life. Step by step the Holy Spirit works within us, cleaning up our lives, slowly but surely. But there are others on a different journey.

So how do we pilgrims avoid the trap of falling into judgement of our fellow believers? Firstly, why do we do it? Are our judgemental attitudes coming out of inner turmoil or insecurities? Perhaps we have in the past been the focus of similar attitudes against us. Or perhaps what we tend to be judging is something we are guilty of as well, and by some distorted sense of logic, we are dealing with it through another person.

Secondly, we need to stand in the other person’s shoes for a moment, and get their perspective. There is an interesting verse in John 7:24, “Look beneath the surface so you can judge correctly“. How can we hope to have the right perspective on a fellow believer unless we can empathise with them and their perceived actions.

Another thought we must consider is viewing how God sees us, and them. He accepts us just as we are, and so must we of the other person. To be blunt, who are we to expect acceptance from God, with our warts and all, if we can’t do the same for another person. And finally, we have tasted the love of God. His love and grace has made us what and who we are. Surely we too must share that love and grace in our attitudes to our fellow believers. In John 13:34-35 we read what Jesus said, “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples“. And so we must do exactly that, and we pray for God to help us love others, replacing any judgemental attitudes with love.

Dear Father God. You have loved us so much. What can we do but love others, to the best of our abilities. For Jesus’ sake. Amen.

Dark and Dirty Deeds

Posted on by korgrocker

“This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armour of right living.”
Romans 13:11-12 NLT

Paul was writing here to the Christians in Rome. These were people who had been through much for their faith – it wasn’t easy being different in the culture of the first century AD. But Paul felt the need to write to them about the way they were living, because he was expecting the return of Jesus imminently. He compared the period in which they were living as “night”, a time period of blackness followed by the dawn. 

Here in the UK there is not a sudden transition from night to day. The sky starts to lighten in the East, and objects around us become less indistinct. A couple of years ago I was standing on the foreshore of a Scottish fishing village just South of Aberdeen, watching the sun rise. The sky was clear and the hint of a beautiful dawn was followed by the appearance of the sun. It rose over the horizon as a large red disc that gradually but perceptibly rose above the sea. It was an almost magical moment and one shared with appreciative early morning walkers.

But when Jesus appears there will be a sudden transition from the “night” of His absence to the “day” of His arrival. We read in Luke 17:24, “For as the lightning flashes and lights up the sky from one end to the other, so it will be on the day when the Son of Man comes”. Jesus won’t appear gradually, giving people time to sort out their lives. 1 Thessalonians 4:16-17,  “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever”. We get a picture of the sudden appearance of Jesus accompanied by “a commanding shout”, “lightning flashes” and the “trumpet call of God”. It will be an awesome experience, accompanied by some strange happenings as believers appear from wherever they had been buried, land or sea, coffins or urns, followed by those who are still alive finding themselves being “caught up in the clouds”. And as Jesus comes, He will be met by this huge gathering of His people, who “will be with the Lord forever”. A fairy story? Many may think so, but at their peril. Paul believed it would happen this way because He received a direct revelation from the Lord. 1 Thessalonians 4:15, “We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died” (emphasis mine).

So Paul warned his friends in Rome about what was to come, telling them to get their lives sorted out. He compared their behaviour as being like “dirty clothes”. A graphic illustration of how we must look to God. Would we behave as we do if we really thought God was looking on? Imagine turning up to a wedding wearing old and dirty clothes covered in paint and oil! In John’s Revelation, he quoted Jesus, who said, “Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, who keep their clothing ready so they will not have to walk around naked and ashamed” (Revelation 16:15).

But then we remember His grace, and His offer of cleansing power through Jesus, constantly available to us. After David’s disastrous encounter with Bathsheba, where he broke several commandments all on the same day, we read his Psalm of contrition. he wrote, “Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). We desperately need to allow God to cleanse us from all our sins, and he will, as we repent and turn from our “dark deeds”.

We have a choice about the way we live. God’s way or the wrong way. Which way will we choose? There is no time for complacency. “The night is almost gone; the day of salvation will soon be here“.

Father. We thank You for Your patience with us. We pray today for more of Your cleansing love and grace, removing the soil and dirt that so easily sticks to us from the societies in which we live. In Jesus’ name. Amen.

It’s Sin’s Fault

Posted on by korgrocker

“So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”
Romans 7:14-20 NLT

Paul is perplexed. In fact, he is so perplexed that he repeats his dilemma twice in these 7 verses. He says, “I am not really the one doing wrong; it is sin living in me that does it”. But is this really the case? Is it a valid excuse to say before a judge, “I haven’t done anything wrong – it’s the sin living within me that is at fault”? Of course it isn’t but, superficially at least, that seems to be what Paul is saying. 

The picture emerges in Paul’s mind that within him there are effectively two people. One person who loves God’s ways, who wants to spend all his time with Him, and who really, really, wants to do what is right. And to help that “man” inside of him is God’s Law, which “is spiritual and good”. The other person inside him is the “old man”, his sinful nemesis, a part of him determined to continue in the ways of evil. Perhaps an internal battle that never seems to subside. The Godly part of him mourns and grieves over the thoughts and actions of the sinful man, leading to frustration and conflict. At least Paul doesn’t blame the devil, as some have done, for his sinful man. Personable responsibility is never avoided, in Paul’s life.

Does all this sound familiar to us pilgrims? Are we too caught up in this internal battle that never seems to end? Of course we are. And in the days ahead, we will, with Paul, journey into a place where God has provided a remedy. What a wonderful Saviour!

Dear Lord. Thank You for Your salvation, a gift so freely given. Help us to grasp it and grow in the nurturing soils of Your grace. In Jesus’ name.Amen.