Gathering Under the Banner of Christ

Posted on by Adrian Clark
Banner reading 'Harvest Festival Welcome' with a village lit up at dusk in the background

“Nothing will hurt or destroy in all my holy mountain, for as the waters fill the sea, so the earth will be filled with people who know the Lord. In that day the heir to David’s throne will be a banner of salvation to all the world. The nations will rally to him, and the land where he lives will be a glorious place. In that day the Lord will reach out his hand a second time to bring back the remnant of his people— those who remain in Assyria and northern Egypt; in southern Egypt, Ethiopia, and Elam; in Babylonia, Hamath, and all the distant coastlands. He will raise a flag among the nations and assemble the exiles of Israel. He will gather the scattered people of Judah from the ends of the earth.”
Isaiah 11:9-12 NLT

These verses today introduce the climax of what will be in the world to come. The previous verses in Isaiah 11 gave us a picture of the peace that will come when Jesus reigns on His throne. They spoke of restored relationships in the animal kingdom, to the point of the “wolf and the lamb [living] together,” a situation that is unimaginable today in our sinful world, skewed by so much wickedness. In fact, Paul wrote, “For all creation is waiting eagerly for that future day when God will reveal who his children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay” (Romans 8:19-21). But any observant person will see the pain of our cursed world if they only open their eyes during countryside walks, to find a world where the vegetation struggles to display the beauty of its creation. A natural world where even groans can be heard on occasion.

But Isaiah’s vision moves from inner peace to global restoration, from the transformed creation to the gathering of God’s people. One of the deepest pains we experience is separation. I often meet people whose children and siblings are separated from their family origins and family home by many miles. I have a friend with three daughters, one of whom lives close by within forty miles, but of the other two, one lives three hundred miles away and the other on the other side of the world in New Zealand. Yes, modern technology can eliminate distance through video calls, but it is not the same as giving a loved one a hug. Another friend has siblings in Canada, again, many miles away from the town where they were brought up. But there have always been times and occasions of separation. Adam and Eve were driven from their comfortable home in the Garden through their sin. The people in Babel came to grief after they sinfully tried to build a tower that reached the sky. “Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world”” (Genesis 11:4). “Scattered all over the world” was what happened when God “confused the people with different languages”. And of course, we mustn’t forget God’s chosen people, the Jews, taken into captivity and exile. We share their pain when we read verses such as Psalm 137:1, “Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem”.

In our world today, families are scattered across countries, and friendships are broken. People feel isolated and alone, and even churches experience division. But the Bible tells the story of a God who gathers, because His heart has always been to bring His people home. Isaiah looks beyond the immediate return from exile to a greater gathering under the reign of the Messiah. God Himself raises a flag, a banner—a signal that the way home is open. Isaiah wrote, “He will raise a flag among the nations” That flag ultimately points to Jesus Christ. He said, “And when I am lifted up from the earth, I will draw everyone to myself” (John 12:32). The cross became God’s rallying point for the nations, and people from every race, language, and culture are invited into one family through Jesus. 

Isaiah wrote, “… for as the waters fill the sea, so the earth will be filled with people who know the Lord” (Isaiah 11:9). Isaiah didn’t merely predict that more people will know about God. He wrote that the earth will be filled with the knowledge of the Lord. There is a difference between knowing facts about God and knowing God Himself. As we know, many people know Bible stories and the Christian traditions. I often meet a man whose knowledge of the Bible and its themes would put many a believer to shame. And yet, when challenged, he confesses that he doesn’t really believe that what he is reading would make a difference to his life. To him, it is just a good storybook, detailing the history of a bygone age. But eternal life is knowing Christ personally. One day, that knowledge will cover the earth as completely as water covers the ocean floor. Nothing will be more complete. What an encouragement this is for those who pray for family members who have yet to believe, for missionaries serving in difficult places, and for churches that sometimes feel small and insignificant. God’s purpose has not changed. His kingdom continues to advance, and His promise still stands.

Ancient armies raised flags and banners so soldiers knew where to gather during the confusion of battle. But there is a message to us pilgrims from this, because life often feels chaotic and confusing. There is a seemingly unstoppable clamour for more and more of our attention. Social media, advertising, and so much more conspire to pull us away from the battle we are fighting against the forces of evil. Yet God has raised one unmistakable banner: Jesus Christ. He remains the centre around whom His people gather. Whenever we lose our direction, we do not need a new message—we need to return to the banner God has already raised. Whenever we feel a bit lost and rudderless in the seas of life, is it time to return to basics, to come once again to the Cross, and lay down our confusion at Christ’s feet? Is it time once again to get on our knees before God, with a repentant heart and open hands, reaching out to the Rock that will never change? Also, perhaps we need to increase our efforts to help those around us, people who are floundering in our hostile world. There are too many people searching for a banner that is not Christ, and it is destroying them.

The promise that “the earth will be filled with the knowledge of the Lord” reminds us that history is moving toward God’s glorious purpose. Evil does not have the final word; God’s glory does. God knows where every one of His children is. Whether scattered by suffering, failure, grief, or distance, none are beyond His reach. The Shepherd who seeks the lost still gathers His flock.

Dear Lord Jesus, thank You for raising the banner of Your salvation for the whole world. Thank You that Your desire is not to scatter but to gather, not to divide but to unite. Fill our hearts with a deeper knowledge of You, and make us instruments through whom others are drawn to Your love. Help us to live with confidence in the truth that Your kingdom is advancing and that one day the whole earth will be filled with the knowledge of Your glory. Amen.

Understanding Isaiah 6: God’s Message to a Wayward People

Posted on by Adrian Clark
Silhouette of a hiker standing on a grassy hilltop facing a bright sunrise with sun rays spreading across the sky.

“Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.” Then I said, “Lord, how long will this go on?” And he replied, “Until their towns are empty, their houses are deserted, and the whole country is a wasteland; until the Lord has sent everyone away, and the entire land of Israel lies deserted. If even a tenth—a remnant—survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel’s stump will be a holy seed.””
Isaiah 6:10-13 NLT

Our verses today from Isaiah 6 draw the chapter to a close. Isaiah went into the Temple because he wanted to spend some time with God, in the hope that he could make some sense out of the new season in Judah following Uzziah’s death. Uzziah was a king who ruled in Judah for over fifty years, and his reign was marked by a period of political and military stability. What was Isaiah hoping to find or gain from his Temple visit? Whatever it was, the last thing he expected, I should imagine, was a wonderful and awesome vision of the Lord, “high and lifted up”, a vision that totally transformed his life, a vision that led to forgiveness for his sins and a new commission as a messenger for God, taking a message that was to inform the people in Judah that unless they changed their ways, repented of their sins and turned from evil a disaster would happen to them and their land. 

But the Lord warned Isaiah that the people would be deaf and blind to God’s message, as they had been for a while, and Isaiah’s preaching was going to be ignored. Isaiah asked the Lord the obvious question, “How long must I preach this message for?” and the Lord told him that he could only stop when “the Lord has sent everyone away, and the entire land of Israel lies deserted”. Just to clarify, the message to “Israel” also includes the people in Judah. The future of Judah looked bleak, and the once-mighty nation ruled by King Uzziah was to become a land of desolation, depopulated except for a few survivors. But there was hope, because the chapter ends with the promise that there will be a “holy seed” remaining, a Godly remnant who would build the next generation, a people who had not fallen into the trap the rest of their fellow citizens had, of blatant sin, idolatry and evil, and who had kept themselves pure and faithful, following God’s ways.

The previous chapter in Isaiah detailed seven “woes”, warnings to the people in Judah about their sinful behaviour. But in Isaiah 6:5, we read that Isaiah included himself with his sinful brethren: “Then I said, ‘It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies””. Faced with a vision of the holy Lord, a vision bolstered by the seraphim crying out “Holy, holy, holy is the Lord of Heaven’s Armies! The whole earth is filled with his glory!” Isaiah became only too aware of his sinful and unholy state. He realised that in the presence of the holy God, he was “doomed” and would not survive apart from God’s grace and forgiveness. He suddenly realised how sinful his condition was.

Perhaps this is a time to pause and ask ourselves if we know our own condition. Is it sinful or sinless? The trouble with human beings is that they, by default, lapse into sin, often without realising what has happened. Even we pilgrims are not exempt. Isaiah achieved forgiveness for his sinful state through the grace of God and a burning coal that touched his lips, symbolically purging his sin. He was now able to proclaim a message from God that revealed His character of holiness. The message continues to God’s people today. Atonement is the representation of God’s holiness and what He does for His people. God wants to make His people like Him, with the same character. We, too, receive forgiveness from God, but through Jesus, who took on Himself the punishment, for our sin, that we deserved. Through God’s grace, we can stand before our Heavenly Father free from all unholiness. But do we know that we are forgiven? We find the answer in 1 John 1:9, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness”.

Isaiah was commissioned, sent out by God to take His message to an errant people. But we note that God did not command him to be a messenger. All God did was to ask the question, “Whom should I send as a messenger to this people? Who will go for us?” Isaiah was not forced to put his hand up and take on the task. He volunteered, because what else could he do following the wonderful and awesome vision he received in the Temple. He realised that the Lord had forgiven him much more than he could ever have imagined, and something stirred within him. But he embarked on God’s mission in the knowledge that the Lord would not send out Isaiah totally unsupported. All God’s resources were available for him to call upon in his mission. We pilgrims should take note that in our commission of taking the Gospel to our generation, we are not alone. God is the One who does the sending, and we are not “sending” ourselves for God. Jesus said, “For I have come down from heaven to do the will of God who sent me, not to do my own will” (John 6:38). Jesus put aside His own desires and instead remained totally in tune with the will of His Father in Heaven. We pilgrims cannot rely on our own skills and gifts, and we note what Paul said in 1 Corinthians 2:2-4, “For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit”. Our own words will achieve little unless it is the Holy Spirit speaking through us. 

So, dear fellow pilgrims, I ask the question, “What have we learned from Isaiah 6?” Yes, we have the facts, that explain Isaiah’s visit to the Temple, how he met the Lord there, and how he volunteered for taking God’s message to a wayward people. But what about us personally? For me, the encouragement is there that I must never take God for granted. He may show up at anytime in a way that I would never expect. It may be with a vision such as Isaiah saw, but it could be in the routine and ordinary walks of life. But however it happens, God will break through to bring us the message He wants us to hear and, consequently, to take to others. And who knows what may happen as a result. I’m sure Isaiah never imagined that day he walked through the Temple doors, that he would walk out ordained as God’s messenger to His people.

Just this morning, I met a man called Robert, who had a liver transplant about a year ago. He had a sort of awareness of God, but lost his way for a few years, descending into alcohol addiction, something that probably destroyed his own liver. But, in the past year, he has come to the realisation that someone had to die so that he could live. Someone, after death, had donated their liver so that it could be transplanted into someone dying of liver failure. That thought has transformed his life because God revealed to him the parallel of Jesus dying on the Cross so that he will inherit life, eternal life. Robert now attends a church as a born-again, Spirit-filled believer, with a new mission, that of reaching out to people with addiction problems, such as he had all the years before. He has completed the first year of a counselling course, and will graduate in a year or two. Did God bring Robert into my life this morning because he wanted me to remember all that Jesus did for me?

I didn’t expect that encounter today, but as I write this, I find myself encouraged and re-charged for my mission to reach the lost. Jesus died so that I could live, and He died for others, including you my dear friends, as well.

Dear Heavenly Father. Thank You for Jesus, for His death that brings life to all who believe in Him. Please help us to take that message of grace and hope to all those we meet. In His precious name. Amen.

What It Means to Be Born Again in Christianity

Posted on by Adrian Clark

“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. As you test yourselves, I hope you will recognise that we have not failed the test of apostolic authority.”
2 Corinthians 13:5-6 NLT

In a previous blog we asked the question, “Who or what is a Christian”? And to start with, we defined some basics such as “A Christian is someone who belongs to Jesus Christ, by trusting in Him, following Him, and being transformed by Him”. We also mentioned the importance of being “born again”, understanding what that means and reading what Jesus Himself said in His conversation with Nicodemus. John 3:5, 7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. … So don’t be surprised when I say, ‘You must be born again’”. There are some “Christians” who deride the “born again” element in believers, whom they assign to a fringe element of fundamentalism populated by bigots and right-wing extremists. But being “born again” is that wonderful moment when a new believer suddenly bursts into a new experience where they find a spiritual world they didn’t know existed before. Some people take a long time to make the transition from spiritual darkness into the wonderful light of God’s Kingdom. Others have a Damascus Road experience, but whatever the process, Jesus said that being “born again” is necessary to become a Christian. It is so sad that there is a schism in the Christian faith, in the same way that there is a schism between those who believe that the Bible is the inspired Word of God and those who don’t. 

A Christian is a follower of Jesus Christ, someone who tries to align their lives with the teachings of Jesus. It is a hard road to adopt because there is much opposition from society around us and more from within us, as our sinful person (our “old man”), rebels against living the Jesus way. Luke 9:23, “Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me””. The Cross to which Jesus referred was His own, a place where He laid down His own life in obedience to His Father. We pilgrims also have crosses, where we have laid down our lives in following Jesus wherever He takes us on our journey to Glory. 

A Christian is someone who has been redeemed from slavery to sin. Through Christ, a Christian is justified—declared righteous—not by their own works, but by grace. Romans 5:1, “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us”. Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it”. These self-revealing verses mark the start of the Christian neophyte’s journey through life and form the basis of faith in God.

A born-again believer is a person in whom the Holy Spirit dwells. Acts 2:38 describes how the Holy Spirit is a gift from God. “Peter replied, “Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit””. 1 Corinthians 6:19, “Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? …”. Paul also wrote, “For all who are led by the Spirit of God are children of God” (Romans 8:14), with the implication that those who are not led by the Spirit are somehow not part of His family. 

A Christian goes through a process of sanctification in their lives, as they become and behave more like Jesus and start to display the fruit of the Holy Spirit. Galatians 5:22-23, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” 

Finally, a Christian is adopted into God’s family. John 1:12-13, “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God”. What a wonderful privilege it is to be a child of God. But as with all families, there are times of difficulty, and children will wander off and get into danger. We read the parable of the Prodigal Son, and become deeply touched by a picture of the Father waiting for the wayward child to return into His arms. God, our Father, is always there for us, the perfect Parent, who sadly but willingly lets His children follow their own ways, but who is always ready to welcome them home.

We pilgrims are children of God, followers of Jesus and a part of His family, both in this life and the life to come. We examine ourselves regularly, praying as David prayed, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24). God is faithful, and He will answer that prayer, because He loves us too much not to.

Dear Loving Heavenly Father. Please forgive us for our waywardness and rebellion. We are Your children, and we live our lives as representatives of You in our families and communities. Please help us to grow up and become more like Jesus, Your loving Son and our elder brother. In Your name we ask. Amen.

The Power of the Cross

Posted on by Adrian Clark

“For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power. The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.”
1 Corinthians 1:17-18 NLT

Crucifixion was a terrible way to execute someone. To nail or tie someone to a wooden structure, and leave them there until they die is an offence to us Western peoples. The cruelty of such an act exposes the darkest and most evil side of human beings, and is the opposite of God’s message of love and forgiveness. Yet for many years around the time of Christ it was a common form of execution. However, because of Christ and His death on the cross, the meaning of the cross today is completely different. 

The Jewish Passover was a festival commemorating the time when the angel of death “passed over” the homes of the Israelite slaves in Egypt, homes identified by the smearing of a lamb’s blood over the doorposts and lintels of the house. The process was set out in Exodus 12 and we read that the lamb chosen was to be a one-year-old male with no defects. But as we turn to John’s Gospel, we hear John the Baptist’s announcement, recorded in John 1:29, “The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!”” God’s plan was to provide His Son, Jesus, to be the sacrificial lamb, ensuring that the sprinkling of His blood (in a spiritual sense) would ensure that God’s judgement “passed over” the ones who believed in Jesus and who have looked to Him as their Saviour from the wrath to come. We pilgrims know and understand that it is only through Jesus that redemption can be found, and He went through the pain and humiliation of death on a cross to make that happen. 

So the message of the cross is a powerful spiritual declaration, saying once and for all time that there is a way back to God regardless of the devil’s protestations and plans. The Cross of Christ “is the very power of God”, but ignored and even ridiculed by those who fail to understand its message. Firstly, through Jesus’ death on the Cross came the power of God to forgive us from our sins. Words of Paul from 1 Corinthians 15:3, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said“. Secondly, through the Cross we are reconciled to God. Paul again from 2 Corinthians 5:19, “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation”. And it is worth noting that we pilgrims are on a mission to share the power of the Cross with those around us, in the hope and expectation that they too will be reconciled to God. 

Thirdly, it is through the power of the Cross that we are renewed. As the power of sin and death is broken, we are filled with the Holy Spirit, who enables us to live lives marked by love, joy, and peace. This renewal isn’t merely superficial but penetrates the core of our being and leads to a transformation of character and a renewed purpose. But there is more. A fourth benefit for us believers is through healing. Peter wrote in his first letter, “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed” (1 Peter 2:24). While this doesn’t mean that God will fulfil every request for healing, it does mean that we can have confidence when we approach God in faith to request healing. This is because we are simply asking for what Jesus has already purchased for us. 

The power of the Cross brings the promise of eternal life. John 3:14-15, “And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life“. We know the story of the bronze snake from Numbers 21. The Israelites were grumbling about their food, which they called manna, and we read what happened. “So the Lord sent poisonous snakes among the people, and many were bitten and died” (Numbers 21:6). And then a couple of verses further on we read, “Then the Lord told [Moses], “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!”. That bronze pole and snake were a type of what was to come when the Son of Man, Christ Himself, was lifted up on the Cross, providing the power for people to live, with a life that is eternal. 

As believers we have a responsibility and a calling, as Paul wrote in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me“. Romans 6:6-8, “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him“. From Matthew 16:24-25 we read the words of Jesus Himself, “Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it”. We pilgrims identify with Christ’s Cross, because it was there we left, nailed in place, our pre-redeemed selves. The problem of course for many believers is that they constantly return to the Cross and take down their old selves, returning again to their old way of life. But that’s another story.

We could go on. The very loving act of Jesus who willingly died a horrible death so that we could live with Him forever, is an act of love never before seen in this world. Quote from C S Lewis, “The Son of Man became a man to enable men to become sons of God“. We will be eternally grateful for Jesus and the Power of the Cross. And His shed blood will keep on pouring, a fountain of redemption available until the end of time. What a privilege we pilgrims have in knowing what we know. And we share our knowledge with others at every opportunity because there is no limit to the numbers of believers that can be accommodated in Heaven. 

Dear Father God. We love you and worship You, bewildered by Your grace and love, but eternally grateful for all You have done for us. Thank You. Amen.