“He will send a signal to distant nations far away and whistle to those at the ends of the earth. They will come racing toward Jerusalem. They will not get tired or stumble. They will not stop for rest or sleep. Not a belt will be loose, not a sandal strap broken. Their arrows will be sharp and their bows ready for battle. Sparks will fly from their horses’ hooves, and the wheels of their chariots will spin like a whirlwind. They will roar like lions, like the strongest of lions. Growling, they will pounce on their victims and carry them off, and no one will be there to rescue them. They will roar over their victims on that day of destruction like the roaring of the sea. If someone looks across the land, only darkness and distress will be seen; even the light will be darkened by clouds.”
Isaiah 5:26-30 NLT
A scene of devastation marks Isaiah’s vision, as God calls upon foreign nations to administer His judgment over Judah. Wonderfully poetic language graphically describes the invading forces and their motivation to complete the day of destruction, leaving the land full of darkness and distress. Miraculously, in a way, the invading army will not suffer the usual irritations, like breakdowns in military equipment. What a terrible day that would be for the Judaeans, but we know from our historians that the exile took place in 586 BC, because the people never turned from their sinful ways.
Did the people of Judah, languishing in captivity, ever regret what happened to them? Did they remember their sinful ways once more and long again for their parties, their drunken orgies, and their idol worship? Or did they finally come to their senses and decide to turn back to God? Psalm 137 provides a partial answer: “Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of poplar trees. For our captors demanded a song from us. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the Lord while in a pagan land?” (Psalm 137:1-4).
Jesus Himself could see what would happen to Jerusalem much later in history. He knew what was going to happen within a few years of His death, as recorded in Matthew 24:1-2, “As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!”” Jesus entered Jerusalem on the day we now call Palm Sunday. In the Jewish calendar, this took place just before the Passover festival. He wept over Jerusalem, as we read in Luke 19:41-44, “But as he came closer to Jerusalem and saw the city ahead, he began to weep. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognise it when God visited you””. Once again, the Jewish people had rejected God’s care and compassion, even to the extent, as we know, of killing His Son.
But God never gave up on His Covenant with His chosen people. There will be another day, yet to come, when an invading army will once again approach Jerusalem. In Revelation 19:19-21, we read, “Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshipped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulphur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies”.
We pilgrims worship a faithful God, who has throughout history always loved His people, first the Jews and now the Gentiles. We know that He sent His Son, Jesus, to be the One who saved us from our sins, an act of love that sets Christianity apart from any other religion. Jesus said He was “the way, the truth and the life” and still is today. We pilgrims have the opportunity to extend God’s love to those around us in this season of grace, secure in the knowledge that His mercies are new every morning to those who love him.
Dear Father God. We praise and worship You today, the God of love and grace. Amen.
