Being a Pilgrim

The Queen’s Gospel

Posted on 23rd Sep 202222nd Sep 2022 by Adrian Clark

“Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.”
John 14:6

We pause again in our journey through Revelation to consider the profound events of this week.

Monday 19th September 2022 was the day Queen Elizabeth II was remembered at a number of events connected to her death. A day of funeral services, of pomp and splendour, of crowds of people, but also a day of grief and mourning. A day of sadness watched by many people throughout the world – some have estimated as many as four billion people in a global audience surpassing national and international boundaries. In the traditional Anglican service, the Archbishop of Canterbury gave a sermon, the content of which reverberated all the way to God’s throne. All the forces of darkness, the devil and his minions in the heavenly realms, joined by atheists and unbelievers on earth, would have squirmed uncomfortably as the words of Justin Welby’s sermon rang out, their impact enhanced by 21st Century media technology to instantly reach all those who were tuned into the funeral service. Yes, there would have been language barriers. Yes, many of those watching would have mentally switched off as the unfamiliar format of an Anglican funeral service passed before them. Yes, without a doubt many will have dismissed the message as being irrelevant and not for them. But on Monday the Word of God, the Gospel, reached perhaps the biggest audience this world has ever seen live on one single occasion.

From the transcript of Welby’s sermon, here are some highlights:

“Jesus – who in our reading does not tell his disciples how to follow, but who to follow – said: ‘I am the way, the truth and the life.’ Her late Majesty’s example was not set through her position or her ambition, but through whom she followed”.

“In 1953 the Queen began her coronation with silent prayer, just there at the High Altar. Her allegiance to God was given before any person gave allegiance to her. Her service to so many people in this nation, the Commonwealth, and the world, had its foundation in her following Christ – God himself – who said that he “came not to be served but to serve and to give his life as a ransom for many””.

“Christian hope means certain expectation of something not yet seen. Christ rose from the dead and offers life to all, abundant life now and life with God in eternity”.

“We will all face the merciful judgment of God: we can all share the Queen’s hope which in life and death inspired her servant leadership. Service in life, hope in death. All who follow the Queen’s example, and inspiration of trust and faith in God, can with her say: ‘We will meet again.’”

In the moment of her death, the Queen’s life rose high before people everywhere, as a celebration of the Gospel message. A beacon of the Good News of Hope, penetrating deep into the physical, mental and spiritual lives of 21st Century mankind. With the benefit of readings from the Book of Revelation, I believe the events of Monday 19th September 2022 will be seen as a significant event in the End Times scenario. Matthew 24:14 reads, “And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come”.

We don’t know when the world will end. But end it will one day, because Jesus said so. Whether or not the End Times will come soon, we pilgrims must be prepared and ready. And if there is anyone reading this today who has not yet embraced Jesus’s message of love and grace, a profound message saving them from a place where they will not want to go, don’t wait. The time for decisions may be shorter than we think.

Dear God. We thank You for the life of Your servant, Elizabeth. May Your Message of Hope touch people’s lives everywhere. And please help us pilgrims to grasp every opportunity to share it with those around us. In Jesus’ name. Amen.

Water to Blood

Posted on 22nd Sep 202216th Sep 2022 by Adrian Clark

“Then the second angel poured out his bowl on the sea, and it became like the blood of a corpse. And everything in the sea died. Then the third angel poured out his bowl on the rivers and springs, and they became blood.”
Revelation‬ ‭16:3-4‬ ‭NLT

This is a disgusting thought. The blood inside a decomposing corpse decomposes and rots too. And that is how John saw the oceans of the world. Vast extents of rotting bodily fluids. The smell must have been atrocious. John also discerned that everything in the sea died as well. No more fish and plant life. The ways of commerce and fishing for food would have been destroyed at a stroke. The beast’s economy would have been destroyed. The world’s food supply eliminated. Oxygen required to sustain life much reduced, and reducing.

Earlier in our journey through Revelation, we found, “Then the second angel blew his trumpet, and a great mountain of fire was thrown into the sea. One-third of the water in the sea became blood, one-third of all things living in the sea died, and one-third of all the ships on the sea were destroyed.” (‭‭Revelation‬ ‭8:8-9‬ ‭NLT). It is almost as though this plague was finishing the job started by the angel with the trumpet. Desperate times for the remaining people on Planet Earth.

Similarly, with the rivers and springs also turning to blood, the process started in Revelation 8:10-11 is completed. We read, “Then the third angel blew his trumpet, and a great star fell from the sky, burning like a torch. It fell on one-third of the rivers and on the springs of water. The name of the star was Bitterness. It made one-third of the water bitter, and many people died from drinking the bitter water.” The bitterness of one third of the fresh water supplies was replaced by nothing but blood. For “water” read “blood”. Can you imagine it? Raining blood. Red snow and ice. What did people drink, being surrounded only by rotting, stinking, clotting, decomposing, blood?

Do we take the references to blood literally, or do they instead have another meaning? Does the water everywhere really become like “the blood of a corpse” or blood itself, or is there some other meaning? We don’t know. Suffice to say, that the peoples on earth were at the end. That is, of course, unless they repented of their wickedness and sin, and turned to God.

In Exodus 7 we read about how Moses turned the Nile and all the water supplies in Egypt into blood, but even this miraculous sign failed to change Pharaoh’s resolve. The Egyptians were able to find fresh water by digging holes alongside the banks of the Nile. But in these End Times, that option would have been unavailable. Digging holes would have just exposed more blood.

In our society today, in 21st Century UK, or wherever we are, there is much to mourn. Not just the passing of our Queen, but also the rising cost of living. The sky-high energy prices. And we mourn the deterioration of the social values that we have enjoyed for so long. We mourn the breakdown of family life, the waiting lists for our medical facilities, the lack of dentists – the list seems to be endless. But all these things are trivial compared to what it would have been like living in the times of the beast. Faced with a catastrophic economic melt down, lack of food and acute difficulties finding water to drink, the remaining populations in these last days would have been gripped by fear, driven by panic, with scenes too desperate and graphic to imagine.

In our times, many of us have a tendency to do a lot of moaning. When life seems hard, when depression seems to be just round the corner. When we lack the means to pay bills, or the car breaks down or whatever challenge we are facing into, we need to remind ourselves of what life will be like in the Last Days. In Philippians 4:12-13, we read about the Apostle Paul’s attitudes to life. “I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength“. In this season of grace, God is holding the world order together. Yes, there are wars and economic problems. Yes, diseases and medical challenges abound. But in the Last Days, His grace will have run its course and He will loosen His grip on the world, allowing the forces of darkness to be unleashed on whoever is still alive on earth. The beast has emerged, preceding a time of an outpouring of God’s final judgements. Like Paul, in this life we must learn “the secret of living in every situation”, grateful for God’s love and grace, and all that He has done for us. And in our work-a-day lives, we continually express our thanks to our wonderful Heavenly Dad, regardless of our circumstances.

Dear Father God. How wonderful You are. We are so grateful for Your mercy and grace. Please help us to keep a balanced and thankful attitude for all You have done, and will still do, in our lives. Amen.

The First Plague

Posted on 21st Sep 202210th Sep 2022 by Adrian Clark

“Then I heard a mighty voice from the Temple say to the seven angels, “Go your ways and pour out on the earth the seven bowls containing God’s wrath.” So the first angel left the Temple and poured out his bowl on the earth, and horrible, malignant sores broke out on everyone who had the mark of the beast and who worshiped his statue.”
Revelation‬ ‭16:1-2‬ ‭NLT

The next few chapters in Revelation are difficult to read and understand; the only way to describe them is to say that they are apocalyptic. The world, its inhabitants and evil influences end up being annihilated. But before we get to the new beginnings, there is much to work through. The seven plagues mark the start of the real End Times. Up until now it seems that there has been a number of battles, skirmishes perhaps, between God and the devil, with God’s patience and grace still there to be grasped, but the devil doing his utmost to prevent any more people from joining the ranks of “God’s holy people”. Have the earth’s inhabitants been nothing more than pawns in a cosmic, supernatural battle between God and His opponent? If so, mankind has a final opportunity to be on the winning side, with the last of the seven plagues marking the end of God’s grace.

John, in his vision, “heard a mighty voice from the Temple”. The message to pour out God’s wrath was like the firing of a starting pistol. The first angel headed off, releasing God’s wrath in the form of “horrible, malignant sores”. Skin diseases were much feared in Biblical days. Leprosy was one of the most devastating of them and this might have been the affliction released by the angel. But this plague was selective in who it attacked. Only those who “had the mark of the beast and who worshiped his statue” suffered from it.

Modern medicine has made huge strides in recent decades, and as the first plague worked its way through the population, there may have been extraordinary attempts to counter it, as we have seen with the recent Covid pandemic. And there have been other diseases where pharmaceutical companies have developed anti-viral medication and vaccines. The plague released by the angel was a judgement from God, demonstrating His anger with the sins and wickedness of mankind. But was anyone listening? Did anyone present on earth makes the connection between their sin and God’s judgement? Sadly, I haven’t heard of anyone who repented because of the recent Covid pandemic.

As I have said before, we are in a season of God’s grace. It is not as though He is turning a blind eye to man’s wickedness; instead He, through the sacrificial death of His Son, Jesus, has opened a door of opportunity, for mankind to become righteous in God’s eyes. God knows the human difficulties – Jesus suffered them too – but through His compassion and love for His creation, He has deferred the dark days of His judgement for a season. Those alive in these terrible Times of the End, had an opportunity to turn their backs on the god of the world, but time was running out.

Dear Father God. Your grace and love for mankind is unlimited. We pray for our neighbours and family, that they will embrace Your Son Jesus and transfer their allegiance to the God of the Universe. And we keep praying, as we know You are listening. Amen.

Seven Spotless Angels

Posted on 20th Sep 20229th Sep 2022 by Adrian Clark

“The seven angels who were holding the seven plagues came out of the Temple. They were clothed in spotless white linen with gold sashes across their chests. Then one of the four living beings handed each of the seven angels a gold bowl filled with the wrath of God, who lives forever and ever. The Temple was filled with smoke from God’s glory and power. No one could enter the Temple until the seven angels had completed pouring out the seven plagues.”
Revelation‬ ‭15:6-8‬ ‭NLT

As John’s eyes remained fixed on the Temple vision, he noticed seven angels appear. They were holding the seven plagues. He didn’t elaborate on how this would be possible. How do you hold a plague? But the origins of plagues aren’t visible to human eyes without optical or similar assistance. Viruses and bacteria are incredibly small living organisms, so John, perhaps through his spirit, knew the angels had something terrible to unleash on the earth. As we know, a small glass phial would have been sufficient.

The seven angels “were clothed in spotless white linen with gold sashes across their chests”. In other translations, there is a hint that these angels were clothed in a precious stone, but we get the picture that the clothes represent purity and righteousness. Back in Revelation 1:13, John recorded, “And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest.” Perhaps the gold sashes were a badge of honour for those belonging to Christ.

In John’s vision, one of the “living beings” enters his field of view. This time he appears to be a messenger, carrying seven bowls, one for each of the angels. These bowls contained God’s anger, ready to be poured out on the earth and all those remaining in it. And the scene finishes with the picture of the seven beautifully dressed angels, carrying golden bowls and glass phials containing the plagues, and the Temple full of smoke from God’s glory and power.

Back in Isaiah 6, the earthly Temple was filled with the smoke of God’s presence. Isaiah wrote, referring to the seraphim flying around in God’s presence, “They were calling out to each other, “Holy, holy, holy is the Lord of Heaven’s Armies! The whole earth is filled with his glory!” Their voices shook the Temple to its foundations, and the entire building was filled with smoke.” (‭‭Isaiah‬ ‭6:3-4‬ ‭NLT). This wasn’t your ordinary smoke, pouring out of a chimney or from a burning trash can. This was the glory and power of God, so tangible that it appeared to natural eyes as smoke. But surely the original “Holy Smoke”?

The seven bowls contained “the wrath of God“. An angry amalgam of God’s anger, that had been building up for ages, anger with the stubbornness of mankind, who were still unrepentant until, literally, the last minute of time. And before them was the stubbornness of previous generations, who had died in their sins. There was no more opportunity to repent now. The Gospel had been declared. God’s grace and patience had finally ended. The seven plagues were the final judgement, completing the End Times and allowing new beginnings to be established.

To us pilgrims, it is inexplicable that so many people in our families and communities have stubbornly resisted all contact with God. But we keep trying anyhow, with our appeals, our sharing, our love and grace. We never give up sharing the Good News about God, making opportunity of every moment. But just to let these people face the consequences of their reluctance to embrace the One who created them is not in God’s plan. Not yet anyway. As long as we have breath we will share our faith in the One who deserves all the glory, all the honour, all the praise, all the worship.

Dear Father God. We don’t know when the clock will finally click over into the ultimate End of Time. But we do know the Clockmaker. And we praise and worship You today. Amen.

The Temple of the Holy Spirit

Posted on 19th Sep 20229th Sep 2022 by Adrian Clark

“Then I looked and saw that the Temple in heaven, God’s Tabernacle, was thrown wide open. The seven angels who were holding the seven plagues came out of the Temple. They were clothed in spotless white linen with gold sashes across their chests.”
Revelation‬ ‭15:5-6 NLT

God’s house in Heaven is open. Wide open. But why should there be a Temple in Heaven? One reason could be that it has been ordained by God. He gave Moses detailed instructions about what would be a suitable place for Him to live in when on earth. It’s a fascinating set of ancient blueprints delivered, not as a set of architectural drawings, complete with material specifications and fabric requirements, but as a written set of instructions, embellished with guidance from the Holy Spirit when needed. In Exodus 25:8-9, God said to Moses, “Have the people of Israel build me a holy sanctuary so I can live among them. You must build this Tabernacle and its furnishings exactly according to the pattern I will show you”. Perhaps God gave Moses a picture of how the Tabernacle would look and he wrote down the “pattern” for subsequent generations to follow, if necessary. But notice it wasn’t either God or Moses who built the original Tabernacle – it was the people. Ordinary, everyday, people who used to be slaves in Egypt. The instructions that God gave Moses for building the Tabernacle were incredibly detailed, even down to the quantities of materials. Don’t forget that Moses was not a qualified architect, designer or quantity surveyor – he had been a sheep farmer for most of his life. But God is our Heavenly Architect who knows everything. So Moses, and the obedient people, built a home for God.

Are we pilgrims Tabernacle builders or do we lack interest in doing such a thing? Do we need a Tabernacle today, to act as a home for God, or do we find such a concept unnecessary? Of course, in these times of the New Covenant, there is no need for a physical building to focus our worship, though this has not always been the case. Just look at the amazing cathedrals and churches that have been built over the centuries, to act as places of worship. That fact that so many of them are still standing today is a testimony to the skills of the architects and construction workers of bygone years.

So we can, rather smugly perhaps, look back at the paraphernalia of the Old Testament accounts of the Tabernacle and the Temple and think such things are of no relevance for modern day pilgrims. That is, until we read in 1 Corinthians 6:19, “Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself,”. The Temple of the Old Testament becomes our bodies in the New Covenant. And all of a sudden, as the penny drops, as the implications of what this means hits us, we see the importance of the Temple, God’s Tabernacle. There was nothing impure and unholy in the Old Testament Tabernacle and Temple. And the Temple within us has the same requirement. We are called to be pure and holy, a fit place in which God can dwell. In 1 Peter 1:14-16 we read, “So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Of course, no-one can ever achieve this holy state, totally conforming to God’s definition of holiness, through their own efforts. It is only through faith in the cleansing power of Jesus’ blood that we can stand righteous and holy before our Heavenly Father, becoming a temple fit for Him to live in.

Dear Lord, how can we ever thank You enough? You gave up Heaven to join mankind on earth so that You could show us the way home. Thank You. Amen.

The Temple in Heaven

Posted on 18th Sep 20229th Sep 2022 by Adrian Clark

For anyone who is of a religiously non-conformist outlook, all these references to the Temple, “God’s Tabernacle”, may seem a bit strange. Particularly if their church-going involves a rented room in a hotel or conference centre, or even a bare utilitarian building of the Presbyterian faith. But to the Jews of old, the Temple had a significance far beyond its architecture.

John’s vision of Heaven was incredibly detailed and he seemed to be able to zoom in and out picking up details of this wonderful place. So far we have seen God’s throne there, with other thrones occupied by twenty four elders. We have seen a glassy sea intermingled with fire. Countless martyrs with harps. Four “living beings” of a form unknown in our earth-bound experiences. And the music and song emanating from Heavenly choirs was breathtakingly beautiful. But now John’s vision exposes the Temple. John rubbed the spiritual sleep from his eyes as he noticed that the Temple was wide open. A bit like one of these artist’s impressions of how a building looks inside but from without. Even like a film set, where the cameras have unfettered access from outside a room but giving the impression that the viewer is inside along with the actors. The Temple was wide open. God’s Tabernacle was internally visible to all those qualified to be in Heaven with Him – and of course John through his vision.

There was another time when God exposed His earthly home. When Jesus died on the cross, something significant happened in the Temple, the building in Jerusalem at that time. We pick up the narrative in Matthew 27:50-51, “Then Jesus shouted out again, and he released his spirit. At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom…”. The curtain was a very heavy and thick piece of fabric that hid the Most Holy Place from outside scrutiny. It was only entered once a year by the priest on duty. He entered with considerable fear and trepidation, to the extent that he had a cord tied to one of his ankles, so that he could be pulled out by those outside the curtain, in the event that God had zapped him because of some misdemeanour. There’s a fascinating story about one of the priests in Luke 1, called Zechariah. He was the father of John the Baptist. We read, “One day Zechariah was serving God in the Temple, for his order was on duty that week. As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar….. Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. When he finally did come out, he couldn’t speak to them. Then they realised from his gestures and his silence that he must have seen a vision in the sanctuary.” (‭‭Luke‬ ‭1:8-9, 11, 21-22‬ ‭NLT). The Jews expected something significant to be associated with the Temple, God’s Tabernacle.

But here we have in John’s vision God’s Temple exposed for all those in Heaven to see. God and His presence totally transparent and visible. Any relevance here for 21st Century pilgrims? Yes there is, because when Jesus died, the veil, that heavy and dense curtain, was torn in two. Not just a little tear in a corner, but a total schism from top to bottom. I visualise it as the complete disintegration of the curtain, which ended up as a pile of dust on the Temple floor. We read about the significance of this in Hebrews 10:20-22, “By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.” There is now no veil to stop blood-bought Christians from entering God’s presence. Through Jesus’ death at Calvary, He took on board our sins and instead made us righteous in God’s sight, to the extent that we can enter His space, and refer to Him as “Abba”. We read in Galatians 4:6, “And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”” What does this word “Abba” mean? It means “Daddy” or “Papa”. Folks, we have the opportunity to enter into the very presence of our Heavenly Dad. How amazing is that? Let’s not hold back. Let’s rush in and grasp all that He has for us. He’s the perfect Dad!

Dear Dad, thank You for allowing us to enter the presence of the One who loves us and cares for us. We may hold back in awe from You but nothing delights You more than to welcome us in to Your very home. We are so grateful. Amen.

The Song of Moses and the Lamb

Posted on 17th Sep 20229th Sep 2022 by Adrian Clark

“I saw before me what seemed to be a glass sea mixed with fire. And on it stood all the people who had been victorious over the beast and his statue and the number representing his name. They were all holding harps that God had given them. And they were singing the song of Moses, the servant of God, and the song of the Lamb: “Great and marvellous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations. Who will not fear you, Lord, and glorify your name? For you alone are holy. All nations will come and worship before you, for your righteous deeds have been revealed.””
Revelation‬ ‭15:2-4 NLT

In his vision, John saw a “marvellous event of great significance” and here we have the End Time martyrs standing before God singing a song, the first line of which goes, “Great and marvellous are your works, O Lord God”. This was the “song of Moses” and the “song of the Lamb”. Moses was very much a part of the Old Covenant, the foundation of the pre-Christ Jewish nation. Jesus, the Lamb of God, brought in the New Covenant. The essence of the Old Covenant we can find in Deuteronomy 30:15-16, “Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy.” The Epistle to the Hebrews links the two in 8:9-10, “This covenant will not be like the one I made with their ancestors when I took them by the hand and led them out of the land of Egypt. They did not remain faithful to my covenant, so I turned my back on them, says the Lord. But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people.” But in naming this song after both Moses and Jesus, in some way the two covenants are being brought together.

The song the martyrs sang didn’t include any references to the terrible times and earthly deaths they had experienced at the hands of the beasts. It was totally God-focused, the words “you” and “your” mentioned seven times. It was a song dedicated to God, in whom they had the victory. They, of course, had been victorious over the beasts because they had arrived in Heaven and were in God’s presence. The one thing the beasts were trying to stop had happened regardless. We saw it with Jesus at Calvary. The devil and his forces thought they had conquered the very Son of God, but soon found out that when Jesus rose again, the devil’s defeat was announced and resulted in his public humiliation.

We pilgrims are assured that, regardless of what plans the devil may try and concoct against us, we are on the winning side. Jesus, through His sacrifice at Calvary, defeated death itself. We transition, at the end of our lives, into experiencing Eternal Life in God’s presence. The End Time martyrs found that their transition happened earlier than it would have done otherwise, but the result was the same. And if we know of anyone who isn’t on the winning side, we double our efforts to make sure they know all about our wonderful Heavenly Father, and His Son Jesus.

Dear Heavenly Father. We thank You that through You we are winners. we are so grateful. Amen.

The Glass Sea

Posted on 16th Sep 20229th Sep 2022 by Adrian Clark

The Apostle John must have been approaching exhaustion with all these visions. Daniel too received visions and we read in Daniel 10:8, “So I was left there all alone to see this amazing vision. My strength left me, my face grew deathly pale, and I felt very weak”. But John, like Daniel, faithfully recorded what he saw, casting aside the human weaknesses that threatened to close down God’s revelations. John could now see “a glass sea mixed with fire”. That fact that he used the word “seemed” described something he had never seen before, so he wrote down what it appeared to be. But what was this sea of glass? Glass is a reflective substance, as well as being something that is transparent. So perhaps the “glass sea” was a reflection of God, and the transparency allowed all to see His character. The fact that the glass was mixed with fire could indicate the judgement to come.

The glass sea was a special place for all those dear saints who had endured to the end, in spite of all the attempts of the beast to ensure otherwise. They resisted worshipping the beast’s statue. They resisted having the mark of the best applied to their persons. And they were therefore victorious over the beast. It is interesting to note that victory took place in spite of their possible demise at the beast’s hands. Victory was recorded when they triumphantly stood before God. Winners indeed.

They were each holding a harp, John’s vision records. Now before this, the only harp-holders were the twenty four elders, who appeared in Revelation 5:8, “And when he took the scroll, the four living beings and the twenty-four elders fell down before the Lamb. Each one had a harp, and they held gold bowls filled with incense, which are the prayers of God’s people“. So those standing on the glass sea, were worthy of making music in Heaven. And it was God Himself who handed them out. Can you imagine that? So all those people who hold the populist view of people wearing a white gown, wings protruding from their shoulders, sitting on a cloud and playing a harp is probably just fiction.

The problem with human beings is that we often look at short term goals and gains, instead of looking to the long term. We want to receive any rewards in the now, rather than bank them for some time in the future. But we pilgrims have to consider our lives as extending into eternity. In His Sermon on the Mount, Jesus taught, “Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal“. (Matthew 6:20). Jesus’ teaching was clear – looking for rewards during our natural lives will be of no benefit to us once we reach Heaven. We cannot take anything with us out of this world. The writer of the Book of Ecclesiastes said, “We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind“. (Ecclesiastes 5:15-16).

So those pilgrims who could see the truth were intent on ensuring that one day they will be with God. Their faith was unshakeable. Their resolve faultless. I’m sure there were times when the going was so tough that they considered giving up. But once they stood on that sea of glass, all become OK. What was behind them was just that – in the past. May we too take inspiration from their example, and pray too that we will endure to the end.

Dear Father God. The feeling of standing in Your presence, worshipping the only One worthy of such a focus, must be amazing. Please help us when we throw a wobbly, and the thought of giving up flits across our minds. Our strength is in You. Amen.

The Seven Last Plagues

Posted on 15th Sep 20229th Sep 2022 by Adrian Clark

“Then I saw in heaven another marvellous event of great significance. Seven angels were holding the seven last plagues, which would bring God’s wrath to completion.”
Revelation‬ ‭15:1‬ ‭NLT

John’s vision moved on to “another marvellous event of great significance”. Why should even more misery in the form of plagues be marvellous? Hadn’t the occupants on earth had enough? But in John’s vision, he saw another seven angels and they were holding these plagues. But these plagues were about to bring an end to God’s wrath. No more after this.

One thing we don’t know in all these End Times events is how long a period of time occurred as they were rolled out. I have always been under the impression that these days haven’t yet started, but as I dig further and further into John’s revelation, I am increasingly aware that the End Times epoch commenced some time ago, probably not long after Jesus returned to Heaven. And ever since then bits of John’s vision have appeared, working their way through global events. For example, was the recent Covid pandemic, global in its reach, one of the End Times plagues? Will we see a requirement for global ID’s in our lifetimes? Don’t we already have the technology? But in these days, however they occur in the history of Planet Earth, we displace any feelings of fear with those of faith. Faith in our wonderful Heavenly Father, and His Son, Jesus, who is preparing a place for us in Heaven.

John saw “another marvellous event of great significance”. What was that? Perhaps the beauty of the angels, all the seven who appeared at once? Or the nature of the bowls containing the plagues? Or the introduction to this last episode of torment for the global population? We don’t really know, but one thing I do know. As a pilgrim myself, I also experienced a “marvellous event of great significance”. There was a day when I moved from the kingdom of darkness into the Kingdom of Light. I became a Christian. Nothing can be more significant in a person’s life than receiving the assurance that one day that person will live in God’s presence for all eternity.

I have met many people over the years who do not believe that there is an afterlife. Or that there is going to be a time of judgement. I share my faith with them, warning them in the process that they are walking a dangerous path. The 17th Century philosopher, Blaise Pascal, a Catholic theologian, came up with this quote, “If I believe in God and life after death and you do not, and if there is no God, we both lose when we die. However, if there is a God, you still lose and I gain everything”. But ultimately, reason and logic are poor substitutes for the love and grace of God. There was that day when I discovered that God was, and is, real. His love for mankind is real. His presence is real. Jesus is real. The Apostle Paul, writing in Romans 8, said this, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” To me, and in my experience, that is not just “another” event, but the “marvellous event of great significance”. I

Father God, we pilgrims are so grateful that You graciously performed a significant event in our lives. You accepted our stumbling and stammering words of repentance and in turn declared us righteous before You through the Blood of Jesus. No words can describe our thanks. We worship You today. Amen.

The Winepress

Posted on 14th Sep 20229th Sep 2022 by Adrian Clark

“After that, another angel came from the Temple in heaven, and he also had a sharp sickle. Then another angel, who had power to destroy with fire, came from the altar. He shouted to the angel with the sharp sickle, “Swing your sickle now to gather the clusters of grapes from the vines of the earth, for they are ripe for judgment.” So the angel swung his sickle over the earth and loaded the grapes into the great winepress of God’s wrath. The grapes were trampled in the winepress outside the city, and blood flowed from the winepress in a stream about 180 miles long and as high as a horse’s bridle.
Revelation 14:17-20 NLT

John’s vision has become rather gruesome. In fact, he describes a scenario that, if taken literally, would be inexplicable. So to make any sense of what is going on, we have to try and interpret the events. If we take the key players in the scene, we have angels, the Heavenly Temple, sickles, fire, grapes, a wine press and lots of blood. They all add up to nothing short of a devastating war of some kind. This might even be a picture of the Armageddon that appears so often in literature and film. As in all good films there are “goodies” and “baddies”. We know who the “goodies” are because the angels are associated with the Temple. The clusters of grapes are the “baddies”, and the picture emerges of a complete victory over the “baddies” by God’s forces, His angels, and their subsequent annihilation. The reference to the quantity of blood perhaps implies that the forces arraigned against God’s angels were numerically considerable. We don’t know what weapons the “baddies” had, but they turned out to be totally ineffective against the angels, who had sickles and fire.

So what do we pilgrims make of all this? It seems that a war of proportions never seen before on Planet Earth is coming. And the slaughter of those who dare to take on God will be complete. This must be a comforting thought for all those who are, and have been, persecuted during their lifetime, for being counted amongst God’s holy people. Those people who have been crying out to God for relief from the abuse they have been receiving will be encouraged to keep on, because they know what will happen, in the end, to their abusers.

As we read the next chapters, the world will enter a period of effective meltdown, as a number of events are rolled out to complete the End Times. But at this point, God’s wrath against sin and wicked people is finally being dispensed. The season of grace is over. In the end we know that a holy and righteous God, no matter how patient He has been, has to set right the imbalance between holiness and unholiness, between purity and impurity. In the post-End Times world, whatever form that will be, wickedness and sin will be unknown. Evil will have been flushed away in the blood flowing from the wine press of God’s wrath.

We pilgrims, perhaps becoming a bit weary of the increasingly bleak scenes coming our of John’s vision, must follow the Scripture written in Hebrews 12:12-13. “So take a new grip with your tired hands and strengthen your weak knees. Mark out a straight path for your feet so that those who are weak and lame will not fall but become strong.” Our journeys haven’t yet ended. Our promised land is just over the horizon, but we will arrive there one day, if we “endure to the end”. And those brothers and sisters journeying alongside us, who are perhaps finding the going too tough and who want to give up, the “weak and lame”, they need our encouragement and support as well. They need kind words and friendship. They need our prayers and, often, practical help. Together God’s people will arrive at the finishing post, listening to the cheers of the angels and those brothers and sisters who arrived before us. The pilgrim’s journey through life is not a sprint. It’s a marathon.

Dear Father God. We thank You for the Heavenly home, within which we will be a resident one day. Please help us to stay true and firm in our faith on the journey ahead. Amen.