I AM the Messiah

Posted on by korgrocker

“The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” Then Jesus told her, “I Am the Messiah!””
John 4:25-26 NLT

Jesus wasted no more time in His conversation with the Samaritan woman. He came right out with a timeless statement, one that has reverberated down the centuries ever since. “I Am the Messiah”, He said. Of course, although we note the first two words, “I Am”, they would have had a special and much greater significance for the Jews. In the burning bush experience, the Lord engaged Moses in a conversation, as we read in Exodus 3. It started with the Lord saying to Moses from the burning bush, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God” (Exodus 3:6). Moses appeared reluctant to take on the assignment of negotiating with Pharaoh to obtain the release of the Israelites from their slavery and we read in verse 13, “But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?“”. In Exodus 3:14-15 we read, “God replied to Moses, “I Am Who I Am. Say this to the people of Israel: I Am has sent me to you.” God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations“. 

God’s name was revered by the Jews to the extent that they would not even say it. It was forbidden for them to say any of God’s names. So when Jesus used the phrase to describe Himself, He immediately brought Himself up against the religious authorities of His day. And then to claim that He was the Messiah as well ….! But the clarity of His statement removed all doubts in the woman’s mind. 

What do we pilgrims think of the Jewish Messiah called Jesus, the One who came to save us from our sins? Of course we have knelt at the foot of His cross, repenting of our sins. We have received His forgiveness, and we continue our lives in the knowledge that the righteousness imputed to us by Jesus makes us acceptable in God’s sight. In Israel two thousand years ago, the coming of the Messiah was expected, but not in the way Jesus came. They were hoping for a Person who would set Israel free. He did, of course, but freedom from sin was not what the people had in mind. Over the centuries, the Israelites had suffered greatly under the jurisdiction and oppression of conquering armies, and longed for the day when they would be a nation in their own right again. 

Jesus, even though He was the expected Messiah, was largely rejected by the people of His day. And that rejection continues even in these present times. People are looking for a “god” who will deal with the issues they are facing. For example, poverty, homelessness, relational breakdowns, illness and disease. And unable to find such a “god”, they sinfully make one for themselves out of their own thoughts and expectations. But they fail to realise that their sin is a much bigger issue than anything they experience in their natural lives. And there is the “I AM” waiting with open arms to welcome them into His presence. That is not to say, however, that God won’t help people with their needs. He is a wonderful God who keeps on giving, time after time. But, sadly, most people today have the same sinful attitudes that the Israelites had, rejecting the One who can save them from the consequences of their rebellion and sin. But we pilgrims echo the words of Jesus, communicate His Good News, and extend His offer of salvation to those around us. “I Am the Messiah” – only four words but probably the most important message anyone will ever hear. Words that will start them on a journey to eternal life.

Dear Father God. You are the great I AM. There is none like You. Amen.

Spirit and Truth

Posted on by korgrocker

“Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. For God is Spirit, so those who worship him must worship in spirit and in truth.””
John 4:21-24 NLT

So we have a situation where the Jews maintained that the place to worship God was in Jerusalem, and the Samaritans on Mount Gerizim. One more source of conflict fuelling the animosity between them. But Jesus cut through all of that with the statement that “true worshipers will worship the Father in spirit and in truth”, and not just in a geographical location. He elevated the whole basis of worship to a new level based on the relationship between the worshipper and God.

When Jesus came to Planet Earth, He levelled the ground giving all people everywhere the opportunity to have a personal relationship with Him. His substitutionary death at Calvary fulfilled what he said to Nicodemus in John 3:16-17, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him”. Later in John 14:6, we read, “Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me”. And Paul wrote in Ephesians 2:18, “Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us”. 

Worship is that relational experience between God and man where our hearts are passionately responding to our Heavenly Father. We praise Him, with grateful hearts, proclaiming all that He has done for us. We prostrate ourselves before Him, connecting spirit to Spirit, overwhelmed in our love of Jesus. But the “truth” bit means that we must know our God, and not just an image of what we think He might be in our minds. Knowing God takes a lifetime. Reading the Word. Praying. Developing a relationship with Him day by day. Many people develop a distorted picture of God based on their experiences with their own natural fathers. So some view God as a stern policeman with a big stick ready to beat them when they step out of line. Others view Him as a Father Christmas figure, just there to hand out gifts when they need them. But a truthful view of God can only be found in the Bible, through prayer to Him, and from the teachings of trusted pastors, teachers and apostles.

Note that our worship of God is independent of our circumstances. Some Christians I know find that in difficult times they cannot worship God, as though in some way they are blaming Him for their troubles. Such believers would do well to read the book of Habakkuk, which ends, “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” (Habakkuk 3:17-18). Nothing was going to stop that man from worshipping God because he saw beyond the circumstances in his trust of his Father in Heaven.

We pilgrims worship God at every opportunity in “spirit and truth”. There is no other way.

Father God. Once again we fall on our knees before You in worship. You are the King of kings and the Lord of all lords. Amen.

Places of Worship

Posted on by korgrocker

““Sir,” the woman said, “you must be a prophet. So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?” Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews.”
John 4:19-22 NLT

There is something within human beings that makes them want to worship. This is something God has wired within us. The need to worship is in our DNA. Sadly, in our secular society, this God-given gift is distorted and focused on the wrong things. So we have the Saturday afternoon worship of a football team. Hobbies can become the focus of our worship. Some nations encourage the worship of their leaders. A common line in romance fiction is “he worships the ground she walks on”. Even the gender and sex ideologies common today can become worshipped by their activists. But none of these objects of worships – call them “idols” – will ever replace the deep inner desire to worship our Creator God. 

The countryside in the UK is dotted around with mostly elderly but generally lovely “places of worship”. Our parish churches are a legacy from past times when people were more faithful and knew the proper focus of their worship. But more and more of our churches are closing down as people turn their backs on God. Most people now consider that we are living in a post-Christian age, whatever that means, and these places of worship are becoming nothing more than mausoleums, or turned into carpet warehouses or night clubs. Some, such as a church near me, are being allowed to crumble and collapse through neglect. Two more have been converted to houses, with one in the bizarre position of having a graveyard instead of a garden. No problems with noisy neighbours though.

But Jesus, in His conversation with the Samaritan woman, floated the idea that worship is to become independent of the traditional venues so valued by the Jews and Samaritans. And we see the abandonment of elderly and difficult to heat buildings today, with Christians in the UK meeting in industrial units, in schools and leisure centres, and, of course, in people’s homes. We’re perhaps returning to the early Church model as described in Acts 5:42 and elsewhere, ”And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”“

God is everywhere, and not just behind a table in an old musty building, even if the table is covered with an ornate cloth embroidered with gold lace. Stained glass windows may look very impressive but they matter little to the God who looks into our hearts. So we pilgrims worship God and God alone. There is nothing else that can be allowed to take His place. We read what Jesus said to the devil in Luke 4:8, “Jesus replied, “The Scriptures say, ‘You must worship the Lord your God and serve only him.’” Instead of worshipping in a temple or church somewhere, we must perhaps rather consider the temple within us. ”Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? …” (1 Corinthians 6:19).

God does not need the worship of us pilgrims. He never has done and never will. But He has created us in His image to worship Him, because it does something within our spirits. The communion spirit to Spirit comes alive in our worship. There is no better place to be than worshipping in God’s presence.

Father God. We worship You today, because You are worthy. Amen.

Salvation Comes Through the Jews

Posted on by korgrocker

“Sir,” the woman said, “you must be a prophet. So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?” Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews.“
John 4:19-22 NLT

‭Jesus said to the Samaritan woman, “salvation comes through the Jews“. Of course, what Jesus said was totally true and accurate. The Old Testament was all about God’s plan for the salvation of mankind and it focused on one Person, the Messiah. Isaiah 53 sets out a graphic prophecy of the coming Messiah, and about Him we read, “But it was the Lord’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord’s good plan will prosper in his hands. When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins“. The Messiah, Jesus, finally came with a lineage that stretched all the way back to Abraham, as we read in Matthew 1. Jesus was, and still is, a Jew. He still is, because He is alive today.

But to many today, the thought, the reality, the truth, that through the Messiah and His crucifixion at Calvary, God finally completed His plan for the salvation of mankind, is a problem. Jesus, the Son of God, said in John 14:6, “Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me“. The reality is that there is only one way to Heaven and that is through Jesus. Only He can save us from the punishment we deserve for our sins. And He was, and is, a Jew.

As the war between Israel and Hamas rages on, the devil has been stoking up anti-Semitism on a scale never seen for many years. Most people correlate being a Jew and being an Israelite as one and the same thing, and Jews everywhere in the world have found that persecution has increased. But God promised to protect His people. We read in Deuteronomy 33:29, “How blessed you are, O Israel! Who else is like you, a people saved by the Lord? He is your protecting shield and your triumphant sword! Your enemies will cringe before you, and you will stomp on their backs!” In spite of many times of unfaithfulness, God has remained faithful to His people, because He made a covenant with them. And in many ways the Hebrew Scriptures read like a love story between God and His people.

The enemies of Israel walk a dangerous path, and if we want to know what will happen to them we only have to read the book of Revelation. Of course, this does not justify actions taken by the Israelites, as they too will have to stand before God one day and give an account for all that they have done in this life.

So what should we pilgrims do about the Jews, God’s chosen people? We pray. Psalm 122:6, “Pray for peace in Jerusalem. May all who love this city prosper“. And we keep praying in the certainty that we are in the will of God for His people. And we give thanks for the Jewish Son of God, who died for the sins of the world at Calvary so that many will be counted righteous.

Dear Father God. We thank You for Your plan of salvation delivered through Your people, the Jews, and through Jesus Your Son. We pray for Your people and for peace not only in Jerusalem, but in Palestine as well. We pray for the innocent people caught up in the conflict and pray that these days will be cut short. In Jesus’ name. Amen.

Change the Subject

Posted on by korgrocker

““I don’t have a husband,” the woman replied. Jesus said, “You’re right! You don’t have a husband— for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!” “Sir,” the woman said, “you must be a prophet. So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?””
John 4:17-20 NLT

The conversation between Jesus and the Samaritan woman turned from talking about water to a prophetic word of knowledge from Jesus about the woman’s marital experiences. To have five failed marriage behind her and now a less formal relationship with number six, was remarkable and presumably uncomfortable and embarrassing for the woman. So she hurriedly moved the conversation on again, this time to introduce what was probably a contentious situation between the Jews and Samaritans over worship and where it could legitimately take place. 

The Jews of course focused their worship on the Temple in Jerusalem, but there was also much history behind Mount Gerizim. We read in Deuteronomy 27 how Moses instructed half of the Israelite tribes to stand on Mount Gerizim, with the other half standing on the other mountain across the valley, Mount Ebal. We read in Deuteronomy 27:11-13, “That same day Moses also gave this charge to the people: “When you cross the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Mount Gerizim to proclaim a blessing over the people. And the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali must stand on Mount Ebal to proclaim a curse”. Gerizim became known as the Mount of Blessing, and the Samaritans built a temple there.

So the Jews and Samaritans sadly found something else to argue about, and the Samaritan woman used the conflict  to try and regain the initiative in the conversation with Jesus. She wasn’t sure what was coming in the debate about husbands so finding safer territory about something less personal became important. This is a technique found in conversations in society today, and publicly many politicians have honed this diversionary tactic to perfection. So often a question is asked and the answer seems to be totally unrelated and unexpected. Attempts to refocus the question generally fail.

So how do we pilgrims converse with others, particularly in a society which is becoming less tolerant of “free speech” and wishes to promote ideologies at variance with Biblical beliefs? Two words regularly crop up in Scriptures – honesty and integrity. Using evasive methods to avoid answering questions brings us, perhaps, to Proverbs 12:22, “Lying lips are an abomination to the Lord, But those who deal truthfully are His delight“. Once again, in a world of change, with a society becoming more and more secular, with the rejection of God and His Book, the Bible, it is good to delve into the Scriptures that have stood the test of time and are as true today as when they were written. So we pilgrims pursue honesty and integrity, speaking truths on every occasion. There is no other way.

Dear Father God. Your Son Jesus said He was “the way, the truth and the life”. So there is no better way than to follow Him all the days of our lives. Amen.

Get Your Husband

Posted on by korgrocker

““Go and get your husband,” Jesus told her. “I don’t have a husband,” the woman replied. Jesus said, “You’re right You don’t have a husband— for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!””
John 4:16-18 NLT

The woman at the well seemed to have a problem with men. To be in the sixth relationship is going some, even by modern standards. The fact that she came to draw water on her own probably indicated that the other women in the village wanted nothing to do with her. For all we know, she had a local reputation for being a bit of a marriage wrecker. But how did Jesus know about her private life? It wouldn’t have been posted on the local Facebook page, or mentioned in a flyer pinned to the wall above the well. We can try and make sense of why she was so active in husband recycling, and presumably psychiatrists would have a selection of answers to her problem, but none of this matters very much. What does matter is that Jesus grabbed her attention and lifted her thoughts out of the drudgery of drawing water and forced her to consider her situation.

Jesus, of course, was in constant communication with His Father. We read in John 5:19-20, “So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished“. So communicating with His father through the power of the Spirit, Jesus would have known who the woman at the well really was. He saw right into her very soul and put His finger on the main issue driving, and destroying, her life. And by doing so He laid the foundation for a revival that was soon to happen in that Samaritan village. An uncomfortable and embarrassing experience for the woman led to her life, and the lives of others, being transformed.

We pilgrims also have access to situations where, through the Holy Spirit, a prophetic word, a word of knowledge, can expose the truth and transform the life of a sinner. We have a “still small voice” within us that we need to listen carefully to. It needs practice to hear it, but the Holy Spirit within us constantly speaks. A question we must often ask is, “What do You want me to know about this person, or say to them, Lord?” We pray for that insight that will unlock an otherwise lifeless conversation. And at the start of a day we pray for divine encounters, or opportunities to share the Good News with those around us, with people trapped in hopeless situations like the woman at the well. 

Dear Father God. We pray today for a fresh infilling of Your Spirit, revitalising us and equipping us for the day ahead. In Jesus’ name. Amen.

Living Water (2)

Posted on by korgrocker

“Jesus replied, “Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.””
John 4:13-15 NLT

In John 4:10 we read, “Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”” Tantalisingly and perceptively, Jesus had put His finger on an important, if not the most important, aspect of the woman’s life. Drawing water was a daily and menial task for women in those days and it was an unceasing demand that could not be avoided. But Jesus seemed to be offering the woman a way out of her drudgery. All the woman could focus on was the water lying at the bottom of Jacob’s well, but Jesus had something better for her. The “living water” Jesus was talking about was the Holy Spirit – He could not remove the harsh and repetitive demands of fetching water from the woman’s daily schedule, but He could give her something meaningful in her life instead. Sadly, even by this stage in the conversation, the woman could still not see beyond water pots, wells, ropes and the water she and her dependents needed for their natural lives.

As we fast forward to 21st Century Planet Earth, we notice that in certain parts of the world, water supplies are extremely vulnerable. In fact, it has been calculated that over half the world’s population (4 billion people) suffer some form of water stress for at least one month every year. Even here in the UK, climate change has brought times of drought leading to water shortages, stunted crops, and hosepipe bans. It was no different in the Western Mediterranean countries in Biblical times – the scarcity of water was a constant concern for the people who were growing crops and tending livestock. 

But Jesus was concerned about His Kingdom, the Kingdom of God. In His Kingdom, then as now, spiritual water was and is an essential commodity, and there is no limit to the life-giving Spirit that is accessible to all. There are no hosepipe bans in Heaven! However, there is one essential caveat. In John 7:38 Jesus said, “Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” No-one can drink the Heavenly water unless they embrace, and believe in, the Saviour, Jesus Himself. The word “believe” implies an intimate trust and faith in the God-Man Jesus, and a personal relationship with Him that will never die. It is so sad, though, that many believers fail to drink deeply of the life-giving spiritual water so freely available to them, preferring instead to soldier on in their own strength. We need to drink Jesus’ living water every day. Sometimes several times during the day. Just as physical water needs replenishing in our physical bodies, so does the spiritual water in our souls. 

So today, right now even, let us open up our hearts and ask the Saviour to fill us anew. And “Rivers of living water” will flow, and flow, and flow. Until we are overflowing. We may still have to do the menial equivalent of going to draw water, but we will do it with joy and gratitude, full of the Holy Spirit.

Dear Lord Jesus. We do believe in You. Please fill us afresh with Your Living Water again today. Amen.

Ancestors

Posted on by korgrocker

“Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?””
John 4:10-12 NLT

The dialogue between the woman and Jesus continued, with the woman bringing in the importance of ancestry. But the content of the exchange is interesting – Jesus is talking about the “living water”, the Holy Spirit, and the woman still has the pool of water at the bottom of a well in her head. So superficially they might have been talking about water, but the two scenarios were totally different. The woman’s sceptical thoughts burst out into the accusation that because Jesus didn’t have the necessary accoutrements to bring the water to the surface, he therefore couldn’t access it. And anyway, she accused Him of making a claim to be greater than the man, Jacob, who found the well in the first place, many years before. 

Such misunderstandings in a conversation are common. The act of being able to articulate our thoughts to another person is a skill we acquire from childhood, but knowing the other person is an important factor in a conversation, because over time both people get to know what the other person thinks about, particularly when they talk about subjects that are familiar to them. This can be observed between a married couple who have been together for many years, for example. Amusingly to an observer, they will even finish each other’s sentences. Up to this point in the conversation between Jesus and the Samaritan woman the connection between physical water and spiritual water had not been made.

How do we pilgrims communicate the Good News about Jesus, and all that He did for mankind? At Jacob’s well, Jesus used a common commodity important to the people in that culture to start a conversation. He could have sat by the well ignoring the woman, which would have been her expectation because of the hostile relationship between Jews and Samaritans. But the poor woman had to carry water in a heavy pot daily some distance back to the village of Sychar. If there was anything that would have grabbed her attention it was the possibility that she could be relieved of that burden. 

So we pilgrims pray that God will reveal something about who we are speaking with to form a relational bridge over which the Gospel can be delivered. Something to grab their attention and open up the conversation. I find that dog walkers are always ready to talk about their pets. Someone tending a planter outside our community centre will often respond to a question or comment about the plants or shrubs. But sometimes God will reveal something supernaturally about the person – but more of that in a future blog.

Paul wrote in Colossians 4:3, “Pray for us, too, that God will give us many opportunities to speak about his mysterious plan concerning Christ. That is why I am here in chains”. Paul didn’t hold back at all, and ended up in all sorts of trouble because of his zeal to share the Gospel with whoever he met. In the UK at the moment, street preachers are being arrested for sharing the Word of God on our streets, wrongly as it turns out but there is increasing hostility to the Gospel in our secular society. It won’t be long until this becomes a crime, along with other demonstrations about the Kingdom of God. We have a window of opportunity to start a conversation with a stranger at a modern equivalent of Jacob’s well. In a coffee bar or restaurant. In a supermarket. At the petrol station. In the office or classroom. And we pray for the communication skills that will transform the ordinary into the supernatural.

Father God. We pray that through Your Spirit we will have the words we need to say at just the right time. and we pray for the people we meet, that Your Spirit will go before us, opening hearts and minds. In Jesus’ name. Amen.

Living Water (1)

Posted on by korgrocker

“Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.””
“The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”“
John 4:7, 9-10 NLT

‭‭Jesus was sitting by Jacob’s well near Sychar in Samaria, when a woman came out of the village to draw some water. And we read that the woman was surprised when Jesus asked her for a drink, because Jews don’t have anything to do with Samaritans. They hated them but I wonder if that feeling was reciprocated? Jesus told a parable about a Good Samaritan, which we can read in Luke 10. As a summary, an expert in Jewish Law asked Jesus a question about the greatest commandment, and according to the Law, after making God the first priority, Jesus said that we should treat our neighbours as well as we treat ourselves. The lawyer asked a loaded question about who the neighbours were, trying to be clever I suppose, or trip Jesus up. The example in parable form that Jesus gave him turned a Jewish custom on its head. A Jewish man had been attacked by robbers and left for dead. Two Jewish religious officials came by but refused to help. But then a Samaritan man treated him, continuing to care for him in a local inn for the rest of the day. The next morning, the Samaritan gave some money to the innkeeper to care for him until he was better, promising to provide more money the next time he passed, if necessary. Then came Jesus’ question – who was the best neighbour to the Jew robbed by bandits? The lawyer would not even say the dreaded word “Samaritan”, but just said “the one who showed him mercy” (Luke 10:37). 

But Jesus wasn’t fazed by the woman’s frosty response to His question “Please give me a drink”. He immediately took hold of the narrative and turned the conversation around from one about a drink of water from the well, to one focused on the Living Water that was a gift of God. Jesus spoke about this “Living Water” again, when He attended the last day of the Feast of Tabernacles. We read in John 7:37-39, “On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)” 

John’s explanation about the living water being the Holy Spirit was very clear, but such “water” was a spiritual element not understood by the natural people of His day. But we pilgrims know the living water of the Holy Spirit as it infuses and refreshes us. We are indeed a blessed people, who have benefitted, and continue to benefit, by the presence of the Holy Spirit in our lives. So the question is to Christians everywhere – have you received this gift? Jesus offered it to the Samaritan woman, and offers it to everyone today. But there is a catch – the prerequisite is that to access living water, we have to believe in Jesus. There is no other way.

Father God. I pray for a new infilling of Your living water today. In Jesus’ name. Amen.

Please Give Me A Drink

Posted on by korgrocker

“Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.”
John 4:6-8 NLT

So, we have a well, Jesus, tired from the journey and sitting by it, and a Samaritan woman coming out to get some water. Nothing remarkable about any of that, until we realise that Jesus asked the Samaritan woman for a drink. And worse, there was only the two of them at the well that hot day. In those days Jews didn’t even talk to Samaritans, trying their best to avoid any sort of contact with them. And then there was the social etiquette of a man talking to a woman not known to him, something else forbidden in that rather misogynistic culture. But why was a woman coming out to draw water from the well in the middle of the day anyway. This task was normally reserved for the cooler times in the day, with groups of women coming out together. A simple scene but one that to an onlooker would have seemed a bit strange. 

Jesus was obviously tired and thirsty and asked for a drink. We of course remember the first temptation that Jesus endured while He was being tempted by the devil in the wilderness. The devil knew that he had the power to turn stones into bread and this would have applied to water to drink as well. But Jesus replied with a quotation from Deuteronomy 8:3b, “ ….  people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord“. ‭‭So without a doubt Jesus didn’t need to ask for a drink. He could have spoken the word and a jug of water, cool and refreshing, could have immediately appeared before Him.

I wonder what the Samaritan woman was thinking. As she walked out of the village, she could see this figure, obviously a Jew, sitting by the well. Would she have been feeling rather unsure and even vulnerable? After all, there was no-one else present. What was He sitting there for? Was He waiting for someone? All sorts of thoughts would have been going through her mind. And then there was that question, polite and to the point, “Please give me a drink”. That was the question that started a remarkable conversation between Jesus and the Samaritan woman, that culminated in a revival bursting out in the village of Sychar.

We pilgrims often come upon other people not known to us. In the supermarket. At the bus stop. In the work place. But for all we know, God has a message for them, something tailor-made just for them at this point in their lives, and He wants us to provide it. Often there is a bridge over which a conversation can be started. I recently spoke with a lady who was walking a dog along a woodland path. The dog was an unusual breed, so I asked her about it, and where it had come from. There then followed a tragic tale of an estranged son who had died on his own and prematurely in his early thirties from a congenital heart problem, and all she had to remind her of him was his dog. I believe God brought about that meeting that day because I was able to encourage her with a few words of comfort.

But none of us know what is around the corner. Are we heading for a well and water experience today? Is there someone God wants us to encourage? It may not be with a Gospel message but it could be with a cheery response, or a listening ear. The Holy Spirit will guide us in God’s ways and plans if we are open enough to hear His voice.

Dear Father God. You have plans for each one of us and often You ask us to share Your love for them. We commit to hearing Your voice today and every day. In Jesus’ holy name. Amen.