The “Knowledge”

“You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received, or a different kind of gospel than the one you believed. But I don’t consider myself inferior in any way to these “super apostles” who teach such things. I may be unskilled as a speaker, but I’m not lacking in knowledge. We have made this clear to you in every possible way.”
2 Corinthians 11:4-6 NLT

Regarded as one of the toughest memory and navigation exams in the world, the “Knowledge” is a test every London black cab driver has to pass. London is a complex matrix of streets and roads with traffic considerations and restrictions, and yet it requires detailed knowledge of the city by London taxi drivers to efficiently navigate the streets and conditions that change almost daily, and sometimes even hourly. While a student, I took a similar, but much simpler, test in Southampton to obtain a “Hackney Carriage” licence from the authorities, enabling me to drive a minicab. But all employment requires some form of knowledge to do the job properly. It is rare to find an occupation that requires no experience or knowledge at all. 

But a taxi licence was obviously not the sort of knowledge that Paul was talking about. Paul’s knowledge was far more important because it not only enabled him to live his life in the Kingdom of God while he was alive, but it also gave him insight into the life to come. Paul’s knowledge was based on the Jewish Bible, broadly similar to our Old Testament, and enhanced by his encounter with the risen Jesus on the Damascus Road. The Holy Spirit did the rest, because “When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me” (words of Jesus recorded in John 16:13-14). 

Paul declared that he was a rubbish speaker. Fair enough, because oratorical skills are not available to everyone. But being able to communicate is important because all the knowledge in the world is useless unless there is a way to convey it to the listener. I have an external hard drive in a drawer somewhere that contains backups of old files and photos, but in its current state, it is useless and will remain so until I plug it into a computer, at which point its treasures become accessible. Paul’s head was full of knowledge, as recognised by Governor Festus in Acts 26:24, “And as he was saying these things in his defence, Festus said with a loud voice, ‘Paul, you are out of your mind; your great learning is driving you out of your mind'”. Paul wasn’t out of his mind at all, but instead he had a mind full of knowledge.

But perhaps Paul’s speaking skills were illustrated when he visited Troas. There, Paul and his companions gathered with the local believers, shared in the Lord’s Supper, and then “…  since he was leaving the next day, [Paul] kept talking until midnight” (Acts 20:7b). Tragically, “As Paul spoke on and on, a young man named Eutychus, sitting on the windowsill, became very drowsy. Finally, he fell sound asleep and dropped three stories to his death below” (Acts 20:9). That probably said it all about Paul’s message delivery, because I’m sure we have all been in a pew listening to a long sermon and have struggled to keep awake, even if the subject matter was of great importance, possibly through the poor speaking skills of the preacher. To complete the story, though, regarding Eutychus, “Paul went down, bent over him, and took him into his arms. “Don’t worry,” he said, “he’s alive!”” (Acts 20:10). But there was no relief for the Troas believers because the next verse reads, “Then they all went back upstairs, shared in the Lord’s Supper, and ate together. Paul continued talking to them until dawn, and then he left”. That must have been quite a sermon! In fact, it must have amounted to a “brain dump”, where Paul shared all his knowledge. 

What knowledge do we pilgrims have, and how have we acquired it? Obviously, it comes from a number of sources, depending on what sort of knowledge we are considering, but for Christians, the knowledge about God and His Kingdom comes from the Bible and through the Holy Spirit, through study and prayer. To assist with interpretation, knowledgeable men and women share their insights from the pulpit, and we can pick up a book or watch a Christian video, but the Source of all knowledge is God Himself. Proverbs 2:6, “For the Lord grants wisdom! From his mouth come knowledge and understanding”. Do we have ears to hear what God is saying to us? So often, we have filters in place that process what we are hearing in a way that either helps us forget what was said or translates it into something that it wasn’t.  At the end of the parable of the sower, Jesus said, “Anyone with ears to hear should listen and understand” (Matthew 13:9). The problem in Isaiah’s day, and it is still a problem, today, was the situation we find in Isaiah 6:9-10, “And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing””. The devil is good at doing just that.

We pilgrims require knowledge to help us in our own walk with God and also to be able to communicate with the needy people who live around us. We must never neglect our Bible Study or times of prayer. 

Dear Heavenly Father. Thank You for revealing to us the truths about You and Your Kingdom. Give us open minds, we pray, to receive all the knowledge that You have for us. In Jesus’ name. Amen.

Finding Freedom Through the Holy Spirit

“But whenever someone turns to the Lord, the veil is taken away. For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.”
2 Corinthians 3:16-18 NLT

Early on in Jesus’ ministry, soon after being tempted by the devil in the wilderness, He returned to the village of Nazareth, where He grew up. In the synagogue, He was handed the scroll of Isaiah the prophet, and after unrolling it for a bit, He found the Scripture, “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favour has come.” (Luke 4:18-19). We then read His comment on this verse, “Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”” (Luke 4:21). His message was at first well received, but things turned ugly, because the people in that village were offended by what He said, and we read that they “ …  forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way” (Luke 4:29-30). The villagers in Nazareth were unable to accept that Joseph’s son, the lad who used to work in the carpenter’s workshop, was now making claims about His mission and person, claims that seemed to them even Messianic in their content. Jesus correctly pointed out to them that “no prophet is accepted in his own hometown”. But that did not diminish His claim that He had come to bring freedom to the people of His day, people who were enslaved by sickness, physical and mental illnesses and disabilities, disease and spiritual oppression. This was to be a time when Heaven came to touch earth, a time when God’s grace opened a door into a new world of possibilities, starting with eternal life in God’s presence. But entry through the door, described by Jesus as being a “narrow gate” later, would be accomplished by believing in Him. 

After the Ascension, Jesus had gone, returning to the presence of His Father in Heaven. That would have been the end of His visitation of grace, except Jesus left the disciples with the message that He would send the Holy Spirit. “But I will send you the Advocate —the Spirit of truth. He will come to you from the Father and will testify all about me” (John 15:26). Over the page, there is more that Jesus said, “When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me. All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me’” (John 16:13-15). Jesus’ departure was, at first, a disaster for the disciples, but everything changed on the Day of Pentecost, when the Holy Spirit fell on all those present in the Upper Room in Jerusalem. Jesus was true to His word.

We pilgrims have a mission: to testify about Jesus, His message of grace and love, and to do that, we have the Holy Spirit helping us. Jesus is still present through the Spirit of God, bringing freedom to the captives. As people realise who Jesus is, what He has done for them, and open their hearts to receive His message, the veil that obscured their thinking falls away, and they find that they are free at last from their sinful lives. But it gets better. Paul wrote that “the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image”. 

In this age, Heaven is still close to earth, separated only by a single door. It’s open and welcoming. It contains the Way of truth, the Way into God’s presence for eternity. A door that leads to a life of joy. The problem is that most people cannot see it. There is no door there, they say as they wander through life with their spiritual eyes firmly closed. But the door won’t be there for much longer, because Jesus will be returning “soon” to wind up the final chapter of the story of God’s grace and mercy. So, as I have written many times before, we pilgrims have to get His message of grace over to the dying world around us. We pray for contact with people today, people on the “broad way that leads to destruction”, so that we can tell them about the Spirit of Jesus, who brings freedom.

Dear Heavenly Father. Help us, we pray, to fulfil Your mission here in our age, our generation. Open hearts and minds to hear Your glorious Gospel of freedom. In Jesus’ name. Amen.