The Law of Christ

“When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ. When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings.”
1 Corinthians 9:21-23 NLT

Paul wrote in 1 Corinthians 9:21 that he obeyed “the law of Christ”. A simple statement, but one that we should look at because anything to do with Jesus must be important. Early in His ministry, Jesus made reference to the Jewish Law of Moses, which described a life of perfect, sinless righteousness that no Israelite had been able to fulfil until Jesus arrived. He said in His Sermon on the Mount, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Matthew 5:17). All through the Old Testament, there are prophecies about the coming of Jesus. They came into fruition with His birth, life and death two thousand or so years ago. Jesus brought a new covenant as we read in Hebrews 8:10, “But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people”. In Hebrews 8:13, we read, “When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear”. Hebrews 10:10, “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time”. With the arrival of Jesus, a transition occurred from the old to the new covenant, an earth-shattering moment when the Light of the world provided a way back to God for humanity everywhere.

So, what is the “law of Christ”? One day, Jesus was asked what the most important of all the commandments was. “Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbour as yourself.’ No other commandment is greater than these”” (Mark 12:29-31). Jesus said that these two commandments form the basis for all the rest, and equally are foundational for the lives of Christians. God, through Jesus, provided the basis for a righteous relationship between Himself and all who believe in His Son, Jesus. And that relationship continues in the way we live with our fellow members of society, and beyond to the world around us. In fact, a world based on these two simple commandments would be totally different to the bad and sad world in which we live, with its wars, misery, and famines. One day, we pilgrims will live in such a world as we know if we read the last pages of the Bible. But in the meantime, the law of Christ is to love God with all of our being and to love our neighbours as we love ourselves.

There have been some who maintain that being without the Law provides an excuse to sin, because sinful actions are covered by God’s grace. However, for the follower of Christ, the avoidance of sin is to be accomplished out of love for God and love for others. Love is to be our motivation. When we recognise the value of Jesus’ sacrifice on our behalf, our response is to be love, gratitude, and obedience. When we understand the sacrifice Jesus made for us and others, our response is to follow His example in showing love to the people around us. Our motivation for overcoming sin should be love, not a desire to obey a series of commandments out of legalistic obligation. We are to follow the law of Christ because we love Him, not so that we can check off a list of commands that we successfully obeyed.

The old Apostle, John, wrote, “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins” (1 John 4:7-10). ‭‭We can only imagine the gracious and loving words as they flowed from his pen, revealing John’s profound understanding of God. John, the disciple whom Jesus loved, wanted everyone to experience what he had found and to experience that same love, and, most importantly, to show it to those around them. And so, for us pilgrims, everything that we do should have love for God and for our fellow human beings at its core. I find that this is easy to write, but to work it out in practice requires a lifetime of relationship with God. He will help us day by day as we navigate our way through life, living God’s way.

Dear Heavenly Father. We love You and dedicate our lives to following You in obedience. Please help us when we struggle with our humanity. Please forgive us when we make mistakes and get it wrong. And lead us, we pray, in Your ways this day and every day. Amen.

One Lord, Jesus Christ (2)

“So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

We pilgrims know that Jesus Christ is Lord. He is our Lord and someone special to us, because our faith is founded on His sacrificial death at Calvary, a hill just outside Jerusalem. A death experienced by the Son of God as He took on the punishment deserved by sinful men and women so that they could stand cloaked with righteousness before Father God. And so we refer to Jesus as Lord.

But what does it mean to say that Jesus is Lord? In those days when Jesus walked around the Palestinian countryside, the title “lord” was commonplace because it was a recognition of a leader or a person with some importance. It was not initially a reference to Jesus’ deity because that came later. In fact, we recall the incident with Thomas after Jesus’ resurrection, when Jesus suddenly appeared through a locked door and stood among His disciples. We pick up the account in John 20:24-25, “One of the twelve disciples, Thomas (nicknamed the Twin), was not with the others when Jesus came. They told him, “We have seen the Lord!” But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side””. At this stage, “We have seen the Lord” was a respectful reference to Jesus, and something He referred to in John 13:13, “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am“. But this all changed when Thomas encountered the risen Jesus. Back to John 20:26-28, where we read, “Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” “My Lord and my God!” Thomas exclaimed“. Thomas added the divine to the word “Lord”, transforming the meaning to something that equates to “Jesus is God”. 

As an aside, in the UK today, we have a “House of Lords”, an unelected body of politicians who have many similar functions to the House of Commons, the elected part of our government. It scrutinises legislation, holds the government to account, and considers and reports upon public policy. This “House” of “Lords” (and “Ladies” as well) consists of religious leaders (bishops and the like), hereditary peers and political appointees. But there is nothing anywhere near “divine” about them. They are merely a hangover from Britain’s feudal history, and of no relevance to the “Lord” we are referring to, but worth mentioning to avoid confusion.

Generally speaking, a lord is someone with authority, control, or power over others; to say that someone is “lord” is to consider that person a master or ruler of some kind. However, when we apply this definition divinely to Jesus, we discover something awe-inspiring and special. By saying “Jesus is Lord,” we are acknowledging that we must live our lives in complete obedience to Him. In Luke 6:46, Jesus said, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?”, and that is the issue. We sing the song “Jesus is Lord” with great enthusiasm, but do we really know the implications of what we are singing? If we are not in complete obedience to Him, would it not be more honest to sit this particular song out and not sing it at all? A person who says, “Jesus is Lord,” with a complete understanding of what that means (Jesus is God and has supreme authority over all things) has been divinely enlightened, as we read in 1 Corinthians 12:3, “So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit“. We need that Holy Spirit revelation about Jesus being Lord to really understand what it means.

And so we come to Matthew 28:18-19, the Great Commission, “Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit”. Because Jesus is Lord, He is God, and He has the authority to command us to do something. I have met some Christians who say that they are unsure of their role as believers, but if nothing else, the fact that they acknowledge Jesus as Lord means that they are commissioned and authorised to share the Good News of God’s plan of salvation with those people around them. But that is only part of it. As we read through the Bible, we find other ways in which the Lordship of Jesus needs to be recognised and applied in our societies, workplaces, schools, universities, neighbourhoods, and families. In our relationships with one another. In fact, our lives are the very medium in which God has chosen to make Himself known to the world around us. Are we shining like a beacon for God, or are we unrecognisable as a Christian? 

We must, of course, remember that one day the Lordship of Jesus will have to be recognised by everyone, believer or not. Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”

And so back to where we started today. Jesus is Lord. If He isn’t, then He’s not Lord at all. There is no halfway house. We can’t allow Jesus to be Lord of only a part of our lives, while we retain ownership of the rest. A sobering thought, because our sinful nature, our “old man”, wants to hang onto the bits of our lives that we enjoy. But thankfully, God is gracious and patient. The Holy Spirit will gently lead us through the process of sanctification, bringing more and more of ourselves under the Lordship of Jesus. It is a lifetime process, and one that won’t be complete until we stand before God in Heaven. 

Dear Lord Jesus. Please forgive us for our sins and our rebellion against Your Lordship. Amen.

Faith in Action

“Then he spat on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!”
John 9:6-7 NLT

Imagine myself in the position of the blind man. I could hear a man having a conversation with some other men about the cause of my blindness. Then one of the men, who seemed to be the leader, came over to me and I heard Him spit on the ground. A few moments later He smeared something gritty and unpleasant on my eyes. But there was something about this Man. He told me to go and wash off whatever was on my eyes in the Pool of Siloam. I knew where it was of course, so slowly and carefully, I made my way there, occasionally assisted by people on the way. People were asking me why I had mud on my face, but I carried on regardless. I finally got to the Pool and made my way into the water, finding a way although there were others there too. I started to wash the mud off my eyes and a strange thing started to happen. For the first time I was conscious of light appearing before me and as I washed it got stronger and stronger until I was aware of my surroundings. I could see! As it that wasn’t amazing enough, I knew what things were even though I had never seen them before. I had been aware of people but I could now see them. And the colours! Words could not express how I felt. I just had to get back and find out more about the Man who had smeared that mud on my eyes. 

But words cannot adequately describe the experience of the blind-no-more man. It wasn’t like a sore finger that healed. This was a miraculous event that transformed the lives of the man, his family, and all those who knew him. No more having to beg. No more having to depend on his parents and well-meaning friends and family for the basics of life. No more times of self-pity and even anger, as others seemed so much more blessed than he did. But what if he had refused to go and wash his face in that particular pool, instead heading for the nearest source of water, using that instead? What if he had reacted angrily to the indignity of someone smearing mud on his face? But there were no shortcuts. The man dutifully did as the Man had told him – go and wash in the Pool of Siloam. That took faith.

In 2 Kings 5 there is the story of Naaman, an important man in charge of the king of Aram’s army. He had leprosy, and ended up at Elishah’s door, expecting to be healed of his affliction. Elisha told him to go and wash 7 times in the River Jordan. Though initially reluctant to follow Elishah’s instructions, he was persuaded by his army officers to do what he was told to do, and through the grace of God, Elisha’s faith, and his obedience, he was healed.

Sometimes God will ask us to do something, and in the process, He will strengthen our faith. All through the Gospels we can see how Jesus tested a person’s, or a people’s, obedience leading to a miraculous sign. There was no way a pot of water could become a very good wine, but the servants obediently dipped in a ladle and in front of their eyes it became wine. They could have refused, considering it an insult to their intelligence. The blind man could have refused to walk through a Jerusalem crowded with people because he had mud on his face and probably looked a bit weird. The man lying on his mat at the Pool of Bethesda, could have ignored Jesus’ instruction to get up and pick up his mat and walk away. Perhaps God has asked us to do something to unlock a healing or some other requirement that we have been praying about. But in the process of being obedient to God’s command we might have to cast aside our pride. Naaman, an important man at the head of an army, is told to go and wash in a muddy river not once but seven times. And in front of all his subordinates. That took courage. So, what is God asking us to do today? Sorry, did I hear You right, God? You really want me to …?

Dear Father God. Please increase our faith to equip us to be totally obedient to You and be You want us to be. In Jesus’ name. Amen.

Crossing the Lake

“That evening Jesus’ disciples went down to the shore to wait for him. But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed across the lake toward Capernaum.”
John 6:16-17 NLT
“Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.”
Matthew 14:22-23 NLT

There are slight differences between Matthew’s and John’s account of what happened after the miraculous feeding of five thousand men and their families. John gave us the facts, and Matthew put in a few extra details. But such differences bring the Gospels to life, because they typically provide genuine witness statements. In a court of law, different people, witnesses, will provide different perspectives of an event, building a picture for the court’s benefit.

But the next part of Jesus’ ministry was over on the Western side of the Sea (or Lake) of Galilee. He had accomplished all that His Heavenly Father had asked Him to do for the people East of the Northern part of the Sea. They had heard His message, seen miraculous signs, but it was now up to them. It is the Holy Spirit who brings a change in people’s lives, and He was soon to come to the world, after Jesus had departed on the Day of Ascension. Speaking of the Holy Spirit, Jesus said, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me” (John 16:8-9). Those people would have made the journey back to their homes, stomachs full, minds buzzing with all they had seen and heard. Spiritually elated, they returned home to find the same hard and difficult way of life that they had had before. As we pilgrims know, after every Sunday there is always a Monday morning.

As the disciples started the journey back to Capernaum in an open boat with oars, there was nothing unusual there that they hadn’t done many times before. They were probably wondering why Jesus wasn’t going with them, but perhaps assumed He had some other business to attend to and would join them in a week or two. Jesus did have some very important business on His agenda – spending time with His Heavenly Father in prayer. And it wasn’t a short prayer at all because “night fell” while He was up in the hills on His own. In a small way I can relate to praying with a natural environment all around me. In the countryside around my home in the West of Fife, it is sometimes very quiet and deserted, especially early in the morning. God’s wonderful creation is all around and, somehow, it provides an altar before God better than any church building. I find myself worshipping God with Him all around me, bringing answers to prayer, comfort and assurance when needed, and a confirmation that in this new day, God is still on His throne. 

Jesus instructed His disciples to cross the lake. There was work to do on the other side. But I’m reminded that we pilgrims have work to do as well. Are we still on the Eastern part of our Seas, or have we heard the voice of God telling us to “cross the lake”? Life, as I have come to experience, is full of different “seasons” in God’s plan for us. I know people who are still in a church when God has told them to move on to another. We must always ask ourselves the question, in prayer, where God wants us to be, and what he wants us to do. And listening ears will hear answers that might frighten or surprise us. But with God behind a new season, excitement in the Spirit is guaranteed.

Father God. You have many plans for Your people. Please quicken our ears to hear Your voice so that we are always walking in Your will. In Jesus’ name. Amen.

Be Filled

“But his mother told the servants, “Do whatever he tells you.” Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” When the jars had been filled, he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.”
John 2:5-8 NLT

This was no small ask. Fill up all these stone jars with water? We should remember that there was no running water supply piped into every home in Cana. There would have been a well close by but to fill those jars would have required some effort, to-ing and fro-ing with water carrying utensils. We’re not told how long it took, but it took a significant act of obedience. In the Amplified version of this passage of Scripture, we read, “Jesus said to the servants, “Fill the waterpots with water.” So they filled them up to the brim” (John 2:7). Perhaps there is guidance here about how we should be obedient to God’s instructions. Nothing half-hearted. The servants didn’t stop filling short of the top – it was to the brim, with probably excess water running down the sides. But we read next that Jesus told the servants to take some of the “water” to the person in charge of the celebrations. And again the servants were obedient.

The key for me in these verses is the act of obedience. Not just by one person, but by a group of servants, acting together to complete the Master’s instructions. We just get the bare minimum of detail in John’s account of this miracle, but we can let our minds flip to being a fly on the wall, watching what was happening. The news perhaps beginning to spread, that there was no more wine. Caterers with long faces whispering to each other. The servants rushing backwards and forwards carrying water – did the guests think that their wine glasses would be filled with that rather stale water from those water pots? Did the servants grumble a bit? I wonder what the disciples were making of all this, perhaps looking into the dregs in their wine goblets and wondering where the waiter had got to? Was Jesus there smiling to Himself?

We pilgrims probably know from experience that natural solutions to a problem are never as good as God’s remedies. Even if we have a fix, it will only be second best. But it is only God’s way that will bring about the real answer. We may be tempted to rush around and try and sort the problem, but sometimes there is a delay before the solution emerges. Jesus could have miraculously filled the water pots with water but instead He involved servants who were obedient to His instructions. God can miraculously fix our problem, but sometimes there is a delay, allowing our faith in Him to develop and flourish. Part of the fruit of the Holy Spirit is patience. ”But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!“ (Galatians 5:22-23). Of course God can solve our problem instantly. Jesus did all the time, when we read how sick people were cured the moment He laid hands on them. But as we pray, we can be assured that God cares for us. Because He loves us. And we trust Him day by day with every facet of our lives.

Dear Father God. We thank You for hearing our prayers. Please help our faith to develop and doubts to disappear. In Jesus’ name. Amen.

The Ultimate Fate

“Yes, you who trust him recognise the honour God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.”
1 Peter 2:7-8 NLT

The context is that, as prophesied by the Old Testament prophets, the Messiah is to become the “cornerstone”, the “rock that makes them fall”. But when Peter wrote these verses, the Messiah had already come, and His coming produced a dichotomy that has been with us ever since. The choice is dramatic and stark – people either choose to follow God or they reject Him. They are either obedient to His Word, or they are not. There are consequences to both choices; eternal life or eternal death. Heaven or hell. There is no middle ground. No grey area between them.

When it comes to obeying God, there are those who truly and diligently search the Scriptures and sincerely do their best to follow Him, applying His Word to their lives. Such obedience is based on our love for God. “Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them” (John 14:23). Then there are those who go through the motions, claiming to be Christians, but who do not have a heart to follow Him. Jesus spoke about such people in Luke 6:46, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” The Pharisees fell into this group of people who externally claimed they were obedient to God. They diligently obeyed the Law, and claimed that because of that they would get to Heaven. Their self-righteousness was what Isaiah warned about in Isaiah 64:6, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind”. 

The disobedient, those who have rejected God and His Word, are in a perilous place. As Peter wrote, “they [will] meet the fate that was planned for them”. Jesus said to Nicodemus, “God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son” (John 3:17-18). Judgement is the consequence for all those who fail to believe in Jesus and follow His ways, for those who are disobedient.

So what is the consequence of the judgment Jesus warned of? For the answer to that we turn to Revelation. The Apostle John wrote what he saw in his vision. “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. … And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire” (Revelation 20:12-13,15). That was what Peter was referring to when he wrote “the fate that was planned for them”. A daunting thought but strangely one that most people I know in my community have apparently disregarded. 

So what do we pilgrims think? It’s not altogether healthy to live under a mantra of fear, fear of what might happen to us. But we are in a relationship with our loving Heavenly Father. John wrote in his first letter, “We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them” (1 John 4:16). A couple of verses further on John wrote, “Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love” (1 John 4:18). As we live and move in obedience to God and His Word we have nothing to be afraid of.

Dear Father God. Thank You for Your love and grace. We worship You today. Amen.

Obedient to the Lord

“But everyone knows that you are obedient to the Lord. This makes me very happy. I want you to be wise in doing right and to stay innocent of any wrong. The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you.”
Romans 16:19-20 NLT

Paul is happy because he knows that the Roman believers are obedient followers of Christ. A faith statement on his part, but one he felt, through the whispering of the Holy Spirit within him, to be the case. In those days, without the benefit of the New Testament writings, the truth about God’s plan and His message of salvation through Jesus came through reference to the Jewish Bible and through the Apostles’ teaching. And of course the Truth came through the power of the Holy Spirit.

Paul implied through the next few words in Romans 16:19 that “obedience to the Lord” would lead to righteous living which was wisdom, but he also appealed to his readers to stay innocent of any wrongdoing. In other words they should avoid sin. The person of satan emerged as a potential assailant, but through “the God of peace” he would soon be a defeated foe. 

We pilgrims today have a much easier time in knowing right from wrong, and how to be “obedient to the Lord”. But translating that “knowing” into practice in our society today is far from easy. Even the church leaders in our land are promoting behaviour that the Bible clearly says is wrong. If Paul was around today, would he still be “very happy”? Jesus said in John 14:15, “If you love me, obey my commandments”. Obedience to Christ is fundamental to the Christian. At best, it may appear old fashioned in the eyes of the world. But at worst it may lead to imprisonment or even death, as in other nations. We must stand firm – “But Peter and the apostles replied, “We must obey God rather than any human authority” (Acts 5:29). The Gospel that we preach is counter-cultural and to many an offence because it challenges lifestyles, and attitudes and more. But we have to be obedient in doing what God has asked us to do, because salvation comes through Jesus. Jesus said in John 14:6, “ … I am the way, the truth, and the life. No one can come to the Father except through me”. When challenged by Jesus about his future relationship with Him, “Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God”” (John 6:68-69).

We pilgrims have a clear understanding of how we should live our lives. But obedience to the Lord is a key that will unlock the doors of Heaven. We cannot compromise. In this season of “Pride” marches, I read today of a Christian councillor who tweeted on social media, “Pride is not a virtue but a sin“. As a result he has been suspended from the Conservative Party, and “cancelled” by six other organisations. Here is his full tweet, “When did Pride become a thing to celebrate. Because of Pride Satan fell as an arch Angel. Pride is not a virtue but a Sin. Those who have Pride should Repent of their sins and return to Jesus Christ. He can save you“. And he quoted Isaiah 3:9, “The very look on their faces gives them away. They display their sin like the people of Sodom and don’t even try to hide it. They are doomed! They have brought destruction upon themselves“. Obedience to the Lord is going to cost us, folks. But there is no other way. Again I write that we cannot compromise.

Dear Father God. We pray together for the Christian Councillor who has lost so much for standing firm on Your Word. Please restore to him all that he has lost and more. In Jesus’ name. Amen.

Authorities

“The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong. So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.”
Romans 13:4-5 NLT

What is right and wrong? God has wired us with a conscience, and wrongdoing, any act violating it, will initiate feelings of guilt. But how do we know objectively what actions are acceptable and what aren’t? Adam was the first man and, until the episode with the forbidden fruit, he had done no wrong. Was his perfect, sin-free life before the fall governed by his conscience? But because of the Fall, and the introduction of sin into this world, we have to be taught the difference. This comes, initially, largely from our parenting. As babies, we soon picked up the difference between right and wrong from our mums and dads, and as we grew up in our societies, our consciences became fine-tuned to do what is good. Well, that is the ideal. But Paul wrote the verses today perhaps as a catch all, reminding his readers that if the authorities find they have been misbehaving, there will be consequences. 

In every walk of life, there is an authority somewhere. In our employment, we have our employers. In Paul’s days, slaves were common, and they had their masters and mistresses. The civil authorities are there ensuring the cohesion of society. There is spiritual authority to take into account as well, for those of us who are God-followers. We read in Hebrews 13:17, “Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit”. 

We pilgrims also have authority. Controversially perhaps in these “enlightened” days, in a marriage context, we read, “For a husband is the head of his wife as Christ is the head of the church. He is the Saviour of his body, the church” (Ephesians 5:23). Jesus gave His disciples authority, as we read in Luke 10:19, “Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you”. 

In Paul’s writings, he emphasises that submitting to the authorities will leave us with a clear conscience. But that is where issues could emerge. What if the civil authorities are imposing something that is in direct conflict with God’s Word, in the Bible? In that situation we have to follow what God says, because He is the higher authority. That is something that gets many people in our persecuted world in a lot of trouble. In North Korea, just to have a Bible, or even a portion of it, could result in imprisonment. In many countries, to worship and pray, if discovered by the authorities, could result in all sorts of sanctions or even punishments. The first person martyred for his faith, Stephen, was murdered because he dared to stand up to the religious authorities of his day.

But when Paul wrote that the Roman Christians must obey the authorities, I’m sure he had in mind the routine, hum-drum, subservience to ordinary laws, that were there to keep them all safe and functioning in their society. I don’t know about you, but there are some I don’t like. Others I don’t feel comfortable about. But we pray for the authorities, that God will help them get it right. And looking at recent events in the UK, I’m sure He is working behind the scenes, bringing answers to our prayers.

Dear God. Thank You that You listen when we pray, and bring good, and a resolution, out of apparently hopeless situations. But in those times when things don’t work out as we would like, please give us the grace to obey the authorities. For Jesus’ sake. Amen.

Government

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”
Romans 13:1 NIVUK

The page turns, the subject matter changes. A new chapter emerges. Paul now looks outside of the bubble that surrounds the Roman Christians towards the government of their day. The governing authorities in place within the Roman Empire were not renowned for their kindness and compassion. They brutally suppressed any form of dissent, and Christians were sometimes perceived as a threat to their rule. So Paul would not have been very popular when he said that everyone “should be subject to the governing authorities”. He made things potentially worse when he wrote that “The authorities that exist have been established by God”. I can imagine those early Christians wondering if Paul really knew what they had to endure. Could God really be behind the civil persecutions?

In those early days, and with a number of Jews, now Christians, in their midst, there would still perhaps have been a belief that there was no ruler except God Himself, and because of that they would be released from an obligation to be under the authority of the local civic rulers. The local government set the laws that provided cohesion in the society of that time. So thieves would face punishment if caught. Civil unrest would be dealt with. All the usual safeguards would have been in place to prevent the society descending into anarchy. The early Christians may have not liked the situation all that much, certainly from the perspective from how they were treated, but Paul told them to get over it and move on in their faith.

But there would have been those in Paul’s day who rejected this earthly kingdom and its laws, the society in which they lived, and it was to those that Paul was directing his teaching. We mustn’t forget that just a few verses earlier, Paul had written to the members of the church in Rome advising them to “Do all that you can to live in peace with everyone” (Romans 12:18). So the early Christians had to really work out their role of being in the world but not of it.

What about today? Are we pilgrims subject to our “governing authorities”? Do we cherry pick the laws and customs that we want to follow and reject the rest? It is easier to follow laws that are in harmony with what we believe and what the Bible sets out. But what about those customs and laws that are in direct contradiction to Biblical teaching? In our Western societies, the legislators have brought in laws that must upset God deeply. Laws, for example, that legalise abortion or allow same sex marriage. But as we read just a few verses ago, God will deal with such evil in the fullness of time. However, at the present time, there is no law that forces a Christian to make a choice between God’s way and society’s way, causing them to personally disobey the authorities, but the trend is ominous. Though Christians can worship today without breaking the law, there is legislation being discussed that would make it illegal for pastors to pray with, or for, anyone around issues such as gender. Such a law has already been passed in Australia. How can we be subject to such a law that flies directly in the face of what God has ordained?

There will come a time when Christians in the West will be subject to the same draconian suppression that can be found in places like North Korea, where Christians are locked up, mistreated and even killed for their faith. Christians there are subject to the governing authorities and suffer the consequences if they choose to have faith in God. But God knows what they are suffering, and one day they will receive a reward for their faith. 

We pilgrims pray, and continue to be obedient to both God and the authorities. But when there is a conflict, God is the higher power. The authorities have been established by God, but when they go against His Word and will, there will be consequences. Paul wrote in the previous chapter in Romans, “Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the Lord” (Romans 12:19).

We can choose to be subject to the government, a choice made easier because that is what God wants us to do. So the next time we see a politician on TV and feel rebellious thoughts arise, we must remember that, objectionable that they may be, God put them there. Hmmm…

Father God. You have blessed those of us who live in the West with stable societies. They are not perfect we know, but You have ordained them, for which we thank You. Please help us to remain in Your will, honouring and obeying those You have placed in authority over us. Amen.

Gentiles – God’s Own People?

“And if the Gentiles obey God’s law, won’t God declare them to be his own people? In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.”
Romans‬ ‭2‬:‭26‬-‭27‬ ‭NLT

This statement from Paul must have been highly upsetting to the Jews. How dare he say such things, they must have thought. But Jesus did much the same to the Pharisees. In John 8, the Apostle John recorded the gist of a conversation Jesus had with some Jewish people of His day. And the dialogue highlights exactly what Paul was saying to his Jewish Christian friends in Rome. We read what the Pharisees said in John 8:33, ““But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”” The Jews basically took the huff because Jesus seemed to be saying to them that they were missing the most important truths that have ever been exposed. They thought, wrongly of course, that because they were of Abrahamic descent, everything about their lives and future was OK.

To take a step back, Jesus made an astonishing claim about Himself when He said, “… You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free“. He went on to clarify that He was talking about being a slave to sin, and He went on, “So if the Son sets you free, you are truly free” (John 8:36).‭‭ This was an incredible claim that Jesus made, and it dropped into the Pharisaical culture like an atom bomb. And to really rub it in, Jesus went on to challenge the whole basis for the Abrahamic religion practised by the Jews in His day. The Pharisees said, ““Our father is Abraham!” they declared. “No,” Jesus replied, “for if you were really the children of Abraham, you would follow his example” (John 8:39). And Jesus led them straight back to the very foundations of their faith. We read in Genesis 15:6, “And Abram believed the Lord, and the Lord counted him as righteous because of his faith“. 

It’s not religion that will save us. When we stand before God it will do our cause no good at all if all we can do is to base our claim to salvation on our religious ways. On how much we gave to the church offering, how often we went to church, how many hymns or carols we could sing by memory. How familiar we are with the denominational liturgies, or what church volunteering opportunities we became involved with. What really counts is our faith. The Apostle Paul said to the Philippians church, “… I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith” (Philippians 3:9). 

Paul said to the Roman Jews that His people are not those who, even though circumcised and Jews by birth, fail to obey His law. And he pointed out to them that the uncircumcised Gentiles who keep God’s law have a mandate to condemn the Jews who don’t. 

We pilgrims today look back at the situation that erupted between Paul and the early Christians in Rome, and are perhaps tempted to take the moral high ground. But we shouldn’t, because we can fall into the same attitudes of mind, the same traps, that Paul’s readers had obviously done. Faith and obedience are the parameters that drive us to be true followers of Jesus. Not religion and liturgies.

Dear Father God. It’s all about You and Your love, not about us and our religions. We commit afresh to following Your Son Jesus today, with faith and obedience. Amen.