The Third Seal

“When the Lamb broke the third seal, I heard the third living being say, “Come!” I looked up and saw a black horse, and its rider was holding a pair of scales in his hand. And I heard a voice from among the four living beings say, “A loaf of wheat bread or three loaves of barley will cost a day’s pay. And don’t waste the olive oil and wine.”
Revelation‬ ‭6:5-6‬ ‭NLT

This time the third living being shouts out “Come!” And a black horse with a rider carrying a pair of scales appears. And he heads off into the world to introduce famine wherever he goes. His message is stark – people will have to work all day and will only be able to buy a small amount of food with their pay. 

Here in the affluent West, famine is almost unheard of, though I know we have people struggling to make ends meet, as inflationary pressures reduce spending power and introduce difficult decisions that need to be made in low income households. And we are currently hearing doomsday messages of famine, particularly in third world countries, because of shortages of grain caused by the war in Ukraine. But the third horseman has a message of food shortages unheard of up until now. So this period of tribulation may be yet to come.

Pilgrims on earth today are God’s representatives. We carry on regardless doing what God has asked us to do, without deviating from our mission. We look out for those around us, but also for ourselves and our loved ones. We must tailor our approach to those in need, bearing in mind what James said in his epistle, “What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do? So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.” (‭‭James‬ ‭2:14-17‬). Here in the UK we have “food banks”, where needy people are referred to when they have no money to buy food. And local authorities and charities are available to help those in need. But there are other ways in which we can help the less fortunate members of our societies. 

One way is through our local churches and fellowships, where we can offer practical help to others, and particularly the widows and orphans there that James wrote about (James 1:27). We spent time with others, listening and counselling, using our faith-filled gifts and talents to help how and when we can. My parents were part of the “make do and mend” generation that employed their practical skills to help themselves and others extend the life of everyday items. My mother was a genius as needlework and I can remember she spent long hours darning socks or knitting squares, using recovered or recycled wool, to make blankets. We need to “think outside the box” for ways in which we can practically help those around us. And in that way we are extending the Gospel into people’s lives, people who would otherwise be resistant to words on their own.

The famine introduced by the third horseman of the Apocalypse may not yet have been unleashed, but it will be one day. We hope we won’t be around at such a time but who knows? Regardless, though, we need to leave a legacy so that subsequent generations will be able to carry the Gospel torch, ready to hand it on in the generational relay race, the finishing tape of which is eternity.

Dear Father God. We thank You for Your presence in our lives. Without You we would be a sad and lost people. Instead we have a spiritually rich and loving family, of which You are the Head. We’re so grateful. Amen.

The Second Seal

“When the Lamb broke the second seal, I heard the second living being say, “Come!” Then another horse appeared, a red one. Its rider was given a mighty sword and the authority to take peace from the earth. And there was war and slaughter everywhere.”
Revelation 6:3-4 NLT

We don’t know the time difference between opening the first and second seals. But whenever it took place, there is another thunderous “Come!”, this time from the second of the living beings. A red horse appeared, and its rider gallops off into the sunset, waving a mighty sword. And in his vision, John was told that the rider on the red horse was able to take away world peace, unleashing wars and loss of life everywhere. 

With the opening of the second seal, introducing the next step in this time of tribulation, things are looking grim. Those of us fortunate enough to be living in a peaceful place will have no idea what such mayhem looks and feels like, apart from the news reports. Here in the UK it has been many years since we experienced a war on our soil. But in other parts of the world, conflict is constant and never very far away. As I write, the war in Ukraine continues, with tragic stories emerging from the ruins, of “slaughter everywhere”

Again we wonder if we are in the period of time called the Tribulation. Jesus foretold what would happen, and His words are recorded in Matthew 24. Verses 5-8 read, “for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come.” Personally, I believe we are in the period referred to by Jesus as “birth pains”, but we’ve been in this period for hundreds of years. Wars, famines and earthquakes have been with us since time as we know it began. However, we don’t know whether this coincides with the breaking of the first seals in John’s vision. We also don’t know the time period over which these early times of tribulation took place. The horses and riders released following the breaking of the first four seals have been referred to as “The Four Horsemen of the Apocalypse”. Are we in Apocalyptic times? Hmmm…

As pilgrims, we must not be distracted in our mission in life. Jesus gave us a job to do, and we must faithfully carry it out. We mustn’t adopt a fatalistic attitude, fearing what is coming and sitting in our pews in the meantime, waiting for the end of our lives and hoping we don’t get too much hassle in the process. So we continue to read the Word, we pray, we worship and praise our wonderful Heavenly Father, and we share our messages of hope with those around us. We must not use the account of John’s vision to alarm us. Instead we must allow it to energise us, acting as a springboard projecting us into the sad and lost world around us.

Dear Father God. You know when all these things we read about in Revelation will take place. And we rest in You, secure in the knowledge that You are our loving Heavenly Father, who cares for us. We worship You today. Amen.

The First Seal

“As I watched, the Lamb broke the first of the seven seals on the scroll. Then I heard one of the four living beings say with a voice like thunder, “Come!” I looked up and saw a white horse standing there. Its rider carried a bow, and a crown was placed on his head. He rode out to win many battles and gain the victory.”
‭‭Revelation‬ ‭6:1-2‬ ‭NLT

After the tremendous worship experience in Heaven, John’s focus now returns to the scroll. It has seven seals and each was broken in turn, revealing the writing on the scroll. So the scroll seemed to be structured in seven sections, each sealed so that the previous seal had to be broken before the next section could be read. But what was written on this scroll? And why was each broken seal followed by an act of apparent judgement?

Revelation 6 sees the start of the time of what is called the Tribulation, where God’s judgements are carried out on a world of unbelieving, sinful and rebellious people. We have to bear in mind that our Heavenly Father is not just a God of love, but He is also a God of righteousness. One day the period of grace in which we are now living will come to an end. One day sin will have to be judged. So with the sound of the worship still reverberating through the universe, Jesus opens the first seal.

John was perhaps startled by one of the living beings thundering out the word “Come!”. And John saw a white horse with a rider who had a crown on his head and who carried a bow. And we’re told he went out and won many battles. We don’t know for sure who the rider was, or what he represented. The crown would imply someone of authority, the white horse would indicate peace; perhaps the rider was a devious person, promoting peace when carrying an instrument of war, in the shape of a bow. The false prophets Jeremiah wrote about in Jeremiah 8 come to mind, and we read in verse 11, “…They give assurances of peace when there is no peace“. Some have suggested the crowned rider was the Antichrist (see the prophecies in the book of Daniel), but whoever the rider was who rode out on the white horse, he created mayhem, fighting and winning battles on earth.

With the conflicts of the twentieth and now the twenty-first centuries, we could ask the question if the first seal has already been broken. Certainly, some evil leaders have emerged on the world stage, and to one or two, even divine qualities have been assigned. But when the first seal is broken, I don’t think we will have any doubts. We will know.

When the first seal is broken it will be a difficult time for the pilgrims still alive, but for us pilgrims today, still living in this time of grace, we can only look on with some trepidation, and pray. We pray for our families, for our communities and for ourselves. And we pray for mercy from our God of love and righteousness. Ever since Jesus ascended from this earth, there has been an expectation that He will return again “soon”, ushering in the end times. We don’t know when that will be, but we do know that it could be at any time. So we mustn’t waste the moment, and instead not miss an opportunity to extend God’s grace to a lost world around us with our messages of hope.

Dear Father God. We thank You for this period of grace in which we live. Please help us not to hold back when we have the opportunity to reach others with the Good News that Jesus saves. 

The Song Ends

“And then I heard every creature in heaven and on earth and under the earth and in the sea. They sang: “Blessing and honour and glory and power belong to the one sitting on the throne and to the Lamb forever and ever.” And the four living beings said, “Amen!” And the twenty-four elders fell down and worshiped the Lamb.”
‭‭Revelation‬ ‭5:13-14‬ ‭NLT

The song rings out through all creation. The verse, chorus and bridge reverberate through all creation, and then comes to an end. Just imagine the echoes dying away through the universe, before there is silence. And it is then broken by the four living beings saying the single word, “Amen”. This is a word we often use to end a prayer, or it may appear at the end of a hymn or song. It has the meaning, “so be it”, implying that what has been prayed or sung about, has finished. Finally, the twenty four elders fell down before Jesus and worshipped Him. 

Revelation 5:14 brings the fifth chapter to an end, almost as though it is introducing a pause in the events that were unfolding before John, the Apostle. Of, course, there was no pause, but certainly things were about to change, as we shall see in Chapter 6. 

What do we pilgrims think about introducing a pause into our lives, before we restart afresh on a new venture, or a new phase, perhaps, in our relationship with God? Are we in a place of wonder, touched by a move of God? Have we come through a time of great spiritual blessing? And are we now saying a big “Amen” before the echoes of our worship of God stop reverberating through our souls? In any time of blessing, the Sunday will come to an end, but there is always a Monday morning.

The God we worship is an amazing miracle Worker. The God we worship walks and talks with us. Perhaps, like the psalmist in Psalm 103:2-5, we can say, “Let all that I am praise the Lord; may I never forget the good things he does for me. He forgives all my sins and heals all my diseases. He redeems me from death and crowns me with love and tender mercies. He fills my life with good things. My youth is renewed like the eagle’s!” But the challenge we pilgrims have is how we carry our wonderful life of blessings into a transforming experience to those around us. There will always be people who don’t want to hear our message. There will always be the spiritually deaf and the blind, who are comfortable in that. But the Apostle Paul wrote the following in 2 Corinthians 4:7, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves”. Folks, we have to share what we have no matter how ill-equipped we feel we are. We might very much relate to Paul’s fragile clay jars, not feeling strong enough to share our faith, but the clue behind it all is the “great power” of God. A power we have within us.

Father God. John experienced amazing Heavenly worship in his vision. And we too can join the Heavenly song of worship to Jesus. We pray for Your help in sharing that song with those around us; those in this lost and unhappy world. We worship You today. Amen.

The Bridge

“And then I heard every creature in heaven and on earth and under the earth and in the sea. They sang: “Blessing and honour and glory and power belong to the One sitting on the throne and to the Lamb forever and ever.” And the four living beings said, “Amen!” And the twenty-four elders fell down and worshiped the Lamb.”
‭‭Revelation‬ ‭5:13-14‬ ‭NLT

Every good song has a bridge section (many may choose to differ, but that’s my opinion). It’s not a verse or a chorus, but a supplementary part of the song that provides a extra dimension, adding to the song’s impact. The melody changes, the lyrics add an extra thought or idea. And it introduces a repeat of the chorus, or even ends the song itself. Well, the bridge of the new song went like this;

Blessing and honour
and glory and power 
belong to the One sitting on the throne 
and to the Lamb forever and ever.

There is the addition of another choir at this point, joining the millions of angels, who were singing the chorus. Looking at the structure of the production, the four living beings and the twenty four elders sung the verse, the angels sung the chorus, and now every other living being, “creature in heaven and on earth and under the earth and in the sea”, joined the song in the bridge. 

This is a mind-boggling event. Did the Apostle John really become aware that every living creature that has ever lived was going to be singing? Was the Heavenly choir really going to be joined by creatures such as fish, animals, and even the micro-organisms that qualify for the term “living”? That was what John became aware of. And we really have to pause here to get our minds around what this means. Whatever our belief system, or theology, Revelation 5:13 does not miss out any living creature. It does not exclude them from being able to give praise to their wonderful Heavenly Creator God. Perhaps the Apostle Paul gave us a hint of the role of all creation in Romans 8.

What do we pilgrims make of all of this? Certainly, in my morning prayers walks around Dean Woods, near where I live, I am very much aware of the bird song. Some days, it seems almost deafening, heralding the early morning sunshine with an avian crescendo of praise, each bird singing its own particular and unique song. And I’m sure God has instilled into the DNA of each living creature the means to be able to praise Him. But they have no choice. That is how they have been “wired”. But how much more is God blessed when men and women, created in His image, choose to lift up their voices in a song of praise and worship to Him?

The thought that all creatures will worship God will, perhaps, give us a different perspective of them. They will be joining us singing worship to “the one sitting on the throne and to the Lamb” one day. How, I don’t know, but it will be exciting when we find out. Another thought is that God will be worshipped forever. We will never get to the end of giving Him our worship. And neither should we stop praising and worshipping Him – He has done so much for us. But in our daily lives, we need to always keep in mind that there is a Heavenly home awaiting us. We only get a glimpse of what it will be like from the Bible, but we know that our relationship with our loving Heavenly Father will finally be realised, face to face. That’s enough for me.

Heavenly Father, we truly worship You today, trusting in Your ways, in Your grace, in Your love, this day and in the days to come. Amen.

Heaven Erupts in Song

“Then I looked again, and I heard the voices of thousands and millions of angels around the throne and of the living beings and the elders. And they sang in a mighty chorus: “Worthy is the Lamb who was slaughtered— to receive power and riches and wisdom and strength and honour and glory and blessing.””
Revelation‬ ‭5:11-12‬ ‭NLT

John, bemused and captivated by the new song being sung by the four living beings and the twenty four elders, must have blinked, because he suddenly then became aware that the inhabitants of Heaven, millions of angels, were singing too. And they joined the new song for the chorus; 

Worthy is the Lamb 
who was slaughtered,
to receive power and riches 
and wisdom and strength 
and honour and glory and blessing.

I envisage the scene as being like a gospel choir, where the main singer belts out the main lyric lines, and the rest of the choir responds. But on a scale totally beyond comprehension. I can imagine that the hairs on the back of John’s neck were standing up as the emotion of the occasion washed over him.

The lyrics of the chorus retained the focus on Jesus’ sacrifice, but then ventured into praising Him, mentioning seven attributes he was worthy of. Yes, that number seven again. Because of what He had done, the chorus goes, Jesus had complete and total entitlement to everything possible. Nothing left out. Power, riches, wisdom, strength, honour, glory and blessing. But the amazing thing is, He had had access to all of that before He came to this earth to die for us. And because of His love for us pilgrims, He was prepared to abandon it all, adopting instead the limitations of a human being. That must be a thought that drives us to our knees in thankful adoration.

One day, we pilgrims will have the opportunity to join in the heavenly song, but before then we have our feet established firmly on Planet Earth. In the lives we lead, what songs are we singing? Are they songs of sadness, focussed on the miseries of our earthbound lives? Or are they songs of thanks extolling the virtues of our wonderful Heavenly Father? We may not be aware of the “songs” we are singing. But those around us, in our families and workplaces, schools and supermarkets, will know what we are “singing”, by how we behave and what we say. Let’s learn a new song, worthy of Him who brought us abundant life. And belt it out whenever we have the opportunity.

Father God. We choose today to only sing God-songs, songs that those around us will notice and hopefully copy. In this lost world, our songs of hope will bring solace to to our friends, families and communities. We love You, Lord! Amen.

Obedient Faith

“And they sang a new song with these words: “You are worthy to take the scroll and break its seals and open it. For You were slaughtered, and Your blood has ransomed people for God from every tribe and language and people and nation. And You have caused them to become a Kingdom of priests for our God. And they will reign on the earth.””
‭‭Revelation‬ ‭5:9-10‬ ‭NLT

We continue to spend another day looking at this wonderful new song. The lyrics, directed at Jesus, who was standing in the middle of the twenty four elders and four living beings, before the throne of God, included the line, “Your blood has ransomed people for God from every tribe and language and people and nation”. A few thoughts about this new song. 

Firstly, do these words indicate that Jesus died for everyone, implying that there will be no exclusions and everyone will get to Heaven? Of course not, but many would like to think so. Jesus paid the ultimate penalty when He died that day at Calvary, spilling His blood so that His sacrifice would redeem everyone who believes in Him from the consequences of their sins. By doing so He paid the ransom for our sin. But to be a “ransomed people“, we have to respond personally, accepting that His sacrifice was for each one of us individually. Universalism, a belief that everyone will be saved and end up in Heaven regardless, cannot be found in the Bible. We have to make a choice – we can either choose to accept God’s saving grace through His Son, Jesus, and in the process assure our future with God in Heaven, or we can choose to reject Him and instead be assured of a life in Hell. Jesus said in John 14:6, ” … I am the way, the truth, and the life. No one can come to the Father except through me”. There is no other way.

Secondly, all human beings, regardless of their race, ethnicity, sex, hair colour and everything else, is eligible to be ransomed by Jesus’ sacrifice. If they want to be. The only exclusions are for people who make the wrong choice, or don’t make a choice at all.

Thirdly, once we have accepted in obedient faith, that Jesus died in exchange for our sins, we adopt a new role. We become fully paid up members of God’s Kingdom of priests. We read in 1 Peter 2:9, “… you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.” When we adopt our new priestly roles, we can show others the way to become priests too. Being a priest conjures up images of old men dressed in a funny gown, perhaps wearing an odd-looking hat, officiating at church services. But to us pilgrim priests, our priestly duties are to show others the way to God, by sharing the Gospel with them. By being “salt and light” in our families and communities.

The verse today ends with the line, “And they will reign on the earth“. According to John’s vision recorded in the Book of Revelation, there will come a time when the Kingdom priests will reign on earth. Of course, this isn’t happening in 21st Century society. Western or otherwise. And as fas as I am aware, it hasn’t happened in history either. So there must be coming a time when we pilgrim priests will reign on earth. I’m sure we will find out more as we dig deeper into this fascinating and amazing Book.

Dear Father God. Once again we thank You for the nuggets of revelation contained in these Scriptures. Please help us to understand what You want to reveal to us. In Jesus’ name. Amen.

A New Song

“And they sang a new song with these words: “You are worthy to take the scroll and break its seals and open it. For You were slaughtered, and Your blood has ransomed people for God from every tribe and language and people and nation. And You have caused them to become a Kingdom of priests for our God. And they will reign on the earth.””
Revelation‬ ‭5:9-10‬ ‭NLT

John’ vision in Revelation continued, now with a multimedia theme. He heard a new song being sung by the four living creatures and the twenty four elders. And what a song it was! In just a few words it summed up the sacrifice Jesus made, His worth and authority, His saving act of redemption, the all-encompassing nature of the Gospel, and the establishment of a new order of priests who will reign with Him on earth. This was a song of triumph. A song that the devil would have cringed away from when he heard it ringing forth that day in Heaven. A song that established the relationship with God and His people forever.

It was a new song that John heard. He had not heard anything like it before. This was not a backward-looking song, such as would have graced the synagogues and Jewish worship, with words referring to God’s exploits in the past, good and significant though they were. This was a “now” song, bang up to date. A song encapsulating the New Covenant, sealed with the blood of Jesus not the blood of animals. This was a song containing lyrics that cemented God’s message of hope firmly in Heaven for ever.

What do we pilgrims think of new songs? So much of our church liturgies contain old songs and hymns. We retain them because of our traditions, not wanting to let them go, the familiarity somehow making us feel comfortable and secure. So many of our old hymns are riddled with archaic language that was great at the time they were written but the words have largely lost their meaning today. They celebrated a previous move of God.  Even in modern fellowships, singing songs, penned in the last two or three decades, can become a celebration of our heritage rather than an expression of praise and worship to our wonderful God. But having said all that, it’s not the song or hymn and their lyrics that can be a problem. It’s that somehow in their repetition, something spiritually can be missing when we sing them. In the familiarity our minds can switch off or our thoughts move into a different groove instead of the praise and worship God deserves.

In his vision, John saw Heavenly beings singing a declaration of praise to our wonderful Saviour. He had never heard anything like it before. If he had it wouldn’t have been new to him. The lyrics and the melody introduced a tremendous outpouring of praise in Heaven – but more of that later. Suffice to say today that whatever and whenever we sing, songs new or old, we must somehow always remember who we are worshipping. Remembering all that He has done for us. And in return giving Him all the glory, all the praise, all the worship. With every part of our beings.

Do we ever write new songs ourselves? Poetic lyrics expressing our love for God don’t initially need a melody. On my office wall, I have a poem penned by my wife in 1987. It was a wonderful outpouring of her love for God just a short while before her faith in God was severely tested by my daughter’s potentially life-threatening illness. But her “new song” stayed with her, and is still bubbling from her soul even today. When we write down our God-thoughts we capture something significant in our lives that can stay with us for the rest of our lives. So can I encourage us all to write a “new song”? Let’s put a smile on God’s face today.

Dear Lord God. How can we not praise and worship You? Our amazing and wonderful Father. You who have done so much for us. We praise and worship You today. Amen.

Harps and Bowls

“He went and took the scroll from the right hand of Him who sat on the throne. And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.”
Revelation‬ ‭5:7-8‬ ‭NIVUK

There is a change in John’s vision of Heaven. Jesus had taken the scroll, and John now sees that the twenty four elders are each holding a harp and a golden bowl full of incense. But what are the harps for, and why are they relevant? And what about these golden bowls?

To the Jewish nation, a harp was a national instrument. Much like the bagpipes have become the national instrument in Scotland. And harps cropped up from time to time in the Old Testament. I’m reminded that David, Israel’s greatest king, was a skilful harp player and he often was called to play it for Saul, his predecessor, to help with his mental health issues. The Jewish harp must have been a portable instrument, because each of the elders was holding one. Not like a modern harp in a symphony orchestra, that needs some strong men and a packing case to transport it. It’s strange that the popular image of angels with wings sitting on clouds clutching harps is out there, without any explanation. But a harp would be used in worship, bringing a sense of joy and peace to the listeners. It is interesting that the Greek word for harp is kithara, which means a harp or lyre. And from kithara we get the word English word guitar. So to those of us who are uncomfortable hearing or seeing guitar playing in our places of worship, we might have to get used to it, as there will probably be guitars in Heaven. Not pipe organs, though I could be wrong!

We move on to the golden bowls of incense. But what was the incense for? Incense was burned by the Jews as part of their worship to God. And we read in Psalms 141:2, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering“. That Scripture was repeated in our verse today from Revelation, which points out that the incense in the golden bowls is the prayers of God’s people. And the encouraging thing is the the bowls were full, not half full, or nearly empty. There were many prayers in those bowls. What sort of prayers, I wonder? Just those applicable to the scene unfolding before John in his vision? Or every prayer ever uttered? There are many different prayers spoken and recorded in the Bible. There are prayers of anguish such as Hannah’s in 1 Samuel 1:10, “Hannah was in deep anguish, crying bitterly as she prayed to the Lord”. Of course, we have what we call the Lord’s Prayer in Matthew 6. And Jonah’s prayer from the stomach of a large fish. David’s prayer for forgiveness after his affair with Bathsheba in Psalm 51. There were some great prayers in those bowls. Prayers that perhaps make our own efforts sound a bit feeble. But our wonderful Heavenly Father hears them all. And we’re told in today’s verse that they are all stored up in the golden bowls.

What do we pilgrims make of this? Harps and bowls indeed, perhaps we say, in a way that sees little, if any, relevance to our daily walk. To me though, the presence of harps and golden bowls in Heaven is significant. It confirms the importance of our dialogue with God and our worship of Him. We must never give up praying to God. Through our faith, we know that He hears and answers every prayer that we sincerely say to Him. 

As an aside, to those doubters who say God never answers their prayers, there are three answers that He provides – “Yes”, “No” and “Not Yet”. His answers to our prayers are for our highest good, not in response to our wants. Sometimes we expect God to answer our prayers in a particular way or with a particular response. But His answers will always be righteous. And sometimes we need to be careful about what we pray for – we might get a response we least expect!

Regarding the harps, I hear many say that they can’t play an instrument at all, let alone a harp, so how will that work? Playing a musical instrument is not the only way to worship God here on earth. We can do it with the instrument God provided for us at birth, our voices. Even those who are tone deaf can worship with their songs. Those humans around them might complain but our loving Father in Heaven thinks they are the most tuneful and marvellous expression of worship to Him. We can even worship God with our thoughts and actions. True worship is offered in “spirit and truth”. We read in John 4:23, “But the time is coming—indeed it’s here now—when true worshippers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.” The presence of harps is optional. Worship isn’t. And I have a suspicion that when we reach Heaven we will find we have a new-found ability to do all sorts of things we can’t today, even playing a harp.

Dear Father God. Once again we are reminded of the importance of our prayers and our worship. How wonderful You are. You hear us when we call out to You and respond with Your love and grace. We are so grateful. Amen.

Jesus Took the Scroll

“He went and took the scroll from the right hand of Him who sat on the throne. And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.”
Revelation‬ ‭5:7-8‬ ‭NIVUK

In his vision, John sees Jesus take the scroll from “Him who sits on the throne”, God Himself. That very act fired the starting gun on the start of the End Times, which Jesus gave a glimpse of in Matthew 24. Don’t forget that He also said He didn’t know when this would happen. We read in Matthew 24:36, “But about that day or hour no-one knows, not even the angels in heaven, nor the Son, but only the Father.” Jesus knew what would happen, and He warned His disciples about it, but the timing was in God’s, the Father’s, hands.

In evangelical circles there has been much speculation about when the End Times will be upon us. I have heard verses describing topical events like wars used as a sign that ”the end of the world is nigh”. We read in Matthew 24:4-6, “You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth-pains.” To some, with war in Europe escalating, and consequentially damaging the world economies and food and energy supplies, the end seems near. But there have been wars between nations since time began, so it would perhaps be premature to think that the end of the world is upon us.

Occasionally, someone will make a prophetic statement, claiming some special revelation that the world will end on such and such a date. I can think of the 16th century French astrologer Nostradamus for one. And a Google search will reveal many similar predictions, dates for most of which have passed, leaving an embarrassed prophet in their wake. The one mistake all these so-called prophets make is that they don’t read or believe the words written in the Bible. There is only One person, God Himself, who knows when the end of the world will be, and who holds the power to make it happen. Only He knows when Jesus will return to this world. And He certainly isn’t going to reveal that date to some random so-called prophet when even His own Son, Jesus, didn’t know when it would be.

What do we pilgrims do about this? The key is in Matthew 24:42, “Therefore keep watch, because you do not know on what day your Lord will come.” We pilgrims have to be alert and faithful. It makes sense that we don’t know when the end of the world will happen, because if we did, there would be that temptation to live a sinful life, knowing that repentance at the last minute would be enough to assure our salvation. In Matthew 25 Jesus told the story of the ten Bridesmaids, or Virgins. It was a graphic parable telling His listeners that five of the bridesmaids would fail to enter the place where the wedding feast was to take place, because they weren’t ready. And Jesus ends the story with the verse in Matthew 25:13, “So you, too, must keep watch! For you do not know the day or hour of My return.” Another reminder for His disciples.

So we pilgrims do the things Jesus has asked us to do. We keep short accounts with Him, repenting of our sins, reading His Word, the Bible, encouraging our brothers and sisters, and so on. We are each on a journey to our promised land, where our crown of life awaits us. And by being faithful we don’t have to worry, or get anxious, about world events. Our Heavenly Father cares for us. We read in 1 Peter 5:7, “Give all your worries and cares to God, for he cares about you.” We have a loving Heavenly Father who loves us, and in that loving relationship with Him, we can trust Him. The One who holds the future of the world, your future, and my future, is all that matters.

Dear Father God. We are so grateful that You hold everything together in our war-torn world. We thank You for Your care and lovingkindness. And we thank You for Your faithfulness for each one of us even when we stumble and lose our way. What an amazing God You are! Amen.