Leadership (1)

Posted on by Adrian Clark

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly.”
Romans 12:6-8 NLT

We all know what qualities we like to see in a leader. We look for integrity, charisma, fairness, enthusiasm, competence, and so on. We also know that some people are born to be leaders, but most are followers. Another fact is that there are many leaders out there who shouldn’t be in such a role, because they lack the necessary abilities and qualities. Paul wrote to his son in the faith, Timothy, and pointed out to him the sort of qualities a church leader should have. We read them in 1 Timothy 3:2, “So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach“. 

Paul starts by making a statement that is contentious in mainstream Christian organisations, that a church leader must be male. David Pawson, the controversial Bible teacher, who sadly died recently, wrote a book “Leadership is Male” that reflected a view that was totally based on his understanding of the Scriptures. In his autobiography “Not So Bad As The Truth” he wrote, ”My second ‘reactionary’ belief is of male leadership, in the church and the home. I believe it is a God-given role and responsibility, not a question of superiority at all. God made us male and female, with distinct and complementary functions. The current trend to blur and even obliterate the distinction, both inside and outside the church, owes more to the spirit of the secular age than the Holy Spirit”. Pawson’s belief was founded on a fundamental interpretation of Scripture, not only shared by him, but we won’t dwell on this point – we each have to make up our own minds.

A church leader must have the quality of being “above reproach”. In other words, the person must not live a life that lacks integrity or honesty. He (or she) must behave in a way that is an example to their followers. So it would not do their reputation much good, if they are caught shoplifting or even speeding. Such behaviour would disqualify them from leadership. In the 1990’s, the Assemblies of God evangelist, Jimmy Swaggart, was found to have visited prostitutes. His high profile confession and subsequent events were well reported at the time, and the incident led to his withdrawal from ministry. Such behaviour fails to meet the quality of being “above reproach”. But before we take the moral high ground, we must remember that we are all sinners. It’s just that some people are more vulnerable to media scrutiny.

The next quality of a church leader, as listed by Paul, is that he must be faithful to his wife. Obvious really, because much of a church leader’s ministry is about relationships. How can a leader preach or teach about the family, if his own is in ruins? A pastor who cannot manage his own family must have a question mark hanging over him. Some years ago, I heard of a pastor whose wife left him to form a relationship with another man. As far as I am aware, he did what he could to rescue the situation, but without success. So he left the ministry, traumatised and sad. There was always the possibility that some of the blame for the situation would rest with him regardless of the circumstances. 

Dear Father. We pray for our leaders, that You will be with them day by day, guiding them in all truth. In Jesus’ name. Amen.

Teach Well

Posted on by Adrian Clark

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well.”
Romans 12:6-7 NLT

What comes into our minds when we think about teachers? Someone standing at the front of a classroom, piece of chalk in hand, writing equations on a chalkboard? If so, this was not the sort of person that Paul had in mind when he wrote about those who have the gift of teaching. In modern days, we find there are several effective teaching methods, often used with varying results to an audience, often hostile and unreceptive, such as in some of our schools. But in the Christian sense, a teacher is someone who can expound Scripture, delivering truths and guidance to receptive people. What better place to start than with the best Teacher there has ever been – Jesus Himself?

Matthew 4:23, “Jesus travelled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness“. Matthew 7:29, “When Jesus had finished saying these things, the crowds were amazed at his teaching, for he taught with real authority—quite unlike their teachers of religious law“. Jesus was a well-regarded and successful Teacher because He taught from a position of experience. He could teach about the Kingdom of God because He was God. He could teach about the Good News because He was the Good News. He could teach about healing because He healed those who were sick. Unlike the Jewish teachers of His day, He didn’t just teach about something. Because of this, the people of His day noticed that He taught with authority. 

In our Christian environments, our teachers are, of course, not divine in their teaching. They are human beings like the rest of us. But God helps them to teach, and teach well with a gift of teaching. Paul encouraged Timothy to appoint Elders in the church he was overseeing. He wrote, “So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach” (1 Timothy 3:2 – emphasis mine). Paul also wrote about Elders to Titus, as we read in Titus 1:9, “He must have a strong belief in the trustworthy message he was taught; then he will be able to encourage others with wholesome teaching and show those who oppose it where they are wrong“. So in Paul’s day, the church leaders were expected to be able to teach their congregations. In the days of the early church, before the Canon of Scripture had been established, erroneous teaching was common, and Paul warned Titus about teachers of error. In Titus 1 he continued, “Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted. Such people claim they know God, but they deny him by the way they live. They are detestable and disobedient, worthless for doing anything good” (Titus 1:15-16). Now that we have our Bibles, we have a solid foundation for our teachers to follow, and, like the Berean Christians in Acta 17:11, we can check them out, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth“.

But it is not just Biblical teachers who teach us. Colossians 3:16, “Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts“. Part of our responsibilities in living the Christian life is to “teach and counsel each other”. What do we teach? “The message about Christ”, as Paul said. But, on reflection, we are indeed all teachers. It may not be in a formal setting. It may just be a brief conversation at the church door, or over a coffee. As we share life together, we can unconsciously teach each other. And we look to God for the gift that enables us to teach well.

Dear Father God. We are life-long learners, always looking to You, the Source of all that we are. Please continue to equip us to share our faith and teach others, to the measure of the grace You have provided. And please help us to be receptive to all that You teach us through others. In Jesus’ name. Amen.

Certain Things

Posted on by Adrian Clark

“In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophecy, speak out with as much faith as God has given you.”
Romans 12:6 NLT

So God has given us “different gifts for doing certain things well”.  We listed in a previous blog the seven ministry or service gifts – leading, faith, encouragement, teaching, hospitality, prophecy and giving. These are all practical gifts, graciously given by our loving Heavenly Father. And with them we can do “certain things well”. What things? 

As we review the gifts that Paul lists in Romans 12, we find that they are there mostly to help us in our life experiences with other people. In particular, the gifts of encouragement and hospitality help us to help others, who find themselves in negative territory. The other gifts are there also, providing invaluable resources for living in the way Jesus has requested for His church. 

So how do we get these gifts from God? His grace, being so available, means that the door to His gift cupboard is wide open. Imagine a room full of precious jewels or banknotes, riches that are there just for the taking, and we find that it is unlocked. All we have to do is to ask God for the gifts we need. Obviously, there are some prerequisites that need to be in place before the gifts can be dispensed. We must have a loving and obedient relationship with God, but from that we love those around us. 1 John 5:1-2, “Everyone who believes that Jesus is the Christ has become a child of God. And everyone who loves the Father loves his children, too. We know we love God’s children if we love God and obey his commandments”.  It is that love, agape love, that underpins the motivational gifts we need.

We pilgrims live in a land of “certain things”. In the 17th Century, the Dean of St Paul’s Cathedral, a man called John Donne, included the following quotation in a sermon. ”No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.” We are in constant contact with our neighbours and friends, in our communities, in our workplaces, in our schools and colleges. As John Donne said, we are involved in mankind, and we need all the gifts in God’s goodies cupboard to enable us to do what God has asked us to do. We may not see Kingdom fruit in our lifetimes, but we do what God has asked us to do anyway, with the gifts we need to do them.

Dear Father God. You have been so generous to us. But the biggest gift by far was, and is, Jesus. Thank You Lord. Amen.

Self Honesty

Posted on by Adrian Clark

“Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us”. 
Romans 12:3 NLT

This is a difficult one. What do we think of ourselves and our abilities? And how do we know? There are some empirical ways of assessing our abilities, and academic exams are one of them. We might, for example, think we are good at arithmetic, and we can prove it by passing some sort of test. The same would apply to a driving test, where we can demonstrate to an external examiner our ability, or not, as the case may be. Similarly, we might think we are good at speaking a foreign language, something that is easily confirmed by a visit to that country. But these are all specifics. The problem comes when, for example, we say we are good at a subject like art just because we can pass an arithmetic test.

I used to work for someone who was an expert in his vocational field. He wrote for scientific and technical journals, and people consulted him about their theories and projects. So he started a company to market his products, thinking that he would have the same expertise and abilities when it came to business matters. Sadly he didn’t, and the company collapsed. Now here’s the reason – he didn’t have an honest evaluation of himself. He should have read the verse we are looking at today. The problem in much of today’s employment, particularly in white collar environments, is that those who climb the promotion ladder have to make claims about how good they are, by talking up their abilities. I was once in a project meeting with a very confident manager, who impressed the project sponsor by his apparent knowledge of the subject in hand. Afterwards I complemented him on his knowledge, to which he replied, “in a land of blind men, a one-eyed man is king”. The reality was that he had a good grasp of all the buzz words, but little else. But life isn’t like that for most of us.

At the other end of the scale, I have known people who are really good at something, but they lack the confidence to leverage their abilities, failing to make them a useful addition to their lives and the lives of others. But the emphasis in Paul’s message would indicate that this is less of a problem then being overconfident, by thinking that “you are better than you really are”.

Was Paul merely applying what he was writing about to spiritual matters or everything that the person, the “each of you”, was involved in? He was probably, in my opinion, referring to life, everything the person was involved in as they went about their everyday lives. Paul also included some guidance in his letter to the Philippians. “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too” (Philippians 2:3-4). He continued, “You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. …” (Philippians 2:5-7). The world has got it wrong. Society demands that self-promotion is necessary to get on, and be better than anyone else. The Christian way is the opposite, one of humility and preferring one another. A way where we step back and allow God to do the promoting. Because of Jesus’ humility, He was honoured, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names” (Philippians 2:9).

Paul writes about self-evaluation through the faith that we have. To present this as an example, perhaps someone who claims to have a healing ministry, but doesn’t see the fruit of it, may not have the faith to make their claim. There is a partnership between a person’s spiritual and natural abilities, seasoned with the faith that comes from a lifetime of service to God.

So we pilgrims, humbly in God’s presence, work with Him to maximise our potential for His kingdom. Through our faith in Jesus, and through the Holy Spirit working within us. “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13). And, in the end, that is what we really want to do – please our loving Heavenly Father.

Dear Father God. We praise and worship You today, deeply grateful for Your presence in our lives. Please help us, we pray, to serve You with faith and in truth, trusting that it is only through You and Your Son, Jesus, that we can really succeed in all that You have for us. In Jesus’ name. Amen.


Living Sacrifice

Posted on by Adrian Clark

“And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.”
Romans 12:1 NLT

Paul starts this chapter with an “And so”. Other translations use the word “Therefore”. He is referring to all that he has written in the previous verses and chapters, and because of all this, Romans 12:1 is the proper response. Paul “pleads” with his readers to do something, something that perhaps they would find hard or difficult. How can we give our bodies to God? He is Spirit. Our bodies are physical. Flesh and blood. But the Jewish Christians would have known what Paul was getting at. Animal sacrifice was very much a part of the Jewish religion, at least while they had a temple. But is Paul here saying that they, his readers, should be the sacrifices instead?

First of all we should remember that Jesus put an end to the practice of animal sacrifice, by becoming an eternal offering for sin. In Hebrews 10:5 we read, “That is why, when Christ came into the world, he said to God, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer””. Why did Jesus do that? Hebrews 10:10, “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time”. And then Hebrews 10:18, “And when sins have been forgiven, there is no need to offer any more sacrifices”. 

But Paul “pleads” with his readers to “be a living and holy sacrifice”. It can’t be anything to do with forgiveness for sins, because Jesus was the ultimate and eternal sacrifice. There is, perhaps, a clue when Paul adds the reason for giving our bodies – “because of all he has done for [us]”. How can we properly respond to God for what Jesus did for us at Calvary? It is no good offering Him our money, or anything else that we own. And neither will working for God in some religious role, such as a missionary or minister, be good enough. No, God wants us, body, soul and spirit, our entirety. 

It is easier in many ways to go through the religious motions of being a Christian. Going to church. Attending the prayer meetings. Putting a tithe in the offering. Standing on a street corner with a collecting box for the poor. But none of this costs us what God is really looking for – our selves. We must bring our wills to God, and lay them on His altar. 

Paul said that our sacrifice, our bodies, must be “living and holy”. Nothing else is acceptable to God. Our bodily sacrifice has to be alive, because then our wills, our selves, are active and making decisions God’s way. If we were dead there would be no benefit, either to us or to God. And we mustn’t forget that God will only accept what is holy into His presence. Hebrews 12:14, “Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord“. We are sanctified – made holy – through Jesus. Colossians 1:22, “Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault“. 

Through our willingness to present every facet of our lives to God, for His service and worship, and because of the blood of Jesus, we are an acceptable sacrifice to God. Of course, we become stained and soiled by our sin and the sins of others, but by confessing our sins to God we are forgiven, becoming a living and holy sacrifice.

Dear Father God. We respond to Your servant Paul’s pleadings today. We reach out to You in praise and worship. Amen.

God’s Power and Glory

Posted on by Adrian Clark

“Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! For who can know the Lord’s thoughts? Who knows enough to give him advice? And who has given him so much that he needs to pay it back? For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.”
Romans 11:33-36 NLT

Paul finishes his musings about the greatness of God with the thought that God holds everything in its place through His power and for His glory. Of course, we know that God is good and nothing bad can come from Him, don’t we? Surely to do what we perceive are “bad things” must be impossible for Him. However, God receives much blame for the negative things that go on in the world. For the wars. For someone’s illness. For a mugging in the street. Because it’s raining on a summer holiday. Blame is aimed at Him, whether trivial or serious. Even insurance companies refer to an uninsured loss as an “Act of God”.

We pilgrims know that sometimes God disciplines His people, either corporately or individually. At the time we might think that God is capriciously dealing out some form of punishment for our misdemeanours, and we mistakenly feel that God is not good anymore. But in Hebrews 12:5-6 we read, “And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child””. God is always seeking our highest good, and when we stray off the narrow path, He will never hesitate in drawing us back to the right way, even if it involves us in some pain. And we have Romans 8:28, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them“. Scripture tells us that God dispenses good gifts. We read in James 1:17, “Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow”. 

So where does all the bad stuff come from? Can any of it be attributed to God? Obviously one source is sin and another is from the devil, although we can read Old Testament accounts of God allowing, or even making, bad things to happen. He may even initiate them for His redemptive purposes. Or bring them in judgement, as we saw in the Old Testament accounts of the Flood and Sodom and Gomorrah. We also know that God abhors sin, but allows it to run its course, for now. We may observe, read about, or even experience, an illegal act, such as an assault, which would violate God’s moral code. Surely He should intervene or at least, bring some form of punishment? But we know that one day Books will be opened and everyone who has ever lived, or will live, will have to account for their deeds, facing into the consequential punishment for their actions. We should note, however, that we sometimes confuse bad things with immoral things – God’s morality is above reproach.

The other difficulty we have when considering the bad stuff that happens to people, is that, although it may happen by accident, it may not be stoppable. As an example, a friend of mine tripped over in his garden yesterday and banged his head and cut his arm in the process. Should God have stopped that happening? Accidents happen in our world, whether we like it or not. Although God is of course capable of stopping them, and may do so from time to time, we cannot expect Him to intervene at every occurrence. What about natural disasters? Should God have stopped the recent earthquake in Turkey? The Revelation account tells us that this may be one more sign of the End Times.

The conclusion we can draw from Scripture is that God will give us gifts that are good. A sinful world suffers bad things, but in this time of God’s grace we can assure ourselves a future that is going to be good and perfect. God holds the world together for His ultimate glory, but He allows mankind to make its choices. And choosing sin will inevitably bring bad stuff to our world. Through Jesus, the ultimate “Good Gift”, we can find forgiveness for our sins. And through it all, we give God the glory that is rightfully His. We may not fully understand why things happen, good or bad, but we trust God, because only He can see the end from the beginning, and every stage in between.

Dear Father God. Only You know the words of eternal life. Only You can be trusted in this sin-tainted world. So, we thank You for Your grace and love – where would we be without it? Amen.

The Full Number

Posted on by Adrian Clark

“I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.”
Romans 11:25 NLT

Paul unfurls a mystery before his readers. He said that while the people of Israel, the Jews, refuse the Gospel, the gentiles will benefit from God’s grace. But this won’t last forever, because there is a limit on the number of Gentiles who will come to Christ. The obvious question, of course, is – how many is the “full number”? Is God close to achieving that number? We don’t know – only God does. But there is coming a day when God will decree enough! And then we will see the hearts of the Jews responding at last to their Messiah. 

Jesus said, as recorded in Matthew 24:14, “And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come.” The implication is that the “full number of Gentiles” won’t be achieved until the whole world, including all nations and people groups, have heard the “Good News about the Kingdom”. One statement that people who try to find fault with God suggest is that He isn’t fair, because there is always the possibility that someone, somewhere, will never hear the Gospel, implying that they will be denied the opportunity to respond to God. A good answer is perhaps the suggestion that if this concerns them then they should sign up to be a missionary just in case, and go and search out remote peoples and nations tucked away in some inaccessible corner of the globe. But, almost as a catch all, Paul wrote in Romans 1:20, “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God”. Jesus said that the Gospel will be preached everywhere, but Paul follows that up by the thought that people don’t really have an excuse if they fail to respond to God. One day, we will all stand before God but secure in the knowledge that He will certainly always be fair. People will only ever be judged on what they know, not what they don’t know. And we can rest assured that everyone will be judged by what they know, not what they don’t know.

We currently live in a season of grace. The full number of Gentiles as not yet been reached – we know that, because we do not yet see the wholesale softening of the hearts of the Jews. But it won’t be long. The number of different translations of the Bible is staggering. The extent and reach of the Gospel is as never before. There is a feeling of urgency in spiritual realms, and we can see the end time story unfolding and aligning itself to world events, just as the old Apostle John wrote in the book of Revelation. So how prepared are we? And how are we communicating that feeling of urgency within our families and communities? Do we pray everyday for God to wake up those around us and soften their hearts so that they will feel the gentle wind of the Spirit flowing around them and through them?

Paul wrote about the mystery of how God made the Gospel available to the Gentiles. Our gratitude can know no limits. God’s love for His family, regardless of their origin, is mixed with His grace to reach everyone who is open to Him. It is a mystery no more. It is reality.

Dear Father God. Once again we thank You for Your grace and love. Please lead us to anyone who has not yet responded positively to Your Good News. Over our lives we have planted many Gospel seeds. Please bring on a time of harvest before the final click of Your salvation clock. In Jesus’ name. Amen.

Grafted

Posted on by Adrian Clark

“If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: you do not support the root, but the root supports you. You will say then, ‘Branches were broken off so that I could be grafted in.’ Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either.”
Romans 11:17-21 NIVUK

Gardeners are good at grafting. To someone who knows little about gardening, such a technique is well beyond my experience, but there are many skilled people who are good at it. What is grafting? Here is a quote from the UK’s Royal Horticultural Society, “The purpose of grafting is to combine one plant’s qualities of flowering or fruiting with the roots of another that offers vigour and resilience”. I have a rose bush in my front garden, purchased some years ago, that consists of just such a hybrid combination of good flowers and a wild rose root and stem. Paul informed his readers that they have been grafted into the olive tree, replacing other branches that had been broken off. Of course, as we considered recently, Jesus is the Source of the “nourishing sap” that supports us and sustains us in our Christian lives. And we are “wild olive shoots” that have been grafted in. The implication is that we Christians are not natural parts of the olive tree, but have been given the opportunity to be joined to the tree through our faith in God.

Paul goes on to make a good point. It would perhaps be easy to feel in some way superior to God’s own people, the Jews, because we have found His grace and love and they haven’t. So we observe how their removal from the Source now makes room for a people saved through His grace. And Paul reminds his readers that those removed, the natural branches, “were broken off because of unbelief”. There is, however, a warning coming from Paul’s pen – be soberly aware that we too can be broken off from the vine, the olive tree, if we lapse into apostasy and unbelief. 

Back to John 15. Jesus Himself taught about the importance of remaining connected to the Vine, we read in John 15:5-6 what Jesus said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” Indeed a sober warning for us pilgrims. So how do we remain in the vine? How do we avoid being burned in the fire? It’s all about our relationship with God. As Jesus said to the Jewish expert in the Law, the greatest commandment to be followed is, “ … you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength” (Mark 12:30). Our connection to the Source depends on our choices. If we choose to love God in all we do, aligning our lives and behaving how an olive branch should, then we will enjoy the life-giving and nourishing sap that flows unhindered from the throne of God. But if we choose to behave in a way that connects us to a different root system, then we cut ourselves off from God, and our spirits will wither and die. 

We pilgrims know what we must do. And it is not an impossible request that God makes of us. He is our loving Heavenly Father. He has the words of eternal life. Only He can welcome us into our future home in Heaven. And so we worship and praise Him, secure in the knowledge that He loves us and cares for us. He accepts all repentant sinners who come to Him, and He willingly grafts us into His Tree. Through His grace and mercy, there is unlimited room for new branches, and the grafting process is accompanied by much joy. How grateful we are!

Dear Lord Jesus. You are the Vine and we are the branches. Thank You for the life-giving Spirit that flows so freely towards us. Amen.

Holy Dough

Posted on by Adrian Clark

“And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.”
Romans 11:16 NLT

We are having a second look at this verse in Romans 11. Paul reminds his readers that the early Jews were obliged to provide an offering to God made up of dough. This was a type of bread made from finely ground wheat or barley with oil and salt, but without any yeast. It could be cooked or uncooked and it was brought to the priests with some of it offered to God. We read all about the grain offering, which was presented in the form of dough, in Leviticus 2, and we read that it was considered a special offering. Leviticus 2:10, “The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord”. 

But we pilgrims ask if the dough offering has any relevance today. I think it does, as a principle to be followed. As we look at the offerings set out in Leviticus and the other parts of the Torah, they all relate to something significant for the person presenting the offering. A grain offering when the Israelites were wandering for 40 years in the desert would have been difficult to find, so would have been considered something precious. And that is the key – an offering to God of any kind is worthless if it is submitted from a position of plenty. In modern terms, an offering of £10 to God is worth little to someone with £1000, but a lot to someone with £15 in their wallet. Jesus was in the Temple one day with His disciples, and the offering from an old lady caught His attention. We read the story in Mark 12:41-44, “Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few pence. Calling his disciples to him, Jesus said, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on’”.

Tithes and offerings were a significant part of the Jewish faith, and the same principle applies to Christians today. Of course, our Western societies have a system of taxes to support local and national governmental responsibilities, but our religious leaders, our pastors and teachers, need support through our tithes and offerings. And there seems to be a connection between our generosity and our personal well-being. Proverbs 11:24-25, “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed”. 

But Paul, in the next chapter in Romans, exhorts us to bring a personal offering to God, in the shape of our bodies. We read in Romans 12:1, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship”. But however we view the “dough” in our lives, and whatever form it takes, there is a principle here of holiness in our attitude towards God. 

In a sense we pilgrims are resident in a society, a “dough”, consisting of many people. but perhaps through our presence within it we are introducing a glimmer of holiness because of our connection to God. A bit like the salt and light in Jesus’ Sermon on the Mount. We must never underestimate the importance of being God’s ambassadors in our communities. Sodom and Gomorrah might still be with us if righteous people could have been found there. A contentious thought? Perhaps, but God is looking for holiness amongst His people. We read in 1 Peter 1:15-16, “But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Perhaps we feel the bar for achieving holiness is too high, and, of course, it is through our own efforts. Thankfully, through Jesus, we are considered righteous in God’s sight.

Dear Father God. Thank You for Jesus and Your plan for our salvation. Please refresh us today by the power of Your Spirit, so that we can shine brighter and brighter in our families and communities. Amen.

Salvation for the Jews

Posted on by Adrian Clark

“Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.”
Romans 10:1-4 NLT

Anyone reading the Bible will soon appreciate that much of it is all about God’s relationship with His people, the people of Israel, the people we call Jews. We read through the pages, unfurling stories of rebellion and sin. Of idolatry followed by repentance. Of God’s patient efforts to restore His people to the relationship with Him that He so desired. Of prophets sent time and time again to point out sin and sinful ways. Of the time when God used even a foreign power to take away His people into captivity, in the hope that they would turn to Him. But through it all a strand of faith persisted in a people who knew they were God’s chosen ones but found themselves unable to live up to His mark. They found that trying to live by the Law didn’t work. And in Romans 10:1, Paul expressed his heart-felt desire for salvation for his people, the Jews.

God, observing the difficulties of His people, sent Jesus to bring salvation to His people. What a wonderful, patient, loving God He is! He could see that his people were “trying to keep the Law”  but they failed to realise that Jesus was the fulfilment of all that the Law tried to accomplish. They knew the Messiah was coming because they had read the prophecy from Isaiah, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)” (Isaiah 7:14). Even Moses had a glimpse of what God’s Messianic plan was, as we read in Deuteronomy 18:15, “Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him”. Some scholars have worked out that there are as many as 300 Messianic prophecies in the Old Testament, so the expectation of the coming of God’s Son was embedded within the Jewish people. They just didn’t know how or when. 

Paul knew how enthusiastic the Jews could be – he called it “misdirected zeal”. And certainly they tried, surprisingly successfully, to maintain their religion, and keep themselves apart from other peoples. The tragedy was, and still is, that they failed to recognise God’s Son when He finally showed up. In their minds they pictured their Messiah as a conquering hero who would release the people from the tyrannical occupation of the Romans. But when He came, He showed up riding a donkey, a Man of peace. But Jesus spent His ministry time here on earth with His people, and with a message of salvation for the Jews. He brought the message about the Kingdom of God, but most of His countrymen didn’t recognise it. And, tragically, rejected it. And so to this day, the Jewish people “cling to their own way of getting right with God by trying to keep the law”. 

But there will be a time when the Jews finally realise what they have missed. Zechariah could “see” it would happen and he recorded his end times vision of what was to come. We read in Zechariah 12:10, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died”. So salvation will one day come to the Jewish people. Sadly, they will “grieve bitterly” because they missed the opportunity to welcome their Messiah at His first coming, instead putting Him to death. But such is the grace of God that He will never turn His back on them. We pilgrims, mostly Gentile in origin, also enjoy God’s love and grace. How wonderful He is!

Dear Father. Thank You for Your grace and mercy. When we deserved punishment, Jesus took it on Himself. And now we are righteous in Your sight. How wonderful You are! Amen.