The Request For a Sign

“Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’ ””
John 6:28-31 NKJV

At first sight, this seems to be a disgraceful response to Jesus. ”Give us some proof about Your credentials, and seeing as You claim to be the Son of God, make sure it is a miraculous sign”, was their demand. Those people on the Galilean shore even had the audacity to specify the miraculous sign they were looking for. They suggested that Jesus provided manna, the food that sustained the Israelite slaves through forty years of wandering in the desert between Egypt and the Promised Land. In other words, they enjoyed the meal of bread and fish on the other side of the lake but they suggested to Jesus that He kept feeding them, just as their ancestors were in the wilderness. But all Jesus was requesting was that the people believed who He was, a simple response surely, but they knew then, as people know today, that believing in Jesus will require a change in beliefs, behaviour and a different approach to their otherwise sinful lives. Jesus called that change “the work of God”. 

It is doubtful that any number of “signs” would have convinced the people of His day that a belief in Jesus was necessary for their spiritual health and well-being. Seeing the sick healed would have been an entertaining spectacle, especially to those who were not personally involved. Perhaps they thought that miracles had been performed before by the great prophets. Their heritage was steeped in miracles. Manna in the desert. Water from a rock face. Walls tumbling down. Giants slain. Their scriptures contained accounts of many such miracles. So what’s new here might have been their thoughts. But none of those prophets claimed to be divine, as Jesus did.

Jesus was offering the people a relationship with Him. Not a detached gratitude for the miracles, but a pathway through miraculous signs to believing in Him. In another scripture we read, “When the crowds heard him say this, some of them declared, “Surely this man is the Prophet we’ve been expecting.” Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee?“ (John 7:40-41). Some of the people were convinced about Jesus, acknowledging that He was the Messiah. But did they go on to believe in Him?

There are people today who will engage in a one to one conversation in which they will profess a belief in Jesus. But back in the office, with others around, they lapse back into the ways of those around them. James wrote, “But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. Their loyalty is divided between God and the world, and they are unstable in everything they do” (James 1:6-8). This is a warning to people who say that they believe in Jesus but have yet to make a transition into being a true believer. Miraculous signs may help some to believe in Jesus, but it is the Holy Spirit today who brings a new believer into a relationship with God.

Dear Lord Jesus. Thank You that You cared enough to come to this world at just the right time. We worship You today. Amen.

Working the Works

“Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.””
John 6:27-29 NKJV

The people having a conversation with Jesus, the Jews who had followed Him around the Sea of Galilee, had a noble but potential mission statement – working the works of God. These people had a good understanding of the God of the Old Testament, and wanted to do what He wanted them to do, at least they said they did. But over time their view of God had become mired in rules and regulations, and perhaps they had replaced Him with a “God” more of their own construction. They wanted a God who once again would interact positively in their affairs, feeding them with “manna” and helping them win battles over their belligerent neighbours, or, in their own topical situation, extracting their nation from the clutches of the Roman Empire. So to the Jews, the concept of doing God’s work focussed on the doing. But Jesus once again pointed out the most important “work” – believing in the One standing before them, that He was God’s Son, sent to redeem the people from their sins. 

There was another occasion when someone asked Jesus about what they should do and we can find the story in Matthew 19. A rich and religious man came to Jesus to ask what he should do to inherit eternal life. By the Galilean shores, Jesus told the Jews in the crowd to shift their labour, their doing, from working for natural foods to instead working towards eternal life. The rich man was aware of the importance of eternal life but felt a bit unsure about how to get there. To him, Jesus suggested he keep the commandments, going further to spell out which ones. But the rich man still wasn’t satisfied, and asked what else he should do because he had always been diligent in keeping the commandments. There was something inside the man’s heart that lacked the peace and joy that can only come from a relationship with God. Jesus told him to get rid of all the things that were holding him back, selling his “stuff” if necessary, but then we read the poignant conclusion, “But when the young man heard that saying, he went away sorrowful, for he had great possessions” (Matthew 19:22).

To the Jews by the Sea of Galilee, they had very little “stuff” in the first place so all Jesus asked them to do was to believe in Him. Once they had overcome that hurdle they were on the right path. The same question is hanging in the air today. Many people accept that Jesus came to this planet, but very few in our Western cultures actually believe in Him. And what about us pilgrims? Are we cultural Christians, warming the pews, arranging the Sunday flowers, and enjoying the social interactions, or are we a people who believe in the One sent from God? There is a world of a difference, and to get to a point of really believing in Jesus is a choice often riven by doubts.

The declaration of faith we call the Apostles’ Creed starts off, “I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord …” And it continues with statements of truth that add up to Jesus’ invitation to “believe in Him whom He sent”. But even then it is possible for people to just go through the motions, paying what is called a “lip service”, saying the words but not really believing them in their hearts. Believing in Jesus is a decision that leads to a lifetime of relationship with the One sent by God. 

To say we believe in Jesus is a counter-cultural statement and leads us to a position in society that sets us apart from those around us. Believers have a choice to make – to follow God’s ways or those of the secular society around us. But that is not to say we cut ourselves off from all contact with the lost and helpless. The ethos of showing God’s love to others, regardless of faith, is at the very heart of what God would have us do – showing His love and grace to a lost and dying world. There is no-one else to do it, and, for a believer, there is no-one better equipped.

Dear Lord Jesus. You came to seek and save the lost. There are many such people around us, so please help us to hear You clearly so that we can bring Your message of hope to them. In Your precious name. Amen.

“Spend Your Energy”

“They found him on the other side of the lake and asked, “Rabbi, when did you get here?” Jesus replied, “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. But don’t be so concerned about perishable things like food. Spend your energy seeking the eternal life that the Son of Man can give you. For God the Father has given me the seal of his approval.””
John 6:25-27 NLT

The “crowd” finally caught up with Jesus on the “other side of the lake”. This would have been in the region around Capernaum, on the west side of the Sea of Galilee. Of course, by this time, numbers would have been much reduced because there wouldn’t have been enough boats to transport the five thousand men and their families across the lake, but we read in John 6:24 that they were “looking for Him”. But having found Him, the people were perplexed, because they couldn’t understand how He had got there so quickly. They knew that He wasn’t in the boat with the disciples, and there were no other boats available. But Jesus wasn’t one for a cosy chat, and He cut right across all the practical issues and questions to deliver a message about eternal life.

When He had been found by the people, Jesus immediately knew what they were after – more free food. Jesus used the phrase “I tell you the truth” to precede His analysis of the situation. This was a phrase He often used, and is worth taking note of as we read the Gospels and the words of Jesus. The old King James Version uses the phrase “verily, verily …”, something I’m sure we all remember. Jesus told His listeners, “you want to be with me because I fed you”. An understandable and accurate conclusion, but that wasn’t why He had come to Planet Earth. He had come to give the people eternal life. Something of much more value. 

Jesus told His listeners something that they probably weren’t so keen on. “Spend your energy seeking … eternal life”. To a people toiling to make a living from subsistence farming, such a message would have not gone down well. Because of the Fall, farming the ground was hard work. We read what God said to Adam in Genesis 3:17-18, “And to the man he said, “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains”. The curse was still on the ground when Jesus came to Palestine, and producing sufficient food to feed a family all year round wasn’t easy. Additionally, in years of famine, perhaps caused by unfavourable weather patterns, people starved. 

But the question for us pilgrims today is about where we spend our energy. I’m sure we could all produce a long list of pastimes that people follow, and none of them involve seeking eternal life. Of course, God knows that we need to earn a living. But regardless of where the source of what we need for our natural lives is, Jesus’ message is the same today as it was two thousand or so years ago. “Spend your energy seeking the eternal life that the Son of Man can give you”. Meditating on just this phrase will open a door to a wealth of possibilities, but the overriding question must be, “Is what I am doing of benefit to God’s Kingdom or the worldly kingdom around us”. Perhaps our priorities should follow a pattern of God, and our relationship with Him, first. Then our employment to provide for our physical needs, and the needs of our families. Next, devoting our spare time and energy in doing works to further God’s Kingdom, and, lastly, if we have any time left, spending it on recharging our own batteries. But we each must do what Jesus told His Jewish listeners on the Galilee shore, “[seek] the eternal life that the Son of Man can give you”.  How we do that can only be determined in prayer and our faith and relationship in and with God.

Dear God. Jesus came to show us the way to You. His message of life and hope still reverberates around the world today. Please open our ears to hear You more. In Jesus’ name. Amen.

More On The Crowd

“The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them. Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten. So when the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went across to Capernaum to look for him.”
John 6:22-24 NLT

The crowd were still hanging around the next day. They must have camped out all night, because John recorded that they “stayed on the far shore”. But with the new dawn, they realised that the only boat there had headed off with the disciples, and that Jesus hadn’t gone with them. Why did they stay there and not head back home? What about their work? Perhaps there was business they needed to attend to. But in their minds they had had an encounter with Jesus, and that was worth hanging around for. How many times have we wished that we could have stayed longer in a meeting, but knowing, reluctantly, that we have to get up for work the next day? When in the middle of an encounter with Jesus time seems to stand still and we want to camp in His presence. But the cynic observing the behaviour of the people staying overnight would say that they only waited around to get another free meal. 

So where was Jesus, they wondered? Then several boats arrived from Tiberias, a town on the west side of the Sea of Galilee but further south from Capernaum. John mentioned in his account that the boats landed at the shore where Jesus had fed the crowd, so perhaps he too was wondering if it was free food that was drawing people to this remote place. 

What was this crowd of people like? Well, there would have been old and young people. Men, women and children. Rich and poor (but probably mainly the poor). Amongst them would have been some religious leaders. All in all, a good cross section of the Jewish Galilean society. Why did they come to see Jesus? John 6:2 gives us a clue, “A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick“. These people in the crowd were drawn by the supernatural events that were beyond any natural explanation. In those days, sick people generally died of their illness, unless it was a mild attack of something. There were no antibiotics capable of fighting infections. In fact, someone has researched life expectancy in those days, and come up with a figure of thirty five years. So to find a miracle healer who could heal a sick person was worth going to see, especially if you weren’t feeling very well. But it wasn’t just a sickness that Jesus healed. He also cast out demons. This is a contentious subject because we don’t generally talk about demon possession today. But if it was a problem in the Holy Land two thousand years ago, then it probably still is today. We just call a “demon” something else. Is it some form of mental illness? People often refer to dealing with their “demons”, referring to some form of oppression, or behaviour, perhaps with historical or family roots. Behavioural problems, challenging societal norms, can perhaps be due to some form of demonic influence. And certainly we can look at many practices (current gender ideologies?) that could be attributed to the devil and his minions.

Another consideration that we have with the “crowd” is that the great majority of them were not following God’s ways but instead marching along the broad way that leads to destruction. Matthew 7:13, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way“. God in His grace gave them the opportunity to hear what Jesus was saying and teaching about the Kingdom of God. Nothing has changed today, however. Most of the people that we pilgrims know have also chosen to go with the flow, the broad way that Jesus warned about.

So we pilgrims, journeying along the narrow path, fighting our way against the tides of public and family pressures and opinions, must never give up. The society around us will persecute us, ostracise us, treat us as though we are different to them and therefore try and force us to turn back. But we stand firm. Jesus said in Matthew 24:13, “But the one who endures to the end will be saved”. Jesus taught the people in His day to focus on spiritual food that will lead to eternal life. So must we pilgrims, because there is no other way.

Father God. Thank You for Your grace and love, available without limit to anyone who comes to You. and thank You for Your Son Jesus, who so willingly came to earth to show us how much You care for us. We worship You today. Amen.

Jesus Walking on Water

“But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed across the lake toward Capernaum. Soon a gale swept down upon them, and the sea grew very rough. They had rowed three or four miles when suddenly they saw Jesus walking on the water toward the boat. They were terrified, but he called out to them, “Don’t be afraid. I am here!” Then they were eager to let him in the boat, and immediately they arrived at their destination!”
John 6:17-21 NLT

The scene opens with darkness falling, and a small boat with several men in it in the middle of the Sea of Galilee, struggling against the wind and waves. Having been in a small boat in very rough seas, I know that this can be terrifying, but these were mostly seasoned fishermen, so being in a Galilean storm would not have been an unknown experience to them. Matthew records what happened next, “About three o’clock in the morning Jesus came toward them, walking on the water” (Matthew 14:25). I personally don’t doubt for a minute that Jesus did walk on the water, but sometimes I wonder about the physics of this. Were His feet in contact with the water, or was He floating slightly above? Was He bobbing up and down with the waves? Did He get His feet wet? But when the disciples saw Him, the account in Matthew grips our imaginations – “When the disciples saw him walking on the water, they were terrified. In their fear, they cried out, “It’s a ghost!”” (Matthew 14:26). Well, we would be terrified as well wouldn’t we? It is not a common occurrence after all, and our minds would naturally flip into fear mode when something inexplicable in these circumstances happens. But the disciples were stuck in the boat, so flight, running away, was not an option. By the way, I think Jesus would have been walking in His own space on the water, with stormy mayhem around Him, but peace under His feet. 

What happened next was another example of the “fear nots” in the Bible. Jesus often had to calm the fears of His disciples, and this was one such occasion. Being around Jesus must have been an unpredictable and often unnerving experience, prompting His occasional loving responses – “Do not be afraid”.

The account of Jesus walking on the water of the Sea of Galilee is something that often catches people’s imaginations. It is a well known story, taught often in Sunday Schools, but it bears further scrutiny as to why Jesus chose to reach Capernaum that way. It was of course the most direct route, as the land-based route around the North side of the Sea was quite long.  He could have course asked another boat owner to ferry Him across the next day. But Jesus chose to do this for several reasons, one of them being that it was an important learning experience about faith for His disciples, and, consequently, for disciples ever since. 

What happened next wasn’t recorded by John, but Matthew wrote it up. “Then Peter called to him, “Lord, if it’s really you, tell me to come to you, walking on the water.” “Yes, come,” Jesus said. So Peter went over the side of the boat and walked on the water toward Jesus” (Matthew 14:28-29). How remarkable is that? Impetuous Peter with the courage (foolhardiness?) to step out of the boat onto the rough water. With his eyes firmly fixed on Jesus he managed a few steps, but then his natural mind took over and he started to sink into the water. Jesus’ response is well know – “Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?” (Matthew 14:31). John never mentioned this episode, perhaps because he was ashamed that he didn’t have the courage to follow in Peter’s steps.

I suppose we pilgrims perhaps look at this episode in a detached way, acknowledging the miracle but accepting that we don’t have the faith to follow suit with something similar. But it graphically illustrates what is possible if we have faith. We know, of course that, ” … it is impossible to please God without faith” (Hebrews 11:6a). But faith to walk on water …? Jesus taught about taking small steps of faith, as we read in Luke 17:6 “The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and be planted in the sea,’ and it would obey you!“” Faith starts as small as a mustard seed, but as we exercise that faith in doing God’s work, it will lead to bigger things.

Father God. We confess before You our poverty in faith. Please forgive us, we pray, and help us to grow more and more. In Jesus’ name. Amen.

Loaves and Fishes

“Philip replied, “Even if we worked for months, we wouldn’t have enough money to feed them!” Then Andrew, Simon Peter’s brother, spoke up. “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?””
John 6:7-9 NLT

Andrew must have been listening in on the conversation that Jesus was having with Philip about bread, and feeding all these people, and he noticed in the crowd a small boy, whose mother had had the foresight to supply with a packed lunch, and he used that as an illustration of the problem of feeding a multitude of people. I have heard preachers use this verse in the context of bringing what we have to God for Him to use as He requires. And it is true that we hold all that we have in open hands, so that if our resources are useful for someone else then we can make them available. But perhaps in this encounter, an opportunity arose for a miracle of feeding many people. 

God has, of course, done such a thing before. We read in Exodus 16 how the Israelite slaves, now in the wilderness, were running out of food and they started to complain to Moses. God’s response was an amazing miracle, as we read in Exodus 16:4, “Then the Lord said to Moses, “Look, I’m going to rain down food from heaven for you. Each day the people can go out and pick up as much food as they need for that day. I will test them in this to see whether or not they will follow my instructions””. Manna was an extraordinary food. The “flaky substance as fine as frost” (Exodus 16:14) contained all the vitamins, minerals, proteins and carbohydrates needed for a healthy life. It was a perfect food, far surpassing anything found naturally and with it God fed the Israelites for forty years. Some people have calculated that there may have been as many as two million people. That’s a lot of meals!

But what prompted Andrew to tell Jesus about the boy with the five loaves and two fishes? Did he perhaps have a hint of faith that Jesus could do something with a little food to feed a multitude? This whole episode became a learning episode for the disciples. But it is also for us today, because it tells us much about Jesus. He cares for us. Plain and simple. Today, the world generates more food than is needed to feed the whole population, and all the time new farming methods are increasing yields and quality, but the problem is distribution. The Western nations have ended up with too much and what we call the third world too little. 

The account of the loaves and fishes is important in that it tells us that God is interested in every aspect of our life here on earth. We sometimes take food for granted and instead elevate our minds into lofty Heavenly places, or get involved in other earthly pursuits. Food only becomes important to us when we don’t have any. But perhaps we need to review our whole person, with all its needs, physical and spiritual, and bring them into line with God’s perspective. Perhaps a little less natural food, and a little more spiritual food would go some way to ensuring God’s people are properly balanced, body, soul and spirit.

Father God. Thank You that You are interested in every part of mankind. Please help us to lead spiritually and naturally healthy lives, to Your glory. In Jesus’ name. Amen.

Over the Sea

“After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias. A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick. Then Jesus climbed a hill and sat down with his disciples around him. (It was nearly time for the Jewish Passover celebration.)”
John 6:1-4 NLT

As written in the previous chapter in John’s Gospel, Jesus had been in Jerusalem for one of the Jewish Feasts, and while there He had healed a paralysed man lying next to the Pool of Bethesda. Jesus’ instructions to the healed man were recorded in John 5:8, “Jesus told him, “Stand up, pick up your mat, and walk!”” The Jewish leaders took exception at the healed man doing work on the Sabbath (they considered that carrying a mat was “work”) and this initiated a conversation between the hostile leaders and Jesus, where He explained His authority and mission. We now move on into John chapter 6, where we find that Jesus had travelled back northward to Galilee and then across the Sea of Galilee to a more remote region on the other side. He did this because, as we find out later, He probably wanted some peaceful quality time with His disciples. But the crowds kept following Him. They were huge crowds, John wrote, made up of people wanting to see the miracles of healing that Jesus was committing. 

Jesus had become a celebrated figure to the people in Galilee. Imagine the popular music stars of today, followed around by adoring fans and the newspaper photographers, never able to get any time on their own. Followed to their gigs. Followed to their hotels. Never a let up and never any privacy. But unlike the pop stars of today, Jesus never turned anyone away. Healing the sick was not the only reason why Jesus was in the Holy Land at that time. He knew His time on earth was not going to be very long, and He was desperate to train up the young men who were His disciples. So He climbed a hill with them, and we read that he “sat down with his disciples around him”. In those days Rabbi’s sat down to teach their disciples.

Matthew 4:23,25, “Jesus travelled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. … Large crowds followed him wherever he went—people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River”. This was perhaps Matthew’s account of what John was recording in his Gospel. But Matthew continued with, “One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, and he began to teach them” (Matthew 5:1-2). Helpfully, Matthew recorded what Jesus taught about and we can read the Beatitudes and Sermon on the Mount in Matthew chapters 5-7.

We pilgrims also have a mission here in our societies and nations. The Good News about Jesus and His love and saving grace, must be shared with those around us. And in the Great Commission we are told to make disciples. Not of us, or course, but of the wonderful Saviour, Jesus Christ. It is unlikely that huge crowds will be following us, but it is quite likely that distractions will try and pull us away from what we should be doing. Things like extra shifts at work, or lots of emails. Perhaps it is the golf course tugging us away from our mission. But whatever it is, we must be self disciplined just as Jesus was. But Jesus never stinted having quality time with His Father in Heaven and often He arose early to go out on His own to spend time in prayer. 

Do we pilgrims prioritise spending time in prayer and reading God’s Word in the Bible? For me it has to be early in the morning as otherwise the pressures of the day invade my personal space and it becomes too late. Jesus was in constant communication with His Father, and through that received guidance and spiritual sustenance for His mission. We pilgrims need to be constantly filled with the Holy Spirit who resources us for the day ahead and leads us into all truth. and as we listen to what He has to say, perhaps the day before us will become less of a hassle than we otherwise would have expected.

Dear Father God. We thank You for all Your resources and encouragement. We pray again today for more of the life-giving water of Your Spirit. In Jesus’ name. Amen.

Teachings and Miracles

“John was like a burning and shining lamp, and you were excited for a while about his message. But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, and you do not have his message in your hearts, because you do not believe me—the one he sent to you.”
John 5:35-38 NLT

John the Baptist had one God-given mission in life, and he was prepared for it almost from the time of his birth. We read in John 1:6-9, “God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world“. When pressed by the religious leaders to explain who he was, he quoted the Scripture from Isaiah 40:3, “Listen! It’s the voice of someone shouting, “Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God!” In  His conversation with the Jewish leaders, Jesus made mention of John and his witness that Jesus was the Messiah the Jews had been waiting for. But He then said that He had a greater witness than John to His authenticity. Jesus said His teachings and miracles were enough to prove who He was, and then He went further. He said that because of the works He accomplished, this proved that he had been sent by His Father in Heaven, God Himself. 

In His next part of the conversation with the Jewish religious leaders, Jesus then delivered a warning and a challenge. He told them that because they failed to believe that Jesus was who He said He was, the Son of God, they had rejected God Himself. It is true that the Pharisees had reached a position in their religion where they believed that just keeping the Law and its associated rules was enough to ensure their salvation, and they therefore neglected the intent behind the Law, a relationship with God. And Jesus exposed this before them by saying “you do not have His message in your hearts”. 

The teachings of Jesus have underpinned our faith ever since He walked the Palestinian paths, and when He delivered them, they clarified the intent of the Law, as well as exposing how negligent the Jewish religion had become. Through Jesus’ teachings we find a God who desires a relationship with His people, Jew or Gentile. Once He was asked asked which of the commandments was the greatest, and he replied, saying,  ” … ‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbour as yourself.’ The entire law and all the demands of the prophets are based on these two commandments” (Matthew 22:37-40). The meaning of the word “love” is clear, and our love of God, and His love for us, underpins our faith.

Jesus also said that His miracles were a witness that he had come from God. Through them His Father in Heaven testified about Him. And there is no doubt that these miracles became a stumbling block to the Jews. On one occasion the people were so excited by a miracle of healing that Jesus had performed, that they said,  ” … Could it be that Jesus is the Son of David, the Messiah?” (Matthew 12:23b). But in the same event, the Pharisees stated that Jesus could only cast out the demon by the power of satan. And ever since, people have had to try and explain away the miracles Jesus performed, because otherwise they would have to admit that He was indeed the Son of God, with far-reaching consequences for their lives of sin. 

We pilgrims know our God and wonder with gratitude about the miracles Jesus performed, and the miracles performed ever since in His Name. But, in the words of the famous hymn, He “saved a wretch like me”. That must be the greatest miracle of all.

Dear God. With an inexpressible gratitude we bow before Your throne today. We were heading down the broad way that leads to destruction and death, but through Jesus we found a new way that leads to life. We worship You today. Amen.

Testimonies

“If I were to testify on my own behalf, my testimony would not be valid. But someone else is also testifying about me, and I assure you that everything he says about me is true. In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. Of course, I have no need of human witnesses, but I say these things so you might be saved.” John 5:31-34 NLT

Jesus was still in the middle of a long conversation with the Jewish leaders. We don’t know if they were interacting with Him, but, so far, Jesus has spoken about His mission, His miracles, His authority to give life to anyone He chooses, His power to raise the dead, His authority to judge, and His relationship with His father in Heaven. A lot of ground covered. But now Jesus must have been responding to a question or comment about His authority. If He can make all these claims, who is there to witness to their truth?

Jesus admitted that to testify about Himself, and who He was, would not be acceptable or valid. But He pointed out that John the Baptist spoke the truth about Him. We read in John 1:5-6, “God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony“. He continued, ” ….. “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’” From his abundance we have all received one gracious blessing after another. For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us” (John 1:15b-18).‭‭ The Jews considered John to be a prophet, and many people were baptised by him in the Jordan. He was greatly respected by both the Jewish leaders and the people, so what John said was taken note of. Jesus, however, reminded His listeners that He didn’t need the benefit of human witnesses, but if He had one, that would help these leaders to be saved.

At Jesus’ trial before the Jewish High Council, the Sanhedrin, the Jewish leaders tried hard to find someone who would substantiate a capital charge against Jesus. We read in Matthew 26:59-61, “Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death. But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days’“”. A trumped up charge hardly sufficient to bring about a death sentence and based on what Jesus said, not on what He did. To an outsider, a statement like that is hardly a crime at all. But before we 21st Century people say that such a thing couldn’t happen today, we should take note that we have to be careful about certain things we say, things that could be defined as “hate speech”, and which are likely to cause other people offence. Street preachers particularly have to be careful about the content of their messages and avoid being drawn into discussions about issues such as homosexuality. As in Jesus’ day, what we say can be misconstrued and lead to prosecution.

There are two things here for us pilgrims. Is there anyone who can testify to our faith, and what is our testimony? An example much overworked is the question – “If I was arrested for being a Christian would there be enough evidence to convict me?” Would the prosecution be able to produce one or more witnesses who would testify that I was a believer? John testified great things about Jesus, but what would our witnesses testify about us? The second thing concerns our testimonies. What would people say about us? Would who or what we are be identifiable as appropriate for people who believe in Jesus? And do we have testimonies that will lead to people being saved? 

Jesus’ approach to the Jewish leaders was one where He didn’t pull any punches. He told them the truth about Himself, and His life was totally in line with His testimony. No hypocrisy. No lies. No sin. Jesus was the only perfect Man who has walked on this earth, so what else can we do than praise Him?

Dear Lord Jesus. It is difficult to get our minds around the fact that the Son of God left Heaven and came to this planet at just the right time with a plan for the salvation of mankind. We can only thank and worship You today. Amen.

Jesus’ Judgement is Just

“Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.”
John 5:28-30 NLT

In His discourse with the Jewish leaders, Jesus spoke much about the life to come, after people have physically died, and how this life would be fairly and righteously compartmentalised into a future either in Heaven of hell. Simply put, those people who believe in Jesus will end up experiencing eternal life, and those people who continue in their sinful and evil ways will experience judgement. But what else is God to do? Our spirits will live forever, and somehow God has to determine how they should be separated. As a holy and righteous God, He cannot have any evil introduced into Heaven. The purity and holiness of the place where eternal life will be experienced cannot be violated. So what else can He do with all these people who refuse to accept His free gift of salvation and prefer to stay in their sinful and evil ways? They have made a choice, which is that they don’t want to be with Him in Heaven.

There are of course those people who mistakenly claim that regardless of their behaviour they will end up in Heaven anyway. They prefer to follow and believe their feelings rather than the hard facts and truths contained within God’s only written work, the Bible. There are others who claim that if there is a Christian God, then He is too loving to consign anyone to eternal death and punishment. Some people feel that the punishment of eternal death does not fit the crime of a finite time spent in a human life of sin, so God cannot be fair at all. Even others claim that being thrown into the lake of fire results in instant annihilation, much as what would happen if someone was thrown into a pool of molten lava. But most people seem to be unengaged and disinterested about their post-death life, and don’t even want to think about it; a head in the sand response.

There may be some people who have created in their minds the thought that there is a third area between Heaven and hell, reserved for people who don’t think they have been bad enough to warrant eternal punishment. People like my neighbour who is convinced that he will just join the “big party downstairs”. After all, he hasn’t stolen anything significant, or murdered anyone, so his thoughts go. But it is significant that this intermediate place is not supported at all in Scripture. It doesn’t exist.

So, we end up with the words of Jesus. Those “who have continued in evil will rise to experience judgment“. And Jesus told the Jewish leaders two things – He does the will of His father in Heaven, and His judgement is just. We know from Revelation 20 that God has books that record every action and thought committed by people. So, we have nothing to fear about false testimony or legal loopholes. Everything will be exposed exactly as it happened before God, and everyone else standing there, and there can therefore be no complaint at all that the process lacks justice. The outcome might not be what people want, but the choice is their’s.

Dear Father God. We praise and worship You here on earth for Your love and justice. As the psalmist wrote, “Your righteousness, O God, reaches to the highest heavens. You have done such wonderful things. Who can compare with you, O God?“ Amen.