The Relevance of Isaiah’s Warnings in Modern Society

Posted on by Adrian Clark
Cloaked traveler walking a rocky path through mountains at sunset with a castle in the valley

“But the people have not returned to him who struck them, nor have they sought the Lord Almighty. So the Lord will cut off from Israel both head and tail, both palm branch and reed in a single day; the elders and dignitaries are the head, the prophets who teach lies are the tail.“
“Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upwards in a column of smoke.”
“Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.“
“Yet for all this, his anger is not turned away, his hand is still upraised.”
Isaiah 9:13-15, 10:1-2, 4b NIVUK

The section of Scripture from Isaiah 9:8 to 10:4 provides some terrible verses that are difficult to read, under the heading “The Lord’s Anger against Israel”, and one sentence is repeated three times: “Yet for all this, his anger is not turned away, his hand is still upraised.” We read the future tense with repeated “the Lord will” throughout the prophecy, detailing terrible events coming, yet despite all the warnings, and with the benefit of hindsight, we know Israel ignored them. The worrying thing is that some of the warnings can apply to our secular society today. We read “…for everyone is ungodly and wicked, every mouth speaks folly”. Then there is “wickedness burns like a fire” and a reference to “those who make unjust laws” and “those who issued oppressive decrees”. There are those who “withhold justice from the oppressed of [God’s] people”. But God asks the question, one that has hung in the air over all people and all generations ever since – “What will you do on the day of reckoning”?

I would contend that God’s hand is still upraised today and will continue to be as He allows sin and wickedness to continue in the hearts, minds, and actions of human beings, all of whom will one day be required to give an account of their lives before Him. In Old Testament times, God’s judgments were applied within a few generations, but in our New Covenant times, God is holding back until the final day, when Jesus will occupy the “Great White Throne”. The Apostles’ Creed includes the words, and referring to Jesus, “He ascended into heaven, and sitteth at the right hand of God the Father Almighty; from thence He shall come to judge the living and the dead”. One day, there will be a time of judgement because we live in a moral universe, and the scales so skewed by wickedness will be rebalanced, and God’s hand will finally be lowered. 

We pilgrims know, I’m sure, that our names are written in the “Lamb’s Book of Life” and we will escape the wrath to come. Not, I should add, by a grudging God, but because we have turned to Him and His Son, reaching out in repentance for forgiveness for our sin and wickedness. And now, as His children, we are in a privileged position, having seen a glimpse of Jesus and His love and compassion, which will follow us all the days of our lives. 

But I cannot finish this morning without returning to Isaiah 6. In the Temple, Isaiah saw the Lord “high and lifted up”, a vision so real and meaningful that he could not fail to respond positively to the Lord’s question, “Who shall I send? And who will go for us?” with a response that totally transformed his life, as the words fell from his lips, “Here am I. Send me”. Is that our pilgrim position today? I hope so, because time is short and many lost souls are heading to the wrong place. 

Dear Father God. Many years later, we, too, answer the call with our own response: “Send me.” Guide us to the right mission field, we pray. In Jesus’ name. Amen. 

Working the Works

Posted on by Adrian Clark

“Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.””
John 6:27-29 NKJV

The people having a conversation with Jesus, the Jews who had followed Him around the Sea of Galilee, had a noble but potential mission statement – working the works of God. These people had a good understanding of the God of the Old Testament, and wanted to do what He wanted them to do, at least they said they did. But over time their view of God had become mired in rules and regulations, and perhaps they had replaced Him with a “God” more of their own construction. They wanted a God who once again would interact positively in their affairs, feeding them with “manna” and helping them win battles over their belligerent neighbours, or, in their own topical situation, extracting their nation from the clutches of the Roman Empire. So to the Jews, the concept of doing God’s work focussed on the doing. But Jesus once again pointed out the most important “work” – believing in the One standing before them, that He was God’s Son, sent to redeem the people from their sins. 

There was another occasion when someone asked Jesus about what they should do and we can find the story in Matthew 19. A rich and religious man came to Jesus to ask what he should do to inherit eternal life. By the Galilean shores, Jesus told the Jews in the crowd to shift their labour, their doing, from working for natural foods to instead working towards eternal life. The rich man was aware of the importance of eternal life but felt a bit unsure about how to get there. To him, Jesus suggested he keep the commandments, going further to spell out which ones. But the rich man still wasn’t satisfied, and asked what else he should do because he had always been diligent in keeping the commandments. There was something inside the man’s heart that lacked the peace and joy that can only come from a relationship with God. Jesus told him to get rid of all the things that were holding him back, selling his “stuff” if necessary, but then we read the poignant conclusion, “But when the young man heard that saying, he went away sorrowful, for he had great possessions” (Matthew 19:22).

To the Jews by the Sea of Galilee, they had very little “stuff” in the first place so all Jesus asked them to do was to believe in Him. Once they had overcome that hurdle they were on the right path. The same question is hanging in the air today. Many people accept that Jesus came to this planet, but very few in our Western cultures actually believe in Him. And what about us pilgrims? Are we cultural Christians, warming the pews, arranging the Sunday flowers, and enjoying the social interactions, or are we a people who believe in the One sent from God? There is a world of a difference, and to get to a point of really believing in Jesus is a choice often riven by doubts.

The declaration of faith we call the Apostles’ Creed starts off, “I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord …” And it continues with statements of truth that add up to Jesus’ invitation to “believe in Him whom He sent”. But even then it is possible for people to just go through the motions, paying what is called a “lip service”, saying the words but not really believing them in their hearts. Believing in Jesus is a decision that leads to a lifetime of relationship with the One sent by God. 

To say we believe in Jesus is a counter-cultural statement and leads us to a position in society that sets us apart from those around us. Believers have a choice to make – to follow God’s ways or those of the secular society around us. But that is not to say we cut ourselves off from all contact with the lost and helpless. The ethos of showing God’s love to others, regardless of faith, is at the very heart of what God would have us do – showing His love and grace to a lost and dying world. There is no-one else to do it, and, for a believer, there is no-one better equipped.

Dear Lord Jesus. You came to seek and save the lost. There are many such people around us, so please help us to hear You clearly so that we can bring Your message of hope to them. In Your precious name. Amen.