“What sorrow for those who get up early in the morning looking for a drink of alcohol and spend long evenings drinking wine to make themselves flaming drunk. They furnish wine and lovely music at their grand parties— lyre and harp, tambourine and flute— but they never think about the Lord or notice what he is doing. So my people will go into exile far away because they do not know me. Those who are great and honoured will starve, and the common people will die of thirst. The grave is licking its lips in anticipation, opening its mouth wide. The great and the lowly and all the drunken mob will be swallowed up.”
Isaiah 5:11-14 NLT
“Flaming drunk”? Surely a strange adjective to find describing inebriation from the New Living Translation. The words are more genteel in the NIV with “inflamed with wine” or “… Who stay up late in the night till wine inflames them!” from the Amplified. But the versions all agree, describing an occasion marked with debauchery and partying, with probably more going on than can be found in these verses today. In the ancient world, only the wealthy could afford to spend all day, every day, from early in the morning until late at night, getting drunk. These people turned pleasure and drinking into a full-time pursuit. Drunkenness and debauchery were the reasons why these wealthy people got out of bed in the morning. The constant drunkenness brought with it nightly rounds of being “inflamed,” likely indicating participation in sexual immorality.
We notice that the Bible does not condemn the drinking of alcohol, and table wine was a part of Jewish life, with their wines having a lower alcoholic content than would be expected today. In an age with uncertain water purity, wine was sometimes considered a safer option. But drunkenness was frowned upon. Paul, in his letter to the Ephesians, wrote, “Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit,” (Ephesians 5:18). There are other Bible verses, notably Proverbs 31:4-7, “It is not for kings, O Lemuel, to guzzle wine. Rulers should not crave alcohol. For if they drink, they may forget the law and not give justice to the oppressed. Alcohol is for the dying, and wine for those in bitter distress. Let them drink to forget their poverty and remember their troubles no more”. In these verses, we find that those in leadership should show restraint when alcohol is around, because the effect of the drug on a person’s thinking could lead to situations where an injustice could occur. But it is interesting to note that alcohol was suggested as an analgesic for those in distress as a form of end-of-life care, or a remedy for mental health issues.
But the problem is that the wealthy people of Jerusalem and Judah made pleasure a way of life. They lived to feel good, which is the definition of hedonism. Because of this, they stopped recognising God for His power or what He had provided for them. They served only themselves. Does any of this sound familiar in societies on twenty-first-century Planet Earth? The way of life in Judah was less demanding than it is today. But in my lifetime, I have met people in high-powered jobs, with consequent generous monetary rewards, but with the cost of experiencing high stress levels that have impacted their mental health. Where have these people turned? To the consumption of alcohol, attempting to drown the pain of having to carry on with long, stressful working hours. But even less demanding jobs still have an element of stress, as any bus driver will testify.
But living life God’s way avoids such debilitating problems, and rather than apply a “sticking plaster” of alcohol, masking the symptoms of stress and anxiety, it is far better to deal with the root causes, turning to God in the process. About the rich people with all their partying, Isaiah pointed out, “they never think about the Lord or notice what he is doing”. This is a poignant moment in Judah’s history because God made a covenant with these people, yet they turned their backs on Him to pursue hedonistic lifestyles. As Isaiah had previously written, Isaiah 5:11 starts with the word “Woe”. What does that mean? Well, one day will come the time when the partygoers will have to face the consequences of their actions. Verse 13 describes their fate: “So my people will go into exile far away because they do not know me. Those who are great and honoured will starve, and the common people will die of thirst”.
If the people of Judah had repented of their sins and turned to the Lord, then I’m sure that the judgment of exile would have been averted. Their punishment would have been replaced by blessings once more. In our societies today, God is still being spurned and ignored by most. But judgment in their lifetimes is being held back by God’s grace, giving everyone time to repent. Such grace is available right up to a person’s dying moments, but, sadly, after this, God’s grace is no longer available. All that remains is the terrible time before the Great White Throne.
So we pilgrims reach out to those around us with our testimonies at the ready. God wants everyone to be saved, and He is graciously giving everyone the opportunity to reach out to Jesus who died in their place for their sins.
Dear Heavenly Father. We thank You that we can access the wine of the Holy Spirit in our lives, and through You, we will live in Your Kingdom forever. Amen.
Being a Pilgrim 