Prejudice

“Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?””
John 4:27 NLT

The moment ended. The revelation of who Jesus was faded with the return of the disciples, who were presumably carrying a packed lunch both for themselves and for Jesus. The profound declaration of “I Am the Messiah”, written in lights in the heavens, merged into the every day reality of a natural life in Israel two thousand years ago. The prejudices between Jews and Samaritans reared its ugly head and the negative thoughts of the disciples chased away the purity of faith that was emerging from the shadows. Foremost in their minds was the thought that Jews don’t converse with women and particularly never Samaritan women. 

If we pilgrims were asked today if we have any similar prejudices, what would we say? Do we look down on other people? Do we avoid contact with people we think are inferior to us? Do we only mix with our peer groups, neglecting others who might not have had the same opportunities of education that we have had, or vice versa. The Apostle James had some stern words about prejudice within the church. “My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favour some people over others? For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?”“ (James 2:1-4). But I wonder if James was one of the disciples who were prejudiced against the Samaritans that day? He may well have been, but the transforming power of the Holy Spirit on the Day of Pentecost would have dealt with all of that!

A problem in society today is that people seem to have lost respect for their fellow human beings. For example, for some people or groups, unless others buy into their own particular ideology or world view, then they are in danger of being shunned, cancelled, or even worse. So this is an opportunity for us believers to share the truth that all people are considered equal before God. He has no favourites. Romans 2:11, “For God does not show favouritism”. I heard recently of a church men’s outing where, of the 21 attendees, there were 15 different nationalities and ages ranging from 19 to 80. The owner of the restaurant where they had a meal together was most intrigued. But why should he have been surprised – this is what Christians do.

But back to our disciples with Jesus and the Samaritan woman, by Jacob’s well. Jesus knew what they were thinking of course, and the following couple of days spent in the village of Sychar would have been interesting.

Dear Father God. All men and women are equal before You. Thank You for Your love and grace. Amen.


I AM the Messiah

“The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” Then Jesus told her, “I Am the Messiah!””
John 4:25-26 NLT

Jesus wasted no more time in His conversation with the Samaritan woman. He came right out with a timeless statement, one that has reverberated down the centuries ever since. “I Am the Messiah”, He said. Of course, although we note the first two words, “I Am”, they would have had a special and much greater significance for the Jews. In the burning bush experience, the Lord engaged Moses in a conversation, as we read in Exodus 3. It started with the Lord saying to Moses from the burning bush, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God” (Exodus 3:6). Moses appeared reluctant to take on the assignment of negotiating with Pharaoh to obtain the release of the Israelites from their slavery and we read in verse 13, “But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?“”. In Exodus 3:14-15 we read, “God replied to Moses, “I Am Who I Am. Say this to the people of Israel: I Am has sent me to you.” God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations“. 

God’s name was revered by the Jews to the extent that they would not even say it. It was forbidden for them to say any of God’s names. So when Jesus used the phrase to describe Himself, He immediately brought Himself up against the religious authorities of His day. And then to claim that He was the Messiah as well ….! But the clarity of His statement removed all doubts in the woman’s mind. 

What do we pilgrims think of the Jewish Messiah called Jesus, the One who came to save us from our sins? Of course we have knelt at the foot of His cross, repenting of our sins. We have received His forgiveness, and we continue our lives in the knowledge that the righteousness imputed to us by Jesus makes us acceptable in God’s sight. In Israel two thousand years ago, the coming of the Messiah was expected, but not in the way Jesus came. They were hoping for a Person who would set Israel free. He did, of course, but freedom from sin was not what the people had in mind. Over the centuries, the Israelites had suffered greatly under the jurisdiction and oppression of conquering armies, and longed for the day when they would be a nation in their own right again. 

Jesus, even though He was the expected Messiah, was largely rejected by the people of His day. And that rejection continues even in these present times. People are looking for a “god” who will deal with the issues they are facing. For example, poverty, homelessness, relational breakdowns, illness and disease. And unable to find such a “god”, they sinfully make one for themselves out of their own thoughts and expectations. But they fail to realise that their sin is a much bigger issue than anything they experience in their natural lives. And there is the “I AM” waiting with open arms to welcome them into His presence. That is not to say, however, that God won’t help people with their needs. He is a wonderful God who keeps on giving, time after time. But, sadly, most people today have the same sinful attitudes that the Israelites had, rejecting the One who can save them from the consequences of their rebellion and sin. But we pilgrims echo the words of Jesus, communicate His Good News, and extend His offer of salvation to those around us. “I Am the Messiah” – only four words but probably the most important message anyone will ever hear. Words that will start them on a journey to eternal life.

Dear Father God. You are the great I AM. There is none like You. Amen.

Places of Worship

““Sir,” the woman said, “you must be a prophet. So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?” Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews.”
John 4:19-22 NLT

There is something within human beings that makes them want to worship. This is something God has wired within us. The need to worship is in our DNA. Sadly, in our secular society, this God-given gift is distorted and focused on the wrong things. So we have the Saturday afternoon worship of a football team. Hobbies can become the focus of our worship. Some nations encourage the worship of their leaders. A common line in romance fiction is “he worships the ground she walks on”. Even the gender and sex ideologies common today can become worshipped by their activists. But none of these objects of worships – call them “idols” – will ever replace the deep inner desire to worship our Creator God. 

The countryside in the UK is dotted around with mostly elderly but generally lovely “places of worship”. Our parish churches are a legacy from past times when people were more faithful and knew the proper focus of their worship. But more and more of our churches are closing down as people turn their backs on God. Most people now consider that we are living in a post-Christian age, whatever that means, and these places of worship are becoming nothing more than mausoleums, or turned into carpet warehouses or night clubs. Some, such as a church near me, are being allowed to crumble and collapse through neglect. Two more have been converted to houses, with one in the bizarre position of having a graveyard instead of a garden. No problems with noisy neighbours though.

But Jesus, in His conversation with the Samaritan woman, floated the idea that worship is to become independent of the traditional venues so valued by the Jews and Samaritans. And we see the abandonment of elderly and difficult to heat buildings today, with Christians in the UK meeting in industrial units, in schools and leisure centres, and, of course, in people’s homes. We’re perhaps returning to the early Church model as described in Acts 5:42 and elsewhere, ”And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”“

God is everywhere, and not just behind a table in an old musty building, even if the table is covered with an ornate cloth embroidered with gold lace. Stained glass windows may look very impressive but they matter little to the God who looks into our hearts. So we pilgrims worship God and God alone. There is nothing else that can be allowed to take His place. We read what Jesus said to the devil in Luke 4:8, “Jesus replied, “The Scriptures say, ‘You must worship the Lord your God and serve only him.’” Instead of worshipping in a temple or church somewhere, we must perhaps rather consider the temple within us. ”Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? …” (1 Corinthians 6:19).

God does not need the worship of us pilgrims. He never has done and never will. But He has created us in His image to worship Him, because it does something within our spirits. The communion spirit to Spirit comes alive in our worship. There is no better place to be than worshipping in God’s presence.

Father God. We worship You today, because You are worthy. Amen.

Ancestors

“Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?””
John 4:10-12 NLT

The dialogue between the woman and Jesus continued, with the woman bringing in the importance of ancestry. But the content of the exchange is interesting – Jesus is talking about the “living water”, the Holy Spirit, and the woman still has the pool of water at the bottom of a well in her head. So superficially they might have been talking about water, but the two scenarios were totally different. The woman’s sceptical thoughts burst out into the accusation that because Jesus didn’t have the necessary accoutrements to bring the water to the surface, he therefore couldn’t access it. And anyway, she accused Him of making a claim to be greater than the man, Jacob, who found the well in the first place, many years before. 

Such misunderstandings in a conversation are common. The act of being able to articulate our thoughts to another person is a skill we acquire from childhood, but knowing the other person is an important factor in a conversation, because over time both people get to know what the other person thinks about, particularly when they talk about subjects that are familiar to them. This can be observed between a married couple who have been together for many years, for example. Amusingly to an observer, they will even finish each other’s sentences. Up to this point in the conversation between Jesus and the Samaritan woman the connection between physical water and spiritual water had not been made.

How do we pilgrims communicate the Good News about Jesus, and all that He did for mankind? At Jacob’s well, Jesus used a common commodity important to the people in that culture to start a conversation. He could have sat by the well ignoring the woman, which would have been her expectation because of the hostile relationship between Jews and Samaritans. But the poor woman had to carry water in a heavy pot daily some distance back to the village of Sychar. If there was anything that would have grabbed her attention it was the possibility that she could be relieved of that burden. 

So we pilgrims pray that God will reveal something about who we are speaking with to form a relational bridge over which the Gospel can be delivered. Something to grab their attention and open up the conversation. I find that dog walkers are always ready to talk about their pets. Someone tending a planter outside our community centre will often respond to a question or comment about the plants or shrubs. But sometimes God will reveal something supernaturally about the person – but more of that in a future blog.

Paul wrote in Colossians 4:3, “Pray for us, too, that God will give us many opportunities to speak about his mysterious plan concerning Christ. That is why I am here in chains”. Paul didn’t hold back at all, and ended up in all sorts of trouble because of his zeal to share the Gospel with whoever he met. In the UK at the moment, street preachers are being arrested for sharing the Word of God on our streets, wrongly as it turns out but there is increasing hostility to the Gospel in our secular society. It won’t be long until this becomes a crime, along with other demonstrations about the Kingdom of God. We have a window of opportunity to start a conversation with a stranger at a modern equivalent of Jacob’s well. In a coffee bar or restaurant. In a supermarket. At the petrol station. In the office or classroom. And we pray for the communication skills that will transform the ordinary into the supernatural.

Father God. We pray that through Your Spirit we will have the words we need to say at just the right time. and we pray for the people we meet, that Your Spirit will go before us, opening hearts and minds. In Jesus’ name. Amen.

He Who Comes From Above

“He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all. What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true].”
John 3:31-32 AMP

‭‭There are some potentially difficult thoughts in these verses. John the Baptist was setting out the differences between the inhabitants of Heaven and the inhabitants of earth. And, sadly, he pointed out that no one accepted what the Man from Heaven had to say about what He had seen and heard. Of course, we see the difficulty straight away because we look at these verses from a human perspective. We imagine in our minds a human being from Heaven and an earthly human, but of course this is not the case. Heaven is populated by spiritual beings and earth by natural beings. And the Man that John the Baptist was talking about had left Heaven as a Spirit and had taken on the form of a human being.

The Apostle John started his Gospel with the statement that “In the beginning the Word already existed. The Word was with God, and the Word was God” (John 1:1). And a few verses on we read, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Paul wrote an explanation in Romans 8:3, “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins“. 

We pilgrims all understand that within our human bodies is a spirit, and this spirit connects with our Father in Heaven through Jesus. But this isn’t the case for everyone. Those who don’t know God still have something within them that yearns for a spiritual connection with something or someone. So they try and satisfy that yearning by exploring other avenues. There are of course the other spiritual outlets emanating from the devil – he will always try and counterfeit the things of God. Then there are drugs like alcohol that seem to offer some sort of relief from the emptiness inside, but this is only a temporary solution. Some will try sex in all its deviancies, but find a downward path to oblivion. But John the Baptist knew the answer, and he pointed out that the Man with the solution to the spiritual yearnings, the Man who came down from Heaven, the Word of God Himself, but sadly He was not believed by the people of His day.

So what can we pilgrims learn from this? We too have seen and heard amazing things in the Spirit. We have glimpsed God Himself through Jesus. We have felt His loving arms around us. We have a testimony to tell others, a testimony about our amazing Heavenly Father. But we find that as we share our testimony with those around we are mostly greeted by scorn and derision, by ridicule and rejection. But, like Jesus, we never give up. In the background God works in the hearts of those around us, and we will find receptivity from those open to the truth.

Dear Father God. You have graciously given us a glimpse of Your heart, and have given us the privilege of sharing that with those around us. Please lead and guide us to those You have chosen for Your kingdom. In Jesus’ name. Amen.

God Gives

“John replied, “No one can receive anything unless God gives it from heaven. You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.’ It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. He must become greater and greater, and I must become less and less.”
John 3:27-30 NLT

John the Baptist’s statement to his disciples “No one can receive anything unless God gives it from heaven” was in the context of their concern that someone seemed to be taking away their ministry. After all, John had started  the practice of baptising people and now someone else seemed to be copying him. And from the previous verse, (John 3:26), it seemed that Jesus was being more successful, with people going directly to Him instead of John. But John’s humility prevailed and his statement applies to anyone in a ministry, or thinking about starting one, then and now. Unless God is in the plan, then it is pointless even starting it because it will fail. 

We Christians often talk about a “calling”, where someone hears a call from God, often to a difficult situation, in the role of a missionary, or nurse, or something similar. The Apostle Paul was called by God, as we read in Romans 1:1, “Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God“. An example of a modern day calling would be that of Jackie Pullinger, called to work amongst drug addicts in Hong Kong. God provides a “call” in our lives, seeing within us the potential to achieve His will and purposes, to complete His plans at this stage in the history of this planet. 

What calling have we pilgrims responded to? Perhaps we think that we don’t have one. But that deficiency can soon be remedied, because we only have to ask God. Of course, we might be disappointed if we were expecting a high profile ministry. But while we wait for something tangible, we might have to realise that being a Christian involved a lifetime of training. We, over the years, become more and more sensitive to the voice of God as we spend time with Him. We read about Moses, who was 80 years old when he started to speak to Pharaoh about letting the slaves leave Egypt. “Moses and Aaron did just as the Lord commanded them. Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh” (Exodus 7:6-7). Moses spent 40 years in training looking after sheep (Acts 7:30) before he was able to carry out God’s calling.

But whatever we pilgrims do, there are two important “callings” that we must recognise. There is the Great Commission – Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). And there is the reminder from Jesus in Matthew 5:13-16, “‘You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. ‘You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven”. Wherever we are, we remind those around us about our faith. 2 Corinthians 2:15, “Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing“.

Dear Father God. We truly are a witness to You wherever we find ourselves. Please help us shine like a beacon in the community where You have place us. In Jesus’ name. Amen.

Rivalry

“A debate broke out between John’s disciples and a certain Jew over ceremonial cleansing. So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.””
John 3:25-26 NLT

People like to be a part of a group, or club, or church or … They often either form a group or join one, because there is something within them that wants to meet up with like-minded people. A typical example is football, a sport much followed by many in our societies, and rivalry between opposing fan clubs can become extreme in some cases. So a combined love of their local team will draw people together on match days, and afterwards in various pubs or clubs to celebrate a win, or otherwise. The game is picked over and the good bits and bad bits exposed, dissected and talked about. In general, people can become fiercely protective of their local club, even resorting to violence when they perceive a threat. 

There are many such examples in society today, and Christians are not any different. So within a church we have the choir meeting, or the Women’s Guild. The musicians get together on a regular basis. The mums and toddlers have their own time together. We have House Groups meeting regularly. People are social beings and need others around them, people who think the same as they do. 

But we see in today’s verses that there were some disciples of John who were disturbed because other people were doing what they thought they should be. Perhaps these disciples were thinking that they had an exclusive right to be the local baptisers, and a tribal sense of indignation emerged when they found out that there was another group doing the same thing. Worse, they discovered that this rival group, under the leadership of someone John the Baptist called the Messiah, were beating them in the numbers game. How dare they, was perhaps their thoughts.

Jesus’ disciples had the same issue as John the Baptist’s disciples, as we read in Mark 9:38-40, “John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.” “Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. Anyone who is not against us is for us“. Isn’t it strange how people will become fiercely protective of their own and their leader’s positions?

We pilgrims have a job to do. There is nothing wrong in joining a group or club, but we must never be distracted away from our key mission. It is easy to fill our lives with irrelevancies, which get in the way of what we should be doing. So in a church setting, committed believers can easily become overloaded with jobs to do. The 90/10 rule (where 90% of the work is done by 10% of the congregation) can be observed in many churches. John’s disciples had perhaps taken their focus off their purpose in that season of their lives, which was to baptise the repentant among them, and instead they started to count the baptisms that were taking place elsewhere.

When tempted to take on extra responsibilities, or join a club, we must hold before us the question – is this group or task going to draw me away into error or waste my time, or will it further the work and presence of the Kingdom of God. Jesus was always a good example. In John 14:31 we read what Jesus said about His mission, “but I will do what the Father requires of me, so that the world will know that I love the Father …“. Jesus could have done so much more, but He remained focused on the work His Father had asked Him to do. We must never fret about others doing a job we think we can do better – they may just be doing only what God has asked them to do. 

Dear Father God. You have specific tasks that You want us to do. Please help us to remain focused on these, and not look to what other people are doing. In Jesus’ name. Amen.

People Kept Coming

“Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people. At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism.”
John 3:22-23 NLT

Jesus was baptising. John the Baptist was baptising, and the people kept coming for baptism. If that was happening today, then we would draw the conclusion that revival had broken out. The people of that day were perhaps conscious that the constant rituals of animal sacrifices for sins did not ease their guilty consciences. They still felt the weight of their sins and felt they had to do something about it. To them the public act of baptism was a declaration that they had repented of their sins and the guilt was washed away into the waters of the Jordan river. 

If there is anything needed today it is a new wave of the Holy Spirit, bringing a new awakening and revival in our churches. I had the privilege of being in a church in the 1990’s at the same time as the revival in Toronto, and the impact of that visitation of God spilled over into my church. Those were exciting times. The congregation swelled from two hundred or so to close on a thousand. There were as many chairs put out as possible within the space available, and still people kept coming. Standing around the walls, sitting on the floor. The fire doors were opened and groups gathered around outside. The 6pm service kept going until 1 or 2am the next morning, but the passage of time didn’t seem to matter. But most importantly, God visited His people. The Holy Spirit did some amazing things with miracles of healing and transformed lives. But as I look around our world today, conditions are ripe for another move of God. We keep praying.

We pilgrims are central to God’s purposes here on earth. We are the salt and light that allows God to touch the lives of the otherwise untouchable. We pray and do practical things for our friends, families and neighbours. We pray for them and perhaps even dare to see a revival again. 

O Lord. We pray, “may Your Kingdom come, may Your will be done, on earth as it is in Heaven”. Make it happen, Lord, we pray. Amen. 

Judgement

“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.”
John 3:18-21 NLT

Jesus said to Nicodemus in John 3:17 that He didn’t come to judge the world but to save it. He then continued this theme, by saying that if anyone believes in Him then they are not subject to judgement, which, He said, was reserved for those “not believing in God’s one and only Son”

In our natural world, if anyone commits a crime, then judgement will follow only if the person is caught and brought before a court of law. So a speeding motorist will escape justice if he isn’t apprehended by a police officer, or clocked by a speed camera. But in God’s Kingdom, no-one escapes justice because God sees all. In fact, more than this, He sees what is in every person’s heart, their every thought. So God knows whether or not someone believes in Him and His Son Jesus. And if they don’t then judgement is inevitable and unstoppable.

Again, in our natural world, someone brought before a judge for a misdemeanour can try and claim mitigating circumstances so that perhaps they can get a lighter sentence. So perhaps they could try and claim that their speeding was as a result of a medical emergency or perhaps a shoplifter said that they had no money and had to feed their children. And in many circumstances, such pleas might be valid and result in a more lenient or compassionate response from the judge. But in God’s Kingdom, not believing in His Son Jesus is a far more serious situation. There will be no mitigating circumstances. There is only one verdict and only one sentence possible. Of course, there are many who justify their rebellion against God by claiming that a loving and compassionate God would never send anyone to hell. That God is loving and compassionate is a correct conclusion, but He can do nothing to save someone who has rejected Him and His Son. As John wrote, “anyone who does not believe in him has already been judged for not believing in God’s one and only Son”.

Thankfully, not believing in Jesus need not be terminal – as long as the person concerned realises their mistake and turns to God while they still have time. So the thief on the cross next to Jesus turned to Him in repentance just in time, and Jesus was able to assure him that he would soon be with His Lord in paradise. After a lifetime spent in criminality, that thief suddenly came to realise the enormity of his future without God and turned to Jesus while he had time.

The message for us pilgrims is that we must never give up praying for our loved ones, for our friends and neighbours. We must continually encourage them at every opportunity to do as we read in Isaiah 55:6-7, “Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.“‭‭ We live in a season of grace that mustn’t be ignored.

Dear God. That You for Your grace and mercy. We worship You today. Amen.

The Fig Tree

““How do you know about me?” Nathanael asked. Jesus replied, “I could see you under the fig tree before Philip found you.” Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!” Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.”“
John 1:48-51 NLT

In the Bible there are many occasions when fig trees are mentioned. We read in Genesis 3:7, ”At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves”. The only tree mentioned in the Garden was of the fig variety. The Promised Land contained riches including fig trees. Deuteronomy 8:8, “It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey”. So, the fig tree came to be associated with God’s blessing and security for the Jewish people. But the fig tree also became associated with it being a symbol of Israel itself and its peace and prosperity. 1 Kings 4:25, “And Judah and Israel dwelt safely, each man under his vine and his fig tree, from Dan as far as Beersheba, all the days of Solomon”. 

Perhaps there was something symbolic in the association of Nathanael and the fig tree under which he was taking cover from the heat of the sun. Jesus used it as a reference point in a subsequent conversation, and from that Nathanael drew the conclusion that Jesus was the Messiah they had been waiting for. 

So we pilgrims can draw several conclusions from this. Firstly, Jesus sees us wherever we are. It may be in a mundane place like standing under a tree, or at an office desk, or in a church pew. Jesus will see what is within us, as he saw the character of Nathanael. But we have to ask ourselves the question – does Jesus see someone who is a person of integrity, of potential, who will be of use to His Kingdom mission? Secondly, Nathanael was taking cover under a fig tree, a symbol of national identity. But here in the UK at least, the national identity is a secular mish-mash of chaotic confusion, where even morality and our Christian roots are being challenged and disregarded. So another question – what identity are we displaying to those around us? Too many church denominations are adopting the secular ways, committing themselves to even more uncertainty and turmoil when they should be Kingdom fig trees in their witness. Thirdly, Nathanael’s response to Jesus was one of recognition about who He was. Our response to Jesus’ call is crucial to our future with Him. Have we heard that call, and responded in praise and worship with a “Yes Lord”?

Dear Lord Jesus. We worship You today, the Messiah, the Saviour of the world. Amen.