Paul’s Warning: Beware of Persuasive Fools

Posted on by korgrocker

“Again I say, don’t think that I am a fool to talk like this. But even if you do, listen to me, as you would to a foolish person, while I also boast a little. Such boasting is not from the Lord, but I am acting like a fool. And since others boast about their human achievements, I will, too. After all, you think you are so wise, but you enjoy putting up with fools! You put up with it when someone enslaves you, takes everything you have, takes advantage of you, takes control of everything, and slaps you in the face. I’m ashamed to say that we’ve been too “weak” to do that! But whatever they dare to boast about—I’m talking like a fool again—I dare to boast about it, too.”
2 Corinthians 11:16-21 NLT

There is something deeply unsettling about listening to someone who is clearly confident—but quietly wrong. Confidence has a way of persuading us. It carries weight, presence, and often admiration. Yet in 2 Corinthians 11:16–21, the Apostle Paul exposes a sobering truth: not everything that appears wise truly is. In this passage, Paul does something unusual. He begins to “boast”, but he does so reluctantly, even apologetically. He calls it what it is: foolishness. “Again I say, don’t think that I am a fool to talk like this. But even if you do, listen to me, as you would to a foolish person, while I also boast a little” (2 Corinthians 11:16). It’s clear that Paul is not comfortable with this approach. Boasting, in his mind, is not the way of Christ. And yet, he adopts this tone for a reason.

The church in Corinth had become enamoured with a different kind of leadership. Certain individuals, whom Paul later describes as “super-apostles”, had arrived with impressive credentials, persuasive speech, and a commanding presence. They measured success by outward standards. They spoke with confidence. They looked the part. And the Corinthians were captivated. Paul’s irony exposes the flaws in the Corinthian mindsets: “After all, you think you are so wise, but you enjoy putting up with fools!” (2 Corinthians 11:19). In other words, he wrote, you think you are being discerning, but you are tolerating what is actually foolish. In accepting their new leaders, they were taken in by their polished, persuasive words and outward appearances. The problem was that the Corinthians were taken in by these men, lacking discernment, and resulting in them ending up in a dangerous situation

The problem in Corinth is not confined to the first century. If anything, it has intensified in our own time. We live in an age saturated with voices in sermons, podcasts, videos, and books, with each one competing for attention. And often, the voices that rise to the top are not necessarily the most faithful, but the most compelling. We are drawn to confidence and apparent clarity, with the speaker or writer being a charismatic person who seems to say all the right things and who even comes across as a source of truth. But Paul reminds us that confidence is not the same as truth. It is entirely possible for someone to speak boldly, persuasively, and even attractively, and yet be fundamentally misaligned with the Gospel. The Corinthians fell into this trap. They confused charisma with authority, eloquence with truth, and self-promotion with spiritual maturity. And before we get on our high horses and claim that would never happen to us, we are no less vulnerable.

One of the striking elements of our verses today is how willingly the Corinthians accepted these “foolish” voices. Paul says they “enjoy putting up with fools”. We almost get the impression that they were very comfortable and accepting of what the “super-apostles” had to offer. There is almost a sense of eagerness and an appetite for what these teachers had to say, and that raises an uncomfortable question for us, because what do we, as Christians, tend to celebrate and promote? I know someone who spends a lot of time watching Christian speakers on TV, big names who tick all the charisma and charm boxes and confidently speak about Bible verses, even relating them to world events and what they believe is coming. They may even include appeals for donations, thereby manipulating their viewers’ emotions. It is easy for such people to present themselves with confidence and polish, but these are not the marks Paul points to as evidence of true ministry. In 1 Corinthians 2:2-5, Paul wrote, “For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God.”

At the heart of Paul’s irony in our verses today is a call to discernment. The Corinthians believed themselves to be wise, yet their discernment was compromised. They were not testing what they heard carefully enough. They were not looking beneath the surface. And so Paul, almost reluctantly, met them on their own terms. If they valued boasting, then he would “boast” as well, but in doing so, he exposed how empty that standard really was.

What do we pilgrims make of all this? I think that Paul has put his finger on something we all need to consider – how discerning are we? When a speaker preaches a sermon, or engages with us in a Bible Study or prayer meeting, do we accept at face value what is said, or do we critically test and examine his or her words? Do we ask ourselves questions such as, “Is this teaching faithful to Scripture?” Or “Does this reflect the character of Christ?” And does the presenter provide the message with a spirit of humility, or is there a brashness or overconfidence present? In James 1:5-6, we read, “If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind”. We need wisdom whenever we hear messages or read books that contain confident, and even dogmatic, statements, and we should discard anything that has a whiff of falseness or overemphasis.

Paul ironically wrote, “After all, you think you are so wise, but you enjoy putting up with fools!” (2 Corinthians 11:19). This verse is a warning as much as it is a rebuke. In a world full of confident voices, the greatest danger is not always obvious error; it is persuasive foolishness. Beware the kind of message that sounds right, feels compelling, and gains traction, yet subtly leads us away from the simplicity and humility of Christ.

Dear Heavenly Father, we pray for wisdom in our world, where strident and competing voices clamour for our attention with messages of falseness and error. Guide us into all truth we pray, and we do so by looking to Jesus, who is the Author of truth. Amen

Beware of False Apostles: Insights from 2 Corinthians

Posted on by korgrocker

“But I will continue doing what I have always done. This will undercut those who are looking for an opportunity to boast that their work is just like ours. These people are false apostles. They are deceitful workers who disguise themselves as apostles of Christ. But I am not surprised! Even Satan disguises himself as an angel of light. So it is no wonder that his servants also disguise themselves as servants of righteousness. In the end they will get the punishment their wicked deeds deserve.”
2 Corinthians 11:12-15 NLT

The Corinthian church seemed to have been infiltrated by men who called themselves apostles but weren’t, because they made false claims. They were first-century equivalents of fraudsters who found a way to fleece a gullible congregation with the smooth, eloquent words they used. In their approach, they created what was effectively a different Jesus, because they preached a false gospel with content that perhaps watered down the bits the Corinthians were struggling with or even one that contained errors that were more aligned with the Gnostics or Docetism, or perhaps even encouraging the congregation to adopt the Jewish practices that some of them had abandoned. Paul associated these men with being the devil’s servants, men who followed in the footsteps of the serpent in the Garden, with plausible arguments such as the one that deceived Eve. “Surely God didn’t say” was perhaps replaced by “surely Paul didn’t say”, leading to a subtle but significant change in the Gospel that Paul preached, the one given to him by Jesus Himself. 

These men have modern-day equivalents in the form of those people who wheedle their way into the confidence of gullible people and end up defrauding them of their savings or performing unnecessary work on their houses. There are all sorts of scams out there, and often they sound so convincing that even tech-savvy people are tricked into installing malware on their smartphones or computers. And it begs the question that if the fraudsters can be so successful in their modern-day scams, what is stopping the devil from doing the same in the spiritual world? 

Jesus warned His disciples, and by extension all disciples ever since, about the dangers of false apostles. He said, “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves” (Matthew 7:15). Jesus continued in the next verse with “You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?” In today’s church, with its established denominations, there are fewer opportunities for false apostles, prophets, and other forms of leadership to enter a church. I belong to the Elim Movement, a Pentecostal organisation, with churches dotted all over the UK and beyond. Anyone able to preach at one of these churches has been carefully vetted and will usually have been through some formal training at an Elim-recognised Bible college. Error or falseness is a rare event. In addition, the Elim congregations usually have a sufficient number of mature Christians who will soon weed out any form of false teaching. However, some years ago, I was briefly in an independent church with a pastor who seemed to preach all the right messages and was well respected by the congregation. There were a few anomalies with his leadership team, but all seemed good. But then a problem emerged – the pastor had a gambling addiction, and the church collapsed soon afterwards when it came to light. So Jesus’ warning about good and bad fruit was spot on. 

In Revelation 2:2, Jesus commended the church in Ephesus for dealing with false apostles. “I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars”. It might have been helpful to know more about how they weeded out the false apostles, but the devil is subtle in his approaches, and he will erode the margins of doctrine and theology, even Bible verses, introducing error drip by drip. 

There was an episode during Jesus’ ministry when His disciples became concerned that someone outside His group was using Jesus’ name to cast out demons. Mark 9:38, “John said to Jesus, ‘Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group’”. We read what Jesus said in response in the next two verses, ““Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. Anyone who is not against us is for us”. From this example, we discern that there may be men and women in other denominations who are preaching the same Gospel we do without error. They may have a different approach or use different words, but their fruit is all good. 

Paul ended our verses today with the warning that the spiritual fraudsters, the false apostles who had infiltrated the Corinthian church, would receive “the punishment their wicked deeds deserve”. One day, we will all have to stand before God to give an account of our lives, and anyone who has peddled a false gospel will suffer severe consequences. The minister preaching Universalism at a Glasgow funeral I referred to in an earlier blog would possibly fall into this category. Of course, there are men and women in this world who sincerely fall into error and propagate it through their messages and prophecies. They are not fraudsters, as we understand the term, but they are still promoting a false gospel. 

How do we pilgrims avoid falling into error? We do what the people of Berea did. Acts 17:11, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth”. That is the only way to avoid the subtle and persuasive words of the false apostles. By reading our Bibles.

Dear Father God. Thank You for Your Word, the Bible, and the Holy Spirit within us who is able to lead us into all truth. Help us to keep our eyes fixed upon Jesus, who is the Truth. Amen.