The Sign of Tongues

Posted on by korgrocker

“So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.””
1 Corinthians 14:22-25 NLT

Paul seems to contradict himself in these verses today. On the one hand, he said that speaking in tongues is a sign for unbelievers, but then he says that “if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy”. Which is it? If we extend what this all means to today’s Western churches, then we can see the problem. Most established churches have a liturgy that excludes the possibility of speaking in tongues in public during the meeting. I can just imagine that the church wardens would descend on such a person and, unless they desisted from their message, they would be escorted out the door. Those churches with a freer form of service, such as the one I attend, still only rarely hear the public message of tongues, although it features greatly in personal prayer and praying for healing, for example. But someone walking in off the street and hearing a church full of people all speaking out their messages in tongues would very quickly reach the conclusion that everyone there is mad! 

On the other hand, Paul said that the same random person, an unbeliever, who walked into the church and found messages of prophecy being spoken out, would be able to understand what was being said and would be convicted of sin. This would be because the Holy Spirit brings the prophecies. We know the ministry of the Holy Spirit from what Jesus said, referring to the time when the Comforter comes, in John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment”. Paul said such people, hearing the prophecy being spoken, would “fall to their knees and worship God, declaring, “God is truly here among [them]””. 

“God is truly here”

This was all good practical advice from Paul, as he appealed to the intelligence of the Corinthian believers, and logically explained something that, surprisingly, had not occurred to them. But why should Paul be concerned about what unbelievers think? That is an easy question to answer, because Paul was not only an Apostle, but was an extraordinarily effective evangelist. He was very concerned about the salvation of the peoples in his time, and in particular, his fellow Jews. He wrote to the Romans, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, the people of Israel” (Romans 9:2-4a). Later on in Romans, Paul wrote, “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation” (Romans 15:20). And we can read from 2 Corinthians 11 what Paul suffered in the process of evangelism.

We pilgrims, too, must be concerned about what people think. Too many Christians adopt an offensive attitude toward the unsaved people around them. They behave in ways that demand a contemptuous response rather than one that is attractive and able to perhaps open a door for the Gospel to be delivered. Paul wrote in 1 Corinthians 9:19-23, “Though I am free and belong to no-one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings“. In that context, Paul perhaps foresaw a situation in which a believer invited an unsaved neighbour into the church. What would this person find there? Chaos with the church members babbling away in tongues, or a place where there were prophetic messages, bringing conviction of sin?

“Is the Holy Spirit alive
and well in my church?”

We pilgrims go to a church, I’m sure. Do we feel comfortable about inviting our friends and neighbours there, or is it a place that, deep down, we’re ashamed of? Is it a place where the Holy Spirit is alive and well, and able to bring messages through His gifts that will bring conviction of sin? If we think not, or we’re not sure, perhaps some further prayerful thought is required about where our spiritual home should be.

Dear Father God. We want to be in the place where You want us to be. It must be a place where Your Spirit is free to live and move in the hearts and minds of believers, and where You can be freely worshipped. Please lead and guide us, we pray, and help us to reach out to those around us with the Gospel and Your message of hope. In the name of Your dear Son, Jesus. Amen.


World Identity

Posted on by korgrocker

“Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth. Just as you sent me into the world, I am sending them into the world. And I give myself as a holy sacrifice for them so they can be made holy by your truth.”
John 17:13-19 NLT

Who do we pilgrims identify with – those unbelieving people in the world around us, or the believers in our Christian communities and fellowships? Unfortunately there is no grey area in the middle. Jesus said that functioning believers, disciples and pilgrims like us, will be hated by the people in the societies around us, people who are soaked in their sins and heading for a lost eternity. And Jesus prayed that His disciples, and pilgrims everywhere by extension, would be kept safe from the enemy, the “evil one”. He made the statement that such people as us “do not belong to this world”. 

But how do we pilgrims reconcile the Great Commission, to “go into all the world to make disciples”, with the need to keep ourselves separate from the world and, by implication, all of its ways? This was always a challenge to me in an office environment, where the behaviour of those around me was unacceptable for a Kingdom man, with the gossip, the blasphemous language, the flirting, the invitations to attend parties and join the team at the local pub after work, and so on. Sometimes I felt like an outcast, shunned by the people in my team, and assigned work that was less collaborative as a result. But how could a child of the King ever be involved in the ways of the world, a different kingdom, where their “king” was the devil? 

Jesus said in Matthew 5, “You are the salt of the earth” and “You are the light of the world”. And He finished this section  with “In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:16). In a dark world we are beacons of hope but, as such, vulnerable to attacks from the enemy. Our behaviour is of course influenced by our relationship with God. As an example, in Daniel 1:8 we read, “But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods”. The Jewish exiles and Daniel behaved in a way conducive with the Law of Moses. On the other hand, we read in Matthew 9:10-11, “Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?”” It is possible for believers to enter the border territory between the Kingdom of God and the kingdom of the world, but with fear and trembling, and with much care. But after all, how else can we reach the lost with the Good news of eternal life?

Peter wrote, “ … for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9). ‭‭We are a people sanctified by the blood of Jesus, and because of that the devil can’t touch us – unless we let him!

Dear Heavenly Father. Thank You for Your protection and care. Please lead us to those people in the world who You have chosen, and keep us safe in the process. In Jesus’ name. Amen.

Natural Evangelism

Posted on by korgrocker

“Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others about it. That was the reason so many went out to meet him—because they had heard about this miraculous sign. Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone has gone after him!””
John 12:17-19 NLT

For those people who believed that evangelism didn’t start until after the Day of Pentecost, referring to that tremendous sermon from Peter after which three thousand men were saved, and which we can read in Acts 2, then they have missed something. The news about the raising of Lazarus from the dead, a miracle initially observed by a “crowd” of people (perhaps thirty or forty?), spread quickly through Jerusalem and the surrounding areas and even to the Passover visitors. The people who observed Lazarus emerge from the grave still wrapped in his graveclothes would never forget what had happened before their eyes, and they couldn’t wait to go and tell someone. A natural response to something out of the ordinary. But isn’t that evangelism?

Another remarkable event took place on the Day of Pentecost, when the people in the upper room, who had just experienced the tongues of fire and the ruach of God rushing through the place, burst out onto the streets of Jerusalem, speaking in languages native to the many visitors who had come for the Feast. Isn’t that evangelism?

The Pharisees were at a loss to know what to do. The amazing miracle that Jesus had committed had become common knowledge in that area and the people flocked out to see Him as he rode the donkey up the road into Jerusalem. In despair, they realised that they had been deserted, and didn’t have the following amongst the people that they had previously enjoyed. Their teaching was heavy and boring. They were unable to demonstrate miracles. And no amount of threats could stop the people from following the Man who did such amazing things. Isn’t that the result of evangelism?

We pilgrims have experienced a remarkable miracle ourselves. That the Creator God of the Universe would love us so much that through His Son, Jesus, He has allowed us to enter His presence sinless and righteous, and has ensured that we will be with Him for all eternity. That’s a miracle, and one that we cannot but tell everyone we meet. It’s a message that will not often be welcomed. Faced with a choice, people will prefer the pleasures of sin over the assurance of an eternity spent with God. But we pilgrims pray every day and ask God to lead us to just the right person who will be receptive to hear our miraculous message. We are not all great evangelists preaching messages to thousands of people. We might be like the teenager who persuaded a friend to go to church with him, and the friend was saved. That friend was Billy Graham. We don’t know what happened to the teenager, but we do know that he was faithful in doing what God had asked him to do.

So who knows – the next time we share our messages of hope, there might be another Billy Graham waiting to hear what we have to say. Isn’t that evangelism?

Dear God. Your love has motivated us to the point that we cannot help but tell others about all that You have done for us. Please lead us to the right people. In Jesus name. Amen.

A Changed Heart

Posted on by korgrocker

“For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.”
Romans 2:28-29 NLT

The writer of the Roman letter, Saul of Tarsus, later to be called Paul, had a change of heart one day. It was a dramatic, cataclysmic event that totally changed his life. But it wasn’t just his heart that was changed. The narrative starts in Acts 8, with a mention of a man called Saul witnessing the murder of the first Christian martyr, Stephen. And Saul was so incensed by what he perceived as a dangerous threat, posed by the early Christians who were referred to as “the Way”, to the sanctity of the Jewish religion, that he started to persecute them. We read in Acts 8:3, “But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison”. Dramatic stuff. The story continues in the next chapter. We read in Acts 9:1, “Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers. So he went to the high priest”. Equipped with letters of authority, Saul headed off to Damascus to create mayhem there. But on the Damascus Road, something even more dramatic happened. We read in Acts 9:3-5, “As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?” “Who are you, Lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting!” Blinded by the light in his vision, and after a few days, Saul was baptised, publicly declaring his conversion to become a follower of Jesus. That encounter with the risen Jesus totally upended Saul’s life. But then something equally as dramatic occurred. We read in Acts 9:19b-20, “… Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”” A “change of heart“? I would say so!

For us pilgrims, we too had a “change of heart“. It may not have been so dramatic as Saul’s, on that Damascus Road. But it would have been real nevertheless. That point in our lives when we turned around, from a life of evil and wickedness, and instead turned towards Jesus, bringing our sins to the foot of His cross at Calvary. And there we received the forgiveness that our spirits yearned for. Through God’s on-going grace and mercy, the offer remains.

But following his “change of heart”, Saul became Paul and one of the most effective evangelists this world has ever seen. We too have a mission. The manifestation of God’s grace through Jesus in our lives cannot be suppressed within us. We have to shout it out. Especially in these last days as the persecution of Christians increases day by day, drip by drip. We may feel that there is no persecution of Christians in our Western societies, but just this week the Scottish Government approved legislation allowing 16-year olds to self-certify which gender they wanted to adopt, in the process cutting right across the God-given order of gender and sexuality. That’s persecution. And in another instance, a woman was arrested in England this week for silently praying outside a closed abortion clinic. It appear that she was not allowed to think her prayers. That’s persecution. 

The early Christians didn’t care about persecution and neither must we. In these dark days we can only keep praying for those in our families and communities, that they too may experience a “change of heart” assuring and ensuring their salvation. And we pray too for our countries. Please join me in praying for Scotland, and particularly for those who have been badly let down by deluded Scottish politicians who, rather than help young people face their challenges with compassion, instead enable them, even encourage them, to embark on a ruinous journey of personal confusion that will not end well before God’s throne.

Father God. We ask for forgiveness for all those who are intent on disrupting Your ways. In Jesus’ name. Amen.

The Great Assembly

Posted on by korgrocker

“I have not kept the good news of Your justice hidden in my heart; I have talked about Your faithfulness and saving power. I have told everyone in the great assembly of Your unfailing love and faithfulness.”

‭‭Psalms‬ ‭40:10‬ ‭NLT‬‬

David, the Psalmist behind Psalm 40, never hid his relationship with his loving Heavenly Father from the people around him. He always communicated things about God – His justice, faithfulness, saving power, unfailing love – to those around him in the “great assembly”, as we can see from this verse. These were things about God that he had experienced through a life spent close to God. That is not to say he was perfect and never sinned (Bathsheba?) or made mistakes but his heart was after God all his life. And so, David told people around him all the things he knew about God. He was a natural evangelist.

As a Christian I have a story to tell. Through the things God has done for me, my faith in Him has grown. I have experienced His grace and mercy, His love and kindness, His faithfulness even when I haven’t been faithful. He has put a hope for the future in my heart so real and pressing that it is bursting out to inform others.

But this “great assembly”. Is it the church we attend? It could be, but God’s heart is for the lost. Luke records this verse in his Gospel, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent” – Luke 15:7. C.S Lewis said, “The salvation of a single soul is more important than the production or preservation of all the epics and tragedies in the world“. So the “great assembly” consists of our friends, family, and community, not just the church we attend. We may not be Billy Grahams, speaking to thousands in one rally after another. But I am, as the quotation from J.T.Hiles says, “a beggar telling another beggar where to find bread“. 

So, like David, we must take every opportunity to tell others the “good news” about God. May we never be guilty of keeping it to ourselves.