Judgment

Posted on by korgrocker

“For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and ill, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.”
1 Corinthians 11:29-32 NIVUK

In a previous blog, we considered what it means to discern “the body of Christ”. We continue to read today about what will happen to those who fail to “discern” what is really happening in the celebration of the Lord’s Supper. Reading between the lines of what went on in the Corinthians’ service of Communion, it must have been a bit of a riot compared with our sombre services today. They were apparently turning it into a drunken party, with those with the means to supply their own food and drink having a good time, and those without forced to sit on the sidelines and watch. And in some way, they considered that they were sharing in the Lord’s Supper by doing this. But before we condemn them and take the moral high ground, we must confess that some of us might be doing something equally dishonouring in our own thoughts. 

There were consequences to the Corinthians’ behaviour, and Paul made the association between those who shared the Communion in a way that dishonoured Christ and those who were suffering from illness or weakness, and even those who had died. How could that have happened? There is only one explanation, and that is God has brought weakness, illness, and even death to them as discipline for their failure to observe Communion with proper respect for Christ’s sacrifice and for each other. This could be a stumbling block for Christians who think God is a God of love, grace, and forgiveness and would never do such a thing. But God does discipline His children, “because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son“ (Hebrews 12:6). Comparing with the discipline meted out by human fathers, we read, “They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12:10-11).

So, we pilgrims must approach the Lord’s Table in a way that honours Him. Paul wrote, “But if we were more discerning with regard to ourselves, we would not come under such judgment”. We must judge ourselves first with sincerity. In other words, we must be brutally honest with ourselves before joining in the Lord’s Supper, and we must change our attitudes toward Christ’s death and all those He died for. Then we will not have to worry about God’s judgment afterwards.

But a word for all those anxious in these circumstances, and who fear for their salvation, Paul wrote, “Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world” (1 Corinthians 11:32). When God disciplines us, it does not mean that He has rejected us and slammed the gates of Heaven in our faces. He still loves us and wants us to spend eternity with Him. 

Dear Father God. We are so sorry for the times when we have taken the emblems of Holy Communion in an unworthy manner. We pray for forgiveness and for the Holy Spirit to help us remember You the next time we have the opportunity to celebrate the Lord’s Supper. In Jesus’ name. Amen.

Judging the Church

Posted on by korgrocker

“It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.””
1 Corinthians 5:12-13 NLT

Now here’s an interesting Scripture. Paul said that it was the responsibility of the Corinthian congregation “to judge those inside the church who are sinning”. But didn’t Jesus say in Matthew 7:1-2, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged“? But actually, as we drill down into what Jesus said, we find that there is a standard by which believers will be judged, and that standard is applied to the believers in the church who are sinning. Yes, it is judgment, and the judges, the church believers, will themselves experience the same standards, but applied to themselves. In a previous blog, we considered church discipline, as Jesus laid out in Matthew 18, but how else could this process be followed without judgment being involved? So the guilty person or people have to be removed from their fellowship, as Paul and Moses said, at the behest of the congregation. I suppose that the problem comes if the congregation is split on the issue, some wanting to deal with the sin, and others saying, “let’s give him a chance – after all, everyone sins, don’t they?”

Earlier in 1 Corinthians 5, Paul wrote, “Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns” (1 Corinthians 5:5). This is another mystery that needs further thought. The man has openly sinned, and presumably, he has refused to change his ways. Incidentally, the stepmother has not been included in Paul’s recommended disciplinary actions, so perhaps she is not a member of the church in Corinth and has been included among the unbelievers outside of it. If this is in fact the case, then Paul wrote that she is outside the jurisdiction of the church and therefore not their responsibility. Paul was clear that it would be God who judges the unbelievers, not the church. But the man himself must be handed over to satan. In other words, he has to be removed from God’s protection in the church because of his sin, and once on the outside with the unbelievers, he will perhaps be attacked and tested in the same way that Job was. We read in Job 1:12, ““All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” So Satan left the Lord’s presence“. Other theologians think that this means satan will be given the freedom by God to end the man’s earthly life, either quickly or through a long-term illness. But there is always the hope that God may use satan’s destructive work in the man’s life to lead him to repentance. For the man, the hope is that this action will result in the eternal salvation of his spirit. It is unclear if the man is understood to be a believer who will ultimately be saved by God’s grace or an unbeliever who may come to genuine salvation by this act of removing him from the church. But the goal of church discipline is not retaliation, but rehabilitation: to convict the man of his sin, to encourage repentance and restoration. Galatians 6:1 “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself”.

There is a doctrine in some evangelical churches that says “once saved, always saved”, and they point to this verse in 1 Corinthians 5, amongst others, as justification. He may be outside the church now, but there was a time when he accepted Jesus as his Lord and Saviour. So, did God’s grace then apply to his situation eternally, and mean that regardless of his subsequent sins, even if he was unrepentant, that he would be saved anyway? Personally, I don’t think so, but there are probably those who do. Thankfully, it is God who is in control, and we pilgrims have faith and trust in Him that He can be trusted to do what is right.

Paul wrote that it is the responsibility of those in the church, the believers, to implement what he has recommended. But sometimes church members are reluctant to get involved, fearful of doing something wrong, or ending up in a situation that might, for them, go very wrong. There is also the incorrect interpretation of what Jesus said about judgment, which bothers some. But we know that through Jesus and by the power of His Spirit, we will access all the wisdom that we need.

Dear Heavenly Father. Please lead and guide us in Your ways as we stumble along through this life. We pray for our leaders and those in our churches, that they will hear Your voice and do what is righteous in Your eyes. In Jesus’ name. Amen.

Church Discipline

Posted on by korgrocker

“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT

Jesus gave us some teaching about church discipline. This has only rarely had to be followed, in my experience, but the process is there. There was a real problem in the Corinthian church because they were accepting an immoral and adulterous relationship between a man and his stepmother. Perhaps they had misinterpreted Paul’s teaching about grace. In Romans 5:20-21, he wrote, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord“. Paul was effectively saying that as sin increases, God’s grace increases even more. In other words, sin cannot grow past God’s capacity to give good to those who deserve His angry judgment instead. Paul concludes that God’s grace is the greater ruler. It reigns over sin and death. How? He declares righteous all of us sinners who, by faith, receive his grace-gift of Jesus’ death for our sin on the cross. He wrote this letter to the Romans probably while he was staying with the Corinthians, so it is very likely that Paul shared his understanding of God’s grace with the Corinthian church. Did they therefore decide that sinning was fine because God’s grace would cover it? They may have deliberately ignored the verses that Paul wrote over the page in Romans 6:1-4, “What shall we say, then? Shall we go on sinning, so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life”. So we have sin and God’s grace, and a congregation that seemed to be setting their own rules, based on a misunderstanding, deliberate or otherwise, of Paul’s teaching.

But Paul soon had them back on track, pointing out that rather than pridefully accepting the immoral situation, they should instead have been “mourning in sorrow and shame” and started the process of evicting the man (and presumably his step-mother) from the church. But back to what Jesus taught, something we find in Matthew 18. There are three steps to follow:

  1. Matthew 18:15, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over”. The first step involves a low-key opportunity to point out that there is a sin that needs to be dealt with, and the sinner and the one who has observed it have a chat and hopefully resolve the problem at that point. Such an approach requires much love and gentleness, with the situation kept strictly private and confidential. Of course, there has to be a good relational and trustworthy bridge with the one who is the sinner, who must also be prepared to be obedient, repentant, and recognise the fact that God is at work in his life. 
  2. Matthew 18:16, “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’”. Things are getting a bit more serious now because the sinner involved has failed to respond to the first step. But the second step is still intent on the restoration of the miscreant, with additional witnesses helping to resolve the problem. Again, privacy, love and gentleness are involved because the “brother or sister” will by now be feeling a bit under siege. It may at this point be helpful to involve a church leader, who would be able to assist with a plan of action and would be able to follow up with some Biblical help.
  3. Matthew 18:17, “If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector”. The third step is the nuclear option, and the one that Paul was advising the Corinthian church to follow. There is still a chance of repentance and restoration, and it would be a very stubborn and hardened sinner who would let things go this far. However, note that Jesus didn’t teach that the sinner should be excluded from the church. Instead, he or she would be allowed to sit in the meeting, as if they were a random unbeliever who walked through the doors. If such a thing happens in our churches today, we welcome the visitor and treat them with love and acceptance, and if sin is apparent, then we still love the sinner but hate the sin. 

To be fair, my experience is that after the first step, the poor person involved is more likely to leave the church and find another, or reject the idea of church, and even God, for good. In the case of the situation in Corinth, Paul was so appalled about what was going on that he advised that the man involved be ejected from the church, perhaps an early example of the practice of excommunication. 

So what can we pilgrims learn from this? We need to guard our hearts and lives, striving for a sinless existence. Some Christians have a tendency to think that any private sin can be brushed under the carpet, and they can continue to appear righteous and holy in the pews. But there is a verse in Numbers 32:23 that reads, “But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out”. I can think of one high profile Christian leader whose sins found him out when he was caught with a prostitute, and I know from my own experience about a church pastor who turned up one day at church with a new car, paid for, he said, from a businessman’s gift, but sadly he lied about a win through a scratch card purchased from his local newsagent. In 1 John 1:8-9, we read, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. We pilgrims must walk in holiness and truth, and be secure in our knowledge that God loves us and wants our highest good. That’s why Jesus came, to seek and save the lost, those who otherwise, through their sins, were heading for a lost eternity. And we soberly remember that one day that was us, dead in our trespasses and sins. But we are now children of God “ … created to be like God in true righteousness and holiness” (Ephesians 4:24b). What a wonderful Saviour! And as each believer functions in the way that God desires, any problems within the church will be nonexistent, eliminating the need for “church discipline“.

Father God. In the same way that You discipline Your children, You will discipline Your church. One day, we will all attend the wedding feast as the Bride of Christ, without sin and being holy and righteous in Your presence. Thank You. Amen.

Discipline

Posted on by korgrocker

“I correct and discipline everyone I love. So be diligent and turn from your indifference.”
Revelation 3:19 NLT

Anyone reading the previous verses in Revelation 3, might initially feel that the Laodicean Christians were beyond hope, unable to find a way into God’s presence. Jesus pointed out to them that their self appraisal was at odds with their spiritual reality. But in today’s verse perhaps a little chink of light provided hope for them. Jesus told them that He loved them so much that He was going to make His correction and discipline available to them, something that He does for all His followers. If they accepted it, of course. 

Jesus encouraged the Laodiceans to be “diligent and turn“. An interesting statement. It implied that, first and foremost, they had to realise that they were spiritually poor. That they were, in fact, not the self-sufficient, “I don’t need anything” people after all. They had to decouple their thoughts of material blessings from their spiritual status in God’s Kingdom. And that would need a very diligent and prophetic pastor and leader to get that message across, with willing congregants desiring to change.

Presumably at some time the Laodiceans had heard the gospel message. They would have heard that God had sent His Son, Jesus, to die as a sacrifice for their sins, and as a consequence they would be made right with God. But after a while their hearts had grown cold and they had become indifferent to the things of God. But God never gave up on them, offering a solution to their apostasy. His grace and love would always be there for them, offering them His righteousness, if they repented and turned again to Him.

So, pilgrims. What is the state of our hearts? Are they hard and calloused, indifferent to the things of God? Or are they still soft and pliable, in the Master’s hands? We can all wander off the road to Heaven at some time. But like the Father in the Prodigal Son story, God is always waiting for us. Always scanning the horizons for a sight of us turning back from our waywardness. Yes, the returning might be painful. But worth it in the end. Because we look forward to an eternity to be spent with Him. There’s an old song I used to listen to. A favourite of my wife. The first verse goes like this:-

He didn’t bring us this far to leave us,
He didn’t teach us to swim to let us drown.
He didn’t build His home in us to move away,
He didn’t lift us up to let us down.

Dear Lord God. We thank You that You care so much for us. We thank You that You never give up on us. Please pick us up when we fall, to be in Your presence once again. Amen.

Fatherly Instructions

Posted on by korgrocker

“Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.”
Ephesians‬ ‭6:4‬ ‭NLT‬‬

Now here’s a novel idea. Bringing up children by applying Biblical principles? Whatever next! But humour aside, here in the UK we live in a society that has lost its way, when it comes to bringing up children. The state is increasingly interfering with the rights of parents to bring up their children in the way they believe best. Social workers, teachers and the NHS, all have their own agendas, which often sacrifice Biblical principles, that have stood the test of time, on the altar of progressive and unproven thinking and theories. For example, in schools children are taught about sexual matters far removed from Biblical principles. Child gender issues abound with so-called experts agonising over the best way forward. If only they opened a Bible, they would find the answers to their dilemmas.

The Bible has a lot to say about bringing up children, both directly but also in an implied way. Way back in Deuteronomy, we read this, “And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up”. (Deuteronomy 6:5-7). The way that we bring up children starts with us. With our own adult relationship with God, with the way we live our Christian lives. Our children look on. They see whether or not we are faking it. They can smell hypocrisy from afar. Parents living a life devoted to God and each other will set our children role models that will shape their own lives. And by so doing, we instruct our children in the ways of the Lord. 

My own children were fortunate enough to have been brought up in a Christian home. That is not to say that my wife and I always got things right. But they were able to watch us resolve our difficulties and move on in the Lord. The church teaching also helped them. I can remember that my daughter, in her High School biology class, challenged her teacher’s evolutionary beliefs, getting her in the end to agree that there was also a case for the creation model. Evolution is taught as fact in UK schools in spite of the difficulties with evolutionary theory that are conveniently glossed over. But that’s a subject for another day.

God is the Father over a large and growing family of children. He sets out the family rules, rules based on His love for His children, rules designed for our good and the good of His family as a whole. The Bible is our Source of discipline and instruction. We do well to read it, distilling out every Divine thought, every loving hint, always praying that our Father will help us in aligning our ways to His ways, our thoughts to His thoughts, our life to His life. And in the process teaching our children to do the same.