Isaiah’s Message: Rebellion and God’s Unfailing Love

“The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Hear me, you heavens! Listen, earth! For the Lord has spoken: ‘I reared children and brought them up, but they have rebelled against me. The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.’”
Isaiah 1:1-3 NIVUK

Isaiah started his massive book of prophetic writings with a vision that spanned the years from about 740BC to 700BC, across the reigns of the four kings quoted in the first verse of chapter one. So in a sense, these initial verses in Isaiah form an overview of what was to come, and he didn’t hold anything back. We don’t know who Isaiah’s father was apart from his name, Amoz, but Isaiah based all his prophetic messages on the covenant between God and His people, Israel, and, straight away, we see a charge laid against the Israelites for failing to understand who their Master was. It is quite a poignant start, as any parent will understand, in that the Lord declared that He has reared His children but then they rebelled against Him. 

How many parents today can echo the same theme, as their teenage children find that they want to plough their own furrows and move on, rebelling against their parents’ authority. They may drop out of college, or school. They may get into the wrong company and start on the slippery slope into moral and physical ruin, riven by drugs and caught up in crime. There was a Biblical character who did just that, and he became the subject of one of Jesus’ parables. We read, “Jesus continued: ‘There was a man who had two sons. The younger one said to his father, “Father, give me my share of the estate.” So he divided his property between them” (Luke 15:11-12). Here we have it: a rebellious son bringing heartache and shame to his father, with a lack of respect and honour. Straight away, we can see Jesus’ take on the complaint made by God 700 years before. But the story continued in the next verse, as predicted, “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living”. The Israelites rebelled against their Father in Heaven, the One who created them, and the younger son rebelled against his father, who brought him up. 

But after a while, the son found that a life of debauchery failed to satisfy him, and eventually he ran out of the means to keep living that way. There was nothing like hunger pains and the demeaning task of feeding pigs to bring common sense back into his life, and the son returned to his father. But what was the first thing that he thought about, through the fog of hunger that was clouding his mind? His father. He must have gone over and over in his mind what he would say in that moment when he knocked on the front door of his father’s house, and we read, “When he came to his senses, he said, “How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants”” (Luke 15:17-19). 

But what about his father? He didn’t stay inside, mourning and moping, wondering what he had done wrong in his child-rearing days. Instead, we read in the next verse that he kept watch, “ … But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms round him and kissed him”. Back in Isaiah, we overlay the actions of the prodigal’s father over the way the Lord must have felt after rearing his children, the Jews, only to find them rebelling and going their own way. The prodigal’s father had the pleasure of welcoming a repentant son back into his house, but God had yet to see the fruit of His patience with His rebellious children.

The Lord’s complaint against Israel compared the limited knowledge of an ox and a donkey, animals that knew the source of all they needed for life, with the lack of knowledge of the Jews, who failed to understand who their Source was. Worse, they proceeded to work out their rebellion by pushing God away. So God looked on, yearning for them in the same way that the prodigal’s father yearned for sight of his own son.

We pilgrims were redeemed from a life of sinful rebellion against God. After all, what is sin, other than rebellion against God? God, as any loving parent would, set out the right way to live before His children. He warned them that choosing any other way would only lead one day to ruin. We pilgrims know the same, but we are thankful for the Holy Spirit within us, gently whispering in our ears, “Not that way; go this way”. Yes, we too get it wrong sometimes, but God, the Father, is always looking out for us, heading back into our arms.

Heavenly Father. We thank You that You are always there for us, and always ready with open arms to welcome us back home. We worship You today. Amen.

Children and Infants

“Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger.”
Psalm 8:1-2 NIVUK

The Amplified translation of Psalm 8:2 reads, “Out of the mouths of infants and nursing babes You have established strength Because of Your adversaries, That You might silence the enemy and make the revengeful cease”. In a world where strength is associated with the most able and ruthless individuals, David writes that God uses the weakest in society for the strength needed to silence His enemies. After Jesus’ triumphant entry into Jerusalem He cleared the temple of the money changers and those selling animals for sacrifices, and healed the “blind and lame”, and in the process He upset the Pharisees and leading priests who, we are told, “were indignant”. Why? We read in Matthew 21:15, “The leading priests and the teachers of religious law saw these wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David.” But the leaders were indignant”. The next verse reads, “They asked Jesus, “Do you hear what these children are saying?” “Yes,” Jesus replied. “Haven’t you ever read the Scriptures? For they say, ‘You have taught children and infants to give you praise.’””

Three chapters earlier in Matthew, Jesus was asked about who is the greatest in the Kingdom of Heaven. In the worldly kingdoms, we see the “greatest” as being our politicians, our business leaders, our scientists – we know who they are because their reputations precede them. But Jesus turned things on their heads when He gave a demonstration of who is greatest in God’s Kingdom. We read in Matthew 18:2-4, “Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven”. 

Some years ago, at a children’s church meeting attended by my own children, a child with bad eczema was prayed for by the children around her and to their amazement they watched the eczema disappear before their eyes. They were buzzing that day, their faith built by the works of our gracious healing God. Young children don’t have the hangups and barriers we develop as adults, and God can use them in their humility and innocence to do His work. Interestingly, it was the children in the Temple who were declaring the praises of God. No fear of being thrown out of the synagogues. No fear of what the religious leaders and their peers would think of them. Unwittingly the children knew who Jesus was and they shouted out praises to Him that day, and in the process a stronghold against God’s enemies started to appear. 

In God’s Kingdom it is the weak, those who are childlike, who can be used by Him for His purposes. In 1 Corinthians 1:26-28 we read, “Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important”. Our role model is Jesus, who exemplified a life of Godly obedience and humility but who ended up in the place of highest honour (Philippians 2:9). 

David wrote that it was through children that God’s enemies were silenced. Perhaps our children, and particularly the children’s work, should be the priority in our churches. A common statement amongst Christians is that children are the church of tomorrow. God says that they are the church of today.

Dear Father God. Thank You that Your Kingdom has a place for all believers and not just a favoured few. Please help us to consider and respect those who are younger in our congregations. In Jesus’ name. Amen.

A True Jew

“For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.”
‭‭Romans‬ ‭2‬:‭28‬-‭29‬ ‭NLT

What is our children’s position before God? Does there come a point when they emerge from the covering of their parents (assuming they are Christians of course) and stand on their own two feet, responsible to God for their own relationship with Him. There is such a time, of course. But before that, Christian parents must bring up their children to have a knowledge of God, teaching them to pray, telling them Bible stories. Taking them to church and Sunday School. We used to have a great time on long car journeys singing the songs and choruses our children had learned in their Sunday School services. As a family we became closer to each other somehow, as we all became closer to God.

But I have heard about some Christian parents who don’t believe that they should teach their children about their faith, preferring instead to allow them to make up their own minds when they are old enough. But such a view is flawed. It would be like saying to a 17-year old that it’s his or her decision about whether or not they obey driving laws. We, of course, teach them road sense from an early age for their own safety. 

The Bible says that we should teach our children about God and His ways. Back in Deuteronomy 6:1-2 we read, “These are the commands, decrees, and regulations that the Lord your God commanded me to teach you. You must obey them in the land you are about to enter and occupy, and you and your children and grandchildren must fear the Lord your God as long as you live. If you obey all his decrees and commands, you will enjoy a long life”. Later in the same chapter we read, “And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up” (Deuteronomy 6:6-7). 

There was a special place in Jesus’ ministry for children. We read in Matthew 19:14-15, “But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” And he placed his hands on their heads and blessed them before he left“. And there are several Proverbs like this one, “Direct your children onto the right path, and when they are older, they will not leave it” (Proverbs 22:6). 

Paul pointed out to his hearers that their standing before God has nothing to do with their birth credentials or whether or not they were circumcised. It was all about getting their hearts right with God. It’s all about “a change of heart produced by the Spirit”, he said. And he also pointed out that there had to be a time when the umbilical cord to their parents was cut, to allow the children to make their own decision for Christ. There has to be a radical cutting off from our past and instead a commitment to a new way in God’s presence. Paul himself made such a decision. We read in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me“. And it’s the same for us pilgrims. Like Paul, we too must trust alone in our wonderful Saviour, Jesus Christ.

Dear Father God. Thank You for reminding us that You are in the heart-changing business. We pray for the heart surgery we need to truly be Your followers. In Jesus’ name. Amen. 

Fatherly Instructions

“Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.”
Ephesians‬ ‭6:4‬ ‭NLT‬‬

Now here’s a novel idea. Bringing up children by applying Biblical principles? Whatever next! But humour aside, here in the UK we live in a society that has lost its way, when it comes to bringing up children. The state is increasingly interfering with the rights of parents to bring up their children in the way they believe best. Social workers, teachers and the NHS, all have their own agendas, which often sacrifice Biblical principles, that have stood the test of time, on the altar of progressive and unproven thinking and theories. For example, in schools children are taught about sexual matters far removed from Biblical principles. Child gender issues abound with so-called experts agonising over the best way forward. If only they opened a Bible, they would find the answers to their dilemmas.

The Bible has a lot to say about bringing up children, both directly but also in an implied way. Way back in Deuteronomy, we read this, “And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up”. (Deuteronomy 6:5-7). The way that we bring up children starts with us. With our own adult relationship with God, with the way we live our Christian lives. Our children look on. They see whether or not we are faking it. They can smell hypocrisy from afar. Parents living a life devoted to God and each other will set our children role models that will shape their own lives. And by so doing, we instruct our children in the ways of the Lord. 

My own children were fortunate enough to have been brought up in a Christian home. That is not to say that my wife and I always got things right. But they were able to watch us resolve our difficulties and move on in the Lord. The church teaching also helped them. I can remember that my daughter, in her High School biology class, challenged her teacher’s evolutionary beliefs, getting her in the end to agree that there was also a case for the creation model. Evolution is taught as fact in UK schools in spite of the difficulties with evolutionary theory that are conveniently glossed over. But that’s a subject for another day.

God is the Father over a large and growing family of children. He sets out the family rules, rules based on His love for His children, rules designed for our good and the good of His family as a whole. The Bible is our Source of discipline and instruction. We do well to read it, distilling out every Divine thought, every loving hint, always praying that our Father will help us in aligning our ways to His ways, our thoughts to His thoughts, our life to His life. And in the process teaching our children to do the same.

Children

“Children are a gift from the Lord;
    they are a reward from him.”
Psalm 127:3

Solomon continues with his thoughts in Psalm 127. He now muses over the blessings of having children, calling them a reward from the Lord. At first glance, we might take this as read, not digging too deeply into what it actually means. I suppose in those days with no welfare state, a house full of sons and daughters would be a blessing. As well as supporting the family, sons were useful for protection and security, particularly in their parent’s older years. But can they fall into the category of being a “gift” and a “reward” from the Lord? And what about in society today, in an overpopulated world?

There can never be a negative answer to that question. My own two children have been a source of many blessings. Those early years were a constant stream of good experiences as we grew up together as a family, ever closer, always learning. And as the years have rolled by, we have laughed together but also on occasion cried together, united as a family in the way God intended. 

But sadly, in recent years, Western nations have increasingly become engaged in the practice of infanticide. Call it abortion if you prefer. To me, the Biblical position is clear – life starts at the moment of conception. But we must never get caught up in a judgemental way; God loves each and every person caught up in their individual tragedies, and it is our duty to dispense His love and grace whenever we can. Bringing light and love into traumatised people’s lives.

We also need to pray for those desperately sad people who want to bring children into this world, but are unable to do so for some physiological reason. Good parents, devastated that they cannot fulfil their potential. And we also need to pray for the parents who lack the skills to bring up children, perhaps because they were badly parented themselves. And we have another societal problem with single parent families, where one of the parents has moved on, leaving a torn family and traumatised partner. We pray. O Lord, how we must pray.

Father God, today we thank You for the gift of children to those of us who are parents. And we pray for those of us who one day will be parents, or want to be parents, that you will reward them also. Help those people, Father, who are struggling in their parenting. We pray for those people who are single or unable to be parents, Father. We ask that You become their parent, enfolding them with Your presence and love, leading them to families as it says in Your Word. We pray this in the Name of Jesus. Amen.