“So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and ill, and a number of you have fallen asleep.”
1 Corinthians 11:27-30 NIVUK
We continue this morning to consider what the Communion service, the Lord’s Supper, really means. We know that a few moments are allowed before we take the emblems, and in these times of reflection, we confess our sins and do what we can to get right with God, even making promises to ourselves to go and put things right after the service. But what does it mean to discern the Body of Christ? Paul wrote, “So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord”. We cannot ever make the mistake of being “unworthy” at a time like this, because of the solemnity of what it means. I’m sure, however, that we pilgrims would never want to be guilty of this, but we know our feeble capabilities. The pressures of life, and perhaps what we saw on television the night before, will crowd into our thought processes, causing us much distress. Paul eloquently described the problem in Romans 7:21, “So I find this law at work: although I want to do good, evil is right there with me”. Above all, we would never want to dishonour Jesus, who went through hell so that we wouldn’t have to.
With the emblems before us, we should perhaps pause for a moment to consider that the bread on the plate isn’t the product of a baker at all, but the body of Jesus. In this respect, perhaps the Anglicans have got it right by never leaving even a crumb behind after the service. In the same way, the communion “wine”, whatever it is, must be totally consumed, and even the goblet used must be rinsed out and wiped clean. Anglicans do this in reverence to Christ because, through the solemnity of sharing the bread and wine, the emblems are made sacred. Sadly, so many churches will throw the unused elements away, disposing of them in the trash can or by pouring them down the sink. But how many congregants really make the connection between the elements and the body and blood of Jesus? God has blessed us pilgrims with an imagination, something that has become anointed by the Holy Spirit and is being sanctified by His presence. We must remember that although the body and blood, in the form of bread and wine, might be partaken of during a meal, they are entirely separate from it.
In 1 Corinthians 11:26, we read, “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes”. In the process of sharing in the Communion, we are “proclaiming” the Lord’s death. In other words, through sharing in this ceremonial meal, we are acknowledging that Jesus gave His body and shed His blood for our benefit, for the salvation of all who believe in Him. And we will keep on proclaiming this momentous event until one of two things happens – either we die or Jesus returns, ushering in His new Kingdom. Jesus said, “I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom” (Matthew 26:29). Then there will be that marvellous occasion we refer to as the marriage feast of the Lamb (Revelation 19).
But there is something else about “proclaiming” the Lord’s death. What else should we be proclaiming? We can’t just be obedient in this one thing without being obedient to many others as well. Are we loving our spouses? Are we sharing the Gospel? There is a long list of “Are we’s”, providing a sobering reality to what it means to be a Christian. Thankfully, God is patient and kind, and doesn’t expect an instant transition from an unbeliever to a fully fledged believer overnight. We enter into a process called sanctification, as we are being made holy to be more like Jesus.
Another reason for the Communion service is to declare the unity among believers. 1 Corinthians 10:16-17, “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf”. In other words, we must see Christ in our fellow Christians and treat them as we would treat Jesus when we come together.
If we bring God’s spotlight into our souls, looking at who we are through His eyes, what will we see? This is an easy question to answer, because through Jesus, we will see a righteous and holy child of God. Through our repentance, the blackness of sin has been left at the Cross. But we must never become complacent, and we must value the Communion service to provide an opportunity to touch base with Jesus once again. We feel His love and forgiveness once again flood over us, refreshing and restoring our souls.
Dear Lord Jesus. Once again, we kneel before You, confessing our sins, and thanking You for all You have done for us. We worship You today. Amen.
