Blog

Sabbath Laws

“Jesus said to him, “Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath. The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.””
John 5:8-10 NKJV

An amazing miracle had just taken place. A man who had been severely disabled or even paralysed for thirty eight years had been healed. Totally and completely. It was as though the condition, the infirmity, had never been there in that man’s body. This miracle took place on the Jewish Sabbath, when a whole shed full of laws and regulations applied, rules which were enforced by the Jewish religious authorities. To them, it was unimportant that the man had been set free from a condition that would have otherwise have been with him to his grave. What mattered were their laws – to the Jewish authorities, they superseded anything else that would, or could, take place on the Sabbath.

Jesus Himself also confronted the Jewish Sabbath laws. We can read of an episode recorded by Luke, where the disciples were walking through some fields containing grain, and, because they were hungry, they broke off a few ears, removed the husks, and ate what was left. The Jewish authorities who were there as well, immediately took issue with this, because, in their opinion, this was doing work on the Sabbath, in harvesting grain. In reply, Jesus reminded the Jews that David, when he and his men were hungry, also broke the law by taking and eating the bread intended for priestly consumption. We can read more about this in 1 Samuel 21. But Jesus was having none of their hypocrisy and we read in Luke 6:5, “And Jesus added, “The Son of Man is Lord, even over the Sabbath“”. In Mark 2:27, we read, “And He said to them, “The Sabbath was made for man, and not man for the Sabbath“. Jesus was saying to them that the letter of the law should be overlaid with common sense.

In the Western Isles in Scotland, the fourth commandment, “Remember the Sabbath day, to keep it holy” (Exodus 20:8) is still observed, strictly by some, and particularly on the Isle of Lewis. So shops and cafes are closed, and work forbidden. Even children at play are frowned upon. The definition of what is, and what isn’t, holy is open to interpretation, but the principle of setting aside a day of rest and worship is followed by many there. However, sometimes we forget why God supplied this commandment. It wasn’t just to be an opportunity to engage in religious activities, but it was also there for the benefit of the people, to give them a chance to recover from their busyness and hard work. The Sabbath was supposed to be a day of rest.

But back to the account of the man healed of his infirmity. His was an example of where an instruction from Jesus came up against laws being applied by the authorities. Following God or doing what the civil or religious authorities say can be a fine balancing act. The Apostle Paul wrote, “Everyone must submit to governing authorities. …” (Romans 13:1a), and Peter’s declaration in Acts 5:29, “But Peter and the apostles replied, “We must obey God rather than any human authority“. Obeying God is the higher authority when there is a conflict but taking such a stand can have consequences, as the early Christian martyrs discovered. In Western societies today however, we are free to observe our faith (for now), but in other countries there is no such freedom. 

So what do we pilgrims think about the Sabbath day? Do we use this day as a time for attending church or visiting family? Or do we treat it like any other day? In the UK the Sabbath is traditionally a Sunday, and we find that secular demands made by society have largely eliminated God’s command of keeping the day holy. So the shops are still open. Sports are played. Many businesses have extended their working week to include Sunday shifts. It is very much an individual choice but the principle of having a day of rest, a holy day, is often necessary for our own mental health and for spending quality time with our Heavenly Father. The fourth commandment is there for a reason. We neglect it at our peril.

Dear Father God. You created mankind and as part of Your design You built into us the need to have a day of rest, a holy day, after six days of work. Please help us set aside the time we need to recharge our physical and spiritual batteries. For Jesus’ sake. Amen.

Three Things

“One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?” “I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.” Jesus told him, “Stand up, pick up your mat, and walk!” Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,”
John 5:5-9 NLT

I wonder what that man did every day, just lying there by the pool? Was his mind in neutral, in a living but comatose state? Or had he made friends with those around him, conversing with them every day? But without any meaningful stimulation, what was his mental state? And who fed him and tended to his personal needs? But the man at the Pool was obviously mentally alert and open to the possibility that he could be healed if he could only get to the water in time. What a tragedy – thirty eight years wasted. 

Jesus asked the man, “Would you like to get well?”, but the man’s response was one describing the practical difficulties caused by his disability. Imagine his limited efforts to crawl or squirm his way to the pool edge to reach the bubbling water before anyone else could get there. Imagine his despair when, once again, someone got there before him. Imagine the constant strain of having to look for the tell-tale stirring of the waters. But along comes the Saviour, compassionate and caring, with three instructions that transformed the man’s life. “Jesus told him, “Stand up, pick up your mat, and walk!”” 

There is so much to see behind these words. It wasn’t just the physical healing that made a difference. Once again we see that it is the whole person that Jesus heals. The man’s legs and other parts of his body suddenly had all the muscles, flesh, nerve tissues, and bones restored to them. He would have felt the new surge of energy and the lack of pain, but there was still his mental state that needed to be healed. After thirty eight years his mind would have needed time to adjust to the new situation. But we are told in John’s account that the man was instantly healed. And in accordance with Jesus’ instructions he stood up, rolled up his sleeping mat and started to walk.

People even today sometimes get caught in a rut. It needn’t be a physical disability, like the man at the Pool. It could be one of self pity, or feelings of helplessness through a relationship that has gone sour, or a job that has become full of drudgery or hardship. But Jesus has the words we need to enable us to stand up and move on. He always has a way for us to follow, to get us out of a situation. He always has the words we need to hear in times of stress and anxiety. These words may be difficult to hear and our response may well be one of fear, but through faith we know that God can heal us just as well as He healed the man at the Pool. 

In Romans 8:11, Paul wrote, “The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you“. We pilgrims, have the Holy Spirit living within us, giving us life and all the resources we need. After all, if the Holy Spirit was powerful enough to raise Jesus from the dead, He will have no problems with whatever ails us. So in faith we bring our problem to the Saviour and respond in obedience to whatever He tells us to do. 

Dear Father God. Thank Your for Your Son, Jesus, who came to this world for our benefit, for our salvation. Your grace and love is endless. Thank You. Amen.

Do You Want to Get Well

“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?””
John 5:1-6 NKJV

To be sick, blind, lame, or paralysed in the days when Jesus lived in Palestine was a terrible and hopeless condition to be in. There was no remedy from the medics, such as they had, or anyone else. But there was a glimmer of hope in the gloom. Apparently, someone had discovered that the turbulence caused by the spring that fed the Pool of Bethesda had healing powers, because they believed it was caused by an angel, who came down from Heaven and stirred up the waters. Whoever made it into the Pool first was then healed. As a consequence, the Pool was populated by a “great multitude of sick people”, all there in the hope that they would be the first to make it into the Pool. The verses today don’t say how often the waters were stirred up, but in a society without any other alternative, there was no other choice.

In modern times, there is another spring of water with, it is claimed, healing properties. This spring is at Lourdes, in France, and many Catholic visitors go there to bathe in its waters, also in the hope that healing powers can be found. There have been many documented miracles, enough to attract thousands of sick visitors every year. To many of these people, Lourdes is a last resort. They have been told that there is little or no hope that they will get better from whatever ails them, and these people have much in common with the sick people lying around the pool of Bethesda. From Wikipedia, “According to Catholic tradition, the location of the spring was described to Bernadette Soubirous by an apparition of Our Lady of Lourdes on 25 February 1858. Since that time, many millions of pilgrims to Lourdes have followed the instruction of the Blessed Virgin Mary to “drink at the spring and bathe in it”.”

Picking up the account in our verses today, we see that during His visit to Jerusalem, Jesus visited the Pool of Bethesda. We are not told why He went there, but, in the knowledge Jesus only did what His Father commanded, He was there for a purpose. We also don’t know if His disciples were with Him, though John must have been to include the story in his Gospel account. But by the Pool, Jesus found a man with an “infirmity”. We don’t know what this was, but it was such that he was practically helpless, needing someone to help him into the pool when the waters bubbled up. But then, Jesus asked the man a strange question, “Do you want to be made well?” Surely the man wanted to be healed because otherwise why was he there? I have met two ladies with illnesses or disabilities who have responded to prayer for healing. One was made totally well, but the other, although apparently healed, quickly lapsed back into her previous state. The first lady bravely faced into the consequences of her healing with the loss of disability benefits and consequent financial challenges. The second lady realised that through healing she would lose her identity as the “lady in a wheelchair”, as well as the loss of a full time carer and other financial benefits. The first wanted to be healed. The second didn’t. But they were both healed through prayer and by a miracle of God’s grace.

The man at the pool had been in a desperate paralysed condition for thirty eight years, and amongst all the people sitting or lying around the Pool, he was the only one that Jesus sought out. Why was that, I wonder? The quick answer is that I don’t really know. There have been suggestions, such as Jesus might have known the man from a previous encounter, or that for most of the people there, God had already supplied a miraculous solution for the first person to enter the water after it bubbled up. Of course, Jesus may have healed others, but John’s Gospel account doesn’t record any.

We pilgrims know that God, regardless of our human state of health, can heal us. He does so through the medical profession, but He also heals through miraculous encounters with the Holy Spirit. Through our faith in Him, we trust Him with our life on this earth, and the life to come. There is no other way.

Dear Father God. You are the One who heals us, and we give You all the glory for the occasions when that happens. Please forgive us for our lack of faith. Amen.

The Second Sign

“This was the second miraculous sign Jesus did in Galilee after coming from Judea. Afterward Jesus returned to Jerusalem for one of the Jewish holy days.”
John 4:54-5:1 NLT

A miracle happened when Jesus turned water into wine, and here John records that the healing of the government official’s son was the second that had taken place in Galilee. Both events were, as John wrote, miraculous occasions, inexplicable to anyone taking them at face value, but there will always be someone who attempts to explain them away by attributing to them some natural cause. Perhaps, such people say, the healing of the official’s son was a coincidence. The boy might have been very sick when his father decided to journey to find Jesus, but in the meantime he became well through the normal course of an illness, in which some people get better and others died. Perhaps the water turned into wine was some form of hoax perpetrated by the bridegroom or someone else at the wedding reception. We will always be able to find the sceptics and deniers, people who don’t want to believe what they see or hear, because to do so would result in them having to abandon their world view and take on board something that will change and even transform their lives. These people are very comfortable with their sinful lives, for now.

Jesus said, as recorded in John 4:48, “ … Will you never believe in me unless you see miraculous signs and wonders?” What was there about the Galileans that seemed to indicate that they didn’t believe Jesus’ message on its own? Was Jesus a bit exasperated that His words of eternal life were rejected until He reinforced them with a miracle or two? After all, He had a tremendous reception in Sychar, and the people there believed what He said, not what He did. John 4:42, “Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Saviour of the world.“”

The people in Jesus’ day had the benefit of the Son of God living with them. He walked amongst the Jewish people spreading His message of hope about the Kingdom of God. He preached in their synagogues, He taught in the fields and educated His disciples as they journeyed from one place to another. And yet, most people He met had a problem believing what He said. But before we condemn them, we need to walk in their shoes. If someone came to our societies today, even Jesus Himself, preaching the message that Jesus preached, what reception would they get? It would be even more difficult today, because the spirit of the age promotes any message, any ideology, that feels good. Anything that satisfies the sinful yearnings within human beings. So people today will reject any message that confronts their sin, even if their rejection of it comes with a warning that hell beckons, just over the horizons of their lives. There is a man who lives close by who I shared the Gospel with, and his response was that he would be taking part in the “big party downstairs”. Not for him a life with God in Heaven. Such a response staggered me, because its intensity in its rejection of the love of God was basically a self-imposed death sentence.

Do miracles happen today? There are many that have been documented, but still most people choose to reject the Gospel. They reject even the resurrection of the Man who was cruelly put to death on a Roman cross, perhaps the biggest miracle that this world has ever seen. But miracles or not, there is only one way to Heaven and that is through repentance and believing in Jesus. Our Heavenly Father loved the people He created so much that He was prepared to sacrifice His only Son to save them from the consequences of their sins. The people of Galilee had a choice, and that same choice is still hanging in the air, for now. It won’t be there for ever, because one day we will die and the option of believing in Jesus will die with us. We pilgrims have an opportunity to tell others about the wonderful future people can have, both in this life and beyond. And every time someone we tell about Jesus decides to believe in Him, they hold a party in Heaven. There is nothing more important in this life than the Good News brought to this world by the Son of God.

Dear Father God. All we can do is to worship You, with grateful hearts. Amen.

Believing Jesus

“The official pleaded, “Lord, please come now before my little boy dies.” Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home. While the man was on his way, some of his servants met him with the news that his son was alive and well. He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus.”
John 4:49-53 NLT

Perhaps the government official, the civil servant, was worried that Jesus wouldn’t heal his son. So he begged Jesus a second time to go with him to his home to heal his “little boy”. We don’t know the lad’s age but the impression was that he was much loved and in a family that obviously was fairly wealthy, because there were servants. But this was another example of Jesus’ compassion. He saw the man’s distress and immediately responded with the instruction to “Go back home”, followed by the reassurance “Your son will live”

But we should note the civil servant’s response. In spite of his begging, we are told two things about the man – he believed in Jesus and he was obedient to Jesus’ command. We read, “And the man believed what Jesus said and started home”. No more begging Jesus to come to his home. No more emotional pressure. We don’t know how he heard that Jesus was back in Galilee but he journeyed to meet the Master. The urgency of his son’s illness spurred him on. He was probably thinking about where he could find Jesus. What would his reception be? Would Jesus go with him? What if he said “no”? Doubts would have pressed in on his thoughts. But regardless of all of this he kept going, ignoring anything that would have made him turn back. That’s faith in action.

The man was hurrying home, desperate to see if his son was better. What was he expecting? A small improvement? Total healing? Would he find his son back to normal, playing with the other children? What did he think when he saw some of his servants coming towards him? Were they bringing bad news? Or was it the answer to a father’s desperate encounter with Jesus, the answer he yearned for? And then, the joy when he found out that his son was well, with the fever not present anymore, and it all happened at the very moment Jesus had said, “Your son will live”

We pilgrim believers are a people of faith. But do we have faith like that government official? Faith that will persevere through difficulties and troubles? God will always reward the faith of His children. We don’t have to beg, but believe what Jesus said, as we read in Matthew 7:9-11, “You parents—if your children ask for a loaf of bread, do you give them a stone instead? Or if they ask for a fish, do you give them a snake? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him”. The problem is that we “people of faith” fail to ask God for what we need. We often try every other avenue until desperation or lethargy kick in and spoil the opportunity. Or as a last resort we fall to our knees in prayer and ask God to help us. I keep a prayer diary and often find myself writing in the answers to prayers offered up days before. It’s faith building to know that God not only hears my prayers but answers them as well.

This cameo of the encounter between Jesus and the government official ends with more joy. We read, “And he and his entire household believed in Jesus”. What a tremendous outcome to find that the whole household, presumably servants and all, came to a belief in Jesus. All through a few gracious words from Jesus and the father’s faith.

Dear Father God. It must grieve You so much to see Your children struggling with issues that You have the answer to. Please forgive us. For Jesus’ sake. Amen.

Signs and Wonders

“Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?””
John 4:48 NLT

The civil servant from Capernaum came to Jesus and begged Him to heal his sick son. He was desperate and probably sick himself with worry over his son’s threatened demise. But Jesus’ response was to ask a question about how people can come to believe in Him. Did they believe in Him because of His message or because He healed them and did other miracles in their society? Did the “miraculous signs and wonders” convince people that He was who He said He was, or was it because of His message about the Kingdom of God? Here was a people who were anticipating the imminent appearance of their Messiah. But they were suffering under the Roman occupation, in poverty (apart from a select few, the landowners and others) and desperate for a solution to their suffering. The Messiah they were expecting would set them free from all this, or so they thought, and transform Israel into an utopian state.  

Jesus’ message was about the Kingdom of God and was about a world that differed from that of His fellow Jews. And he came to give them the opportunity to join their Heavenly Father there. It was not going to happen totally during their earthly lives but happen it would one day. Jesus’ message was simple – repent of your sins, believe in Me, and follow Me. He taught about a relationship that would blossom into eternal life and He showed the compassion God had for His people by doing “miraculous signs and wonders” in their society. In those days, Heaven touched earth, and crowds of people came to hear Him and be healed of their ailments. On two occasions, when they were hungry, He even fed them. To be near Jesus was an incredible and life changing experience, and yet most people rejected Him. 

In John 1:10-13, we read, “He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God“. Sadly, many of the people on His day failed to recognise their Messiah and instead of believing in Him they rejected Him, even though He did some amazing “signs and wonders” amongst them. But it wasn’t all bad news and a wasted opportunity. In spite of all of this, there were many people who did believe in Him and were born again into His Kingdom. The Church was birthed and has been growing ever since. The early believers, fronted by the disciples, turned their world upside down with their message of hope.

The Apostle Thomas wasn’t present with the other disciples when Jesus appeared to them after His resurrection. He had to wait for Jesus’ next appearance and his response to Jesus, after he had the opportunity to examine His wounds, was “My Lord and my God” (John 20:28). But Jesus’ reply was significant – “Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me” (John 20:29). We pilgrims heard the Good News about Jesus and believed in Him, but we have never seen Him bodily. However we will one day and in the meantime we share that message today with anyone who will listen. We perhaps think we don’t see many “signs and wonders” today, but we should pause and think. Many good things happen today and we do God a disservice by not giving Him the glory for them. The amazing strides made in science and medicine, for example. These would have been “signs and wonders” to the people of Jesus’ day. Perhaps we should thank God for His gifts, even though arrogant people claim the credit for themselves. God’s compassion for humanity, and His “signs and wonders”, didn’t end on a cross at a place called Calvary.

Dear God. We thank You for doing so much for us, even when we don’t ask or recognise Your hand in the answers to our prayers. We worship You today. Amen.

A Desperate Dad

“As he travelled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.
John 4:46-47 NLT

Jesus finally arrived in Galilee after all the excitement in Sychar in Samaria, and John then records that Jesus “travelled through Galilee”. Why was that? Well, Jesus had an itinerant ministry, that started when He was twelve. We read in Luke 2:49b, ” …  Did you not know that I must be about My Father’s business?” Further on in Luke we read why Jesus travelled around. Luke wrote, “For the Son of Man came to seek and save those who are lost” (Luke 19:10). Such a mission involved teaching about the Kingdom of God, healing the sick, raising the dead and doing many miraculous signs. There was a prophecy in Isaiah 61 about the Messiah’s mission, and Jesus read it out while in the synagogue in Nazareth. “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favour has come”” (Luke 4:18-19). Jesus was on a mission and there was no time to lose because He was about His Father’s business.

Jesus’ reputation had preceded Him, and a civil servant needed help with a sick son, who was so ill that his family were afraid he was going to die. A nightmare scenario for any parent, because I know – I’ve been there. My daughter somehow contracted a particular type of encephalitis and spent nearly four months in hospital. The medics could do nothing other than supply nursing care, and it was only God who brought her through to full health some months later. That fact that this happened at all was recorded on her medical notes as “nothing short of a miracle”. In Jesus’ day there was little in the way of medical solutions to illness. People either got better or they died. All their families could do was to supply nursing care. It is only in the last century or so that medicine, with drugs and vaccines, have protected or treated people with otherwise fatal illnesses. 

The father of the sick son came to Jesus in desperation, and we are told that he “begged Jesus to come to Capernaum to heal his son”. But, today, is that what we have to do with God? When we have a loved one who is seriously ill, do we get on our knees and beg God to do something? I suppose it depends on our relationship with God. Those who don’t know Him will perhaps, in desperation, try anything as a last resort, and this may have been the situation with the civil servant from Capernaum. Sadly, other people will reject the only One who can heal, and instead blame Him for their situation. But the children of God, those who believe in Jesus and have been forgiven of their sins, don’t have to beg. Our loving Heavenly Father knows what we need, and begging is something we don’t have to do.  Instead, we pray the prayer of faith, trusting that God knows best. And as Jesus taught, we pray and keep on praying.

Dear Heavenly Father, You only have good gifts for Your children and You give them so freely when we ask and pray. We are so grateful. Amen.

The Galilean Welcome

“At the end of the two days, Jesus went on to Galilee. He himself had said that a prophet is not honoured in his own hometown. Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.”
John 4:43-45 NLT

After a couple of days spent amongst the inhabitants of Sychar in Samaria, Jesus continued with His journey to Galilee. Amazing things had happened in Sychar, and the Samarians were left with the knowledge that they had met with God’s own Son, Jesus, the Messiah they had been waiting for. Perhaps Sychar was an oasis of revival in an otherwise neglected people. 

John wrote that Jesus’ ministry didn’t start very well in Galilee. We can read about that occasion in Matthew 13. John wrote that Jesus ” … returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?”” (Matthew 13:54). But to the people amongst whom Jesus grew up and worked, in His home town of Nazareth, there was a disconnect. The account continues in Matthew, “Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas. All his sisters live right here among us. Where did he learn all these things?”” (Matthew 13:55-56). At first sight, it is incredible to think that the miracles Jesus had committed and the words of the Kingdom of God that He had preached, were all rejected just because they had known Him differently. And in Matthew 13:57 we read, “And they were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honoured everywhere except in his own hometown and among his own family.”” A really sad state of affairs.

But before we pilgrims take the moral high ground and claim that we would never have behaved in such a way, we should pause and think. Who in the workplace has not resented the promotion of a colleague, thinking that he or she is no better than they are and unworthy of the promotion? Who has had trouble receiving a message from a Christian brother or sister, because they perhaps have known them from another time? Who has become a Christian only to find that their family has rejected them? If Jesus was rejected by His own people, we should expect the same. We read in John 1:10-11, “He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him“. We sometimes expect that the deliverer of God’s messages, a prophet, should be someone who has perhaps been raised in God’s presence by a family of angels. But it is so different – Paul wrote about this in 1 Corinthians 1:26-28, “Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important“. So we pilgrims should always welcome what a brother or sister, whatever their pedigree, says to us, because for all we know, God may be speaking a message for us just through them.

In our verses from John 4 today, we read that in spite of all the contempt and rejection Jesus had suffered in Nazareth, the Galileans welcomed Him anyway. They had seen the miracles He had committed in Judea, because many of them had journeyed there for the Jewish Feast. When we make that transition from the kingdom of darkness into the Kingdom of Light, we are transformed. We become a new creation and we have access to all God’s resources. And through His grace and mercy He will use us obedient believers to deliver His message to those around us. That is, if we let Him. And we can expect opposition, particularly if the message is to our families and those who know us. To preach the message of salvation to our friends and family can be difficult, but we must persevere and pray. I know a man who is now a pastor of a church in a deprived area of Glasgow. He planted the church in the same community that he grew up in, and where he became involved with drugs, even becoming a dealer at one point. The police caught up with him eventually and he ended up serving a prison sentence. But in prison he was encouraged by the prison chaplain to consider spending time with Teen Challenge after he was released. But to cut a long story short, he came to know Jesus as his personal Saviour, went to Bible college, married a Christian girl in Dublin, and returned to Glasgow where he is now preaching the Gospel to his friends and family.

But Jesus was welcomed back into Galilee because He had credibility with the people there. They had seen at first hand the powerful miracles, and heard the gracious words about God’s Kingdom. It will take time for us pilgrims to achieve credibility as Christians with our friends and family, but persevere we must. And when they hear our testimonies, perhaps they too will welcome us as children of God.

Dear Heavenly Father. Through Your grace and mercy, we have a story to tell of our wonderful Saviour. Grant us the words to say, we pray, so that we can introduce others to Jesus. Amen.

Saviour of the World

“Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” When they came out to see him, they begged him to stay in their village. So he stayed for two days, long enough for many more to hear his message and believe. Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Saviour of the world.””
John 4:39-42 NLT

Why should people believe in Jesus because of what this woman, someone with perhaps a rather questionable lifestyle, said? Why should exposing her rather sordid past lead to many of the Sychar inhabitants believing in Jesus? In fact the simple statement “He told me everything I ever did!” resulted in Jesus being invited to stay in the village for a further two days. In fact, it was not just a casual invitation – they “begged Him to stay”. And we are told that “many more” heard His message and believed. The short stay however resulted in many believing in Jesus because they got to know Him, and His saving love and grace, for themselves. They were not depending on someone else’s testimony. 

Perhaps the personalities and relational dynamics in the village community were suddenly overturned by the testimony of the woman by the well. They knew of course about her reputation, and she was obviously shunned by the other village women, being forced to draw water from the well when there was no-one else around. So there would have been no surprises in the woman’s message to her fellow villagers – we can perhaps visualise the nods and winks, and comments behind her back. But the fact that a stranger knew, a passer by who stopped at the well for a drink, added impact to the testimony. And we know from a previous verse that she added weight to what she had to say by including, “Could He possibly be the Messiah”

But the important message to the Sychar inhabitants is the same today – we introduce people to Jesus by the power of our testimonies. This power was recorded in the Acts account of the early believers, as we read in Acts 4:33, “The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all“. For us pilgrims today, our conversion experiences, articulated in our testimonies, may be the only opportunity people have to hear the Gospel. It is of course possible for people to become Christians by reading the Bible, but the real power emerges when we introduce them to Jesus personally. 

Jesus was, and is, the Saviour of the world. Only He can introduce us to God, and only we can introduce people to Jesus. Our testimonies must be full of the excitement we first experienced when we found that Jesus loved us and died in our place for our sins. The woman at the well was so excited about her encounter with Jesus that she left her water pot behind and rushed into the village to tell someone. Do we communicate the same excitement and conviction when we share with others what the Saviour of the world, Jesus, has done for us? However, if we have lost our first love, then we must do what Jesus said to the church in Ephesus. “But I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches” (Revelation 2:4-5). 

We pilgrims have a message so important that we must tell everyone at every opportunity. Our testimonies of what Jesus as done for us must be communicated, by what we say and what we do, to the people around us, because Jesus, the Jewish Messiah, is the Saviour of the world. By introducing people to Jesus we show them the way to eternal life. They may not have another opportunity.

Dear Lord Jesus. You said to Your disciples, “ … I am the way, the truth, and the life. No one can come to the Father except through me”. There is no other way into Heaven. We are so grateful for Your grace and mercy. Amen.

Sowing and Reaping

“You know the saying, ‘Four months between planting and harvest.’ But I say, wake up and look around. The fields are already ripe for harvest. The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike! You know the saying, ‘One plants and another harvests.’ And it’s true. I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.”
John 4:35-38 NLT

Jesus once again used an analogy that would be well understand in that culture – the process involved in the growing of crops. But Jesus was using a natural analogy to represent the spiritual world, a world where the harvest is not grain but souls.

As Jesus pointed out, there was a delay of four months between sowing seed, and harvesting the resulting crops, and this was a time of anxiety for the farmer, because any adverse weather events could ruin the crops and destroy his livelihood. In extreme times, even famine could result. The farmer also had to withhold some of the seed so that he had something to sow in the ground the following year. In my early years, “Harvest Festivals” were held both in my school and in the local churches. These were times when we brought food items to school or church and sung hymns such as “We plough the fields and scatter, the good seed on the ground”. And all in celebration of the importance of the natural sowing and harvesting process. In those services we thanked God for His blessings, for providing us with the food we required for our very existence. 

Jesus told us the parable of the soils, which we can read in Matthew 13. But the fruit of the process, when good soil was found, was a multiplication of the seed originally planted. In Matthew 13:8 we read, “Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” Near where I live, the farmer often plants a field of barley, and sometimes I select an ear of grain and estimate the crop yield. God’s blessings are there for all to see, though we take His multiplying provision for granted most of the time. But Jesus was using the analogy of sowing and reaping to illustrate a spiritual principle to His disciples. He equated the variety of soil conditions with people’s hearts.

Jesus said to His disciples, “wake up and look around. The fields are already ripe for harvest“. The “seed” had already been planted in the hearts of the people by others, the prophets and the religious leaders, and Jesus said that the people were ready to hear the message that would produce in them a spiritual harvest. And in the following years, the disciples saw the establishment of the first century church. Peter’s sermon in Acts 2 resulted in 3000 people being added to the church. That is harvesting!

So today, we pilgrims have an opportunity. There is still a spiritual harvest waiting for the reaping. I meet people who know about God, who even recognise and believe in His existence, and who are just waiting for someone to help them bring to life that knowledge and introduce them, perhaps once again, to the Saviour Jesus Christ. But I meet others who have no ideas about God at all. Their spiritual knowledge seems to come from social media and occasional encounters with news reports about other religions. They perhaps wonder about the churches dotted around our country, perhaps seeing more and more of them closing, perhaps having a perception that they are only relevant to elderly people. These are the people who may be good soil, just waiting for a seed to be planted, a seed coming straight out of God’s unlimited storehouses. Once planted, we can see the outcome as the Holy Spirit encourages the growth. Sometimes we may have the opportunity to be harvesters. Sometimes others will have that privilege.

The church I attend meets every Sunday morning in a leisure centre, and often people passing by in the corridor outside will look in, in apparent wonder and puzzlement. They sometimes stop for a few moments, perhaps receiving a seed that will start within them the process of germination. God is always at work.

We pilgrims are engaged in the farming business. Spiritual agriculture is our calling. The church goes through seasons of growth and decline as the years go by. But we are in the thick of it, sowing and reaping whenever we have the opportunity. There are never a lack of opportunities. We just need to pray for boldness and have our messages of hope ready and waiting.

Dear Father God. We pray today for divine encounters, enabling us to plant seeds whenever we have the opportunity. And lead us, we pray, to those who are just waiting for someone to introduce them to You. In Jesus’ name. Amen.