Look

“He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him.”
John 1:10-11 NLT

John wrote that the people in the world failed to recognise their Creator. And even the Jews, God’s own chosen race, failed to recognise Him. Worse, the Jews rejected Him as their Messiah, even though they had been expecting Him. And to this day, people fail to realise that the Messiah and the Creator visited this world 2000 years ago, a problem that is endemic. There were as many as 400 prophecies about the Messiah in the Old Testament so how did the Jews miss Him? Specific prophecies such as in Isaiah 7:14, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).” But the key word in Isaiah’s prophecy was “look“. The Jews had developed in their minds a picture of a different Messiah, selectively taking prophecies to suit their own expectations, particularly regarding the hated Roman occupation. They desired a Messiah who would come as a Man of war, not a baby in a manger. Not all Jews thought this way, though. There was Simeon, who was waiting for the Messiah. “At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him” (Luke 2:25).‭‭‭ Further on we read, “Simeon was there. He took the child in his arms and praised God, saying, “Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation” (Luke 2:28-30). There was also a prophetess called Anna. “Anna, a prophet, was also there in the Temple. …  She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem” (Luke 2:36a, 38). ‭‭

But back to that keyword, “look”. Isn’t it strange that when we look at something we find that our interpretation of the scenario before us is tailored by our thoughts and desires? We read Bible verses and try and extract a meaning from them to perhaps justify a sin, particular when the misdemeanour isn’t specifically mentioned. Or we look at a person, a politician or a pastor perhaps, and expect more from them than they can provide. And we try and get someone to follow a course of action to suit our world view rather then provide a remedy for the good of all. Isaiah said that the people had to “look” for their Messiah, implying that they must see what God was doing, not what they wanted Him to do. The people who heard Anna excitedly talk about the Messiah Child, were waiting for God to rescue Jerusalem. God’s plan was salvation for the world. The Jerusalem Jews were expecting a political solution.

So how do we come to recognise our Creator and Messiah? There is rarely a day when I don’t thank God for His creation. In my morning rambles around the West of Fife in Scotland, there is always some wonder that catches my eye. The colours of the Autumn leaves. The birdsong echoing through the trees. The flowers bursting forth time and again each Spring. The deer crossing my path. I look up on a clear night and see a myriad of stars. There seems no limit to what God has done. And yet there are those who fail to appreciate God’s creation. There was a day recently when I stopped by a tree that stood out because of its vivid red Autumn leaves. I pointed out the beauty to a passer-by, but he was unimpressed and continued on his way. People fail to “look” for God and miss seeing their Creator in the natural world around them.

The Messiah came and was rejected by His people. But one day they will recognise Him. We read in Zechariah 12:10, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died“. They will “look” at last and will find Him.

We pilgrims have a personal relationship with Jesus, the Messiah, though. We have, as Simeon, seen His salvation. Simeon saw what was to come. We experience at first hand the saving grace of God. And we praise Him, and continue to praise Him, this day and forever, for all he has done for us and the rest of mankind, if only they would “look”.

Dear Father God. As we share Your messages with those around us I pray that You open their eyes. In Jesus’ name. Amen.

Returning To Sin

“And when people escape from the wickedness of the world by knowing our Lord and Saviour Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. They prove the truth of this proverb: “A dog returns to its vomit.” And another says, “A washed pig returns to the mud.””
2 Peter 2:20-22 NLT

This is a tragedy. I know people who once came to experience God’s saving grace through Jesus, who travelled for a while in His presence, but who then rejected Him and returned to their old sinful ways. Some of these people are personal friends and who are now in a spiritual desert, cynical, disillusioned and in denial. Often it is not God they have rejected, but the church, a fellowship of believers, who has turned them away. There may have been a misunderstanding, or a situation that was clumsily dealt with. But it may have been nothing to do with the church of which they were a part. Perhaps they started the journey but found the going too tough for them. Perhaps sin was so entrenched in their lives that they found themselves unable to rely on God and His love and grace. But in the end, they turned their back on the One who was their Saviour and Lord. 

Why is it that some people, who have received a glimpse of God and His Kingdom, who have even experienced God’s healing love and grace, then turn their back on Him? There was the case in Palestine of people who believed in Jesus but succumbed to peer pressure. John 12:42-43, “Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. For they loved human praise more than the praise of God“. In the parable of the soils, there was the case of the good seed that quickly grew up but didn’t last for long. Matthew 13:5-6, “Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died“. In both cases, worldly pressure and the pleasures of sin created an environment where following Jesus was too big an ask for them. Their lives were dominated by short term considerations rather than the prospect of eternal life after they die.

After Jesus fed the five thousand, He went on to teach about Him being the Bread of life. We read the account in John 6. He said, “I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh” (John 6:51). He went on to say, “But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day” (John 6:54). ‭Hard teaching indeed for a people who recoiled in disgust at anything that superficially looked like cannibalism. But the outcome was, “Many of his disciples said, “This is very hard to understand. How can anyone accept it?”  … At this point many of his disciples turned away and deserted him” (John 6:60, 66). There are some Christians who started their pilgrimage only to find some Biblical teaching that they couldn’t accept. A lady I know has a son who is a homosexual, and she was unable to accept what the Bible says about such a lifestyle choice. Even after much counselling infused with God’s love and grace, she finally decided that God and His ways were not for her. 

The writer to the Hebrews said this, “For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame” (Hebrews 6:4-6). Hard words that surely must penetrate through the façade of those who have rejected Jesus. 

There are some people in my community who have known God in the past, but have rejected Him. People who think they are good people (and they are of course by the world’s standards) but are unable to once again turn to God. Of course, “It is impossible to bring such people back to repentance” by my own efforts. But God will never give up on His children. His Spirit will always be there, drawing them towards the One who has the words of eternal life. Sadly, Peter had to write, “It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life“. But we pilgrims pray for those we know who now live in a life away from the One they once knew. God’s grace in without limit, even for them.

Dear Father God. What else can we do other than kneel at Your feet with grateful hearts? Amen.

Sodom and Gomorrah (1)

“Later, God condemned the cities of Sodom and Gomorrah and turned them into heaps of ashes. He made them an example of what will happen to ungodly people.”
2 Peter 2:6 NLT

We read the account of Sodom and Gomorrah in Genesis 18. But we pick up the context from Genesis 17:1-2, “When  Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. I will make a covenant with you, by which I will guarantee to give you countless descendants”. At this point his name was changed from Abram to Abraham (“Father of Many”). Later on this chapter his wife, Sarai, also had a name change, to Sarah, but in the whole touching dialogue between the Lord and Abraham we see a relationship building. Chapter 18 in Genesis starts with the Lord returning to Abraham with two companions, and the hospitable Abraham fed them a meal, after which the men started to look across at Sodom. God had a plan for this city and He decided to tell Abraham about it. ““Should I hide my plan from Abraham?” the Lord asked. “For Abraham will certainly become a great and mighty nation, and all the nations of the earth will be blessed through him. … So the Lord told Abraham, “I have heard a great outcry from Sodom and Gomorrah, because their sin is so flagrant. I am going down to see if their actions are as wicked as I have heard. If not, I want to know.”” (Genesis 18:17-18, 20-21).

The two men with the Lord started their journey to Sodom, but the Lord stayed with Abraham, who had an inkling about what was going to happen. We then have the extraordinary conversation between the Lord and Abraham, where Abraham interceded for any righteous people who may have been found in Sodom. Genesis 18:25, Abraham speaking, “Surely you wouldn’t do such a thing, destroying the righteous along with the wicked. Why, you would be treating the righteous and the wicked exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?”. The conclusion was that God would not destroy Sodom if He found 10 righteous people there. Estimates about the population of Sodom vary widely, but it appears there may have been about a thousand or so. Living close to these two cities as he did, Abraham must have known about the wicked practices going on. But what do we pilgrims make of the Lord becoming interested in Sodom and Gomorrah because of a “great outcry” and “flagrant sin”? We read in Genesis 19:4-5, “But before they retired for the night, all the men of Sodom, young and old, came from all over the city and surrounded the house. They shouted to Lot, “Where are the men who came to spend the night with you? Bring them out to us so we can have sex with them!”” So perhaps we can conclude that God was appalled with the sin of homosexuality and was going to destroy Sodom and Gomorrah because of it. Sodom gave its name to the English word “sodomy”, in the sense of “copulation between two men, whether consensual or forced.” But we receive a little more enlightenment from Ezekiel 16:49-50, “Sodom’s sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door. She was proud and committed detestable sins, so I wiped her out, as you have seen”. 

Such was the relationship between God and Abraham that Abraham was able to remind God of His righteous obligations. He said, “Should not the Judge of all the earth do what is right?” It is something that we pilgrims sometimes forget – God is a God of righteousness as well as love. Of judgement as well as compassion and kindness. God is perfect in all His ways – Psalm 18:30, “God’s way is perfect. All the Lord’s promises prove true. He is a shield for all who look to him for protection“. So everything that God is, is perfect. His attitudes, His behaviour, His thoughts, and His words. So the wicked behaviour in Sodom and Gomorrah was an offence to God and something that reached Him as “a great outcry”. We pilgrims sometimes take for granted God’s grace, in allowing us sinful people to continue our lives here on earth. But there is no sin greater or lesser than any other. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). But, praise glory and thanks to God, we read in Romans 3:24, “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.” Such grace wasn’t available to the ancient people living in Sodom and Gomorrah, but nevertheless righteous behaviour was not unknown to them. They knew the difference between right and wrong. Between righteousness and wickedness. They made the wrong choices to satisfy their sinful desires. 

There will come a day when the choices of mankind will bring them before God. There, “the Judge of all the earth” will do what is right. So we pilgrims share His grace to those around us, and by so doing achieve two outcomes – we hold back the righteous judgement of God, and we introduce sinners to our wonderful Saviour.

Dear God. In fear and trembling we remember that You are both a God of love and a God of righteousness. Thank You for Your grace. Amen.

Chasing Desires

“So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.”
1 Peter 4:1-3 NLT

In his writings, Peter paints a picture of a restlessness driven by sinful desires. He writes about anxiety, evil, immorality, lust, feasting, drunkenness “and their terrible worship of idols”. We can just imagine a painter or sculptor of old representing such scenarios though his artistic medium. But Peter acknowledges that “godless people” enjoy doing these things. There is something about “sin” that is attractive and appealing, and is very hard to give up. Good people today might point out that these were symptoms of Peter’s generation and that they don’t apply to them. But as any street pastor will say, High Streets late on a Saturday night will find people enjoying alcohol-fuelled revelry. “Feasting and drunkenness and wild parties” were not just features of Peter’s society.

Peter reminds his readers that they have finished with sin. Rather, they must be “anxious to do the will of God”. Of course they are, because it is not possible to follow God’s ways and the ways of the world. Putting it bluntly, one way leads to eternal life and the other to eternal death. There couldn’t be a starker choice between two extremes. Jesus taught much about life in His Kingdom being so different to life in the kingdom of the world. The dichotomy between them is illustrated in His teaching about money, which is a worldly commodity. We read in Matthew 6:24, “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money“. 

The key word Jesus used was “enslaved“. In a conversation with some of His followers, “Jesus replied, “I tell you the truth, everyone who sins is a slave of sin” (John 8:34). In Galatians 5:1, Paul wrote, “So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law“. He repeated what Jesus said in John 8:36, “So if the Son sets you free, you are truly free“. I have included the words of the old Bob Dylan song in blogs before, but the words of the chorus are profound.
But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody

By default, people gravitate to being sinful. Their fleshly desires prevail over that other small voice within, and “the evil things that godless people enjoy” are the result. And they end up enslaved to a lifestyle that is against what God desires. But all that changes when we meet Jesus. Suddenly, all the sinful desires we have are exposed by His light and we realise what they are. The Holy Spirit exposes our sinful lives and helps us realise that God’s way is the only way. We become “anxious to do the will of God” and start to apply and enjoy the freedom we gained when we repented of our sins and believed in Jesus.

Living God’s way is a lifetime task. One that He helps us with, but one in which we can so easily get caught out when our old sinful nature emerges into His light. In Ephesians 4:21-24, Paul wrote, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy“. The theologians call this process sanctification. We are being made holy by following God’s ways. And one day we will be truly perfect, set free from our sinful lives for all eternity.

Dear Father God. We don’t want to chase after sin, but so often we get caught out. Please help us day by day, as we journey through the sinful minefields of life. In Jesus’ holy name. Amen.

A Good Life

“Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ.”
1 Peter 3:15-16 NLT

What does a “good life” look like? As a start, a person considered “good” is one who obeys the laws of the land, is a conscientious worker, probably does a bit of charity work, is a valued and loved family member, and overall is respected by friends, neighbours and all. The same person, if they believe in a heaven, would expect to get there purely as a reward for their “goodness”. A “bad” person would fail to meet expectations in one or more of these areas. We all recognise someone who society considers to be good.

However, the “good life” Peter was writing about is more than how the world sees it. There has to be a difference, because the “good life” he describes is “because you belong to Christ”. So what difference will that make? The Christian life is full of faith. Faith in God and faith that through the Holy Spirit we are developing the fruit of “goodness”. A believer’s “good life” starts at the cross, in repentance of sins, and believing in Jesus. The divine exchange takes place and in return for taking on all our sins, Jesus gives us His righteousness. We can then stand before God, meeting His definition of “good”. For all those people who claim to be “good” we must consider that even Jesus Himself would not take on board that title. In Mark 10:17-18 we read, “As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus asked. “Only God is truly good“. Of course, we know that Jesus was, and is, divine, so He knew that He could claim to be good, but for the benefit of the man before Him He didn’t muddy the waters of his understanding. To be good in God’s eyes involves being holy, pure and righteous. Impossible qualities for human beings because, through our own efforts, we can never attain the standard that God requires. 

Those who are “good” in God’s eyes therefore must propagate that goodness to others, as Paul wrote in Galatians 6:10, “Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith“. Peter, in today’s verses, pointed out that the “good life” we lead must be visible so that those who “speak against you” will be ashamed. Our goodness is a visible quality that has a strong counter-cultural content. Belonging to Christ elevates us into a realm that is represented by light. In John 1:5, we read, “The light shines in the darkness, and the darkness can never extinguish it“. That light is Jesus, and as His followers we reflect that light into a dark and depressed world. As a small boy I remember a chorus we used to sing in Sunday school. “Keep me shining Lord…”. I didn’t understand it too well then, but it has stuck with me ever since. So we pilgrims, every day, have the opportunity to switch on our Jesus-lights and make a difference in our communities. Our “goodness” will illuminate many a dark soul.

Dear Father God. Only You are good, but through Jesus we can stand before You with His righteousness. There is no badness in Your presence, no sin or evil. So we thank You that one day perfection will be found with You. Thank You too for Jesus, because if it wasn’t for Him we would die because of our sins. We praise and worship You today. Amen.

Dead to Sin

“He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.
1 Peter 2:24 NLT

Isaiah’s prophecy, recorded in Isaiah 53:4-6, was obviously in Peter’s mind when he wrote the verse we are considering today. But Peter lived with Jesus when He was actively ministering to His people. He knew and saw at first hand the miracles Jesus committed. He was there with James and John when Jesus walked and talked with Moses and Elijah on the Mount of Transfiguration. He was around when our Lord was tried at a mock trial and was crucified unjustly. He was there on that wonderful and amazing day when Jesus appeared to him and his fellow disciples just days after His death, and kept on appearing for another forty days or so. He was there when Jesus ascended into Heaven. His first hand experience of being with the Son of God stayed with him for the rest of his life. And by now a very different Peter, transformed by the Holy Spirit, had become, not a “believer” but a “know-er”.  He knew what Jesus had achieved by completing God’s assignment here on Planet Earth.

In Isaiah 53:4-5a we read, “Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. … ” The intention of God’s plan was revealed to Isaiah many years before He carried it out. And it involved something that is too good to be true, but, to quote the old cliché, it is too good not to be true. Jesus came to this world to take on board in His person all the sins committed by mankind, past, present and future, so that all those who believed in Him would not have to suffer the consequences of sin. Repentant sinners, who believe in Jesus, will never have to face the final judgement. Isaiah could see it coming. Peter experienced it. We pilgrims faithfully believe it.

Peter wrote that because Jesus did what He did, we can live lives free of sin and full of righteousness, God’s righteousness imputed to us through Jesus. Is that a reality in our lives, or do we still try and live a double life? It is God’s way or the wrong way. There is no middle ground for a pilgrim true to his or her faith in God.

Dear Father God. We thank You for Jesus, and Your ultimate redemptive plan for the salvation of humanity. Without it we were indeed a lost and sad people. Amen.

Cleansed From Sin

“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”
1 Peter 1:22 NLT

The process or practice of cleansing implies the removal of dirt. So we cleanse our natural bodies by taking a bath or shower, and after a towelling to remove the excess water we are then clean. The dirt in our natural lives comes from contact with the environment in which we live, and an outdoor person will accumulate dirt and grime from their activity or journey. Which parent hasn’t had a child who returns home with muddy knees or a dirty face? Out comes the sponge and water, followed by howls of protest as the dirt is removed. 

Our spiritual lives become muddied by contact with the sinful scenarios around us. Our thoughts collect the grime of worldly and ungodly contact, and become sinful, corrupting our cleanliness. The Bible often uses examples of the connection between natural and spiritual washing.The Jewish priests, the Levites, were commanded to become clean, as we read in Numbers 8:6-7, “Now set the Levites apart from the rest of the people of Israel and make them ceremonially clean. Do this by sprinkling them with the water of purification, and have them shave their entire body and wash their clothing. Then they will be ceremonially clean.” Isaiah wrote “Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways” (Isaiah 1:16). In his Psalm of contrition, David wrote, “Wash me clean from my guilt. Purify me from my sin” (Psalm 51:2). He continued, “Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). In the Old Testament there was this generally understood principle connecting physical dirt with our spiritual state. The concept of personal sin was associated with being dirty in God’s sight.

Moving on into the New Testament, the concept of cleansing from sin is still there. Ananias told Paul, “What are you waiting for? Get up and be baptised. Have your sins washed away by calling on the name of the Lord” (Acts 22:16). But in our verse from 1 Peter today, we read that we are “cleansed from [our] sins when [we] obeyed the truth”. What is this truth? Paul, in his letter to Titus, and referring to Jesus, wrote, “He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds” (Titus 2:14). The truth is that Jesus died for us, and shed His blood, to cleanse us from all our sins. 

The writer to the Hebrews made the link between the Old and New Covenants when he wrote, “Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins” (Hebrews 9:13-14). That was the truth that Peter was writing about. In 2 Corinthians 5:21, we read, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ”. 

So we pilgrims are now in a wonderful place. We are declared righteous in God’s sight, our sins washed away by the blood of Jesus. Peter finished this verse by appealing to his readers to “Love each other deeply with all [their] heart[s]”. That is the consequence of being obedient to God. We are now in the company of a host of fellow believers, who are also cleansed from all their sins. We are sons and daughters of God, individually and collectively. How can we not extend our love to them, in the same way as Christ has loved us? And we mustn’t forget that there is room in God’s family for more believers. 

Dear Lord Jesus. Your blood cleansed us from all our sin. An amazing truth and one that we grasp with all that is within us. Amen.

Obedient to the Lord

“But everyone knows that you are obedient to the Lord. This makes me very happy. I want you to be wise in doing right and to stay innocent of any wrong. The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you.”
Romans 16:19-20 NLT

Paul is happy because he knows that the Roman believers are obedient followers of Christ. A faith statement on his part, but one he felt, through the whispering of the Holy Spirit within him, to be the case. In those days, without the benefit of the New Testament writings, the truth about God’s plan and His message of salvation through Jesus came through reference to the Jewish Bible and through the Apostles’ teaching. And of course the Truth came through the power of the Holy Spirit.

Paul implied through the next few words in Romans 16:19 that “obedience to the Lord” would lead to righteous living which was wisdom, but he also appealed to his readers to stay innocent of any wrongdoing. In other words they should avoid sin. The person of satan emerged as a potential assailant, but through “the God of peace” he would soon be a defeated foe. 

We pilgrims today have a much easier time in knowing right from wrong, and how to be “obedient to the Lord”. But translating that “knowing” into practice in our society today is far from easy. Even the church leaders in our land are promoting behaviour that the Bible clearly says is wrong. If Paul was around today, would he still be “very happy”? Jesus said in John 14:15, “If you love me, obey my commandments”. Obedience to Christ is fundamental to the Christian. At best, it may appear old fashioned in the eyes of the world. But at worst it may lead to imprisonment or even death, as in other nations. We must stand firm – “But Peter and the apostles replied, “We must obey God rather than any human authority” (Acts 5:29). The Gospel that we preach is counter-cultural and to many an offence because it challenges lifestyles, and attitudes and more. But we have to be obedient in doing what God has asked us to do, because salvation comes through Jesus. Jesus said in John 14:6, “ … I am the way, the truth, and the life. No one can come to the Father except through me”. When challenged by Jesus about his future relationship with Him, “Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God”” (John 6:68-69).

We pilgrims have a clear understanding of how we should live our lives. But obedience to the Lord is a key that will unlock the doors of Heaven. We cannot compromise. In this season of “Pride” marches, I read today of a Christian councillor who tweeted on social media, “Pride is not a virtue but a sin“. As a result he has been suspended from the Conservative Party, and “cancelled” by six other organisations. Here is his full tweet, “When did Pride become a thing to celebrate. Because of Pride Satan fell as an arch Angel. Pride is not a virtue but a Sin. Those who have Pride should Repent of their sins and return to Jesus Christ. He can save you“. And he quoted Isaiah 3:9, “The very look on their faces gives them away. They display their sin like the people of Sodom and don’t even try to hide it. They are doomed! They have brought destruction upon themselves“. Obedience to the Lord is going to cost us, folks. But there is no other way. Again I write that we cannot compromise.

Dear Father God. We pray together for the Christian Councillor who has lost so much for standing firm on Your Word. Please restore to him all that he has lost and more. In Jesus’ name. Amen.

Revenge

“Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the Lord. Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.””
Romans 12:19-20 NLT

Paul follows on from his previous theme of not responding to evil with more evil. He warns his readers that they should never take revenge, instead leaving room for God to deal with the perpetrators of evil. It should be noted that God will get angry with them, as He does with all sinners. And He has promised to deal with these evildoers. 

Paul quoted two Scriptures in the verses from Romans 12 . The first is from Deuteronomy 32:34-35, “The Lord says, ‘Am I not storing up these things, sealing them away in my treasury? I will take revenge; I will pay them back. In due time their feet will slip. Their day of disaster will arrive, and their destiny will overtake them’”. God may not deal with those who commit evil acts straight away, even though we might want Him to, but He has promised to take a careful note and put it somewhere safe in His “treasury”. There is no escape for those who commit evil acts, because one day they will have to account for their behaviour. No deed ever committed will go unpunished. So that crime committed against an old lady, for example, that roused such indignation in the community, will catch up with the perpetrator one day. The books being stored in God’s “treasury” will one day be opened and the video of what really happened will be replayed before everyone. Imagine the shame! But, worse, will come the verdict – Guilty! 

Some people struggle with the thought that God gets angry. Well, Jesus did. Not often but we read in Mark 3:5, “He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored”. Jesus was angry with the irrational and misguided responses of the Pharisees in the synagogue, but note that, although He had the power to zap them on the spot, He moved on and healed a man with a withered hand. Those Pharisees were in for trouble, because God made a note of their evil response to His Son. Jesus was angry, yet in His anger He didn’t sin. 

The second Old Testament Paul quoted came from Provers 25:21-22, “If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you”. How does that work? In God’s Kingdom, there are a different set of rules applying. Whereas in our earthly kingdoms, our enemies will be locked up, and their malevolent intentions suppressed, in God’s Kingdom, we citizens treat our enemies with respect and compassion. We provide them with the basics of life, food and water, and show them kindness when none is deserved. That’s hard! It goes against everything we feel inside. But that is what God has asked us to do. Imagine a world where every evil act received such a kind, loving and compassionate response. There wouldn’t be much evil remaining for long. 

There is a battle raging against Christians in the West, around the gender ideologies. And the proponents of this evil want to close the churches who resist their wayward demands, demands that are in direct conflict with what the Bible says. We could join or organise the marches, the rallies, and write angry banners, or we could pray for them with compassion for their confusion. We gently make our views known to our politicians, expounding the love that we have. And as Peter wrote in 1 Peter 4:8b, “ … for love covers a multitude of sins”. I know that this verse was meant for Christians, but the principle remains. 

Paul wrote that there was a partnership between God and His followers. We respond to evil well and without sin. He will bring the punishment on those who sin against us. That is God’s way, and, by following it, we will truly conquer the evil that is so prevalent in our communities and nations. Small steps accumulate. Short prayers are answered. And we pilgrims will one day experience the reward promised us. 

Dear God. You promised to deal with evildoers. That takes a lot of pressure from us, because we don’t have to. Thank You. Amen.

God is Patient

“No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction.”
Romans 9:20-22 NLT

Paul highlights in his letter the reality, the truth, that God is very patient with everyone, even those who deserve an immediate response to their wickedness. We often joke about standing away from a person who has uttered a blasphemy, or stated something scandalously evil, just in case a lightning bolt from Heaven zaps them on the spot, turning them into toast. But the reality is that God is patient and doesn’t respond immediately with any form of judgement. However, everything we ever do is saved up in books, to be opened some time in the future. In Revelation 20:12, we read, “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books”. 

Miscarriages of justice are depressingly common. Not, I should add, just for those who are wrongly convicted of a crime, but for the multitude of those who commit crimes and then get away with it, because they are not caught by the police. Many others fail to account for their misdemeanours because there is insufficient evidence to convict them. We humans want to see justice done in our lifetimes, not having to wait for God’s Great White Throne. But God is patient because He knows that He has plenty of time. While a person is alive they have the opportunity to repent of their sins. Should they refuse then on the coming Judgement Day He will remind them of this fact. No-one will ever get away with their sins.

There is much going on in this world that causes God to get angry. The early Israelites made God very angry through their rebellion and sins. Moses wrote in Deuteronomy 9:8, “Even at Mount Sinai you made the Lord so angry he was ready to destroy you”. Moses was up the mountain receiving God’s commandments written onto tablets of stone but the Israelites were having a right old party down below, with a golden calf to dance around. God said to Moses, “ … I have seen how stubborn and rebellious these people are. Leave me alone so I may destroy them and erase their name from under heaven. Then I will make a mighty nation of your descendants, a nation larger and more powerful than they are” (Deuteronomy 9:13-14). I’m sure there is much about what we do and say that makes God angry. He will be patient while we are alive, but after death there is no escape from the consequences of our sin.

I have heard many times people say to me that they are a good person, and God will never send them to hell. They claim to be good because they give to charity, or live a life free of crime and even motoring offences. There is a Scottish saying about a person, that there is not a bad bone in their body. But God sees differently. Our bar for judging someone, especially ourselves, is quite low. But God’s bar is so high that no-one can possibly achieve a state where they will be considered “not guilty” just by their own efforts. Paul wrote in Romans 3:23, “For everyone has sinned; we all fall short of God’s glorious standard”. There is an analogy, that if the pass mark for an exam is 50%, and one person gets 49% and another gets 35%, then they both fail. The person with the higher mark cannot claim that they have passed the exam. In life, we spend our time in accruing marks on a Heavenly exam paper. Sadly, it’s an exam that no-one can pass in their own strength.

But there is Good News! We read in Romans 3:24-26, “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus”. Such love! Such grace! How can we ever thank Jesus enough for what He did for us. 

Dear Lord Jesus. Once again we thank You for what You did for mankind at the Cross of Calvary. We worship You today. Amen.