Public Faith

“Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart by spreading the Good News about his Son.”
Romans‬ ‭1‬:‭8‬-‭9‬ ‭NLT

After the initial greetings, Paul gets into his letter. And straight away he thanks the Christians in Rome for their faith in God. It’s ”being talked about all over the world“, he said. What an accolade! But how could their faith become so public? And what was there about that faith that made other people in the city talk about it?

Here in the UK, faith is often considered to be a very private matter. There is almost an embarrassment with some Christians, if asked a question about their church or what they believe. In the workplace, religion is a no go area for many, and in the lives of some Christians there is no clue that would indicate their faith. Such people behave the same way as everyone else Monday to Saturday, the only difference is that they will disappear into a church building for an hour or so on a Sunday morning, while others head for the golf course or some other activity. Such a faith is hardly what Paul is highlighting here in his message of thanks. And it is also not following what Jesus said in Matthew 10:32-33, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven.” Such Christians may not be denying Jesus “here on earth”, but they aren’t “acknowledging [Him] publicly” either. 

How would we get our faith to become the subject of a public discussion? And to what extent should we? In my daily walks around the West of Fife, I try and take every opportunity to share my faith. Most people in my neighbourhood know what I stand for, regarding the things of God. In the office my fellow workers knew about my faith. But is that enough? A Christianity that is benign and inoffensive is hardly likely to be the subject of discussion. We Christians have a counter-cultural message of salvation that, when superimposed on this devil-controlled world, causes offence. We have a God-sourced opinion about sin and wickedness that those in the world find uncomfortable. Christians everywhere will soon find themselves publicly noticed when they stand up for the Biblical, God-breathed, principles of sexuality, marriage and the sanctity of human life, both before and after birth. And this is just a start. We may not be the sandwich-board evangelists, shouting out an in-your-face message of “turn or burn” or something similar, but there should be something about Christians that publicises the “salt and light” talked about by Jesus in Matthew 5.

Of course, there are positives about Christians that those in the world find attractive and for which people are grateful. For example, most food banks in the UK are run by Christian organisations. Christian charities are extensively glueing together the fabric of society, with benevolent acts, being “good Samaritans” to their friends and neighbours. Jesus said in Matthew 5:14-15, “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” Are we hilltop or basket lights?

We pilgrims have the opportunity to make our marks on the societies in which we live. By nailing our colours to the masts of our communities, we will become ridiculed, avoided, and even abused. But we know the future. The world economic machine, riddled with sin and wickedness, grinds on towards eternal destruction, but, through God’s grace, we have the counter-cultural words of eternal life. We have the message of hope that is denied to so many by their love of the things of the world. We pray for God’s grace to extend to those we meet, that His love will warm their hearts, and that another child of the enemy will be released from their life of sin into a new life as a child of God.

Heavenly Father. We pray for our friends and families, that Your grace and love will work transforming miracles in their lives. We worship You today. Amen.

Plans

“The Lord will work out His plans for my life –
for Your faithful love, O Lord, endures forever. 
Don’t abandon me, for You made me.”

‭Psalms‬ ‭138:8‬ ‭NLT‬‬

What are God’s plans for my life? I look back in my life and see at times how a potentially chaotic situation resolved into a good result. How a far from ideal life-choice I made somehow became something better. Was God working out His plans for my life? Gently and persuasively whispering in my ear, “Not that way, better this way”? 

The Psalmist was clear in today’s verse. Because God’s love for each one of us is faithful and ever-enduring, He will work out in our lives what He wants us to do. He has plans for each one of us. And David, the Psalmist, says why – because He made us. But we look around us, at our nation, at world events. We see the ravages of the pandemic. We see wars and conflicts. We see persecution, the ill-treatment of our Christian brothers and sisters, and ask the question, “Where are God’s plans in all this?” This is a world in the grip of sin. And a sobering thought is that it would be infinitely worse without God working out His plans in the lives of His servants. Because He made us. Because He loves us. As we work out God’s plans in our societies and communities, we are “salt and light” bringing peace to where there is no peace. Bringing God’s presence into a godless world.

There is a day coming, when all His plans will have been completed. Job done. But as the Psalmist says, God’s love for us will still be there. It endures forever. God will never abandon us. Our lives on this planet will end and instead transition into a wonderful life with Him.

The Rule of the Wicked

“The wicked will not rule the land of the godly,
    for then the godly might be tempted to do wrong.”
Psalm 125:3 NLT

This is an interesting verse with its thought about the wicked ruling a nation of Godly people. Back in the Old Testament days, the nation of Israel was at times a Godly nation, and ruled by Godly kings. But at other times it behaved in a wicked way, and from the Biblical accounts we see a succession of wicked kings taking the people into ever deepening levels of depravity. And there were times when the nation of Israel had a wicked king, but it contained Godly people. As I write this, I remember the story about Elijah who, after the Mount Carmel experience, was afflicted by depression, and he called out to God to take his life, saying he was the only Godly person left. And God later reminded him that there were 7,000 people in Israel who hadn’t bowed the knee to Baal. Godly people shining as beacons of God’s light in an otherwise wicked nation.

Britain used to be a Godly nation, in that it was through the influence of Christianity that many of our morals and laws were established. But recent global surveys have indicated that the UK is one of the most irreligious countries in the world, with less that 30% of the population claiming to be religious. And in addition to that, people claiming to be Christians in the UK make up less than 10% of the population. So perhaps it could be claimed that the sentiments expressed in this verse do not apply in the UK – perhaps we are already in a situation where the Godless rule a largely Godless nation. The wicked rule.

There is the story in the Bible, told in Genesis 18, of Abraham pleading with God over His proposed destruction of Sodom. It is a sobering thought, that God will not allow wickedness to continue for ever, though the glimmer of light was that He wouldn’t destroy Sodom if a very small minority of the people were righteous. We don’t know the population of Sodom at that time, so the percentage of righteous to unrighteous people can’t be calculated with any confidence. Jesus had something to say about the role of Christians in society and we read His teachings in Matthew 5. He said that we are “salt and light” in our communities. In our families. In our nations. What does that mean? It means we take every opportunity to propagate the goodness and Gospel of God wherever we are. But He also reminded us that if we don’t we are like salt that has lost its saltiness. A worthless commodity.

But back to today’s verse. Obviously, the Psalmist lived in an age when there were wicked leaders. And it is the same in the world today. The righteous leaders have always been greatly outnumbered by the unrighteous. So the verse must have a prophetic meaning. One day God will bring about His rule and reign in this world. The Ultimate Righteous Leader will rule and there will be no more temptation for His Godly people. The most popular prayer, the Lord’s prayer, petitions God to bring His Kingdom and will to this earth. And every year, every day, every minute, brings it a little closer. Come Lord Jesus!