The Lord’s Blessing

“How joyful are those who fear the Lord— 
all who follow His ways! 
You will enjoy the fruit of your labour. 
How joyful and prosperous you will be! 
Your wife will be like a fruitful grapevine, 
flourishing within your home. 
Your children will be like vigorous young olive trees
as they sit around your table. 
That is the Lord’s blessing for those who fear Him.”
Psalms‬ ‭128:1-4‬ ‭NLT‬‬

An idyllic scene, with words such as “wife”, “children”, and “home” intermingled with feel-good words such as “fruit”, “joyful”, “prosperous” and “blessing”. No sign of negative words casting an opposite picture. Is this cameo of family life a bit like a fairy tale, from a story book, or is it a practical reality? Is it perhaps a reflection of family life in the more misogynistic days of pre-Christian Jewish society, and without relevance in our 21st Century Western society?

There are two keys here in these few verses that are timeless, and applicable in all societies, past, present and future. The first is having a “fear” of the Lord. This isn’t the negative place of cowering, petrified, before a more powerful and malignant being. It is having the respect for God, believing and acknowledging that He is who He says He is. The Creator of the Universe. The Giver of life. Our loving Heavenly Father. The all-powerful, omni-present Lord of all. But it is more than just having the head knowledge of God being there. It also involves aligning our lives to His, helped by His Spirit, with a righteous standing before Him through the blood of Jesus. And that brings us on to the second key – we have to follow His ways. This is the process of translating the head knowledge we have about God into a personal and changed life, where we cast aside our selfish desires and take on board God’s desires.

The Psalmist was convinced that a life of God-fear and God-following would transform his life. and he wanted to share his wonderful experience with others, through the words in this Psalm. Words that will change lives, not just individually, but in our families as well. Transformed lives functioning as God intended. That’s where I want to be, Folks.

Children

“Children are a gift from the Lord;
    they are a reward from him.”
Psalm 127:3

Solomon continues with his thoughts in Psalm 127. He now muses over the blessings of having children, calling them a reward from the Lord. At first glance, we might take this as read, not digging too deeply into what it actually means. I suppose in those days with no welfare state, a house full of sons and daughters would be a blessing. As well as supporting the family, sons were useful for protection and security, particularly in their parent’s older years. But can they fall into the category of being a “gift” and a “reward” from the Lord? And what about in society today, in an overpopulated world?

There can never be a negative answer to that question. My own two children have been a source of many blessings. Those early years were a constant stream of good experiences as we grew up together as a family, ever closer, always learning. And as the years have rolled by, we have laughed together but also on occasion cried together, united as a family in the way God intended. 

But sadly, in recent years, Western nations have increasingly become engaged in the practice of infanticide. Call it abortion if you prefer. To me, the Biblical position is clear – life starts at the moment of conception. But we must never get caught up in a judgemental way; God loves each and every person caught up in their individual tragedies, and it is our duty to dispense His love and grace whenever we can. Bringing light and love into traumatised people’s lives.

We also need to pray for those desperately sad people who want to bring children into this world, but are unable to do so for some physiological reason. Good parents, devastated that they cannot fulfil their potential. And we also need to pray for the parents who lack the skills to bring up children, perhaps because they were badly parented themselves. And we have another societal problem with single parent families, where one of the parents has moved on, leaving a torn family and traumatised partner. We pray. O Lord, how we must pray.

Father God, today we thank You for the gift of children to those of us who are parents. And we pray for those of us who one day will be parents, or want to be parents, that you will reward them also. Help those people, Father, who are struggling in their parenting. We pray for those people who are single or unable to be parents, Father. We ask that You become their parent, enfolding them with Your presence and love, leading them to families as it says in Your Word. We pray this in the Name of Jesus. Amen.

Hard Work and Worry

“It is useless for you to work so hard
    from early morning until late at night,
anxiously working for food to eat;
    for God gives rest to his loved ones.”
Psalm 127:2 NLT

Another gem from Solomon’s pen. Our capitalistic and materialistic society is based to a large extent on greed, because we are encouraged by our “work ethic” to get better paid jobs, or work longer hours. And by so doing we end up earning more money which we can then spend on more “stuff”. A cynical point of view? Perhaps. But Solomon was pointing out that we sometimes get our priorities wrong, becoming driven by anxiety, just to obtain food to eat. His was a different, poorer, society of course, and food was a basic commodity often in short supply. But we so often, in these modern and enlightened days, hassle along, driven by our own efforts, instead of realigning our priorities to God’s ways. 

Jesus picked up this theme in Matthew 6:25-27, “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” On my early morning prayer walk today, just as it was getting light, hundreds of geese flew overhead, silhouetted and just visible against the greyness of an overcast sky. The ragged V’s, the honking and squeaking. A corporate outing of beautiful birds heading for their next feeding grounds. Jesus was right – their Heavenly Father created them to heed His voice about the supply of food. And Jesus brought into His teaching the concept that we have our priorities all wrong. Instead of pursuing the business of our amazing Creator God, enjoying the abundant life that He has provided for us, we worry and hassle after more mundane things, like what we will eat or what we will wear. Jesus said we are “far more valuable” to God than birds so why do we worry? 

God has promised us rest. Hebrews 4 starts, “God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.” But what is the rest Solomon mentioned, and the writer of the Hebrews epistle alludes to? The rest promised by God to Christians is in two parts – the peace of our relation with God in this life, and eternal life with Him in the life to come. So when we worry we are effectively preferring to trust our own efforts, thereby rejecting God’s offer of rest. 

So we work hard at the tasks God has given us – no place for laziness in His Kingdom – but within the context of experiencing His rest at the same time. Our priorities are clear. And peace descends, flushing away the cares of life.

Building

“Unless the Lord builds a house, 
the work of the builders is wasted. 
Unless the Lord protects a city, 
guarding it with sentries will do no good.”
Psalms‬ ‭127:1‬ ‭NLT‬‬

What are we building? Not many of us, if any, will be building a physical house with bricks and mortar, but we will be building something. Perhaps we are building a new life somewhere. Building a marriage. Building a family. A Pastor building a church. Building a career. The list is endless. But whatever it is, it is always good to hit the pause button and consider the question, “What am I building?” Coupled with this question is the thought, “What am I building on?” Foundations are key to a building’s longevity. 

Solomon, the Psalmist, was well equipped to talk about building something. He was a very successful King in Israel, David. So his advice to involve the Lord in the building process was valuable and appropriate.  Jesus taught about building in the parable about the wise and foolish builder. One built on a foundation of sand; the other on a foundation of rock. The wise man built on the words and principles taught by Jesus. But the foolish man didn’t. We can’t build anything that will last unless we involve God and His principles right at the start when we choose a foundation. And as the building develops, we involve God in that process, step by step. 

Sadly, as we look back over our lives, I suspect that many of us have started building something without God’s input. And perhaps ended up with a “folly” (the dictionary defines this as “a costly ornamental building with no practical purpose, especially a tower or mock-Gothic ruin built in a large garden or park”). Or we have ended up with a monster beyond our control. Or even an entity that soon disappears like a puff of smoke. But it’s never too late to get our building process, and what we are building, back on track. Sometimes we will have to start again. At other times God will show us a better way. Perhaps there is relevance in the advice given in Proverbs 16:3, “Commit your actions to the Lord, and your plans will succeed.” But whatever happens, we have a loving Heavenly Father who cares for us – He won’t abandon us to the folly of our ways if we reach out to Him and His grace.

Planting Seed

Those who plant in tears
will harvest with shouts of joy.
They weep as they go to plant their seed,
but they sing as they return with the harvest.
Psalm 126:5-6 NLT

What are we planting? I don’t mean physical seeds, like carrots for a crop later in the year. Or perhaps an orange pip, in the forlorn hope it will grow into a tree here in Scotland. No, we can plant lots of other things. Positive things like good advice. A school teacher instilling an education into often unwilling pupils. A minister preaching the good seed of the Kingdom from the pulpit. But we can also plant negatives in the way we speak to people, or the opinions we populate social media with. There has been many a child, or adult even,  driven into depression or a poor opinion of themselves, or worse, by bullies and trolls planting negative seeds about them on Facebook or the like.

When I read these two verses I immediately thought of the times parents plant seeds in their children. Seeds of good advice. Seeds of discipline. Seeds of life. And so often they are planted in tears, to a rebellious child or teenager exhibiting all the qualities of stony ground. Planting in tears. My wife and I fostered difficult children for many years. We certainly shed many tears as we tried to plant good seeds in lives so overgrown by the harvest from bad seed that there was little room for a good harvest. But with some, the good seed prevailed and we are in contact with several children, now grown up, who have produced a good harvest. Harvesting in joy indeed.

In our pilgrimage through life, we will come up against many attempts by others to plant seeds in us. Both good and bad. We need discernment and faith, to ensure that we only receive good seed. But we also need to be careful about what seeds we are planting in others.  The Bible is a book full of good seed. And we plant this seed in any opportunity that comes our way. Tell someone that Jesus loves them. Good seed. Tell someone that Jesus heals. More good seed. And these seeds will grow in someone’s heart, producing a harvest of great joy. We need to start in our spiritual potting sheds, culturing seeds through prayer, through Scripture, getting ready for the season of planting. Afterwards, we may never see the harvest – someone else will perhaps experience the joy. But we plant anyway. One day we may be very surprised seeing people in whom we tearfully planted seeds standing with us in Jesus’ presence. A good harvest worthy of a song or two?

The Rule of the Wicked

“The wicked will not rule the land of the godly,
    for then the godly might be tempted to do wrong.”
Psalm 125:3 NLT

This is an interesting verse with its thought about the wicked ruling a nation of Godly people. Back in the Old Testament days, the nation of Israel was at times a Godly nation, and ruled by Godly kings. But at other times it behaved in a wicked way, and from the Biblical accounts we see a succession of wicked kings taking the people into ever deepening levels of depravity. And there were times when the nation of Israel had a wicked king, but it contained Godly people. As I write this, I remember the story about Elijah who, after the Mount Carmel experience, was afflicted by depression, and he called out to God to take his life, saying he was the only Godly person left. And God later reminded him that there were 7,000 people in Israel who hadn’t bowed the knee to Baal. Godly people shining as beacons of God’s light in an otherwise wicked nation.

Britain used to be a Godly nation, in that it was through the influence of Christianity that many of our morals and laws were established. But recent global surveys have indicated that the UK is one of the most irreligious countries in the world, with less that 30% of the population claiming to be religious. And in addition to that, people claiming to be Christians in the UK make up less than 10% of the population. So perhaps it could be claimed that the sentiments expressed in this verse do not apply in the UK – perhaps we are already in a situation where the Godless rule a largely Godless nation. The wicked rule.

There is the story in the Bible, told in Genesis 18, of Abraham pleading with God over His proposed destruction of Sodom. It is a sobering thought, that God will not allow wickedness to continue for ever, though the glimmer of light was that He wouldn’t destroy Sodom if a very small minority of the people were righteous. We don’t know the population of Sodom at that time, so the percentage of righteous to unrighteous people can’t be calculated with any confidence. Jesus had something to say about the role of Christians in society and we read His teachings in Matthew 5. He said that we are “salt and light” in our communities. In our families. In our nations. What does that mean? It means we take every opportunity to propagate the goodness and Gospel of God wherever we are. But He also reminded us that if we don’t we are like salt that has lost its saltiness. A worthless commodity.

But back to today’s verse. Obviously, the Psalmist lived in an age when there were wicked leaders. And it is the same in the world today. The righteous leaders have always been greatly outnumbered by the unrighteous. So the verse must have a prophetic meaning. One day God will bring about His rule and reign in this world. The Ultimate Righteous Leader will rule and there will be no more temptation for His Godly people. The most popular prayer, the Lord’s prayer, petitions God to bring His Kingdom and will to this earth. And every year, every day, every minute, brings it a little closer. Come Lord Jesus!

The Fowler’s Snare

“If the Lord had not been on our side
    when people attacked us,
they would have swallowed us alive
    when their anger flared against us;
Praise be to the Lord,
    who has not let us be torn by their teeth.
We have escaped like a bird
    from the fowler’s snare;
the snare has been broken,
    and we have escaped.
Psalm 124:2-3,6-7 NIV

Life was a bit grim in the Psalmist’s day. To be afraid of the peoples and nations around them, in fear of attack, was not a comfortable place to be. In fact, the Psalmist attributed his safety, and the safety of those with him, to the Lord being on their side. And he offered his praises to the Lord who saved him and his fellow pilgrims, something they remembered on their ascent to Jerusalem. But his use of the word-picture of a fowler’s snare is very descriptive. Birds were caught in those days by using some form of trap or net, where food was put out to attract them, and then the presence of birds either triggered the trap to operate, or it was triggered manually. We can only wonder if a similar trap was set out for the Israelites by their enemies, an ambush perhaps or some form of deception that became a trap for them.

We must never forget that we too have an enemy who sets traps for us. He baits the snare with some form of temptation, often something that we are particularly sensitive to. And we succumb to the bait and end up sinning, discouraged and frustrated. Feeling that once again we have let God down.

The Psalmist recorded that the snare had been broken and him and his people escaped. Our snares were broken by the amazing love of Jesus; He came to this world to take upon Himself all our sins. He lived amongst us and experienced the temptations that we experience. And even though He didn’t sin Himself, He was able to empathise with our plight. And as we know He provided the remedy at Calvary. We may be trapped in the enemy’s snare, but Jesus broke it and released us. So we join the Psalmist in praising God who has rescued us.

In our pilgrimage through life we will come up against many traps and snares. Some people never escape, and remain trapped for the rest of their lives. Lives stunted and violated by sin. People unable to realise their full potential in God. And all the time they never reach out to the One who has broken the trap. They never realise that they are free to walk out of it at any time. Their prison cell door is unlocked. We may be amongst them, so let’s reset our lives today, asking God to forgive us for whatever is keeping us ensnared, and then walk out into freedom. Into a fresh start with God. His love will always win in the end.

Loving God

O God-Enthroned in heaven, I lift my eyes toward You in worship.
The way I love You
    is like the way a servant wants to please his master,
    the way a maid waits for the orders of her mistress.
    We look to you, our God, with passionate longing
    to please You and discover more of Your mercy and grace.
For we’ve had more than our fill of this scoffing and scorn—
    this mistreatment by the wealthy elite.
    Lord, show us Your mercy!
    Lord, show us Your grace!”
Psalm 123:1-4 TPT

How would we describe how we love God? Wanting to please Him? As a servant waits for instructions? With passionate longing? Wanting to discover more of His “mercy and grace“? The very nature of this Psalm exposes the dichotomy between those that love God and those that don’t. Between those that have an intimate relationship with Him and those who would deny His very presence. But we who are His children love Him. How do we love Him? As it says in Deuteronomy 5:6, “And you must love the Lord your God with all your heart, all your soul, and all your strength.” A completeness surpassing all other loves. A commitment surpassing all other commitments. A relationship surpassing all other relationships. We love God. There is no alternative.

Amazingly, God loved us before we even knew Him. Romans 5:8 says,  “But God showed his great love for us by sending Christ to die for us while we were still sinners.” He showed us a love that transcends anything His creation can devise or implement. Any response from us cannot even register on the Richter scale of what love means. But we try. We respond to God as best we can, but how? We are drawn to Him by the Holy Spirit that dwells within us, but there’s more.

The Apostle John understood more than anyone about God’s love. He was the disciple that Jesus loved (John 13:23). And it was a love that transformed his life. We read in his first epistle (1 John 4:11-13 from the Passion Translation), “Delightfully loved ones, if he loved us with such tremendous love, then “loving one another” should be our way of life! No one has ever gazed upon the fullness of God’s splendour. But if we love one another, God makes his permanent home in us, and we make our permanent home in him, and his love is brought to its full expression in us. And he has given us his Spirit within us so that we can have the assurance that he lives in us and that we live in him.” We can’t get away from it, folks – because God first loved us, we can only respond by loving one another. And John said that when we love one another, God makes a permanent home in us. Sadly, the world would say that the only person worth loving is ourselves. No home or even a room for God there.

In our Psalm, the writer briefly shifts his adoring gaze away from God onto those around him, the God-deniers, who scoff and scorn. On our pilgrimage through life we will find plenty of them. And not just the “wealthy and elite“. And the Psalmist was so desirous to respond to God in the correct way, that he cries out for grace and mercy. And we echo his call – O Lord, please show us more of Your grace and mercy so that we can love others. Amen.

Peace in Jerusalem

“Pray for peace in Jerusalem. 
May all who love this city prosper. 
O Jerusalem, may there be peace within your walls 
and prosperity in your palaces. 
For the sake of my family and friends, I will say, 
“May you have peace.” 
For the sake of the house of the Lord our God, 
I will seek what is best for you, O Jerusalem.”
Psalms‬ ‭122:6-9‬ ‭NLT‬‬

Why should I pray for peace in Jerusalem? After all, I don’t live there; in fact I live a long way from it. The city of Jerusalem appears in news reports every now and then, usually in a context of war, strife and civil unrest. The alternative name, Zion, is a name that invokes hatred in other parts of the world. Surely this is a place to avoid.

The Psalmist probably intended for his thoughts and prayers to apply to peace and prosperity in his society; Jerusalem was often the focus of strife even all those years ago, but when it enjoyed times of peace the people flourished. So he prayed for peace in Jerusalem, much as we would pray for peace in our lands, in our societies. A land at peace flourishes.

If we transpose the theme here into spiritual terms, we are very much a part “of the house of the Lord our God“. And there will come a new Jerusalem, that we read about in Revelation 21 and 22. In John 14, Jesus encouraged His disciples that He was going ahead to prepare a place for them. So as Christians we have a very strong connection to Jerusalem. One day, in its reincarnation, we will be part of it. And we pray for peace to be there, both now and in the future. For the sake of the family of God in all its facets, in all its peoples, whatever nation or ethnic groups they come from. As we pray, God’s peace permeates all levels of His family, all over the world. Persecuted Christians in North Korea, Iraq, Afghanistan, wherever. And our prayers will lift the yoke of hardship from their shoulders, bringing to them “what is best“.

As a pilgrim through this life, we trudge on, come what may. But ever in our gaze is the New Jerusalem, the Heavenly home of our Lord and God. And somehow as we lift our eyes toward it, our steps are lifted. Our spirits are encouraged. Our journey becomes a concatenation of joy and hope, faith and trust, peace and prosperity. And as we meet fellow travellers we share the “peace of Jerusalem” with them. Enriching their lives as we have been enriched “seeking what is best for you, O Jerusalem“.

Mountains

“I look up to the mountains – 
does my help come from there? 
My help comes from the Lord, 
who made heaven and earth!”
‭‭Psalms‬ ‭121:1-2‬ ‭NLT‬‬

Psalm 121 was my father’s favourite. As a Scotsman, he was used to the Scottish hills and munroes, though more from a visual perspective than anything strenuous. But he lived for most of his life in the South of England, in the balmier and flatter county of Hampshire. He often wistfully expressed a desire for hills, “to lean on” as he put it. 

The Bible is full of references to mountains and hills. Jerusalem is built on one and we read in Psalm 2 that Jesus will rule from there one day, from His holy mountain. Often people in Biblical days fled to the hills, where they expected to find safety. There is something comforting about hills. But the Psalmist contrasts help coming from mountains with help coming from the Lord. We read in the preamble to this Psalm that it was sung by pilgrims climbing the roads and paths towards Jerusalem, so perhaps the Psalmist was thinking about where the true source of safety and security was, and he wrote down his thoughts. Thoughts full of references to how God looks after us. He brings out thoughts that God continually watches over us, day and night. He is our Protection, keeping us from harm. The Psalm ends with the verse, “The Lord keeps watch over you as you come and go, both now and forever.” This has to be one of the most reassuring passages of Scripture that the Bible contains.

But what about us today, living a long time after the Bible was written. Do we look to the physical world around us, to our government, to our finances and possessions, or to God for our security and protection? Would we still be trusting God if all but He was removed from us? We hope that we will never have to find this out, but many people in the world today have nothing else but their trust in God. For example, Christians in the Middle East are being persecuted to the extent of having to flee from their homes to find refuge where they can; all because of their faith. But they know God is watching over them and that sustains them through times of almost unbearable difficulty. In our own lives there is plenty that we could be fearful of. Particularly in these Covid times there are many who are almost paralysed with fear of illness. Add into the fear-inducing mix energy prices, inflation, illness, family problems and so on, and we have a cocktail of challenges to make even those most robust of people want to “head for the hills”. But there is no remedy there. The only answer to our future is our trust in God. Only He can sustain us, support us, and keep us safe. 

We don’t know what the future holds but we do know the One who holds the future. That’s enough for me.