Spirits in Prison (1)

Posted on by Adrian Clark

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

These are verses that can cause people difficulties, and there are several theories about what they really mean. We know from 1 Peter 3:18b that Jesus was “ … raised to life in the Spirit” so taking these verses literally we conclude that in the period between His death and resurrection Jesus, in spirit form, preached a message to a select group of spirits who were imprisoned in some way. We therefore have to ask ourselves what was the message that Jesus preached, what happens to our spirits after we die and why select just this particular group of spirits.

After we die, the Bible indicates that our physical bodies are of no further use and can be disposed of. However, our spirits continue to live and go somewhere. The popular expectation is that Heaven is the final destination for people’s spirits – most people, regardless of what faith they have, if any, like to think that their loved ones, and themselves, will end up in Heaven after they die. Others assume that unbelievers end up in hell, but Scriptures tell us that this was a place created for the devil (Revelation 20:10). Unbelievers, unrepentant sinners, are not sent there until after the Great White Throne judgement we read about in Revelation 20. But the most likely place for spirits after we die is a place called Hades or Sheol. This is a holding place for spirits until they receive their new bodies. Hades seems to be compartmentalised with a part reserved for believers called paradise. We know that from the words Jesus spoke to the thief next to Him. Luke 23:43, “And Jesus replied, “I assure you, today you will be with me in paradise””. We also read Jesus’ parable about Lazarus and the Rich Man, where Lazarus is in a place of comfort but the rich man is in a different place of anguish. ““Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, … The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’” (Luke 16:22,24). 

So we conclude that after we die, our spirits end up in a holding place, compartmentalised in accordance with our response to God while we were still nalive. Those who repented of their sins and believed in Jesus will end up in a compartment called Paradise, and those who haven’t will end up in a compartment that will probably be a foretaste of what hell will be like. And there is no possibility of a transition between the two. But these are my personal theories, gained from a rather sparse selection of Scriptures – everyone must draw their own conclusions.

Thankfully, God has provided for us a way to avoid the hell-like part of Hades. Jesus came to Planet Earth so that, through Him, our sins would be forgiven. Peter, in his Pentecost day message, and in response to the question, “What should we do?”‭‭‭, said, “ … Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“. It is important to note that the repentant thief had not been involved in any of the Jewish liturgies of his day. To bring it up to date, he hadn’t been to a Bible study or a prayer meeting. He hadn’t responded to an altar call given out by some trans-national evangelist. Instead, with his dying breaths, he came to a place of repentance and assured himself a future with Jesus in Paradise. All human beings have the same choice. Some may think it unfair that after a life of crime he should receive such a reward. But that is God’s grace. “All have sinned …” Paul wrote, and God will forgive everyone who come to Him. We pilgrims have made the right choice, but we cannot just leave it there. Many people around us have still to make the same decision that we did. Who are we praying for? Who are we telling of our hope in a Heavenly future? The harvest is ready, folks.

Dear Father God. We pray for guidance about who we should pray for, and witness to. We know that Jesus came to this world to save sinners, and is still doing it through His people. We pray for more “divine appointments” as we go out and about in our communities. In Jesus’ name. Amen.

Once is Sufficient

Posted on by Adrian Clark

“Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”
1 Peter 3:18 NLT

This verse has to be one of the most important and profound verses in the Bible. It is just tucked away in the middle of Peter’s first letter, and added almost as an afterthought. “Christ suffered for our sins once for all time”. We of course know well the verse John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life“. But we should note what this verse doesn’t say. It does not imply that Jesus repeatedly came to Planet Earth. He came but once. And Peter very clearly said that His coming and suffering was for all time, implying past, present and future, and all for the forgiveness of our sins. God’s timing was impeccable. We read in Romans 5:6,8, “When we were utterly helpless, Christ came at just the right time and died for us sinners. … But God showed his great love for us by sending Christ to die for us while we were still sinners“. 

In some inexplicable way, God has ordained that His Son’s sacrifice was sufficient to cover all of mankind’s sins, past, present and future. His grace is so extensive that it utterly blows our minds! We just cannot fully understand what that means. Just for one person, forgiving all the sins he or she has ever committed is an act of love and grace not usually expected. Paul, in Romans 5:7, made that clear, “Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good“. Perhaps we can get a glimpse of what this means by the story of Barabbus. He was a Jewish revolutionary, some would label him a terrorist, intent on trying to oust the hated Roman occupiers in Palestine. His capture and trial decreed that he would be put to death, most probably by crucifixion. But imagine how he felt when the crowd demanded that he was released and Jesus crucified in his place. That is how we sinners must feel. We knew that because of our sins we were facing into the certainty of an eternity spent in hell. The only option we might have felt justified in doing was to follow the Jewish law as closely as possible, in the hope that it would be enough to get us into Heaven. But even that would not have been good enough. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). The sobering reality is that God sets the bar too high for human beings to reach it.

God’s gracious plan was to send Someone else, His very own Son, to die instead of us, taking on Himself the punishment for our sins. A universal and sufficient sacrifice once for all time. But the offer of forgiveness of sins and Jesus’ righteousness will not be on the table forever. There are two critical dates, neither of which we know anything about. The first is the date of our death, because after this repentance and forgiveness for our sins will not be possible. The second date is when God brings this age to an end and brings about the Revelation 20 events. But in the meantime all who are still alive and  breathing have the opportunity to grasp the most profound and important event we are ever likely to experience. We pilgrims have grasped it with both hands. In the meantime, we have an opportunity to plead with those we know to grasp it too. Jesus never sinned and yet He was put to death so that our sins would be dealt with. And because of that single act of grace and sacrifice, He gave us His righteousness. The Divine Exchange. There is none better.

Dear Father God. Jesus came once and for all to deal with our sins. We are really grateful. Amen.

Home Safely

Posted on by Adrian Clark

“Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”
1 Peter 3:18 NLT

Consider the life of Jesus and how He was treated. He endured hunger, thirst, temptation, shame, persecution, nakedness, bereavement, betrayal, mockery, injustice and death. Jesus went through it all just for us, so that our sins, and the sins of everyone else, would be forgiven. As Peter wrote, “He never sinned” but that didn’t stop Him leaving the comfort of Heaven to become a man and to die for us at Calvary. The love of God knows no bounds. He was there when He created the world and He is still there today. Tomorrow will be no different, because God desires to “bring [us] safely home”. Christ suffered so that all who believe in Him will have an eternal home to look forward to.

We often send away our visitors with a good bye and the request that they drive safely and get home without mishap. There is something comforting about home. Familiar surroundings where we feel safe. A place where, somehow, the world’s troubles seem to be a long way away. We value our home very highly, and feel saddened and frustrated when we hear about people who are homeless. Life choices and other factors combine to exclude them from having a home. But when we pass on through the Great Divide, we leave our earthly home behind us. In 2 Corinthians 5:1 we read, “For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands“. Jesus Himself promised us a home in Heaven. He said, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?” (John 14:1-2). 

It is a painful thought to know that all those who have rejected God’s offer of salvation, and consequently a Heavenly home, will be homeless when they die. These people will probably include some of our dear friends and family, and so we do our utmost to persuade them to make the right choice. There will come a day when they will start their journey away from their current home, with a homeless destination awaiting them. And so we describe to all who will listen how wonderful our new home will be. Our message of hope, our faith that God will provide for us what He has promised, will help them make the right choice. Jesus said, “ … I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). Only through Jesus can we get home safely. 

Dear Lord. We thank You for Your love and grace, as You build us our future Heavenly home. We worship You today. Amen.

A Good Life

Posted on by Adrian Clark

“Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ.”
1 Peter 3:15-16 NLT

What does a “good life” look like? As a start, a person considered “good” is one who obeys the laws of the land, is a conscientious worker, probably does a bit of charity work, is a valued and loved family member, and overall is respected by friends, neighbours and all. The same person, if they believe in a heaven, would expect to get there purely as a reward for their “goodness”. A “bad” person would fail to meet expectations in one or more of these areas. We all recognise someone who society considers to be good.

However, the “good life” Peter was writing about is more than how the world sees it. There has to be a difference, because the “good life” he describes is “because you belong to Christ”. So what difference will that make? The Christian life is full of faith. Faith in God and faith that through the Holy Spirit we are developing the fruit of “goodness”. A believer’s “good life” starts at the cross, in repentance of sins, and believing in Jesus. The divine exchange takes place and in return for taking on all our sins, Jesus gives us His righteousness. We can then stand before God, meeting His definition of “good”. For all those people who claim to be “good” we must consider that even Jesus Himself would not take on board that title. In Mark 10:17-18 we read, “As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus asked. “Only God is truly good“. Of course, we know that Jesus was, and is, divine, so He knew that He could claim to be good, but for the benefit of the man before Him He didn’t muddy the waters of his understanding. To be good in God’s eyes involves being holy, pure and righteous. Impossible qualities for human beings because, through our own efforts, we can never attain the standard that God requires. 

Those who are “good” in God’s eyes therefore must propagate that goodness to others, as Paul wrote in Galatians 6:10, “Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith“. Peter, in today’s verses, pointed out that the “good life” we lead must be visible so that those who “speak against you” will be ashamed. Our goodness is a visible quality that has a strong counter-cultural content. Belonging to Christ elevates us into a realm that is represented by light. In John 1:5, we read, “The light shines in the darkness, and the darkness can never extinguish it“. That light is Jesus, and as His followers we reflect that light into a dark and depressed world. As a small boy I remember a chorus we used to sing in Sunday school. “Keep me shining Lord…”. I didn’t understand it too well then, but it has stuck with me ever since. So we pilgrims, every day, have the opportunity to switch on our Jesus-lights and make a difference in our communities. Our “goodness” will illuminate many a dark soul.

Dear Father God. Only You are good, but through Jesus we can stand before You with His righteousness. There is no badness in Your presence, no sin or evil. So we thank You that one day perfection will be found with You. Thank You too for Jesus, because if it wasn’t for Him we would die because of our sins. We praise and worship You today. Amen.

Our Hope

Posted on by Adrian Clark

“But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.”
1 Peter 3:14-15 NLT

If the average person in the street was asked what they hoped for, I would expect a whole raft of responses. Perhaps someone might say they hoped to get married, or get a new home. A new job or promotion. I met a man recently who has never worked and, now in his forties, with a life blighted by alcoholism, he confessed that he would really like to get a job, though sadly for him, a hope never likely to be realised unless he can turn his back on his addiction. There may be flippant or unimportant responses, such as a hope for a nice day tomorrow, or for a white Christmas. Perhaps our person in the street, driven by tv advertising, is hoping to buy a new pair of designer trainers or afford a new phone. A materialistic hope would perhaps be commonplace. People generally have “hopes” in their lives, but what would they say if they were asked about any hopes they might have for the time after they die? Most unbelievers wouldn’t waste much time in thinking about such a “hope” because they would prefer to put their heads in the sand and hope it will never happen. A fear of dying is commonplace, though someone I once knew said he wasn’t at all afraid of death – he just didn’t want to be involved. But a hope for a post-death future is mostly only talked about amongst believers.

A worldly “hope” is nothing like the hope Peter is writing about in his letter. Peter referred to the “hope as a believer”. Is this different? There are many Scriptures that refer to “hope”. The go to New Testament verse is Hebrews 11:1, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see“. A believer’s “hope” involves faith in God, that what He has said will come to pass. And as we go on to read the rest of Hebrews 11 we see examples of men and women who have died full of faith in God, though failing to fully realise their hope. The fruition of their hope came with Jesus.

God says much in the Bible about who we are and what our future will be. Through faith we believe that what He has said is right and true. There is no room for doubts about God’s Word. The believer’s “hope” is therefore much more than what the world understands from the word. Our hope is based on the certainty that what God has said He will bring to pass. The believer’s hope is of course too good to keep to ourselves. We must share it with the sad and dying world around us. We are, or should be, full of joy, part of the fruit of the Holy Spirit in our lives. And others around us will see that joy and take note. We read in Acts 4:13, “The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus“. Do those people around us recognise that we too have spent time with Jesus? Some cynic once asked the question – if we are arrested for being a Christian, would there be enough evidence to convict us? No doubt about that with Peter and John before the Sanhedrin. With the hope that we possess, oozing out of our every pore, there should be no doubt with us either. To us pilgrims, our hope is a reality. We use the word “hope” because the evidence of our faith hasn’t happened yet. But the reality isn’t far away. Eternal life spent with God is coming closer with every clock tick. And then we will become “knowers” not “hopers”.

Dear Lord Jesus. We know that You are preparing a place for us to live with You. From what You said to the adjacent thief at Calvary, we know that it will be Paradise. We look forward to the coming day, where we will join You, the Living Hope. Amen.

Christ is Lord

Posted on by Adrian Clark

“But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.”
1 Peter 3:14-15 NLT

Peter instructed His readers to “worship Christ as Lord of [their lives]”. But what does it mean to do this, as is it a relevance today?  We might bristle a little at the thought of a lord, who we might imagine as being the inhabitant of a large stately home who attends the upper house in the UK parliament. A person who speaks with a “posh” accent and seems divorced from the pressures and problems experienced by ordinary people. But that is not the sort of “lord” that Peter was writing about. A “lord” is someone with authority and control over others, a ruler and someone worthy of respect. In the days before Jesus’ death and resurrection, referring to Him as “Lord” was just being respectful, as we read in Matthew 8:25, “The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”” But we remember the exclamation from Thomas in John 20:28, after he at last accepted Jesus’ deity, ““My Lord and my God!” Thomas exclaimed.”

The recipients of Peter’s letter had never met Jesus and yet Peter instructed them to make Him Lord of their lives. This means that they were to submit to His authority, doing the things He asked them to do. Behaving in a way honouring to Him. Being in submission and obeying His every word. And the same applies to us pilgrims today. We too have the same opportunity to follow Jesus, making Him Lord of our lives. Jesus exemplified much of what this means as He made His way around Palestine, teaching the disciples and the people, and healing all who came to Him. And He even washed His disciples feet on one occasion, and we read in John 13:13-15, “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you“.

We pilgrims today read the Scriptures and find there all we need to properly honour Jesus as our Lord. But it is an attitude of mind and deed that we have to work at, and always being aware of the warning that Jesus taught, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” (Luke 6:46). ‭‭It is indeed not good enough to go through the motions of religiosity, without sincerity in our hearts. Jesus can see right through us to the very inner workings of soul and mind.

One day everyone in Heaven and on earth will have to bend the knee before Jesus and acknowledge His Lordship. We read in Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father“. Much better to live a life devoted to Christ as Lord in this life, than wait for an hour full of regret when a missed opportunity becomes an eternity without Him.

Dear Lord and Father of all mankind. Forgive our foolish ways, we pray. In Jesus’ name. Amen.

One Mind(2)

Posted on by Adrian Clark

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tender-hearted, and keep a humble attitude.”
1 Peter 3:8 NLT

In a previous blog post we considered the analogy of the human body, and how it is made up of many individual parts and how they all need to be functioning correctly and together to ensure that the body functions as it should. We see the impact of a body part that shouldn’t be there, and working against the rest of the body, in the ravages of cancer. Sadly, many churches fall apart, or split, or even disappear, because of cancerous growths in their midst caused by selfish people with their own agendas, agendas that are at variance with the rest of the body. And today I know of some Christians living near me who no longer attend a church because they are unable to reconcile their beliefs with the church they left behind. Perhaps they have claimed what they consider to be the moral or theological high ground, but have missed the thing that pleases God the most – being kind and caring, in submission to one another. Or perhaps their unrepentant pride and selfish behaviour is the problem. One-mindedness involves self-sacrifice, and we pilgrims should never leave a church lightly, and even then only with God’s blessing.

Being of one mind, particularly with God, pleases Him immensely. A divided church is a sad and pitiable entity, and one that grieves God deeply. Sometimes we spend too long arguing about what divides us, rather than celebrating what we agree on. Jesus taught about the dangers of division. He was once accused of casting out demons by the power of satan. In response he told a parable about a divided kingdom. We read in Matthew 12:25, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart“”. And a few verses further on Jesus ominously said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Matthew 12:30). We pilgrims don’t want to find ourselves in a place where we are working against Jesus. 

Peter continued with the theme of one-mindedness using words such as “sympathise”, “love”, “tender-hearted” and “humble”. These are all words that describe our attitude to one another. We pilgrims, of course, work hard at being at one with one another. And we look out for ways in which we can humbly implement many of the “one another’s” we find in the Bible. The natural tendency of human beings is to congregate with others of similar race, education and employment. But as believers we have the privilege of making friends with wonderful people from different nations and backgrounds. Being of one mind with fellow believers is God-ordained – we will all one day be worshipping God together, in one mind of course.

Dear Father God. You ordained unity amongst Your children, not strife and division. Please help us to put others first. In Jesus’ name. Amen.

By His Wounds

Posted on by Adrian Clark

“He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.”
1 Peter 2:24 NLT

Does God heal today? Peter said quite unequivocally that He does, or at least did in his days on this earth. And that’s the issue for many – does healing in the way Peter wrote about, through the power of the Holy Spirit, still take place today as it did then? Through Peter, God certainly brought about miracles of healing to a people who otherwise had no hope. In Acts 3 there is the story of the lame man, a man who had never had the use of his legs and feet since he was born, and we read in Acts 3:6 what happened to him. “But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!”” It should be noted that Peter himself didn’t have the power to heal in this miraculous way. It was accomplished “in the name of Jesus Christ the Nazarene”. Only God had the power to heal.

Jesus said to His disciples, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” (John 14:12-14). Jesus said that to His disciples and, don’t forget, we are His disciples as well.

Peter’s verse today was influenced by the prophecy in Isaiah 53:5, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed“. What Isaiah could see coming happened several hundred years later. That a man, the Son of God, would be cruelly whipped so that people who believed in Him would be healed. It happened in the first century and I believe it has been happening ever since.

We pilgrims have the power within us, through the Holy Spirit, to do amazing things. Ephesians 3:20, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think“. Either that verse is true or it isn’t. The problem for many today is that, failing to experience God’s healing power as a result of their prayers, they have decided that when the early apostles died, the power to heal died with them. But there is nothing that I can find in the Bible that would confirm that belief. So, churches particularly here in the West, no longer give the Holy Spirit His proper place in their worship. In fact, some have questioned that if the Holy Spirit left their churches, would there be any difference? The pews would still be there. The liturgies unchanged. The prayers still said. The Bible still read. But no divine presence.

For me, I do not know why some prayers for healing are answered by God, and others, perhaps most, are not. Some say it’s due to a lack of faith. Or that presumption has displaced belief. Or that it is not God’s will for a person to be always healed by prayer. But, personally, I will always pray for healing for those who are sick. Peter wrote, “By his wounds you are healed“. As these verses were inspired by the Holy Spirit, and because He resides within me, I will pray. And pray again. As much as it takes. Only God knows the end from the beginning. And only He will heal.

Dear God. You are the ultimate Healer, and able to work wonderful miracles. Please forgive us for our unbelief and lack of faith. Amen.

Dead to Sin

Posted on by Adrian Clark

“He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.”
1 Peter 2:24 NLT

Isaiah’s prophecy, recorded in Isaiah 53:4-6, was obviously in Peter’s mind when he wrote the verse we are considering today. But Peter lived with Jesus when He was actively ministering to His people. He knew and saw at first hand the miracles Jesus committed. He was there with James and John when Jesus walked and talked with Moses and Elijah on the Mount of Transfiguration. He was around when our Lord was tried at a mock trial and was crucified unjustly. He was there on that wonderful and amazing day when Jesus appeared to him and his fellow disciples just days after His death, and kept on appearing for another forty days or so. He was there when Jesus ascended into Heaven. His first hand experience of being with the Son of God stayed with him for the rest of his life. And by now a very different Peter, transformed by the Holy Spirit, had become, not a “believer” but a “know-er”.  He knew what Jesus had achieved by completing God’s assignment here on Planet Earth.

In Isaiah 53:4-5a we read, “Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. … ” The intention of God’s plan was revealed to Isaiah many years before He carried it out. And it involved something that is too good to be true, but, to quote the old cliché, it is too good not to be true. Jesus came to this world to take on board in His person all the sins committed by mankind, past, present and future, so that all those who believed in Him would not have to suffer the consequences of sin. Repentant sinners, who believe in Jesus, will never have to face the final judgement. Isaiah could see it coming. Peter experienced it. We pilgrims faithfully believe it.

Peter wrote that because Jesus did what He did, we can live lives free of sin and full of righteousness, God’s righteousness imputed to us through Jesus. Is that a reality in our lives, or do we still try and live a double life? It is God’s way or the wrong way. There is no middle ground for a pilgrim true to his or her faith in God.

Dear Father God. We thank You for Jesus, and Your ultimate redemptive plan for the salvation of humanity. Without it we were indeed a lost and sad people. Amen.

God Judges

Posted on by Adrian Clark

“He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly.”
1 Peter 2:23 NLT

Our judicial systems in the West are very much based on the principle that if someone commits a crime then they will be punished. Of course, not everyone is found out by the authorities and many escape justice, but those who are caught will find out that there are consequences. The principle of justice in the here and now started in the Garden when Adam and Eve were found out because of their sin. In Genesis 3 we read about the consequences of sin, and God pronounced judgement, starting with the snake, then Eve and finishing with Adam. And there was that poignant moment when we read that Adam and Eve had to be clothed in skins probably from animals they knew and loved. Sin is followed by consequences and it impacts others than just the miscreant. We know the story of Cain and Abel, which we can read in Genesis 4, where Cain killed Abel because of jealousy and had to face into consequences for his sin. 

The essence of the Jewish Law, given by God through Moses, was, amongst other things, to provide forgiveness for sins committed. But as we now know, this was only until Jesus came to take on the punishment we deserve for our sin. Paul wrote to the Galatians, “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian” (Galatians 3:24-25). And as we know, there is no purpose in keeping the Mosaic Law to achieve righteousness, because there is a better way. Referring to the Law’s adherents, Paul wrote in Romans 10:3-4, “For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God“. I have marked in my Bible the verses highlighting the Good News about Jesus, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:9-10).

The Apostle Paul wrote in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord“. There will come a day when sin will have to be accounted for. Jesus suffered greatly here on earth, but He knew He could leave “his case in the hands of God, who always judges fairly“. But in this life, in the here and now, there are many who seem totally ignorant of the fact that sooner or later they will have to face into the consequences of all the bad things they have done here on Planet Earth. We live in a moral universe and the scales of justice will be balanced, either in this life or the next. All those people who abused Jesus will find out the consequences of their sin. And that is why He knew that He didn’t have to retaliate, even though He could. He had the power at His fingertips because He was and is God.

We have to turn to Revelation 20 to find out when justice will finally be administered. And the sad thing is that many people, facing justice and punishment for their crimes in this life, will face it again because God will have the final word. And all those who think they have got away with their wrongdoings, will have a nasty shock. We have an opportunity in this life, through Jesus, to put right all the bad things we have done. But when we leave this life, the opportunity will leave with us. A sobering thought, particularly when we don’t know when we will draw our last breath.

But note what Peter wrote. He said God “always judges fairly”. We will only be judged for what we know. So, for example, those people who have never heard the Gospel won’t be judged as though they had.

We pilgrims know all of this, of course. We have embraced the Son and His redemption. We keep short accounts with God. We love Him and walk each day in gratitude for all He has done for us. And we reach out to those around us with the same redemptive message.

Dear God. Thank You for all You have done for us through Jesus. Amen.