Nicodemus

“There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.””
John 3:1-2 NLT

A Jewish leader, a Pharisee called Nicodemus, emerges in the account in John, and we can read an important conversation between him and Jesus. Nicodemus emerges again in various places in John’s Gospel, but through it all he seemed to be a man who probably became a disciple of Jesus, albeit secretly.

The Pharisees were legalists who believed that their salvation could be attained by following the Law, every jot and tittle of it, and including all the additional rules and regulations the Jewish rabbis had developed over the years since Moses gave them the tablets of stone. So why would Nicodemus want to talk to this itinerant preacher called Jesus? After all His ministry was a threat to the cosy club the Pharisees had built for themselves. But Nicodemus had observed the teaching and miracles of Jesus and something stirred within him.  Could this man really be the Messiah the Jews had been waiting for? Perhaps he thought he would go and find out secretly, one to one with Jesus.

He probably did well to find Jesus available for the conversation, and he started respectfully by acknowledging Jesus was a rabbi, and that God had sent Him to teach the people. The miracles, he said, were the evidence needed to endorse Jesus’ ministry. But what was he hoping to gain from the conversation? Perhaps he was hoping that his position of being a leader in the Jewish faith would be endorsed and that he would find special favour. Or perhaps he just wanted to know more about Jesus and His background and faith so that he could gain some insight into Jesus’ future ministry and who He really was.

There are many today who would like to know more about Jesus. People have vague ideas about who Jesus was, perhaps gained from nativity scenes or memories of childhood Sunday school lessons. Perhaps they have puzzled over the liturgies in Christian marriage and funeral ceremonies. As an aside, I can remember at my daughter’s wedding one of the guests, a niece of my wife’s, asked why the minister kept mentioning Jesus in the service. Some people have preconceived ideas about Jesus perhaps fuelled by negative press reports about an errant priest or off the wall sect. But whatever the occasion, the devil has come along and has snatched away any curious thoughts about Jesus. 

What a tragedy that the Son of God Himself should be marginalised and forgotten about. Or reduced to a swear word in a conversation. But we pilgrims know differently. We have heard the Voice of God and have responded on our knees in repentance. We have worshipped the God-Man Jesus, acknowledging who He is and all that he has done for us. Like Nicodemus, there was probably a day when curiosity blossomed into our faith in Jesus. We don’t know what really happened in Nicodemus’ life later on but we know what will happen in ours. That’s all that matters. And from that faith, we tell others, introducing them to Jesus.

Dear Lord Jesus. Once again we thank You for coming to this errant world, riven by evil and sin. But You were, and are, the answer. We worship You today. Amen.

Human Nature

“Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. But Jesus didn’t trust them, because he knew all about people. No one needed to tell him about human nature, for he knew what was in each person’s heart.”
John 2:23-25 NLT

In Genesis 1:27 we read, “So God created human beings in his own image. In the image of God he created them; male and female he created them“. Now, God is perfect in all His Being, and the implication of this verse is that His design for mankind was also perfection. Of course, we know that mankind cannot access or claim anything of God, but by being created in His image, we are wired with an understanding of who God is and show at least some representation of His ways. There is nothing bad or sinful in God. But sin came along, as we know, for our enemy, satan, destroyed what God intended. Human nature had become corrupted and is still corrupted today.

So against this backdrop Jesus declared His message of God’s Kingdom. And to support what He said He did many “miraculous signs”, and we read that “many began to trust in Him”. But the account in John continues, “But Jesus didn’t trust them, because he knew all about people.” Jesus knew who He could trust and who He couldn’t. There was no-one better than Him who knew what was in a person’s heart. As God He knew the end from the beginning. But that didn’t stop Jesus preach the news of the Kingdom of God – He knew that some would believe though most wouldn’t.

We pilgrims have heard the message that Jesus preached, brought to us by faithful men and women who themselves were Kingdom people. And we became part of Jesus’ Church, one of the living stones we read about in 1 Peter 2. But have any of us ever noticed that sometimes a new member of our church or fellowship, after a few weeks or months, disappears and we never see them again? They hear something that they are not sure about, or disagree with, and as a result decide that they will find another church or decide that Christianity is not for them. There are many who would want to follow Jesus for the good bits, but turn their backs when they hear something that might mean they have to change their ways. Human nature kicks into self-preservation mode, taking the person back into the kingdom of the world with all its ways.

Dear Father God, through Jesus’ sacrifice at Calvary, we can come to You with all our baggage and all our sinful ways. And we pray that Jesus’ redeeming blood will cleanse our hearts. You promised to put a new heart within us, a new nature restored to Your image. And we thank God that through Jesus’ righteousness You see hearts that can be trusted. Amen.

A Miraculous Sign

“But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.” “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.” “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.”
John 2:18-22 NLT

Of course, the Jewish leaders, the Temple mafia, weren’t too happy about Jesus clearing out the merchants from the Temple courts. After all, He was removing a lucrative source of income from them, because as the ordinary people were overcharged for the sacrificial animals and money changing, the profits made their way into the leaders’ pockets. The leaders were facing into a conflict of interest in a way. They knew that the Temple’s integrity was being compromised, contradicting God’s requirements, but they also enjoyed the profits from the market place. Perhaps they tried to rationalise their actions by claiming that they were providing a service to those who had travelled to Jerusalem to offer up their sacrifices. But in the end they decided to ask Jesus from where He had received the authority to do what He had done. A miraculous sign from God was their requirement. The miracles of healing the sick weren’t enough. Neither was the teaching Jesus performed in the Temple. Perhaps they were looking for a written message, much like the writing on the wall that we read about in Daniel 5:5, “Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote.” But Jesus provided a cryptic answer, “Destroy this temple, and in three days I will raise it up.” Of course, the Jews took Him literally, without realising that Jesus was referring to His own “temple”, His body. 

We pilgrims have the authority to do God’s work. In Matthew 28:18-19, we read, “Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit”. Jesus has delegated to us, His followers, His authority to preach the Gospel, making disciples (of God) and seeing miraculous signs confirming the message of Good News (Mark 16:20). We don’t have to do this in the churches that are dotted around our country. There are no sacred buildings around as copies of the Jewish Temple. We exercise the authority given to us in the workplaces, the schools, cafes and supermarkets. In fact anywhere, where there is an opportunity. And we don’t need a sign from Heaven to confirm the authority we have. That sign happened on a Cross at a place called Calvary.

Dear Father God. Who will we pilgrims meet today, who will need to hear the message of Good News? Please lead us to the place where You want us to be. In Jesus’ name. Amen.

Jesus’s Glory

“This, the first of His signs (attesting miracles), Jesus did in Cana of Galilee, and revealed His glory [displaying His deity and His great power openly], and His disciples believed [confidently] in Him [as the Messiah—they adhered to, trusted in, and relied on Him]. After this He went down to Capernaum, He and His mother and brothers and His disciples; and they stayed there a few days.”
John 2:11-12 AMP

From the day He was conceived, Jesus had a latent glory. This had to be so, because He was the Son of God, after all.  The Amplified version of John 2:11 explains His glory as “displaying His deity and His great power openly”. But Jesus’ first miracle at Cana wasn’t some conjuring trick, as perhaps some people thought. It must have created quite a buzz, particularly to those in the know, such as the servants who were involved as the miracle developed and unfolded before them. The disciples must have looked on in amazement. But for them this probably confirmed to them that this was no ordinary rabbi – this was the Messiah Himself. And as the events of the next three years played out, they were more and more convinced that God had indeed come to live with His people.

The disciples, we are told in John’s account, believed confidently in Him as the Messiah. They trusted Him, and relied on Him. And they followed Him closely for the next three years, being taught the fundamental truths of the Kingdom of God. Step by step, parable by parable, miracle by miracle. Day after day on a whirlwind training course heading for their graduation on the day of Pentecost. That was when the believing was enhanced by the doing. As Jesus said to them, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” (John 14:12-14). That was the reality of life for the disciples – the potential of doing great things for God in Jesus’ name. 

We pilgrims must wonder sometimes if Jesus’ glory ended on a Roman cross, and after He returned to Heaven. It would have done if it wasn’t for the gift of the Holy Spirit that He gave to mankind. Have we received the transforming power of the Holy Spirit? Have we used this power in Jesus’ name to see great works? If not we only have to ask. Jesus said, “So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him”(Matthew 7:11). The gift of the Holy Spirit is there for the asking. And through the Holy Spirit’s power we can propagate the glory of Jesus to those around us.

Dear Father God. Thank You for the plan for the salvation of mankind, a plan that involved Your Son Jesus. We worship You today. Amen.

Be Filled

“But his mother told the servants, “Do whatever he tells you.” Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” When the jars had been filled, he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.”
John 2:5-8 NLT

This was no small ask. Fill up all these stone jars with water? We should remember that there was no running water supply piped into every home in Cana. There would have been a well close by but to fill those jars would have required some effort, to-ing and fro-ing with water carrying utensils. We’re not told how long it took, but it took a significant act of obedience. In the Amplified version of this passage of Scripture, we read, “Jesus said to the servants, “Fill the waterpots with water.” So they filled them up to the brim” (John 2:7). Perhaps there is guidance here about how we should be obedient to God’s instructions. Nothing half-hearted. The servants didn’t stop filling short of the top – it was to the brim, with probably excess water running down the sides. But we read next that Jesus told the servants to take some of the “water” to the person in charge of the celebrations. And again the servants were obedient.

The key for me in these verses is the act of obedience. Not just by one person, but by a group of servants, acting together to complete the Master’s instructions. We just get the bare minimum of detail in John’s account of this miracle, but we can let our minds flip to being a fly on the wall, watching what was happening. The news perhaps beginning to spread, that there was no more wine. Caterers with long faces whispering to each other. The servants rushing backwards and forwards carrying water – did the guests think that their wine glasses would be filled with that rather stale water from those water pots? Did the servants grumble a bit? I wonder what the disciples were making of all this, perhaps looking into the dregs in their wine goblets and wondering where the waiter had got to? Was Jesus there smiling to Himself?

We pilgrims probably know from experience that natural solutions to a problem are never as good as God’s remedies. Even if we have a fix, it will only be second best. But it is only God’s way that will bring about the real answer. We may be tempted to rush around and try and sort the problem, but sometimes there is a delay before the solution emerges. Jesus could have miraculously filled the water pots with water but instead He involved servants who were obedient to His instructions. God can miraculously fix our problem, but sometimes there is a delay, allowing our faith in Him to develop and flourish. Part of the fruit of the Holy Spirit is patience. ”But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!“ (Galatians 5:22-23). Of course God can solve our problem instantly. Jesus did all the time, when we read how sick people were cured the moment He laid hands on them. But as we pray, we can be assured that God cares for us. Because He loves us. And we trust Him day by day with every facet of our lives.

Dear Father God. We thank You for hearing our prayers. Please help our faith to develop and doubts to disappear. In Jesus’ name. Amen.

Another “But”

“The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.” “Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.” But his mother told the servants, “Do whatever he tells you.””
John 2:3-5 NLT

When God is around there is always a “but”. We may be in a hopeless situation, “but” …We look around us at our natural circumstances and see apparently insoluble problems. There is no food in the cupboard, or money in the bank account. There is an urgent need for medical supplies – the list is seemingly endless. But God …. In this case, it was Jesus’ mother who had the faith to see beyond the natural circumstances and pave the way for a remarkable miracle. “But … Do whatever He tells you”. In this situation, what would our expectations be? There is a problem – the wine supply has run out. No more of a basic commodity considered essential at a Jewish wedding celebration. There is a solution – Jesus is there. All that is missing is the faith to connect the two. That is, until Jesus’ mother Mary comes along. And of course, the obedience present to turn faith into a solution.

Perhaps with our natural point of view, we would start to imagine how a solution would emerge. For example, we might think we know someone who has a supply of wine stashed away, and wonder if we could persuade him, perhaps with Jesus’ help, to sell us some of it. Or could we persuade that shopkeeper to open up just for us. But we know what happened next, and who could ever have thought up a more unlikely outcome.

So when we face into a knotty problem, seemingly insurmountable, we have a pathway to a solution. As we outline the situation before us, the first step is to involve Jesus. He cares for us – 1 Peter 5:7, “Give all your worries and cares to God, for he cares about you“. The second step is to believe, through faith, that Jesus has a solution. Luke 17:6, “The Lord answered, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and be planted in the sea,’ and it would obey you!” The third step is then to be obedient to whatever Jesus says. It may not be the outcome that we have in our minds. There may not be a cheque in the post, or a new car in the garage, but through faith we know He has the answer. In fact, Jesus is the answer. There is no-one else. 

Dear Lord Jesus. Only You are the Answer. There is none other. We worship You today. Amen.

A Wedding Celebration

“The next day there was a wedding celebration in the village of Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples were also invited to the celebration.”
John 2:1-2 NLT

John starts chapter 2 of his Gospel with “the next day”, an event right after Jesus’ conversation with Nathanael. A Jewish wedding was a great celebration, and some of them went on for days, with feasting and drinking. Dancing and merriment. But Jesus was there with His disciples, who we know from the previous chapter were Andrew, Simon, Philip and Nathanael. This event is a problem to some Christians, who disapprove of such occasions, and particularly that Jesus would have been there. Would Jesus have been joining in with all that was going on? No doubt in my mind at all.

How do we pilgrims feel about such events in our culture? Some weddings and their receptions can be bizarre, to say the least. Others are more traditional, with a church service and simple meal afterwards. But such events bring together families and sometimes expose fault lines that would rather have been forgotten. Family relationships that perhaps fractured over something quite trivial and were never resolved. But the whole point of a wedding is to dedicate a young couple to God with lifetime vows “’til death us do part”. And families and friends are invited to witness the occasion and share in the couple’s joy.

We pilgrims have another wedding to look forward to, as we read in Revelation 19:7b-9, ” …  For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. She has been given the finest of pure white linen to wear.” For the fine linen represents the good deeds of God’s holy people. And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God””. These verses describe the celebration, that followed the commitment made by believers to their Lord and Bridegroom, Jesus Christ. A wonderful picture of the time one day when we will all be united with Christ forever.

So the next time we receive a wedding invitation we remember the one still to come. It will surpass anything we have ever experienced before. It will be out of this world.

Dear Lord Jesus. Again we worship You, the wonderful bridegroom and husband to be. We look forward to receiving that invitation, to the Wedding Feast of the Lamb. Amen.

The Fig Tree

““How do you know about me?” Nathanael asked. Jesus replied, “I could see you under the fig tree before Philip found you.” Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!” Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.”“
John 1:48-51 NLT

In the Bible there are many occasions when fig trees are mentioned. We read in Genesis 3:7, ”At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves”. The only tree mentioned in the Garden was of the fig variety. The Promised Land contained riches including fig trees. Deuteronomy 8:8, “It is a land of wheat and barley; of grapevines, fig trees, and pomegranates; of olive oil and honey”. So, the fig tree came to be associated with God’s blessing and security for the Jewish people. But the fig tree also became associated with it being a symbol of Israel itself and its peace and prosperity. 1 Kings 4:25, “And Judah and Israel dwelt safely, each man under his vine and his fig tree, from Dan as far as Beersheba, all the days of Solomon”. 

Perhaps there was something symbolic in the association of Nathanael and the fig tree under which he was taking cover from the heat of the sun. Jesus used it as a reference point in a subsequent conversation, and from that Nathanael drew the conclusion that Jesus was the Messiah they had been waiting for. 

So we pilgrims can draw several conclusions from this. Firstly, Jesus sees us wherever we are. It may be in a mundane place like standing under a tree, or at an office desk, or in a church pew. Jesus will see what is within us, as he saw the character of Nathanael. But we have to ask ourselves the question – does Jesus see someone who is a person of integrity, of potential, who will be of use to His Kingdom mission? Secondly, Nathanael was taking cover under a fig tree, a symbol of national identity. But here in the UK at least, the national identity is a secular mish-mash of chaotic confusion, where even morality and our Christian roots are being challenged and disregarded. So another question – what identity are we displaying to those around us? Too many church denominations are adopting the secular ways, committing themselves to even more uncertainty and turmoil when they should be Kingdom fig trees in their witness. Thirdly, Nathanael’s response to Jesus was one of recognition about who He was. Our response to Jesus’ call is crucial to our future with Him. Have we heard that call, and responded in praise and worship with a “Yes Lord”?

Dear Lord Jesus. We worship You today, the Messiah, the Saviour of the world. Amen.

Stairway to Heaven

“As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.” “How do you know about me?” Nathanael asked. Jesus replied, “I could see you under the fig tree before Philip found you.” Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!” Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.””
John 1:47-51 NLT

In this, the last verse of John 1, Jesus told His disciples that they would see “the angels of God going up and down on the Son of Man”. And He referred to Himself as “the one who is the stairway between heaven and earth”. Superficially, this claim by Jesus might seem wondrous, but with little practical application in today’s world. That is, until we see this for what it is – a doorway, a connection, an opportunity, a picture, of the link between the spirit world of Heaven, and the human world of Planet Earth. We remember the Sunday School story of Jacob’s Ladder, the account of which we can read in Genesis 28:12, “As he slept, he dreamed of a stairway that reached from the earth up to heaven. And he saw the angels of God going up and down the stairway“. Jacob only saw a vision of what was to come, a vision fulfilled by Jesus.

Jesus, in His statement about the stairway, released a profound truth that reverberates across this world and all generations who have ever lived within it, and who are yet to be born. There is no other link between the Kingdom of God, and the kingdom of this world. Jesus said in John 14:6, “ … I am the way, the truth, and the life. No one can come to the Father except through me“. There is no other way into God’s presence. Many other religions claim otherwise, but their adherents will be disappointed. 

But we read that angels are using this staircase and provide a link between Jesus and His Heavenly home. The angels are servants of God and through Jesus they are able carry out God’s plans in this world. They come and go as God requires. So we mustn’t be surprised if one day we meet an angel. He might not be immediately recognisable as such but perhaps we will look back at this particular point in our lives and wonder.

This picture of the busy staircase between Jesus and Heaven provides us with a faith-link right into God’s presence. We pilgrims know Jesus and we have access right to the throne of God, in faith that, through Jesus, the staircase is still alive and well and doing what God designed it to do. The disciples found it, saw it, and one day made use of it themselves. We modern day disciples will one day discover its marvels at first hand, as we pass into God’s presence. So it goes without saying that we must introduce others, who don’t know Jesus, to this gateway into God’s Kingdom, the gateway who is Jesus Himself. Many want to get into Heaven, but they will never find out how without our introduction to the Saviour.

Dear Father God. Please lead us to those who need to find You and Your stairway to Heaven. Amen.

The Lamb of God

”The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ I did not recognise him as the Messiah, but I have been baptising with water so that he might be revealed to Israel.”“
John 1:29-31 NLT

The sacrifice of lambs was an important part of Jewish religious life. We can perhaps remember the story in Exodus of the Passover, where a lamb was killed and its blood wiped over the door posts of the Israelites’ dwellings. The application of blood indicated to the angel of death that he was to “pass over” all those living inside. Also, lambs were offered as sacrifices in the Temple, morning and evening, as part of the offerings for the sins of the people. With the benefit of hindsight, we can see that the Jewish system of offerings all pointed to the coming Messiah, and the people hearing John’s message would have been familiar with the Passover celebrations and the whole purpose of the sacrificial lambs. The prophecy in Isaiah 53:6-7 clearly made the connection between the sacrifice for sin and the role in that played by the Messiah. “All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all. He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth.”

Today we pilgrims don’t depend on the slaughter of animals for the forgiveness of our sins. The “Lamb of God”, Jesus Himself, became the perfect sacrifice for our sins. It is only through Him that we can receive redemption. Isaiah wrote, “All of us, like sheep, have strayed away. We have left God’s paths to follow our own“. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). One of the constants we meet in life is sin, a spiritual disease endemic in every human being. But through Jesus we can be released from the consequences of that sin, and be able to stand before God clothed in the righteousness of the Messiah. So today, and every day, we turn to the “The Lamb of God who takes away the sin of the world”.  There is no other way into God’s presence. Jesus made a profound statement, eternal in its reach and consequences. It is timeless and irrefutable. He said in John 14:6, “ …I am the way, the truth, and the life. No one can come to the Father except through me“. We pilgrims burrow our way into the implications of this verse, as we journey towards our goal. The gateway to the narrow path that leads to eternal life starts at the Cross of God’s Lamb, Jesus.

Dear Father God. Who ever heard of a god who became a human being! But Jesus did and we are eternally grateful. Amen.